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Journal of Indentureship and Its Legacies最新文献

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Queer Coolie-tudes: ‘A living archive, an oblique poetics’ 酷儿苦力:“活的档案,隐晦的诗学”
Pub Date : 1900-01-01 DOI: 10.13169/jofstudindentleg.2.1.0125
Michelle Mohabeer, Amar Wahab
Scholar Amar Wahab, co-editor of the Journal of Indentureship and its Legacies, interviews queer diasporic filmmaker and lecturer Dr. Michelle Mohabeer about her critical and creative documentary interventions – spanning over 30 years – which seek to queer indentureship and Indo-Caribbean diasporic identity and experience. The dialogue focuses especially on her creative essay documentary Queer Coolie-tudes (2019), which places the slurs – ‘queer’ and ‘coolie’ – into proximity and conversation as a way of critically reclaiming them. In so doing, Mohabeer expands the contours of what it means to queer indentureship’s archive by ‘visualizing an Indo-Caribbean diasporic aesthetic’.
学者Amar Wahab,《契约制度及其遗产》杂志的联合编辑,采访了酷儿散居电影制作人兼讲师Michelle Mohabeer博士,讲述了她的批判性和创造性的纪录片干预-跨越30多年-寻求酷儿契约制度和印度-加勒比散居的身份和经历。对话特别集中在她的创造性散文纪录片《酷儿苦力》(2019)上,它将“酷儿”和“苦力”这两个词置于接近和对话中,作为一种批判性地回收它们的方式。在这样做的过程中,Mohabeer通过“可视化印度-加勒比流散美学”扩展了酷儿契约档案的含义。
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引用次数: 1
Coolitude Coolitude
Pub Date : 1900-01-01 DOI: 10.13169/jofstudindentleg.3.1.0146
Reshaad Durgahee
In this short essay, the author examines the influence of the concept of Coolitude on his understanding of the Indian indenture experience. Parallels between patterns of immigration are alluded to – whether the indentured immigration of the nineteenth and early twentieth century or post-colonial immigration from those sugar colonies of empire to their former metropoles. Coolitude’s recognition of the role of space and place is at the fore and the author asks us to take this into account in our exploration of the global indentured story, making the case for a more concentrated address of the geography of indenture.
在这篇短文中,作者考察了“苦力”概念对他对印度契约经历的理解的影响。无论是19世纪和20世纪早期的契约移民,还是从帝国的糖殖民地到其前大都市的后殖民移民,都暗示了移民模式之间的相似之处。Coolitude对空间和地点的角色的认识是最重要的,作者要求我们在探索全球契约故事时考虑到这一点,使契约的地理位置更加集中。
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引用次数: 0
Thinking LGBT human rights in Guyana 在圭亚那思考LGBT人权
Pub Date : 1900-01-01 DOI: 10.13169/jofstudindentleg.2.2.0128
J. Miller, Amar Wahab
Scholar Amar Wahab, co-editor of the Journal of Indentureship and Its Legacies, interviews British High Commissioner to Guyana, Jane Miller, OBE, about her perspectives on LGBT human rights in Guyana. They discuss issues related to the legacies of the colonial regulation of gender and sexuality, the inclusion of diverse identities, and collaboration with LGBT activist organizations in Guyana.
学者Amar Wahab是《契约制度及其遗产》杂志的联合编辑,他采访了英国驻圭亚那高级专员、大英帝国勋章得主Jane Miller,了解她对圭亚那LGBT人权的看法。他们讨论了与殖民时期对性别和性行为的监管遗留问题有关的问题,包括不同身份的包容,以及与圭亚那LGBT活动组织的合作。
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引用次数: 0
A linguistic and thematic analysis of Khal Torabully’s Coolitude 卡奥·托拉布利的《Coolitude》的语言和主题分析
Pub Date : 1900-01-01 DOI: 10.13169/jofstudindentleg.3.1.0095
Christian Cuniah
Following the end of slavery, the Indians contracted to work in the colonies were always seen in a negative light; they were known as ‘beasts of burden’; the designation ‘coolie’ itself, at the time, was a derogatory term. At the beginning of the 20th century, as black intellectuals Sedar Senghor, Marcus Garvey and W.E.B. Dubois brought about a new consciousness, a renaissance of black cultures and values, other intellectuals in the colonies began to realize that their cultural specificities demanded similar awareness and recognition. Chamoiseau and Confiant were pioneers in writing about the Creole experience and identity, and popularized the concept of Creolite. However, it was recognized that Creolite could not be applied equally to all social constituents. Khal Torabully’s concept of Coolitude provides us with a theoretical framework within which the term coolie undergoes a radical change. The term is here divested of all negative associations and invested with positive connotations: shared experiences during the voyage by sea and during exile in the land of adoption, where all migrants in Coolitude have a common culture and have forged a plural identity.
奴隶制结束后,签约在殖民地工作的印第安人总是被视为负面的;它们被称为“驮兽”;在当时,“苦力”这个称呼本身就是一个贬义词。20世纪初,随着黑人知识分子Sedar Senghor、Marcus Garvey和W.E.B. Dubois带来了一种新的意识,黑人文化和价值观的复兴,殖民地的其他知识分子开始意识到他们的文化特殊性需要类似的意识和认可。Chamoiseau和conconant是写克里奥尔人的经历和身份的先驱,并推广了克里奥尔人的概念。但是,人们认识到,Creolite不能平等地适用于所有社会组成部分。卡奥·托拉布利的Coolitude概念为我们提供了一个理论框架,在这个框架中,苦力一词经历了根本性的变化。在这里,这个词去掉了所有负面的联想,赋予了积极的含义:在海上航行和在收养地流亡期间的共同经历,在那里,Coolitude的所有移民都拥有共同的文化,并形成了多元身份。
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引用次数: 0
Journal of Indentureship and Its Legacies 《契约制度及其遗产》杂志
Pub Date : 1900-01-01 DOI: 10.13169/jofstudindentleg.2.1.000i
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引用次数: 0
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Journal of Indentureship and Its Legacies
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