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Deliberating Herders: Encouraging Democratic Deliberation in Mongolia 协商牧民:蒙古鼓励民主协商
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2022-03-01 DOI: 10.3197/np.2022.260107
Allison Hahn
How can herders directly participate in national policy debates and deliberations? In this article I assess two episodes of the Mongolian Open Society Institute's TV Forum which was nationally televised between 2005 and 2006. Focusing on two episodes which debate mining policy, I ask how herder participation was modelled through topical framing, speaking roles and decision-making criteria. Then, from this analysis, I examine the ways in which contemporary ICTs (Internet and Communication Technologies) could be used to encourage herder participation in future deliberations.
牧民如何直接参与国家政策的辩论和审议?在这篇文章中,我评估了2005年至2006年间在全国播出的蒙古开放社会研究所电视论坛的两集。聚焦于辩论采矿政策的两集,我问牧民的参与是如何通过主题框架、发言角色和决策标准来建模的。然后,根据这一分析,我研究了利用当代ict(互联网和通信技术)鼓励牧民参与未来审议的方法。
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引用次数: 0
Orhon Myadar, Mobility and Displacement: Nomadism, Identity and Postcolonial Narratives in Mongolia. Orhon Myadar,《流动与流离失所:蒙古的游牧主义、身份认同与后殖民叙事》。
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2022-03-01 DOI: 10.3197/np.2022.260108
Christopher Atwood
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引用次数: 2
Jamie Levin (ed.), Nomad - State Relationships in International Relations: before and after Borders. 杰米·莱文主编,《国际关系中的游牧国家关系:边界前后》。
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2022-03-01 DOI: 10.3197/np.2022.260109
D. J. Miller
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引用次数: 1
Where Is the Nomadic Family? Rigid Laws and Flexible Tundra Life in North-East Siberia 游牧家庭在哪里?西伯利亚东北部的刚性法则和灵活的苔原生活
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2022-03-01 DOI: 10.3197/np.2022.260102
Elena Khlinovskaya Rockhill, Lena Sidorova, P. Vitebsky
We start from a puzzle: in remote Arctic regions of the Sakha Republic (Yakutia), why are many reindeer-herding families excluded from official 'nomadic family' benefits? The Republic's Nomadic Family Law is supposed to support indigenous minorities leading a 'traditional' lifestyle, but it often fails. We identify three models of family structure at work, each matching the fluidity of the physical environment and productive process more or less realistically. While our fieldwork reveals a highly flexible and all-embracing indigenous understanding of relatedness, analysis of the urban officials' laws show them to be based on unexamined concepts of 'family' rooted in Russian terminology and based on narrow ideas of the nuclear family rather than on the complementary distribution of labour across a shared space. We suggest that legal initiatives should include a wider ethnographic basis to provide a better understanding of emic concepts, while also consulting the local people most directly affected.
我们从一个谜题开始:在萨哈共和国(雅库特)的偏远北极地区,为什么许多驯鹿放牧家庭被排除在官方的“游牧家庭”福利之外?共和国的《游牧家庭法》本应支持土著少数民族过“传统”生活方式,但它经常失败。我们确定了三种工作中的家庭结构模型,每种模型或多或少都与物理环境和生产过程的流动性相匹配。虽然我们的实地调查揭示了土著人对关联性的高度灵活和包罗万象的理解,但对城市官员法律的分析表明,这些法律是基于植根于俄罗斯术语中的未经审查的“家庭”概念,基于核心家庭的狭隘观念,而不是基于在共享空间中劳动力的互补分配。我们建议,法律举措应包括更广泛的人种学基础,以更好地理解流行病概念,同时咨询受影响最直接的当地人。
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引用次数: 0
Case Study of a Tush Transhumance. Contemporary Challenges of a Journey across Georgia: Sociability, Contingency and Relationship to the Land Tush变性人案例研究。穿越格鲁吉亚之旅的当代挑战:社会性、偶然性和与土地的关系
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2022-03-01 DOI: 10.3197/np.2022.260104
Gwendoline Lemaitre
There are few contemporary social scientific studies on the Caucasus, and fewer still that deal with pastoralism in its own right. Yet, as a gateway between Europe and Asia, this is a region of extreme cultural, linguistic and ecosystemic diversity. Pastoralism has played a central role here historically, the basis of many mythic tales known throughout the world (e.g., the Golden Fleece). Drawing on a case study of Georgian transhumance from my own fieldwork, the goal of this article is to amplify research on Caucasian pastoralism with a contemporary overview of the core issues.
当代对高加索地区的社会科学研究很少,对畜牧业本身的研究更少。然而,作为欧洲和亚洲之间的门户,这是一个文化、语言和生态系统极度多样的地区。从历史上看,田园主义在这里发挥了核心作用,是世界各地已知的许多神话故事(如金羊毛)的基础。根据我自己的实地调查中对格鲁吉亚跨人类的案例研究,本文的目的是通过对核心问题的当代概述来扩大对高加索游牧主义的研究。
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引用次数: 1
Editorial 社论
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2022-03-01 DOI: 10.3197/np.2022.260101
S. Krätli
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引用次数: 0
Climate Change Policy Narratives and Pastoralism in Ethiopia: New Concerns, Old Arguments? 埃塞俄比亚的气候变化政策叙述与畜牧业:新问题,旧争论?
