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People of Clay and Stone: Indexing Other-than-Human Animacy and Collective Identity in Coastal Oaxaca, Mexico 泥石之民墨西哥瓦哈卡沿海地区非人类动物性和集体身份的索引
IF 0.9 3区 地球科学 Q2 ANTHROPOLOGY Pub Date : 2024-08-30 DOI: 10.1017/laq.2024.12
Jeffrey S. Brzezinski
This article analyzes the assemblages of humans and other-than-humans that animated the sacred landscape of Cerro de la Virgen, a hilltop site occupied during the Formative period (1800 BC–AD 250) in the lower Río Verde Valley of coastal Oaxaca, Mexico. Commensalism in the region increased markedly in scope and complexity throughout the Formative period, culminating in the region's first polity at AD 100. Feasting practices became relatively standardized, but the placement of objects and bodies in public architecture—a set of collective practices associated with the vital forces that animated the cosmos—varied considerably from site to site during the late Terminal Formative period (150 BC–AD 250). Lower Verde scholars have argued that these idiosyncrasies reflect the myriad collective identities of the region's hinterland communities, a pattern rooted in local affiliations that may have conflicted with an expanding regional identity centered at the urban center of Río Viejo. I augment this discussion by highlighting the role that the materiality of the landscape, present before humans even occupied the region, played in the construction of collective identity. I develop an interpretive approach that pays special attention to Indigenous concepts of ontology, particularly those related to animacy and its transference, and uses the semiosis of American philosopher Charles Peirce to elucidate meaning from deposits of cached objects. The animate qualities assembled through fired clay and chiseled stone at Cerro de la Virgen afforded a ritual pattern that was unique in coastal Oaxaca at the end of the Formative period.
Cerro de la Virgen 是墨西哥瓦哈卡海岸 Río Verde 谷地下游的一个山顶遗址,在形成期(公元前 1800 年至公元 250 年)期间曾被人占据。在整个形成期,该地区的共生关系在范围和复杂性上都明显增加,并在公元 100 年形成了该地区的第一个政体。在形成期晚期(公元前 150 年至公元 250 年),宴饮习俗变得相对标准化,但公共建筑中物品和尸体的摆放--一套与推动宇宙发展的生命力相关的集体习俗--在各个遗址中却大相径庭。下佛得角的学者们认为,这些特异性反映了该地区腹地社区的多种集体身份,这种模式植根于当地的从属关系,可能与以里奥维埃霍城市中心为中心不断扩大的地区身份相冲突。我通过强调在人类占领该地区之前就已存在的景观的物质性在构建集体身份认同过程中的作用,对这一讨论进行了补充。我制定了一种解释方法,特别关注土著本体论概念,尤其是与灵性及其转移相关的概念,并利用美国哲学家查尔斯-皮尔斯(Charles Peirce)的符号学来阐释藏匿物品的意义。在 Cerro de la Virgen,通过烧制的粘土和凿刻的石头组合而成的有生命的特质提供了一种仪式模式,这在形成期末期的瓦哈卡沿海地区是独一无二的。
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引用次数: 0
Obsidian Tool Function and Maya Lithic Economy at Terminal Classic Pook's Hill, Belize: Subsistence, Domestic Activities, and Craft Production 伯利兹普克山末期古典时期的黑曜石工具功能和玛雅石器经济:生计、家务活动和手工业生产
IF 0.9 3区 地球科学 Q2 ANTHROPOLOGY Pub Date : 2024-08-29 DOI: 10.1017/laq.2024.10
W. James Stemp, Christophe Helmke, Geoffrey E. Braswell, Jaime J. Awe
The typological, technological, and use-wear analyses of obsidian artifacts from Terminal Classic Pook's Hill (AD 830–950+) provide opportunities to better reconstruct socioeconomic activities in this plazuela group, including long-distance trade, tool production, subsistence practices, domestic tasks, and the organization of craft production. Based on visual sourcing, most of the obsidian originated from highland Guatemala, specifically El Chayal. The majority of obsidian artifacts were prismatic blades, although both casual and bipolar reduction of blade cores and the recycling of blades from earlier occupations occurred at the site. Use-wear analysis reveals that obsidian tools were mainly used for subsistence and domestic household activities; however, the concentrations of tools with specific wear patterns (bone, ceramic, plants, and shell) at some locations in the plazuela provide evidence for local craft production among the population. Further support for craft production is provided by comparable use-wear on chert/chalcedony tools from these same locations. The products of low-level craft production were used within Pook's Hill itself and may have been distributed to neighboring communities within the Roaring Creek and Upper Belize River Valleys. Despite the sociopolitical and socioeconomic disruptions to lifeways that accompanied the Terminal Classic period, the Pook's Hill Maya seem to have experienced minimal upheaval in their daily lives and continued local low-level craft production. However, one important change in the Terminal Classic appears to be the increased difficulty in obtaining obsidian at Pook's Hill and the growing need for tool recycling and raw material conservation.
