Pub Date : 2016-06-01DOI: 10.1177/0976343020160109
Sharad Kumar
Indian societt; and social structure are interrelated concept and social structure can be seen in terms of specificitt; and uniqueness in a sense that Indian social structure is guided In; the principles of holism, hierarchy, continuity and religiosih;. Social structure is system of social consciousness and Indian social structure is basically guided by high degree of spin.tualism and pluralism. Indian social structure consists of various parts and each part is specific, unique in terms of configuration of historical elements which constitute the particularity of structure at the local level and generality of the structure at the national level. It is highly differentiated and highly complexed and it has evolved from within. Basically, social structure consists of various sacred traditions, practices and system of combination and articulation. Caste is found at all India level, so is the case with religion. Religion unifies us and sacred practices, multiple traditions constitute the system of social integration.
{"title":"Indian Social Structure: Continuity and Dynamism","authors":"Sharad Kumar","doi":"10.1177/0976343020160109","DOIUrl":"https://doi.org/10.1177/0976343020160109","url":null,"abstract":"Indian societt; and social structure are interrelated concept and social structure can be seen in terms of specificitt; and uniqueness in a sense that Indian social structure is guided In; the principles of holism, hierarchy, continuity and religiosih;. Social structure is system of social consciousness and Indian social structure is basically guided by high degree of spin.tualism and pluralism. Indian social structure consists of various parts and each part is specific, unique in terms of configuration of historical elements which constitute the particularity of structure at the local level and generality of the structure at the national level. It is highly differentiated and highly complexed and it has evolved from within. Basically, social structure consists of various sacred traditions, practices and system of combination and articulation. Caste is found at all India level, so is the case with religion. Religion unifies us and sacred practices, multiple traditions constitute the system of social integration.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"144 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122130868","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-06-01DOI: 10.1177/0976343020160107
Rashmi Upadhyay, G. Ranjan
A large number of Nepalese began to migrate to the coal mining areas in the Jaintia Hills of Meghalaya during 1970s. Coal mines require man power in abundance, hence becoming coveted areas of making a fortune for the Nepalese across the border. In Jaintia Hills, mines are under private ownership. Landowners have adopted a crude form of excavation infamously called rat-hole mining. The unscientific mining and the lack of safeh; measures for the workers in these mines has severely impacted the health of the migrants. Many lose their lives due to accidents resulting from unscientific mining. Unhygienic working and living environs, predominantly infused with coal dust has resulted in a high prevalence of many diseases among the Nepalese migrant workers. This paper based on empirical research endeavors to understand Nepalese migration and the different types of occupational risks involved in rathole mines such as health risks and accidents, as well as the risks associated with living conditions in the make shifts camps.
{"title":"Occupational Risks in Mining: The Case of Nepalese Migrant Workers in the Coal Mines of Jaintia Hills, Meghalaya","authors":"Rashmi Upadhyay, G. Ranjan","doi":"10.1177/0976343020160107","DOIUrl":"https://doi.org/10.1177/0976343020160107","url":null,"abstract":"A large number of Nepalese began to migrate to the coal mining areas in the Jaintia Hills of Meghalaya during 1970s. Coal mines require man power in abundance, hence becoming coveted areas of making a fortune for the Nepalese across the border. In Jaintia Hills, mines are under private ownership. Landowners have adopted a crude form of excavation infamously called rat-hole mining. The unscientific mining and the lack of safeh; measures for the workers in these mines has severely impacted the health of the migrants. Many lose their lives due to accidents resulting from unscientific mining. Unhygienic working and living environs, predominantly infused with coal dust has resulted in a high prevalence of many diseases among the Nepalese migrant workers. This paper based on empirical research endeavors to understand Nepalese migration and the different types of occupational risks involved in rathole mines such as health risks and accidents, as well as the risks associated with living conditions in the make shifts camps.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114120413","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-06-01DOI: 10.1177/0976343020160103
D. S. Bhandari, Deler Singh
Use of fiction films and documentaries in the classrooms for teaching concepts of anthropology is gaining popularity with teachers and students equally. It helps students understand and experience various concepts more closely and helps them relate with the issue shown on the screen. The choice of films and documentaries for the purpose however poses problems. A documentary seems to be a natural and easy choice over a fiction film for the purpose as a documentary is supposed to be treating the real events in an objective and matter of fact way. But at the same time, some fiction films also contain the information about the culture and system of a communi h) in such a way that it comes out to be an equally important choice for the students as well as teachers. The paper looks at fiction film Water by Deepa Mehta and documentan; film India's Daughter by Leslee Udwin in terms of their significance for anthropological importance and their eligibility as raw anthropological data for classroom teaching. It does so by highlighting the verifiable facts presented in the works and the objections and resistance these works faced in terms of the filmmakers' rendition of the reality. It tries to bring home the point that we cannot summarily dismiss a fiction/commercial film as being anthropologically irrelevant just because of the genre that it belongs to. At the same time it tries to point out the fact that at times, a documentary film may not be relevant anthropologically. The criteria for tagging of a film as anthropologically relevant should be the fair and objective treatment of the subject highlighted in the film.
