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Yue Du, State and Family in China: Filial Piety and Its Modern Reform Cambridge: Cambridge University Press, 2021. Pp. 312. Hardcover £ 75.00 (ISBN: 9781108838351). doi:10.1017/9781108974479 杜岳:《中国的国家与家庭:孝道及其现代变革》剑桥:剑桥大学出版社,2021年。312页。精装本75.00英镑(ISBN: 9781108838351)。doi: 10.1017 / 9781108974479
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2023-02-01 DOI: 10.1017/S0738248023000251
Qiliang He
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引用次数: 0
Concrete Leviathan: The Interstate Highway System and Infrastructural Inequality in the Age of Liberalism 混凝土巨人:自由主义时代的州际公路系统和基础设施不平等
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2023-02-01 DOI: 10.1017/S0738248023000044
Teal Arcadi
Abstract This article explores how the construction of the National System of Interstate and Defense Highways prompted litigation that altered the course of administrative law and governance from the 1960s onward. By that time, the construction of the interstate system had become synonymous with the destruction of neighborhoods and parks bulldozed to make way for the “concrete monsters,” as some came to call the interstates. Ensuing protests—“freeway revolts”—pressed for altered construction practices and participatory roles for citizens and communities in the state building process underway. This article explores the legal consequences of interstate highway protest, and advances two arguments. First, freeway revolts brought distinctive reforms to the practices of modern American state building, particularly when they produced the canonical Supreme Court case Citizens to Preserve Overton Park v. Volpe (1971). Second, despite the reformist inclinations present in Overton Park, the case created an unequal legal and physical landscape of state building. Contrasting Overton Park with Nashville I-40 Steering Committee v. Ellington (1967), a case dealing with racial discrimination and community destruction, reveals the mechanics of a legal regime that cemented racial and class hierarchies in place across long horizons of space and time via the interstate system's durable, nation-spanning asphalt limbs.
摘要本文探讨了国家州际公路和国防公路系统的建设如何引发诉讼,从而改变了20世纪60年代以后的行政法和治理进程。到那时,州际公路系统的建设已经成为摧毁社区和公园的代名词,这些社区和公园被推土机推平,为“混凝土怪物”让路,一些人称之为州际公路。持续不断的抗议活动——“高速公路起义”——要求改变建筑做法,让公民和社区在正在进行的国家建设过程中发挥参与作用。本文探讨了州际公路抗议的法律后果,并提出了两个论点。首先,高速公路起义给现代美国国家建设的实践带来了独特的改革,特别是当他们产生了最高法院的典型案例“公民保护奥弗顿公园诉沃尔佩案”(1971年)时。其次,尽管奥弗顿公园存在改革主义倾向,但该案造成了国家建设的法律和物理景观不平等。将奥弗顿公园与纳什维尔I-40指导委员会诉艾灵顿案(1967年)进行对比,这是一个涉及种族歧视和社区破坏的案件,揭示了一个法律制度的机制,该制度通过州际系统持久的、横跨全国的柏油路,在漫长的时空中巩固了种族和阶级等级制度。
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引用次数: 0
Genuine Concern for Animals in England's Nineteenth-Century Animal Protection Movement: The Case Against Reductionist Interpretations 英国19世纪动物保护运动中对动物的真正关注:反对还原主义解释的案例
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2023-02-01 DOI: 10.1017/S073824802300024X
Ángela Fernández
Animal–human history is an increasingly popular area of historical research.1 Diana Donald's 2020 book, Women Against Cruelty: Protection of Animals in Nineteenth-Century Britain is a must-read for anyone interested in the history of animal protection and the role women have played in moral reform movements. Starting from the premise that the prevention of cruelty to animals is “a pure product of the nineteenth century” (p. 7), this dazzling book takes its reader through a wide range of important topics such as the early history of the Royal Society for the Prevention of Cruelty to Animals (RSPCA), differences between men and women's attitudes toward animals, and the role women played in humane education.2 This review will particularly highlight the way that Donald consistently attacks reductionist theses that discount the genuine concern women had for animals in the nineteenth-century British animal protection movement, and how her interpretations consistently refocus our attention on historical evidence of that genuine concern.