对普克山(公元 830-950+ 年)末期古典时期出土的黑曜石器物进行的类型学、技术和磨损分析,为更好地重建该广场族群的社会经济活动提供了机会,包括远距离贸易、工具生产、生存实践、家务劳动和工艺品生产组织。根据目测来源,大部分黑曜石来自危地马拉高地,特别是埃尔查亚尔。大多数黑曜石器物是棱形刀片,但遗址中也出现了随意和双极切割刀片核心的情况,以及对早期居住地的刀片进行回收利用的情况。使用磨损分析表明,黑曜石工具主要用于生存和家庭活动;然而,在广场的一些地方,具有特定磨损模式(骨、陶瓷、植物和贝壳)的工具集中出现,这为当地居民的手工艺生产提供了证据。这些地点出土的具有可比性的使用磨损的玉石/玉髓工具进一步证明了手工艺生产的存在。低级手工艺生产的产品在普克山本地使用,并可能分销到咆哮溪谷和上伯利兹河谷的邻近社区。尽管伴随着终期古典时期的到来,社会政治和社会经济对生活方式造成了破坏,但普克希尔玛雅人的日常生活似乎经历了最小的动荡,并继续进行着当地的低级手工艺生产。然而,末期古典时期的一个重要变化似乎是普克希尔获取黑曜石的难度增加,对工具回收和原材料保护的需求日益增长。
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引用次数: 0
Implications of Rock Art Aesthetics in Olmec Sculpture 岩石艺术美学对奥尔梅克雕塑的影响
IF 0.9 3区 地球科学 Q2 ANTHROPOLOGY Pub Date : 2024-08-29 DOI: 10.1017/laq.2024.11
Jillian Mollenhauer
The development of freestanding stone sculpture by the Olmec people of Mesoamerica's Gulf lowlands has long been considered one of the defining artistic achievements of the Formative period. However, by the Middle Formative period the production of freestanding sculpture was often eclipsed by the contemporaneous creation of rock art outside the Gulf lowlands. In this article I argue that Gulf Olmec sculptors and audiences occasionally co-opted the aesthetic and ritual treatments of rock art at topographic shrines to construct and reinforce the sacred geographies of primary site cores. In so doing, Olmec elites converted the ideological power of the wild and the animate earth into a form of political capital.
长期以来,中美洲海湾低地的奥尔梅克人发展独立石雕一直被认为是形成期的决定性艺术成就之一。然而,到了形成期中期,独立雕塑的制作往往被海湾低地以外同时代的岩石艺术创作所掩盖。在这篇文章中,我认为海湾地区的奥尔梅克雕刻家和观众偶尔会采用地形圣地岩石艺术的审美和仪式处理方式,来构建和强化主要遗址核心的神圣地理环境。通过这种方式,奥尔梅克精英将野性和有生命的大地的意识形态力量转化为一种政治资本。
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引用次数: 0
Paisajes agrícolas miniaturas de tiempos prehispánicos tardíos en las tierras altas de Arica (Andes centro sur) 阿里卡高原(安第斯山脉中南部)前西班牙时代晚期的微型农业景观
IF 0.9 3区 地球科学 Q2 ANTHROPOLOGY Pub Date : 2024-08-29 DOI: 10.1017/laq.2024.16
Marcela Sepúlveda, Thibault Saintenoy, Rubén Santos
Resumen La agricultura fue una actividad fundamental de las comunidades aldeanas de las tierras altas de Arica en los Andes centro sur, durante el período Intermedio tardío (1100-1450 dC), hasta convertirse en uno de los principales propósitos de la expansión inca en la región en los siglos quince y dieciséis. Este trabajo presenta el hallazgo, en la cuenca alta del Valle de Azapa, de maquetas o infraestructuras agrícolas grabadas en miniatura. Caracterizamos sus formas y soportes, examinamos su distribución en los territorios tardíos de la región y las contrastamos a macroescala regional con evidencias similares. Finalmente, discutimos su vínculo con el flujo de conocimientos y experiencias relativos al manejo del agua y la topografía, junto con la ritualización del paisaje agrícola en tiempos incas.