{"title":"Parameters in Classification of Potential Anthropologically Relevant Data in Films: A Study Based on Fiction Film Water by Deepa Mehta and Documentary Film India's Daughter by Leslee Udwin.","authors":"D. S. Bhandari, Deler Singh","doi":"10.1177/0976343020160103","DOIUrl":"https://doi.org/10.1177/0976343020160103","url":null,"abstract":"Use of fiction films and documentaries in the classrooms for teaching concepts of anthropology is gaining popularity with teachers and students equally. It helps students understand and experience various concepts more closely and helps them relate with the issue shown on the screen. The choice of films and documentaries for the purpose however poses problems. A documentary seems to be a natural and easy choice over a fiction film for the purpose as a documentary is supposed to be treating the real events in an objective and matter of fact way. But at the same time, some fiction films also contain the information about the culture and system of a communi h) in such a way that it comes out to be an equally important choice for the students as well as teachers. The paper looks at fiction film Water by Deepa Mehta and documentan; film India's Daughter by Leslee Udwin in terms of their significance for anthropological importance and their eligibility as raw anthropological data for classroom teaching. It does so by highlighting the verifiable facts presented in the works and the objections and resistance these works faced in terms of the filmmakers' rendition of the reality. It tries to bring home the point that we cannot summarily dismiss a fiction/commercial film as being anthropologically irrelevant just because of the genre that it belongs to. At the same time it tries to point out the fact that at times, a documentary film may not be relevant anthropologically. The criteria for tagging of a film as anthropologically relevant should be the fair and objective treatment of the subject highlighted in the film.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"39 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121115516","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-06-01DOI: 10.1177/0976343020160115
B. V. Sharma, Pukkalla. Dalibandhu
Gender discrimination in India is observed to be extremely complex in view of India's social and economic diversity, the interplay of cultural and economic factors and the impact of policy initiatives. Of late some scholars pointed out that tribals are being assimilated into the national culture of discrimination and hence the gender discrimination is no more a nontribal characteristic. This paper deals with the gender discrimination in the case of two tribal communities in India.