动物-人类历史是一个越来越受欢迎的历史研究领域。1戴安娜·唐纳德2020年出版的《女性反对残酷:19世纪英国的动物保护》一书是任何对动物保护史以及女性在道德改革运动中所扮演角色感兴趣的人的必读之作。从防止虐待动物是“十九世纪的纯粹产物”这一前提出发(第7页),这本令人眼花缭乱的书带读者了解了一系列重要话题,如英国皇家防止虐待动物协会(RSPCA)的早期历史、男性和女性对动物态度的差异、,以及女性在人道教育中所扮演的角色。2这篇综述将特别强调唐纳德一贯抨击简化论的论点,这些论点低估了19世纪英国动物保护运动中女性对动物的真正关心,以及她的解释如何一贯将我们的注意力重新集中在这种真正关心的历史证据上。
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引用次数: 0
Legal Limbo and Caste Consternation: Determining Kayasthas’ Varna Rank in Indian Law Courts, 1860–1930 法律的不确定性和种姓的惊愕:1860-1930年印度法院中卡雅斯塔的瓦尔纳等级的确定
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2023-02-01 DOI: 10.1017/S0738248023000056
Hayden Bellenoit
Abstract This article explores how colonial law in India interacted with the construction of caste rank (varna) between 1860 and 1930. It specifically tracks contestations over Kayasthas’ legal varna rank in northern and eastern India through various inheritance disputes, threading them together to shed light on how courts sought to anchor their interpretations of Hindu law around the Indian jurisprudential conceptions of varna. It examines the successes and failures of Kayasthas to have favorable legal rulings that would uphold their status as “twice-born”/dvija, demonstrating that colonial law was limited in its ability (and often indifferent) to construct caste ranks. Inconsistent ruling in provincial courts pushed Kayasthas to seek taxonomic recognition as “twice-born” in the colonial census, demonstrating how colonial law and taxonomy intersected in novel ways. This article argues that by taking a novel approach to Indian social history through the prism of law, we can enrich our understanding of how modern notions of caste and social rank were constructed in colonial India.
摘要本文探讨了1860年至1930年间,印度的殖民法律与种姓制度(varna)的构建是如何相互作用的。它特别跟踪了印度北部和东部通过各种继承纠纷对Kayasthas的法律varna等级的争论,将它们结合在一起,以揭示法院如何试图围绕印度的varna法理概念来解释印度教法律。它考察了Kayastha在获得有利的法律裁决以维护其“二胎”/dvija地位方面的成功与失败,表明殖民法律在构建种姓等级方面的能力有限(而且往往漠不关心)。省级法院的不一致裁决促使Kayastha在殖民地人口普查中寻求“两次出生”的分类学承认,这表明殖民地法律和分类学是如何以新颖的方式交叉的。本文认为,通过从法律的角度对印度社会史采取新颖的方法,我们可以丰富我们对现代种姓和社会等级观念是如何在殖民地印度构建的理解。
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引用次数: 0
Registering and Regulating Family Life: The School Thombos in Dutch Sri Lanka 登记和规范家庭生活:荷属斯里兰卡的学校通博
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2023-01-11 DOI: 10.1017/S0738248022000499
Bente de Leede, Nadeera Rupesinghe
Abstract In eighteenth-century, colonial Sri Lanka, the Dutch church kept extensive registers of the local population. These “school thombos” contain individual registration of baptism, marriage, school attendance and death. This article argues that the school thombos reveal moral control over family life by the Dutch East India Company and the Dutch Reformed Church, while offering locals a legal and religious identity to employ in negotiating the Dutch colonial bureaucracy. These rarely studied registers shed new light on Sri Lankan family history and the practices of Dutch colonialism. What do they tell us about conjunctures of locals with colonial religion in eighteenth-century Sri Lanka? The school thombo was an instrument used to register and regulate family life, with specific functions and uses by different actors. This article explores the format, objectives and use of the school thombo. Why was the school thombo created and who were registered in these sources? What were the micro practices of drawing up the school thombo? The article is supported by several case studies that illustrate how the school thombo found its way into family life while demonstrating the value of written identities.