摘要 在中后期(公元 1100-1450 年),农业是安第斯山脉中南部阿里卡高原村落社区的一项基本活动,直到十五和十六世纪,农业成为印加人在该地区扩张的主要目的之一。本文介绍了在阿萨帕山谷上游盆地发现的微型雕刻农业模型或基础设施。我们描述了它们的形式和支撑物,考察了它们在该地区晚期领土上的分布情况,并将它们与类似证据在地区宏观尺度上进行了对比。最后,我们讨论了它们与水管理和地形方面的知识和经验的流动以及印加时代农业景观的仪式化之间的联系。
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引用次数: 0
Nuevos fechados absolutos para el proceso de formación de sitios Chinchorro en el Morro de Arica, costa centro-sur andina 安第斯中南部海岸 Morro de Arica 的钦乔罗遗址形成过程的新绝对年代。
IF 0.9 3区 地球科学 Q2 ANTHROPOLOGY Pub Date : 2024-08-27 DOI: 10.1017/laq.2023.74
José Castelleti, Bernardo Arriaza, Corina Solís, María Rodríguez Ceja, Claudia Silva, Milagros de Ugarte, Katherine Cisternas, Katherine Vega
Resumen Los últimos trabajos de sondeo llevados a cabo en la zona de reservas de la cultura Chinchorro en el Morro de Arica (Desierto de Atacama, costa centro-sur andina), han permitido fechar y analizar estratigráficamente los depósitos domésticos asociados espacialmente a las conocidas áreas de funebria Chinchorro de los sitios arqueológicos Morro 1, Morro 1/6, Morro 1/5 y Colón 10. El rango de fechas 14C precerámicas obtenidas en este sondeo (7090-3715 cal aP), en comparación al rango de fechas 14C de funebria (6453-3687 cal aP) registradas en estudios anteriores, permite hipotetizar para los espacios domésticos de este sector del Morro de Arica, un probable momento ocupacional previo al desarrollo de la momificación entre la población humana. El análisis crono-estratigráfico llevado a cabo sugiere un proceso de formación de sitios marcado por dos momentos de actividad fúnebre en asociación con la actividad doméstica vecina. Esta última se inicia más tempranamente, y todos los depósitos se encuentran intensamente intervenidos durante momentos alfareros, intermedio tardíos y tiempos recientes.
摘要 最近在阿里卡莫尔罗的钦乔罗文化保护区(阿塔卡马沙漠,安第斯山脉中南部沿岸)进行的调查工作使我们有可能对与莫尔罗 1 号、莫尔罗 1/6 号、莫尔罗 1/5 号和科隆 10 号考古遗址的已知钦乔罗殡葬区在空间上相关的生活沉积物进行年代测定和地层分析。本次调查获得的 14C 前陶瓷年代范围(公元前 7090-3715 年)与之前研究记录的 14C 丧葬年代范围(公元前 6453-3687 年)相比,使我们能够推测出阿里卡莫尔洛这一区域的家庭空间在人类发展木乃伊化之前的可能职业时期。所进行的年代地层分析表明,遗址的形成过程有两个阶段,一个是殡葬活动阶段,另一个是邻近的家庭活动阶段。后者开始的时间较早,在陶器时代、中晚期和近代,所有的沉积物都受到了强烈的干预。
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引用次数: 0
Aportes del sitio Hangar a los modelos de dieta y distribución del guanaco en las pampas de Argentina Hangar 遗址对阿根廷潘帕斯草原上瓜纳科动物饮食和分布模式的贡献
IF 0.9 3区 地球科学 Q2 ANTHROPOLOGY Pub Date : 2024-05-09 DOI: 10.1017/laq.2024.4
María Clara Álvarez, María P. Barros, Daniela Storchi Lobos, Milagros Ríos Malan, Cristian A. Kaufmann
Resumen En este trabajo se presentan los resultados del análisis de los restos faunísticos de Hangar, un sitio arqueológico ubicado en la región pampeana argentina. Los fechados realizados sobre huesos de guanaco sitúan cronológicamente a las ocupaciones humanas en el Holoceno tardío final, período escasamente representado en el área. Los análisis tafonómicos y estratigráficos indican que el sitio presenta complejos procesos de formación, con una baja integridad, aunque con buena resolución. Los principales procesos que afectaron a los restos fueron la bioturbación y las tareas de laboreo de la tierra. Las evidencias aportadas por Hangar muestran la explotación de distintos taxones, entre los que se destacan el guanaco, el venado de las Pampas, la vizcacha, el peludo y el ñandú. Estos datos constituyen un importante insumo para el creciente avance en el conocimiento de la subsistencia de los cazadores-recolectores que habitaron la región pampeana. En particular, los fechados-taxón obtenidos aportan nuevos datos para la discusión acerca de la retracción del guanaco en momentos tardíos en el área Interserrana bonaerense.
