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Anthropology of Houses: Reflections from Existing Literature on Architecture 房屋人类学:来自现有建筑文献的思考
Pub Date : 2017-12-01 DOI: 10.1177/0976343020170204
Arghya Santra, A. K. Kisku
The architecture of houses ever built can broadly be divided into two main divisions: one, polite or modern architecture and another, vernacular architecture. The former ti;pe is built by textually trained architects and the later type is built by the inhabitants themselves through learning the craftmanship from their own experiences. Researches on architecture have been initiated and mostly done by architects and architectural historians. But these researches mainly focussed on the polite architecture. Anthropologists, to some extent, have researched on vernacular architecture but not as much as they have given importance to the study of kinship, religion, societi;, and culture of particular group of people. Reflecting on the existing literature, this paper attempts to illuminate on the nature of architectural research so far conducted by anthropologists and also opportunities for further research.
曾经建造的房屋建筑大致可以分为两大类:一类是现代建筑,另一类是乡土建筑。前者由受过文本训练的建筑师建造,后者由居民通过自己的经验学习工艺建造。对建筑的研究主要是由建筑师和建筑史学家发起和完成的。但这些研究主要集中在礼貌建筑上。人类学家在一定程度上对乡土建筑进行了研究,但对特定人群的亲属关系、宗教、社会和文化研究的重视程度不如对乡土建筑的研究。通过对已有文献的反思,本文试图阐明人类学家迄今为止进行的建筑研究的本质以及进一步研究的机会。
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引用次数: 0
Territorial Administration of a Little Known Tribal King: A Study on the Karbis of Karbi Anglong, Assam 一个鲜为人知的部落国王的领土管理:阿萨姆邦Karbi Anglong Karbis的研究
Pub Date : 2017-12-01 DOI: 10.1177/0976343020170209
Somenath Bhattacharjee
Political organization is the means through which a society maintains social order and reduces social disorder. It refers to the way power is distributed and embedded in society. Political organization has to do with the way power is used in the co-ordination and regulation of behaviour, in such a way that order is maintained. The present study is done on the Karbi tribal group of Karbi Anglong district, Assam. Their traditional political organization has an immense social significance. In the daily livelihood of the concerned people, local administration and social regulations is being maintained by the traditional political organization. The present study is primarily focused on to know about the role and significance of traditional political organization in the socio-cultural and socio-political aspects of the Karbi people. Data has been collected through intensive field work particularly on the basis of case studies and interviews. It has a major objective to focus on, the significance of territorial administration of the Karbi king.
政治组织是社会维持社会秩序、减少社会无序的手段。它指的是权力在社会中的分配和嵌入方式。政治组织必须与权力用于协调和规范行为的方式有关,这样才能维持秩序。目前的研究是在阿萨姆邦Karbi Anglong地区的Karbi部落群体中进行的。他们的传统政治组织具有巨大的社会意义。在有关人民的日常生活中,地方行政管理和社会法规是由传统的政治组织来维持的。本研究主要集中于了解传统政治组织在卡尔比人的社会文化和社会政治方面的作用和意义。数据是通过密集的实地工作,特别是在个案研究和访谈的基础上收集的。它有一个主要的目标,重点是卡尔比国王的领土管理的意义。
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引用次数: 0
Land Requisition and Acquisition in the State of Assam: Laws, Practices and their Implications on Land Security of Tribals 阿萨姆邦的土地征用:法律、实践及其对部落土地安全的影响
Pub Date : 2017-06-01 DOI: 10.1177/0976343020170107
M. Shrivastava
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引用次数: 0
Differential onset of Puberty and Adolescence among girls and boys of a Central Indian Town (Sagar) 印度中部城镇男孩和女孩青春期和青春期的发病差异(Sagar)
Pub Date : 2017-06-01 DOI: 10.1177/0976343020170109
R. Thakur, R. Gautam
The objective of present study was to find out the pubertal age from adolescent symptoms, and correlation with nutritional status. To achieve the goal a cross sectional study was conducted on sub sample of241 boys and girls (108 girls and 133 boys) of12to18 years of age of district Sagar of Madhya Pradesh. Adolescent symptoms namely age at menarche in girls and hair at auxilian;, moustache and beard were recorded for boys. Beside that anthropometric measurementsheight and weight were also taken following standard procedure. It was found that the underweight boys and girls were on an average 1 year delayed in appearance of adolescent symptom than normal subjects. It is surprising that the stunted girls have on average 6 month early menarche; whereas stunted boys have on an average 8 month delayed appearance of adolescent symptoms. Undernourished girls were found to have an average 2 years 6 month delayed menarche than normal girls.
