Pub Date : 2018-06-01DOI: 10.1177/0976343020180107
N. Waheed, A. R. Siddiqui
Slums are those shanty settlements, which are located on hazardous, fragile, and polluted lands that no one wants to use. The economic condition of the people, who live there, does not allow them to spend a healthy life. Slum facilities are venJ much unsatisfactonJ for them due to lack of proper water supply and sanitation condition. They have to live in such an adverse condition that they face many health problems. The main purpose of this study was to find out the effect of livelihood on health status of urban slums of Allahabad City. Data were collected from 20 slum spots by survey method. A well structure interview schedule was designed to collect information from the field . Respondents were selected by random sampling method. Researchers found that people living in urban slums had poor living conditions. Owing to unhygienic condition, health status of slum dwellers was also very unsatisfactory. The researchers also identified vulnerable areas/ critical zones in their spatial perspective.
{"title":"Livelihoods and Health Status of Urban Slums : A Case Study on Allahabad City, India","authors":"N. Waheed, A. R. Siddiqui","doi":"10.1177/0976343020180107","DOIUrl":"https://doi.org/10.1177/0976343020180107","url":null,"abstract":"Slums are those shanty settlements, which are located on hazardous, fragile, and polluted lands that no one wants to use. The economic condition of the people, who live there, does not allow them to spend a healthy life. Slum facilities are venJ much unsatisfactonJ for them due to lack of proper water supply and sanitation condition. They have to live in such an adverse condition that they face many health problems. The main purpose of this study was to find out the effect of livelihood on health status of urban slums of Allahabad City. Data were collected from 20 slum spots by survey method. A well structure interview schedule was designed to collect information from the field . Respondents were selected by random sampling method. Researchers found that people living in urban slums had poor living conditions. Owing to unhygienic condition, health status of slum dwellers was also very unsatisfactory. The researchers also identified vulnerable areas/ critical zones in their spatial perspective.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"33 7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114968359","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-01DOI: 10.1177/0976343020170201
Rashwet Shrinkhal
In recent past, indigenous peoples’ struggle against historical injustices have been successful in realising a distinct international legal regime regarding the rights of ‘indigenous peoples’. As a result, the claim for ‘indigeneity’ has dramatically increased as part of global indigenous politics. In India, determination of ‘tribal people’ as ‘indigenous peoples’ remains a highly contentious issue. Academicians have been very much divided in their opinions. The present Article delves into the concept of ‘tribe’ in India and critically analyses the ‘indigeneity’ debate centred around. It argues that ‘indigeneity’ based on prior occupancy is ill-suited to the Indian context. However, ‘tribal people’ can be considered as ‘indigenous peoples’, if ‘indigeneity’ is considered as a social fact.
{"title":"Tribes as ‘Indigenous Peoples’: Revisiting Indigeneity Debate in India","authors":"Rashwet Shrinkhal","doi":"10.1177/0976343020170201","DOIUrl":"https://doi.org/10.1177/0976343020170201","url":null,"abstract":"In recent past, indigenous peoples’ struggle against historical injustices have been successful in realising a distinct international legal regime regarding the rights of ‘indigenous peoples’. As a result, the claim for ‘indigeneity’ has dramatically increased as part of global indigenous politics. In India, determination of ‘tribal people’ as ‘indigenous peoples’ remains a highly contentious issue. Academicians have been very much divided in their opinions. The present Article delves into the concept of ‘tribe’ in India and critically analyses the ‘indigeneity’ debate centred around. It argues that ‘indigeneity’ based on prior occupancy is ill-suited to the Indian context. However, ‘tribal people’ can be considered as ‘indigenous peoples’, if ‘indigeneity’ is considered as a social fact.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124122108","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-01DOI: 10.1177/0976343020170203
S. Singh, Precious Nolwazi. Ntuli
The high level of crime in South Africa remains a concern. Particularly, crime that involves youth offenders puts them at high risk of becoming involved with the criminal justice system. Despite some success in reducing crime among youths who were in conflict with the law by means of rehabilitating them in diversion programme, some youth find it difficult to live their lives in harmony with the behavioural norms of their society and they are often tempted to deviate due to their circumstances. Although much work has been done in recent years through diversion programmes an illumination of the perspectives and understanding of youth is limited in the literature. The purpose of this paper is to examine the youths' understanding of their own criminal behaviour after completing the Youth Empowerment Scheme programme at the National Institute for Crime prevention and Reintegration of Offenders (NICRO) . The study also aimed at identifi; factors that contributed to the criminal behaviour of youth in South Africa.
{"title":"Diversion Programmes: Case Studies of the Youth Empowerment Scheme Programme at NICRO, Durban, South Africa","authors":"S. Singh, Precious Nolwazi. Ntuli","doi":"10.1177/0976343020170203","DOIUrl":"https://doi.org/10.1177/0976343020170203","url":null,"abstract":"The high level of crime in South Africa remains a concern. Particularly, crime that involves youth offenders puts them at high risk of becoming involved with the criminal justice system. Despite some success in reducing crime among youths who were in conflict with the law by means of rehabilitating them in diversion programme, some youth find it difficult to live their lives in harmony with the behavioural norms of their society and they are often tempted to deviate due to their circumstances. Although much work has been done in recent years through diversion programmes an illumination of the perspectives and understanding of youth is limited in the literature. The purpose of this paper is to examine the youths' understanding of their own criminal behaviour after completing the Youth Empowerment Scheme programme at the National Institute for Crime prevention and Reintegration of Offenders (NICRO) . The study also aimed at identifi; factors that contributed to the criminal behaviour of youth in South Africa.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128291298","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-01DOI: 10.1177/0976343020170207
Pragya Sharma
Raikas are the largest group of nomadic pastoralists of India. Each year after the rains, hundreds and thousands of shepherds embark in collective camps on migraton; journeys that can span distance of up to 1200 kms and last up to nine months. The present paper is an attempt to study the social structure among Raika. Fieldwork has been done in two villages predominantly inhabitated by Raikas, Raika Ki Dhani and Manpur Bakdi in Pali Sirohi Belt.