摘要 本文介绍了对阿根廷潘潘地区考古遗址 Hangar 动物遗骸的分析结果。通过对鳄鱼骨骼的年代测定,该遗址的人类活动年代为全新世晚期,而这一时期在该地区很少见。岩石学和地层学分析表明,该遗址显示出复杂的形成过程,完整性低但分辨率高。影响遗迹的主要过程是生物扰动和土壤耕作。Hangar 所提供的证据显示了对不同类群的开发利用,包括瓜纳科、潘帕斯鹿、维兹卡恰、佩鲁多和美洲鸵。这些数据为进一步了解居住在潘帕斯地区的狩猎采集者的生存状况提供了重要依据。特别是,所获得的分类群日期为讨论布宜诺斯艾利斯因特塞拉纳地区晚期瓜纳科动物的减少提供了新的数据。
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引用次数: 0
How Can Data Science Contribute to Understanding the Khipu Code? 数据科学如何帮助理解 Khipu 代码?
IF 0.9 3区 地球科学 Q2 ANTHROPOLOGY Pub Date : 2024-05-06 DOI: 10.1017/laq.2024.5
Manuel Medrano, Ashok Khosla

In “How Can Spin, Ply, and Knot Direction Contribute to Understanding the Quipu Code?” (2005), mathematician Marcia Ascher referenced new data on 59 Andean khipus to assess the significance of their variable twists and knots. However, this aggregative, comparative impulse arose late in Ascher's khipu research; the mathematical relations she had identified among 200+ previously cataloged khipus were specified only at the level of individual specimens. This article pursues a new scale of analysis, generalizing the “Ascher relations” to recognize meaningful patterns in a 650-khipu corpus, the largest yet subjected to computational study. We find that Ascher formulae characterize at least 74% of khipus, which exhibit meaningful arrangements of internal sums. Top cords are shown to register a minority of sum relationships and are newly identified as markers of low-level, “working” khipus. We reunite two fragments of a broken khipu using arithmetic properties discovered between the strings. Finally, this analysis suggests a new khipu convention—the use of white pendant cords as boundary markers for clusters of sum cords. In their synthesis, exhaustive search, confirmatory study, mathematical rejoining, and hypothesis generation emerge as distinct contributions to khipu description, typology, and decipherment.

数学家玛西娅-阿舍尔(Marcia Ascher)在 "旋转、层间距和结的方向如何有助于理解奇普密码?"(2005 年)一文中,参考了 59 个安第斯奇普的新数据,以评估其可变扭曲和结的意义。然而,这种汇总、比较的冲动在阿舍尔的奇普研究中出现得较晚;她在之前编目的 200 多个奇普中确定的数学关系仅在单个标本的层面上进行了说明。这篇文章追求一种新的分析尺度,将 "阿舍尔关系 "加以推广,以识别 650 个木鱼语料库中的有意义的模式,这是迄今为止进行计算研究的最大语料库。我们发现,阿舍尔公式至少描述了 74% 的奇普的特征,这些奇普展示了有意义的内部总和排列。结果表明,顶绳只记录了少数的和关系,并被新确定为低级 "工作 "奇谱的标记。我们利用在字符串之间发现的算术特性,重新组合了一个断裂的奇谱的两个片段。最后,这项分析提出了一种新的奇谱惯例--使用白色垂绳作为和绳群的边界标记。综上所述,详尽的搜索、确认性研究、数学重接和假设生成对奇普的描述、类型学和破译做出了独特的贡献。
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引用次数: 0
Caches, Memory, and Ritual at the Maya City of Cival 西瓦尔玛雅城的藏书、记忆和仪式
IF 0.9 3区 地球科学 Q2 ANTHROPOLOGY Pub Date : 2024-04-16 DOI: 10.1017/laq.2023.62
Kaitlin R. Ahern

This article examines Middle and Late Preclassic period ritual activity and caches discovered in the Central E Group complex at the ancient Maya site of Cival, which is located in northeastern Peten, Guatemala. It focuses on a series of excavations conducted in 2013 and 2014 at Structure 9, the E Group's western radial pyramid and uses theories of social memory and sacred place to provide insight into the recently discovered caches, termination rituals, and the deliberate destruction of architectural features found there. It also draws on previous ritual activity conducted in the Central E Group plaza and the site's broader history to obtain a more comprehensive understanding of the role of this complex as a sacred place and hub of memory at Cival for more than 1,000 years.