本研究的目的是从青春期症状中发现青春期年龄,以及与营养状况的关系。为了实现这一目标,对中央邦萨加尔区12至18岁的241名男孩和女孩(108名女孩和133名男孩)进行了横断面研究。记录了青春期症状,即女孩初潮时的年龄和男孩的头发、小胡子和胡须。除此之外,还按照标准程序测量了身高和体重。结果发现,体重过轻的男孩和女孩出现青春期症状的时间比正常人平均晚1年。令人惊讶的是,发育不良的女孩月经初潮平均提前6个月;而发育不良的男孩平均延迟8个月出现青春期症状。研究发现,营养不良的女孩月经初潮比正常女孩平均推迟2年6个月。
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引用次数: 1
Delhi as Livable City: Tracing the Racially Segregated Lives of African People in Delhi 德里作为宜居城市:追踪德里非洲人的种族隔离生活
Pub Date : 2017-06-01 DOI: 10.1177/0976343020170108
Aakash Upadhyay, S. Rai
The notion ofblack and white is not something new to us. It is a known fact that Africans face several challenges in finding their place within any kind of sociehj. Like most immigrant groups, black migrants must adjust from being the majority in their home society to being a minorihj in the other society. Black migrants, unlike light-skinned migrants, also face an entirely different set of issues directly related to fitting in with other society. They must reconstruct and redefine their identihJ in terms of their present society's system of race relations and hierarchies. This research will make an attempt to study the present status of African migrants in north campus area. It also takes into account their perception of Delhi as a cihj, a place to migrate and live. Although even in the past they faced problems of racism and social exclusion, the recent incidents of discrimination and criminalization against African community have inspired the research to take place. An attempt has been made to take up their perception of Delhi as a place, as their new home and how they feel about the inclusion and exclusion within a new sociehJ.
非黑即白的概念对我们来说并不新鲜。众所周知,非洲人在任何一种社会中寻找自己的位置都面临着若干挑战。像大多数移民群体一样,黑人移民必须从在本国社会中占多数转变为在另一个社会中占少数。与浅色皮肤的移民不同,黑人移民还面临着与融入其他社会直接相关的一系列完全不同的问题。他们必须根据他们当前社会的种族关系和等级制度来重建和重新定义他们的身份。本研究将尝试研究北校区非洲移民的现状。这也考虑到了他们认为德里是一个cihj,一个移民和居住的地方。尽管在过去他们面临着种族主义和社会排斥的问题,但最近对非洲社区的歧视和刑事定罪事件激发了研究的进行。他们试图把德里作为一个地方,作为他们的新家,以及他们对新社会中包容和排斥的感受。
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引用次数: 0
Violence against Women Prohibit the Empowerment 暴力侵害妇女行为禁止赋予妇女权力
Pub Date : 2017-06-01 DOI: 10.1177/0976343020170101
Md. Rajwanul Haque, M. Mostofa, Z. M. Babar
Women empowerment being the subject of concern among the policy makers of developing countries, the integration of women into the development process and their participation in economic activities have been gaining importance in many national development plans but most of the women still have to face physical and/or mental torture in the household level. This study attempts to visualize the women's violence facing status and its adaptive capacihJ. Household survey was adopted among the 1600 reproductive aged women in 16 districts of Rajshahi division. To examine the effect of different socio-economic and demographic variables on women's torture by their husband multivariate logistic regression is employed. This study found that the empowerment level is in better position of some women but their spousal relationship is bad or even ven; bad in some cases irrespective of all levels of education than those women who have good spousal relationship. Further those women who face torture b1J both husband as well as family members irrespective of all levels of education, they occupied better empowerment than those who faced any torture. So it is suggested to provide effective policy to minimize the gap between men and women and to ensure their rights in every sphere of life.
赋予妇女权力是发展中国家决策者关注的问题,使妇女参与发展进程和参与经济活动在许多国家发展计划中越来越重要,但大多数妇女仍然在家庭一级面临身体和(或)精神上的折磨。本研究试图将女性面对暴力的状况及其适应能力形象化。对拉杰沙希省16个县的1600名育龄妇女进行了住户调查。为了检验不同社会经济和人口变量对妇女遭受丈夫酷刑的影响,采用了多变量logistic回归。本研究发现,部分女性的赋权水平较好,但其配偶关系较差甚至较差;在某些情况下,无论受教育程度如何,都比那些拥有良好配偶关系的女性要差。此外,那些无论是丈夫还是家庭成员都遭受酷刑的妇女,无论受教育程度如何,都比那些遭受酷刑的妇女拥有更好的权力。因此,建议提供有效的政策,以尽量减少男女之间的差距,并确保他们在生活各个领域的权利。
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引用次数: 1
Analysis of Nature-Man-Spirit Complex Constancy 自然-人-精神复合恒常性分析
Pub Date : 2017-06-01 DOI: 10.1177/0976343020170113
A. Pandey
The present article attempts to analyse the nature-man-spirit complex concept of Prof L.P. Vidyarthi with reference to the mathematical computation ofPradip K. Singh who pioneered the constancy of nature-man-spirit and tried to prove it through mathematical equations. It is interesting that Prabhat K. Singh also gave light on the question of constant phenomena of nature-man-spirit but the other way round. This attempts to bring out the fallacy of interpretation and limitations of the variables involved in a larger gamut of the phenomenon of nature-man-spirit complex employed by Pradip K. Singh as well as Prabhat K. Singh in their arriving at the conclusion of constancy of nature-man-spirit complex.