摘要在18世纪,殖民地斯里兰卡,荷兰教会保存了大量的当地人口登记册。这些“学校thombos”包含洗礼、结婚、入学和死亡的个人登记。这篇文章认为,学校汤博思揭示了荷兰东印度公司和荷兰归正教会对家庭生活的道德控制,同时为当地人提供了法律和宗教身份,以用于谈判荷兰殖民官僚机构。这些很少被研究的登记册为斯里兰卡家族史和荷兰殖民主义的实践提供了新的线索。关于十八世纪斯里兰卡当地人和殖民地宗教的结合,他们告诉我们什么?汤波学校是一种用于登记和规范家庭生活的工具,具有不同行为者的特定功能和用途。本文探讨了thombo的形式、目的和使用。为什么汤博创建了这所学校,谁在这些来源中注册?起草学校汤博书的微观实践是什么?这篇文章得到了几个案例研究的支持,这些案例研究说明了汤博学校是如何在展示书面身份价值的同时进入家庭生活的。
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引用次数: 0
The Drafting of the Constitution of the Union of Burma in 1947: Dominion Status, Indo–Burmese Relations, and the Irish Example 1947年缅甸联邦宪法的起草:自治领地位、印缅关系和爱尔兰的例子
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-12-20 DOI: 10.1017/S0738248022000487
Donal K. Coffey
Abstract This paper aims to consider four elements of Burmese constitutional history between 1946 and 1948. The first section considers the negotiations between Burma and the United Kingdom and argues that the debate about whether Burma wanted Dominion status has overlooked the crucial transitional government period. The second section gives a brief overview of the drafting process, paying particular attention to the links between the Indian Constituent Assembly in Delhi and Rangoon. The third section outlines the comparative influences on the Burmese Constitution using the digital humanities and illustrates that the biggest foreign influence was the Irish Constitution of 1937. The final section looks at the Burmese political leadership after World War II along two dimensions—at a nationalist level and at an elite level—and traces some of the links between Burma and Ireland.
摘要本文旨在考察1946年至1948年间缅甸宪政史的四个要素。第一部分考虑了缅甸和英国之间的谈判,并认为关于缅甸是否希望自治领地位的辩论忽视了关键的过渡政府时期。第二节简要概述起草过程,特别注意德里和仰光的印度制宪会议之间的联系。第三部分运用数字人文理论对缅甸宪法产生的比较影响进行了概述,并说明国外影响最大的是1937年的《爱尔兰宪法》。最后一节从两个层面——民族主义层面和精英层面——审视了二战后的缅甸政治领导层,并追溯了缅甸和爱尔兰之间的一些联系。
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引用次数: 0
The Power of Parwanas: Indo-Persian Grants and the Making of Empire in Eighteenth-Century Southern India 帕尔瓦纳斯的力量:18世纪印度南部的印度-波斯补助金和帝国的建立
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-11-14 DOI: 10.1017/S073824802200044X
Leonard R. Hodges, N. Chatterjee
This article examines Persian-language orders—parwanas—issued by regimes that succeeded the Mughal Empire in South Asia, to European trading companies. Focussing in particular on the mid-eighteenth-century exchanges between the Nizam of Hyderabad; the Nawab of Arcot; and the French Compagnie des Indes, we see how Mughal-style parwanas, or sub-imperial orders, previously used to give instructions or to make or withdraw grants, were transformed into a form of political currency. They were now used to exchange military and fiscal resources between South Asian state-builders and militarised European corporations, and to secure political legitimacy for all within a putative Mughal imperium. Moreover, the legal fiction of Mughal sovereignty led to a grants race, such that rivals—European and South Asian—sought more and more parwanas, while also querying the legitimacy of authorities that issued them. The very fragility of the Mughal empire and the lability of the political landscape in eighteenth-century South Asia was thus generative of prolific Persian legal documentation, as well as its rewiring to novel uses. European empire-builders negotiated this legal landscape with only partial literacy, consequently fetishizing the material aspects and ceremonial accompaniments of Persian legal documents, and according them power beyond their immediate substance.