本文研究了位于危地马拉佩滕东北部古玛雅遗址西瓦尔的中E组建筑群中发现的中晚期前古典时期的仪式活动和藏匿物。本研究重点关注 2013 年和 2014 年在 E 组西侧放射状金字塔 9 号结构进行的一系列发掘活动,并运用社会记忆和圣地理论,对最近发现的藏匿物、终止仪式以及蓄意破坏建筑特征的行为进行深入分析。本研究还借鉴了以前在 E 组中央广场进行的仪式活动以及该遗址更广泛的历史,以便更全面地了解该建筑群在 1000 多年的时间里作为西瓦尔的圣地和记忆中心所发挥的作用。
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引用次数: 0
A Deposit of Silver Aquillas from the Site of Punrun Llacta de Soloco, Amazonas, Peru 秘鲁亚马孙 Punrun Llacta de Soloco 遗址的阿奎拉斯银矿藏
IF 0.9 3区 地球科学 Q2 ANTHROPOLOGY Pub Date : 2024-04-16 DOI: 10.1017/laq.2024.3
James M. Crandall, Lorenzo Risco Patiño

This report examines the deposit of a sixteenth-century cache of silver aquillas within a Chachapoya household at the site of Purun Llacta de Soloco. The report examines their context and contents. These findings have implications for a larger examination of social value in Andean societies and the specialized treatment and use of ritual objects during the tumultuous colonial period.

本报告研究了十六世纪在 Purun Llacta de Soloco 遗址的一个查查波亚家庭中藏匿的银质 aquillas。报告对其背景和内容进行了研究。这些发现对更广泛地研究安第斯社会的社会价值以及动荡的殖民时期对仪式物品的专门处理和使用具有重要意义。
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引用次数: 0
Estudio preliminar e identificación de un campamento de náufragos en el contexto de la Guerra del Brasil (1825-1828), Partido de Patagones, Buenos Aires 巴西战争(1825-1828 年)背景下一个遇船难营地的初步研究和鉴定,布宜诺斯艾利斯,帕塔戈内斯党。
IF 0.9 3区 地球科学 Q2 ANTHROPOLOGY Pub Date : 2024-04-16 DOI: 10.1017/laq.2023.73
Nicolás C. Ciarlo, Ana Castelli, Joaquín Rodríguez Saumell, Carlos G. Landa, Leonardo Dam, Diego Carabias Amor, Alasdair Brooks, Luis V. J. Coll, Rodrigo Torres

La navegación, la tecnología naval, la vida a bordo y las actividades llevadas a cabo en barcos de época moderna y contemporánea han sido temas ampliamente estudiados dentro de la arqueología marítima y náutica. Sin embargo, el devenir de los náufragos sobrevivientes de accidentes y las correspondientes evidencias materiales en la costa, no fueron abordados en grado semejante. Las investigaciones muestran un desarrollo dispar, destacando los trabajos realizados en el Pacífico occidental. En Latinoamérica, esta problemática se encuentra aún apenas esbozada. El estudio arqueológico de campamentos de náufragos puede aportar información novedosa para conocer las relaciones humanas, interpersonales e intergrupales, en situaciones de crisis. En este artículo, presentamos los primeros resultados del análisis arqueológico-histórico de la materialidad asociada al sitio Faro Segunda Barranca 4, localizado en el Partido de Patagones, Provincia de Buenos Aires, Argentina. A partir de una discusión de las diferentes líneas de evidencia, identificamos los restos como un campamento de náufragos en el marco de la Guerra del Brasil o Guerra de Cisplatina (1825-1828).

海事和航海考古学对航海、海军技术、船上生活以及在现代和当代船舶上开展的活动进行了广泛的研究。然而,对沉船幸存者的命运和相应的岸上物证却没有进行类似程度的研究。研究工作发展不平衡,西太平洋地区的工作尤为突出。在拉丁美洲,对这一问题的研究刚刚起步。对沉船营地的考古研究可以为危机情况下的人类关系(包括人际关系和群体间关系)提供新的信息。本文介绍了对阿根廷布宜诺斯艾利斯省帕塔戈内斯地区 Faro Segunda Barranca 4 遗址相关物质进行考古历史分析的初步结果。根据对不同证据的讨论,我们确定该遗迹为巴西战争或西斯普拉廷战争(1825-1828 年)背景下的逃亡者营地。
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引用次数: 0
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Latin American Antiquity
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