{"title":"Gender Discrimination among the Tribes of Andhra Pradesh","authors":"B. V. Sharma, Pukkalla. Dalibandhu","doi":"10.1177/0976343020160115","DOIUrl":"https://doi.org/10.1177/0976343020160115","url":null,"abstract":"Gender discrimination in India is observed to be extremely complex in view of India's social and economic diversity, the interplay of cultural and economic factors and the impact of policy initiatives. Of late some scholars pointed out that tribals are being assimilated into the national culture of discrimination and hence the gender discrimination is no more a nontribal characteristic. This paper deals with the gender discrimination in the case of two tribal communities in India.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116589297","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2016-06-01DOI: 10.1177/0976343020160114
Preeti Singh
This paper deals with the Malanese community, inhabitants of village Malana in the upper reaches of the Kulu valley in Himachal Pradesh, India. The Malanese is a highly endogamous and largely isolated ethnic group which has retained much of its exclusive identity, unique lifesttjle and esoteric rites and rituals. So distinct and inimitable is the culture of these people, that it is increasingly becoming a subject of great interest among anthropologists, historians and scholars who study social structures of lesser known societies. Believed by some to have Greek lineage, and known to speak a dialect which has no match with any other in the country, the aloof Malanese also practice an active form of democratic and participatory political system even today. The present inquinJ covers the unique linguistic, morphometric, socio-political, cultural and economic aspects of this community and also discusses the results of a genetic profiling of the Malanese population which points to its being a genetic isolate. Also examined in this paper are the outside influences that have slowly been percolating into this obscure village societtj, thereby threatening the unique Himalayan socio-cultural heritage and slowly driving it towards oblivion. If this invasion, escalating since the last five decades, is not stemmed in time it may destroy a prized culture and primordial values of this unique ethnic community. Tire deteriorating status of the Malanese cultural, socio-political and economic conditions has been analyzed in this paper, with special reference to it being unwittingly caught up in a narcotics trade nexus. Apart from analyzing the havoc wreaked upon this simple mountain community by drug cartels and an apathetic government, suggestions have been made in this paper on how the Malanese can be protected from exploitation and Malana can be developed as a eco-tourism site without disturbing the complexity of its ecosystem and cultural uniqueness.
{"title":"The Ethnological and Historical Enigma- The Malanese People of Kulu Valley","authors":"Preeti Singh","doi":"10.1177/0976343020160114","DOIUrl":"https://doi.org/10.1177/0976343020160114","url":null,"abstract":"This paper deals with the Malanese community, inhabitants of village Malana in the upper reaches of the Kulu valley in Himachal Pradesh, India. The Malanese is a highly endogamous and largely isolated ethnic group which has retained much of its exclusive identity, unique lifesttjle and esoteric rites and rituals. So distinct and inimitable is the culture of these people, that it is increasingly becoming a subject of great interest among anthropologists, historians and scholars who study social structures of lesser known societies. Believed by some to have Greek lineage, and known to speak a dialect which has no match with any other in the country, the aloof Malanese also practice an active form of democratic and participatory political system even today. The present inquinJ covers the unique linguistic, morphometric, socio-political, cultural and economic aspects of this community and also discusses the results of a genetic profiling of the Malanese population which points to its being a genetic isolate. Also examined in this paper are the outside influences that have slowly been percolating into this obscure village societtj, thereby threatening the unique Himalayan socio-cultural heritage and slowly driving it towards oblivion. If this invasion, escalating since the last five decades, is not stemmed in time it may destroy a prized culture and primordial values of this unique ethnic community. Tire deteriorating status of the Malanese cultural, socio-political and economic conditions has been analyzed in this paper, with special reference to it being unwittingly caught up in a narcotics trade nexus. Apart from analyzing the havoc wreaked upon this simple mountain community by drug cartels and an apathetic government, suggestions have been made in this paper on how the Malanese can be protected from exploitation and Malana can be developed as a eco-tourism site without disturbing the complexity of its ecosystem and cultural uniqueness.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2016-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125136395","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-12-01DOI: 10.1177/0976343020140206
Carolina Remorini, Micaela Rende
Fil: Remorini, Carolina. Consejo Nacional de Investigaciones Cientificas y Tecnicas. Centro Cientifico Tecnologico Conicet - La Plata; Argentina. Universidad Nacional de La Plata. Facultad de Ciencias Naturales y Museo. Laboratorio de Investigaciones en Etnografia Aplicada; Argentina
{"title":"Play and Child Development","authors":"Carolina Remorini, Micaela Rende","doi":"10.1177/0976343020140206","DOIUrl":"https://doi.org/10.1177/0976343020140206","url":null,"abstract":"Fil: Remorini, Carolina. Consejo Nacional de Investigaciones Cientificas y Tecnicas. Centro Cientifico Tecnologico Conicet - La Plata; Argentina. Universidad Nacional de La Plata. Facultad de Ciencias Naturales y Museo. Laboratorio de Investigaciones en Etnografia Aplicada; Argentina","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"196 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116407306","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-12-01DOI: 10.1177/0976343020140204
Baktygul Tulebaeva
Ethics and methodologtj in ethnographic research are shaped and reshaped ln; the development of streams in anthropological discipline. For example relatively recent streams on child agency and hearing children's voices in research have resulted in reconsideration of ethical guidelines. In this paper I aim to show that ethical dilemmas in research with children are caused by general problems in research ethics that are tramped within 'age' categories or "adult-child" categories. Ethical issues in research with children are overemphasized in theon;, which is engendering unnecessan; complexities in practice. I claim that ethical principles should be the same for both children and adults. I suggest that the way children are seen as vulnerable and incompetent in even; day social life should not affect the way a researcher ethically conducts his or her research. Researchers use different methodological approaches based on the maturity, the level of'understanding' of researched subjects, which should not necessarily be based on 'child-adult' juxtaposition. The first part of this paper argues against considering ethical research with/on children as separate from research with adults. In the second part, based on my own fieldwork experience, I deal with unavoidable ethical dilemmas in ethnographic fieldwork in general without dividing research according to age categories.