本文试图结合开创了“天人精神的恒定性”的普拉迪普·辛格(pradip K. Singh)的数学计算,对L.P. Vidyarthi教授的“天人精神”复合体概念进行分析,并试图通过数学方程来证明这一概念。有趣的是,Prabhat K. Singh也阐明了自然-人-精神的恒定现象的问题,但相反。本文试图揭示Pradip K. Singh和Prabhat K. Singh在得出自然-人-精神复合体的恒常性结论时所使用的自然-人-精神复合体现象的更大范围内所涉及的变量的解释谬误和局限性。
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引用次数: 0
The Effect of Parental Consanguinity and Inbreeding on the Anthropometric Measurements of Children 亲本血缘和近亲繁殖对儿童人体测量的影响
Pub Date : 2017-06-01 DOI: 10.1177/0976343020170111
Waseem Fatima
The present paper deals with the effect of parental consanguinih; on the anthropometric measurements of children. 120 children of the Sheikh Siddiqui community of Rasoolpur Aanth village of the Hardoi district were surveyed in 2010-11 . It is visible that inbreeding caused significant difference in all anthropometric measurements recorded (height, weight & head circumference). INTRODUCTION Consanguineous marriage has lots of negative impact on the health of offspring of consanguineous couples. If we go through the literature we find that there is very little work available which shows relation between parental consanguinity and anthropometric measurements. The works of Schull & Neel (1965) on Japanese population suggest that parental consanguinity diminishes body size of the offspring's of consanguineous cou pies. Mortan (1958) reported a slight but significant effect of consanguinity on weight, height and chest girth at the age of nine months. Yaqoob Muhammad (1996) observes effect of inbreeding on the early child health in Lahore, Pakistan. He studied children below 2 years of age and he found that effect of inbreeding on the anthropometric measurement is not consistent. Badaruddoza, Mohd Afzal and Mahazir Ali (1998) observed the effect of parental consanguinity on the fetal growth and development at birth in north India. They concluded that the parental consanguinity cause high incidence of congenital disorders among children and also effects normal growth of consanguineous child. Paddaiah & Reddy (1980) found that inbreeding caused diminution in all anthropometric measurements (weight, height, chest girth, calf girth, and head girth and head length) except head breadth. But a significant difference in the anthropometric measurements •Address for Communication: *Dr. Waseem Fatima, Guest Lecturer, Department of Anthropology, University of Allahabad, Allahabad-211002 The Oriental Anthropologist, Vol. 17, No. 1, 2017, Pages 163-169 © OICSR, Allahabad Corresponding Author E-mail: waseemfatima2008@gmail.com
本文讨论了亲本血缘关系的影响;关于儿童的人体测量。2010- 2011年,对哈doi地区Rasoolpur Aanth村Sheikh Siddiqui社区的120名儿童进行了调查。可见,近亲繁殖在所有记录的人体测量值(身高、体重和头围)中造成了显著差异。近亲婚姻对其后代的健康有很多负面影响。如果我们翻阅文献,我们会发现很少有工作表明父母血缘和人体测量之间的关系。Schull & Neel(1965)对日本人口的研究表明,亲本血缘关系会使亲本血缘关系的后代体型变小。Mortan(1958)报告了在9个月大时,血缘关系对体重、身高和胸围有轻微但显著的影响。Yaqoob Muhammad(1996)观察了近亲繁殖对巴基斯坦拉合尔幼儿健康的影响。他研究了2岁以下的儿童,发现近亲繁殖对人体测量的影响并不一致。Badaruddoza, Mohd Afzal和Mahazir Ali(1998)观察了父母的血缘关系对印度北部出生时胎儿生长发育的影响。他们得出结论,父母的近亲关系导致儿童先天性疾病的高发,也影响近亲儿童的正常生长。Paddaiah和Reddy(1980)发现近亲繁殖会导致所有人体测量值(体重、身高、胸围、小腿围、头围和头长)的减少,但头宽除外。但在人体测量上存在显著差异•通讯地址:*Dr。瓦西姆·法蒂玛,阿拉哈巴德大学人类学系客座讲师,阿拉哈巴德211002《东方人类学家》,2017年第17卷第1期,163-169页©OICSR,阿拉哈巴德通讯作者E-mail: waseemfatima2008@gmail.com
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引用次数: 0
Anthropomorphic and Non-anthropomorphic Shrines in the Monuments of Greater Guwahati, Assam 阿萨姆邦大古瓦哈蒂纪念碑中的拟人化和非拟人化神殿