雷卡人是印度最大的游牧民族。每年雨后,成千上万的牧羊人进入集体营地进行迁徙;旅程最长可达1200公里,持续时间长达9个月。本文试图对雷卡族的社会结构进行研究。在巴利西罗希带的两个主要由Raika Ki Dhani和Manpur Bakdi居住的村庄进行了实地调查。
{"title":"Social Structure of a Nomadic Community : Raika","authors":"Pragya Sharma","doi":"10.1177/0976343020170207","DOIUrl":"https://doi.org/10.1177/0976343020170207","url":null,"abstract":"Raikas are the largest group of nomadic pastoralists of India. Each year after the rains, hundreds and thousands of shepherds embark in collective camps on migraton; journeys that can span distance of up to 1200 kms and last up to nine months. The present paper is an attempt to study the social structure among Raika. Fieldwork has been done in two villages predominantly inhabitated by Raikas, Raika Ki Dhani and Manpur Bakdi in Pali Sirohi Belt.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128121977","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-01DOI: 10.1177/0976343020170211
S. Bandyopadhyay
Ethnonym means the name of an ethnic group. The names of the group may be derived from various sources. Often these names or ethnonyms denote the ecological context to which a particular group belongs. The names are primarily studied with regard to socio-historical issues and social changes, identihJ questions or something of magico-religious significance. The present study however attempts to study the names of the ethnic groups (ethnonyms) in order to understand the delineation of tribe with regard to ecological and economic references. In this connection it brings in neologism by proposing two terms, one econym (naming a tribe after the ecological context) and econonym (naming the tribe indicating its subsistence pattern). The econonym in a sense broadly indicates the deep ecological background of the tribal groups. Thus the study comes with the observation that the tribes are also ecologically defined categories as the ethnonyms of the tribes suggest. The ethonyms also indicate two different modes of tribal formation across self-identity parameter.
{"title":"Study of the Ethnonyms of Indian Tribes: An Investigation into Ecological and Economic Dimensions","authors":"S. Bandyopadhyay","doi":"10.1177/0976343020170211","DOIUrl":"https://doi.org/10.1177/0976343020170211","url":null,"abstract":"Ethnonym means the name of an ethnic group. The names of the group may be derived from various sources. Often these names or ethnonyms denote the ecological context to which a particular group belongs. The names are primarily studied with regard to socio-historical issues and social changes, identihJ questions or something of magico-religious significance. The present study however attempts to study the names of the ethnic groups (ethnonyms) in order to understand the delineation of tribe with regard to ecological and economic references. In this connection it brings in neologism by proposing two terms, one econym (naming a tribe after the ecological context) and econonym (naming the tribe indicating its subsistence pattern). The econonym in a sense broadly indicates the deep ecological background of the tribal groups. Thus the study comes with the observation that the tribes are also ecologically defined categories as the ethnonyms of the tribes suggest. The ethonyms also indicate two different modes of tribal formation across self-identity parameter.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128182044","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-01DOI: 10.1177/0976343020170206
Bhubaneswar Sabar
Drawing from the empirical evidences, this paper narrates the religious beliefs and practices of Chuktia Bhunjia tribe of Odisha who exclusively inhabit interior parts of Sunabeda wildlife sanctuan; located in the Nuapada district. It is inferred from the narrations, collected from octogenarians and through observations (participant and quasi-participant) that religious practices constitute an important part of Bhunjia's life where they bestow their happiness by celebrating rituals and festivals. Gender exclusion in these rituals is clearly noticed that has direct link to their material culture. Most of the religious practices and festivals are related to lifecycle phases, agriculture and collection of minor forest produce. Although the existing customary norms continue to become instrumental in reinforcing people to celebrate rituals; state intervention, acculturation and influence of non-tribals who are said to have migrated to this region in 1970s, are catalytic forces behind the undergoing changes in their traditionally practiced belief patterns and festivals. Nevertheless, the persistence of beliefs, rituals and festivals among them construct an identity of their own.
{"title":"Religious Beliefs and Practices among Chuktia Bhunjia Tribe of Odisha: Looking through Anthropological Lens","authors":"Bhubaneswar Sabar","doi":"10.1177/0976343020170206","DOIUrl":"https://doi.org/10.1177/0976343020170206","url":null,"abstract":"Drawing from the empirical evidences, this paper narrates the religious beliefs and practices of Chuktia Bhunjia tribe of Odisha who exclusively inhabit interior parts of Sunabeda wildlife sanctuan; located in the Nuapada district. It is inferred from the narrations, collected from octogenarians and through observations (participant and quasi-participant) that religious practices constitute an important part of Bhunjia's life where they bestow their happiness by celebrating rituals and festivals. Gender exclusion in these rituals is clearly noticed that has direct link to their material culture. Most of the religious practices and festivals are related to lifecycle phases, agriculture and collection of minor forest produce. Although the existing customary norms continue to become instrumental in reinforcing people to celebrate rituals; state intervention, acculturation and influence of non-tribals who are said to have migrated to this region in 1970s, are catalytic forces behind the undergoing changes in their traditionally practiced belief patterns and festivals. Nevertheless, the persistence of beliefs, rituals and festivals among them construct an identity of their own.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"40 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2017-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114774227","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}