{"title":"Revisiting Ethics in Ethnographic Research with Children","authors":"Baktygul Tulebaeva","doi":"10.1177/0976343020140204","DOIUrl":"https://doi.org/10.1177/0976343020140204","url":null,"abstract":"Ethics and methodologtj in ethnographic research are shaped and reshaped ln; the development of streams in anthropological discipline. For example relatively recent streams on child agency and hearing children's voices in research have resulted in reconsideration of ethical guidelines. In this paper I aim to show that ethical dilemmas in research with children are caused by general problems in research ethics that are tramped within 'age' categories or \"adult-child\" categories. Ethical issues in research with children are overemphasized in theon;, which is engendering unnecessan; complexities in practice. I claim that ethical principles should be the same for both children and adults. I suggest that the way children are seen as vulnerable and incompetent in even; day social life should not affect the way a researcher ethically conducts his or her research. Researchers use different methodological approaches based on the maturity, the level of'understanding' of researched subjects, which should not necessarily be based on 'child-adult' juxtaposition. The first part of this paper argues against considering ethical research with/on children as separate from research with adults. In the second part, based on my own fieldwork experience, I deal with unavoidable ethical dilemmas in ethnographic fieldwork in general without dividing research according to age categories.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122327545","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2014-12-01DOI: 10.1177/0976343020140207
H. Tambs‐Lyche
In this article I criticize the idea that modern ill) entails individuation and breakdawn of the family. Indeed, the family as referred to here is in itself a modern phenomenon. I stress the continued importance of family and kinship ties in contemporary society, with particular reference to India, where bourgeois culture and family is still a strong presence. The main body of my material comes from a study of Brahmin businessmen in the small tawn ofUdupi, in South-west India. Here, young boys graw up with a venJ concrete notion of joining the family firm . These are joint families, and there is no sign that this pattern is weakening. I explore the dynamics of this family situation further through Maghani 's novel, 'Betrothal ',from a merchant milieu in Saurashtra. I conclude that this kind of 'old-fashioned adolescence ' is in no way a matter of the past.
{"title":"An Old-fashioned Adolescence?","authors":"H. Tambs‐Lyche","doi":"10.1177/0976343020140207","DOIUrl":"https://doi.org/10.1177/0976343020140207","url":null,"abstract":"In this article I criticize the idea that modern ill) entails individuation and breakdawn of the family. Indeed, the family as referred to here is in itself a modern phenomenon. I stress the continued importance of family and kinship ties in contemporary society, with particular reference to India, where bourgeois culture and family is still a strong presence. The main body of my material comes from a study of Brahmin businessmen in the small tawn ofUdupi, in South-west India. Here, young boys graw up with a venJ concrete notion of joining the family firm . These are joint families, and there is no sign that this pattern is weakening. I explore the dynamics of this family situation further through Maghani 's novel, 'Betrothal ',from a merchant milieu in Saurashtra. I conclude that this kind of 'old-fashioned adolescence ' is in no way a matter of the past.","PeriodicalId":186168,"journal":{"name":"The Oriental Anthropologist","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2014-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131860842","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}