本文考察了继南亚莫卧儿帝国之后的政权向欧洲贸易公司发出的波斯语订单——帕尔瓦纳。特别关注18世纪中期海得拉巴尼扎姆之间的交流;阿科特的纳瓦布;和法国的印度公司,我们看到莫卧儿风格的帕尔瓦纳(parwanas),或称次帝国命令,以前用于下达指令或发放或收回赠款,如何转变为一种政治货币形式。它们现在被用来在南亚国家建设者和军事化的欧洲公司之间交换军事和财政资源,并在一个假定的莫卧儿帝国内确保所有人的政治合法性。此外,莫卧儿王朝主权的法律虚构导致了补助金竞赛,这样的竞争对手——欧洲和南亚——寻求越来越多的帕尔瓦纳,同时也质疑颁发它们的当局的合法性。莫卧儿帝国的脆弱和18世纪南亚政局的不稳定,催生了大量的波斯法律文件,并将其重新设计为新的用途。欧洲帝国的缔造者们在谈判这一法律景观时,只具备部分的文化素养,因此,他们对波斯法律文件的物质方面和仪式上的附带条件盲目崇拜,并赋予它们超越其直接内容的权力。
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引用次数: 0
The Probate Regime: Enchanted Bureaucracy, Islamic Law, and the Capital of Orphans in Nineteenth-Century Egypt 遗嘱认证制度:19世纪埃及迷人的官僚主义、伊斯兰法律和孤儿之都
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-11-01 DOI: 10.1017/S0738248022000529
Adam Mestyan, Rezk Nori
Abstract In this article, we explore the “probate regime,” an administrative field of government activity of legally transferring, taxing, and administering bequests. As an example, we study the changes of the Egyptian probate regime in a longue durée perspective, with a focus on the nineteenth century when Egypt was a sub-Ottoman “khedivate.” We argue that the rationalization and expansion of the previously Ottoman administration of bequests, unlike Western bureaucracies, retained religious norms in the 1850s-1860s. In the context of Egyptian legal transformation, the change in the probate regime represents a case when Islamic norms became contested between administrative bodies of the government and the Muslim judge (qadi). Drawing on novel archival research in Egypt and elsewhere, we first consider the institutions of the Ottoman probate regime (probate judge, fees, and a probate bureau). Next, we zoom in on the way the khedivial probate bureau became a large, de-Ottomanized, Muslim administration of death by the 1870s in a partnership between khedives and local jurists. The khedives also considered the orphans’ wealth under the care of the bureau a source of government capitalism. Despite the abolishment of the probate bureau in 1896, the khedivial transformation ensured that Muslim principles remained normative during the British occupation which ushered in a new division of law into “religious” and “civil” legal domains.
在本文中,我们探讨了“遗嘱制度”,这是一个政府活动的行政领域,通过合法转让、征税和管理遗赠。作为一个例子,我们研究了埃及遗嘱制度的变化在一个长期的视角,重点放在19世纪,当埃及是一个次奥斯曼帝国的“khedivate”。我们认为,与西方的官僚机构不同,奥斯曼帝国遗产管理的合理化和扩张在19世纪50年代至60年代保留了宗教规范。在埃及法律转型的背景下,遗嘱制度的变化代表了伊斯兰规范在政府行政机构和穆斯林法官(qadi)之间发生争议的一个案例。借鉴埃及和其他地方的新档案研究,我们首先考虑奥斯曼遗嘱认证制度的制度(遗嘱认证法官、费用和遗嘱认证局)。接下来,我们将聚焦于khedivial遗嘱认证局是如何在19世纪70年代成为一个庞大的、去奥斯曼化的穆斯林死亡管理机构,由khedivial和当地法学家合作完成的。khedives也认为孤儿的财富在该局的照顾下是政府资本主义的一个来源。尽管在1896年废除了遗嘱认证局,但khedivial的转变确保了穆斯林原则在英国占领期间保持规范性,这导致了新的法律划分为“宗教”和“民事”法律领域。
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引用次数: 0
Response 响应
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-11-01 DOI: 10.1017/S0738248022000700
Anna Lvovsky
I want to begin by thanking the editors of Law and History Review for hosting this rich exchange on Vice Patrol, as well as Marie-Amélie George, Yvonne Pitts, and Steven Maynard for their generous and generative comments. Engaging so deeply and so rigorously with another scholar's project, connecting it to one's own research and even to one's own life experience, is an act of remarkable collegiality, and I am grateful for their time and reflections.
首先,我要感谢《法律与历史评论》的编辑们主持了这次关于Vice Patrol的丰富交流,并感谢玛丽-阿姆萨丽·乔治、伊冯·皮茨和史蒂文·梅纳德慷慨而富有创造性的评论。如此深入而严谨地参与另一位学者的项目,将其与自己的研究甚至自己的生活经历联系起来,是一种卓越的合作行为,我很感激他们的时间和思考。
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引用次数: 0
LHR volume 40 issue 4 Cover and Front matter LHR第40卷第4期封面和封面问题
IF 0.8 3区 社会学 Q1 HISTORY Pub Date : 2022-11-01 DOI: 10.1017/s0738248023000111
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引用次数: 0
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