Pub Date : 2017-06-01 DOI: 10.1177/0976343020170114
D. Bezbaruah, G. Devi
The monuments of Assam found scattered throughout the land are placed within the period 5th -19th centunJ A.D. One of the most commonly found types of monuments in the Greater Guwalzati area of Assam·are the religious stntctures which are in use as temples. These monuments have specific legends associated with them and have some root in mythology. One of the important aspects noticed iu some of the monuments is the presence of nonanthropomorphic shrines which are located in the deep interior of the monuments. These shrines are dedicated to particular Hindu God/Goddess, but they lack a proper anthropomorphic form. These are crude stone structures found in association with idols of Gods and Goddesses prepared on metals. The present paper is an attempt to understand this coexistence of anthropomorphic and non anthropomorphic fomz of shrines in the monuments of Greater Guwahati, Assam from anthropological as well as archaeological perspective. The methods applied for collecting data are exploration, unstructured Interview and nonparticipant observation method.
阿萨姆邦散落在各地的古迹建于公元5 -19世纪。阿萨姆邦大古瓦尔扎蒂地区最常见的古迹类型之一是用作寺庙的宗教建筑。这些纪念碑有特定的传说与他们有关,并有一定的神话根源。在一些纪念碑中注意到的一个重要方面是位于纪念碑深处的非拟人化神龛的存在。这些神殿是献给特定的印度教神/女神的,但它们缺乏适当的拟人化形式。这些是粗糙的石头结构,与在金属上制作的神和女神的偶像有关。本文试图从人类学和考古学的角度来理解阿萨姆邦大古瓦哈蒂纪念碑中拟人化和非拟人化的神庙形式的共存。收集数据的方法主要有探索性、非结构化访谈和非参与式观察法。
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引用次数: 0
Transition in Local Home Birth Practices in Mashobra block of Inner Himalayas, Himachal Pradesh: Assessing Role and Status of Traditional Birth Attendants 喜马偕尔邦内喜马拉雅Mashobra地区当地家庭分娩实践的转变:评估传统助产士的角色和地位
Pub Date : 2017-06-01 DOI: 10.1177/0976343020170112
Ratika Thakur, A. K. Sinha, R. Pathak
Traditional birth care attendants (TBAs) or dais have been main health care providers for women during childbirth, prenatal and post natal care. High mortalihJ rate in India led to training ofTBAs followed by tl1eir incorporation into health institutions. Later schemes and policies of Government of India promoted institutional deliveries. It led to change in role and status ofTBAs at the village level. The present study aimed to explore the current transition of traditional birth care institution in Mashobra block, District Shimla, Himachal Pradesh. It was found that the role ofTBAs was largely taken up by Auxilian; Nurse Midwife (ANMs) and ASHA workers, and TBAs were not included in the priman; health care management at the village level even though, women of the village still looked up to TBAs for primary care. Since the role ofTBAs in tenns of caring and sensitivihJ to cultural needs cannot be overlooked, it was concluded that the existing TBA and health care model should be made stronger by means of training and association ofTBAs with health institution to strengthen maternal and child health at village level.
传统助产人员(tba)或dais一直是妇女在分娩、产前和产后护理期间的主要保健提供者。印度的高死亡率促使对传统助产士进行培训,然后将其纳入卫生机构。印度政府后来的计划和政策促进了机构交付。这导致了村级传统助产士角色和地位的变化。本研究旨在探讨喜马偕尔邦西姆拉区Mashobra街区传统分娩机构的转型。研究发现,tba的作用主要由辅助机构承担;护士助产士(ANMs)、ASHA工作人员和tba不包括在调查对象中;村一级的卫生保健管理,尽管村里的妇女仍然依靠传统助产士提供初级保健。由于传统助产士在护理和对文化需求敏感方面的作用不容忽视,因此得出的结论是,应通过培训和将传统助产士与卫生机构联系起来,加强现有的传统助产士和卫生保健模式,以加强村一级的妇幼保健。
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引用次数: 0
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The Oriental Anthropologist
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