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Early Modern Écologies最新文献

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Epilogue 后记
Pub Date : 2020-03-24 DOI: 10.5117/9789462985971_epi
Louisa Mackenzie
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引用次数: 0
Equipment for Living with Hyperobjects : Proverbs in Ronsard’s Franciade 与超物体共存的装备:朗萨德《法兰西》中的谚语
Pub Date : 2020-03-24 DOI: 10.5117/9789462985971_ch04
Kat Addis
In poetic responses to the French civil wars, the wounded political body of France is aligned with This chapter calls attention to the proverbs that punctuate Ronsard’s unfinished epic poem La Franciade. It proposes that, as literary forms, the proverbs share the massively distributed, viscous and non-local qualities of Timothy Morton’s hyperobjects. In Ronsard’s 1572 epic the significance of the aftermath of the Trojan war turns out to have extended far beyond Virgil’s Aeneid and the foundation of Rome, to the foundation of Paris and a yet-to-be-realized early modern French empire. La Franciade’s proverbs challenge their readers to perceive and respond to these vastly expanded relations, even as they progress through apparently local narrative time., On this basis, they might also equip their readers to engage with the dissonant scales of ongoing global ecological crisis.
在对法国内战的诗歌回应中,法国受伤的政治主体与这一章让我们注意到朗萨尔未完成的史诗《法兰西》中的谚语。它提出,作为文学形式,谚语共享蒂莫西·莫顿的超对象的大规模分布,粘性和非局部特性。在朗萨尔1572年的史诗中,特洛伊战争后果的意义远远超出了维吉尔的《埃涅伊德》和罗马的建立,而是巴黎和一个尚未实现的早期现代法兰西帝国的建立。La Franciade的谚语挑战他们的读者去感知和回应这些广泛扩展的关系,即使它们在明显的地方叙事时间中进展。在此基础上,他们也可以让读者了解正在进行的全球生态危机的不和谐尺度。
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引用次数: 0
Acknowledgments 致谢
Pub Date : 2020-03-24 DOI: 10.2307/j.ctv10kmcfq.3
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引用次数: 0
Du Bartas Responding to Morton’s Milton : A Bodily Route to the Ecological Thought 杜巴塔斯对莫顿弥尔顿的回应:一条通往生态思想的身体之路
Pub Date : 2020-03-24 DOI: 10.5117/9789462985971_ch02
Stephanie Shiflett
In The Ecological Thought (2012), Timothy Morton calls us to recognize the interconnectedness of all things by rethinking the relationship between cosmic and local. He points to Raphael’s speech to Adam in John Milton’s Paradise Lost, which compares Earth to the infinite cosmos, as an example of this ecological thought. An analogous cosmic viewpoint occurs in Guillaume du Bartas’s La Sepmaine (1578). This hexameron both highlights and complicates ecocriticism’s applicability to early modern texts. Whereas Milton’s text responds to Morton’s call by scaling Earth in relation to the macrocosmic, Du Bartas’s does the opposite: it scales the cosmic to the hyperlocal—the observer’s body. This earlier work thus offers a converse avenue by which to arrive at the ecological thought.
在《生态思想》(The Ecological Thought, 2012)一书中,Timothy Morton呼吁我们通过重新思考宇宙与局部之间的关系,认识到万物的相互联系。他指出,在约翰·弥尔顿的《失乐园》中,拉斐尔对亚当的演讲,将地球比作无限的宇宙,就是这种生态思想的一个例子。一个类似的宇宙观点出现在纪尧姆·杜·巴塔斯的《美丽》(1578)中。这种六边形既突出了生态批评对早期现代文本的适用性,又使其复杂化。弥尔顿的文章回应了莫顿的号召,将地球与宏观世界联系起来,而杜·巴塔斯则相反:将宇宙与超局部——观察者的身体联系起来。因此,这项早期的工作提供了一条相反的途径来达到生态思想。
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引用次数: 0
Epilogue 后记
Pub Date : 2020-03-24 DOI: 10.2307/j.ctv10kmcfq.16
L. Mackenzie
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引用次数: 0
Almost Encountering Ronsard’s Rose 差点碰上朗萨德的玫瑰
Pub Date : 2020-03-24 DOI: 10.2307/j.ctv10kmcfq.11
Phillip John Usher
This chapter takes up the French poet’s most famous ode ‘Mignonne, allons voir si la rose…’ in order to ask a simple but important question: what are the barriers to close-reading a poem such as this one, a poem made of ‘signs’, if we (also) try to access through it the nature—or Nature— of which it perhaps claims to be an imitation? To explore such a question, Usher experiments with three ways of reading the ode. He first explores the cultural/historical approach offered by book history. A second approach seeks out connections between Ronsard’s poem and early modern botany’s own discussion of roses. The third and final method strives to get beyond the poem as cultural artefact by drawing on contemporary plant theory (Jeffrey Nealon, Michael Marder, Luce Irigaray).
本章以这位法国诗人最著名的颂歌“米尼翁,我是玫瑰……”为例,提出一个简单但重要的问题:如果我们(也)试图通过它来接近自然——或自然——它可能声称是模仿的,那么仔细阅读这样一首由“符号”组成的诗的障碍是什么?为了探究这一问题,亚瑟尝试了三种解读颂歌的方法。他首先探讨了书籍历史提供的文化/历史方法。第二种方法是寻找朗萨德的诗和早期现代植物学对玫瑰的讨论之间的联系。第三种方法,也是最后一种方法,通过借鉴当代植物理论(Jeffrey Nealon, Michael Marder, Luce Irigaray),努力超越作为文化人工制品的诗歌。
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引用次数: 0
Is Ecology Absurd? 生态学荒谬吗?
Pub Date : 2020-03-24 DOI: 10.2307/j.ctv10kmcfq.9
Pauline Goul
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引用次数: 0
‘When is a meadow not a meadow?’: “什么时候草地不是草地?””:
Pub Date : 2020-03-24 DOI: 10.2307/j.ctv10kmcfq.7
J. Oliver
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引用次数: 0
5. Is Ecology Absurd? Diogenes and the End of Civilization 5. 生态学荒谬吗?第欧根尼和文明的终结
Pub Date : 2020-03-24 DOI: 10.1515/9789048537211-008
Pauline Goul
This chapter proposes to unravel the many ecological underpinnings of Diogenes of Sinope’s Cynicism. Perhaps thinking cynically about climate change requires going back to Ancient Cynicism in general, and Diogenes of Sinope in particular; within the argument of this volume, this chapter explores the resurgence of Diogenes and the particular tone of the works of François Rabelais and Michel Montaigne. It makes a convincing case for reading both of these authors less as polar opposites and more as thinkers of the ecological shift in early modern France.
本章试图揭示提奥奇尼斯和西诺普犬儒主义的许多生态基础。也许对气候变化的冷嘲热讽的思考需要回到一般的古代冷嘲热讽,尤其是西诺普的第欧根尼;在本卷的争论中,本章探讨了提奥奇尼斯的复兴和弗朗索瓦·拉伯雷和米歇尔·蒙田的作品的特殊语气。它提供了一个令人信服的理由来解读这两位作者,而不是将其视为两极对立,而是将其视为近代早期法国生态转变的思想家。
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引用次数: 1
Renascent Nature in the Ruins: 废墟中重生的自然:
Pub Date : 2020-03-24 DOI: 10.2307/j.ctv10kmcfq.12
V. Velázquez
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引用次数: 0
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Early Modern Écologies
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