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2022-03-01 DOI: 10.3197/np.2022.260106
Thomas Campbell
This article examines the ways in which discourses and narratives around pastoralism and climate change have been communicated within policy-making in Ethiopia over an eleven-year period (2007-2017), the interests of different actors shaping these policies and some of the consequences of policy solutions for pastoralist livelihoods. Employing discourse analysis of policy-relevant documents, combined with data drawn from interviews with a cross-section of policy actors, it highlights how new concerns over climate change - combined with the drive for transformation and modernisation of pastoral areas - are being used by the state and other powerful actors as tools in contestations over land and other resources. Predominantly technocratic policy prescriptions and investments are, in turn, leading to new patterns of social differentiation and vulnerability for some. The extent and nature of change in Ethiopia's drylands call for political responses that address social inequities and power imbalances, that safeguard pastoralists' resource rights and that allow for more inclusive forms of governance.
本文研究了埃塞俄比亚在11年期间(2007-2017年)的政策制定过程中,围绕畜牧业和气候变化的话语和叙事的传播方式,塑造这些政策的不同行为者的利益,以及政策解决方案对牧民生计的一些后果。通过对政策相关文件的话语分析,结合对各政策行动者的采访数据,它强调了对气候变化的新担忧,以及对牧区转型和现代化的推动,正被国家和其他强大行动者用作争夺土地和其他资源的工具。以技术官僚为主的政策处方和投资反过来又导致了一些人的社会分化和脆弱性的新模式。埃塞俄比亚旱地变化的程度和性质要求采取政治对策,解决社会不平等和权力失衡问题,保障牧民的资源权利,并允许更具包容性的治理形式。
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引用次数: 1
Kazakh Variations for Herders and Animals in the Mongolian Altai: Methodological Contributions to the Study of Nomadic Pastoralism 哈萨克人对蒙古阿尔泰牧民和动物的变异:对游牧牧业研究的方法学贡献
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2022-03-01 DOI: 10.3197/np.2022.260103
C. Marchina, A. Zazzo, N. Lazzerini, A. Coulon, S. Lepetz, N. Bayarkhuu, T. Turbat, C. Noûs
Kazakh herders of the Mongolian Altai practice a form of nomadism characterised by high altitudinal amplitude and more frequent movements than in other regions of Mongolia. This paper proposes a local scale study of nomadic practices using an original multidisciplinary methodological approach combining anthropological surveys and several years' GPS data tracking of five herder families' herds. The dialogue between geo-localised and qualitative data over several consecutive years makes it possible to better understand the environmental, economic, social and individual factors that determine nomadic routes and calendars. It also highlights the ways in which herders cope with interannual variations. In particular, this new methodology reveals the importance of temporary herd separations and re-evaluates the frequency of nomadic movements, which might have been underestimated by the classical anthropological approach.
蒙古阿尔泰的哈萨克牧民实行一种游牧形式,其特点是海拔高度高,活动比蒙古其他地区更频繁。本文提出了一项地方尺度的游牧实践研究,采用了一种独创的多学科方法,结合人类学调查和对五个牧民家庭畜群的多年GPS数据跟踪。连续几年的地理定位和定性数据之间的对话使得更好地了解决定游牧路线和日历的环境,经济,社会和个人因素成为可能。它还突出了牧民应对年际变化的方式。特别是,这种新方法揭示了暂时的牧群分离的重要性,并重新评估了游牧运动的频率,这可能被经典人类学方法低估了。
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引用次数: 0
Citizenship, Resistance and Animals: Karamoja Region Pastoralists' Resilience against State Violence in Uganda 公民身份、抵抗与动物:乌干达卡拉莫贾地区牧民对国家暴力的复原力
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2021-10-01 DOI: 10.3197/np.2021.250207
I. Hazama
Universal equality is achieved through citizenship. Despite this normative definition, the reality of citizenship differs across space and time. Against the backdrop of the decentring of state power in the wake of globalisation, when Western scrutiny focused on the peripheries of Uganda, Kenya and South Sudan, and when integrated disarmament and sedentarisation policies were promoted, pastoralists in the Karamoja region of Uganda, rather than appealing to normative notions of citizenship, initiated their own practice of citizenship in resistance to and articulation with the state order. Aware that direct confrontation with power immobilises a one-sided violence perpetration/victimisation relationship, pastoralists developed a repertoire of citizenship-related practices, including animals as co-citizens, to obtain recognition for continued nomadic pastoralism.
普遍平等是通过公民身份实现的。尽管有这一规范性定义,但公民身份的现实在空间和时间上有所不同。在全球化后国家权力分散的背景下,当西方的审查集中在乌干达、肯尼亚和南苏丹的周边地区,当综合裁军和定居政策得到推广时,乌干达卡拉莫贾地区的牧民非但没有呼吁规范的公民概念,他们开始了自己的公民身份实践,以反抗和表达国家秩序。意识到与权力的直接对抗会固定单方面的暴力实施/受害关系,牧民们制定了一系列与公民身份相关的做法,包括将动物作为共同公民,以获得对继续游牧的认可。
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引用次数: 0
Reconsidering the Resilience of Pastoralism from the Perspective of Reliability: The Case of Conflicts between the Samburu and the Pokot of Kenya, 2004-2009 从可靠性的角度重新考虑畜牧业的恢复力:2004-2009年肯尼亚桑布鲁和波科特冲突的案例
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2021-10-01 DOI: 10.3197/np.2021.250205
S. Konaka
This article explores an overlooked aspect of the 'resilience of pastoralism' in crises through an ethnographic case study of a series of conflicts between the Samburu and the Pokot in Kenya that erupted in 2004. Emery Roe's concepts of reliability professionals and real-time management of pastoralists are utilised as theoretical frameworks for this study. It was observed that the 'logic of high input variance matched by high process variance to ensure low and stable output variance' occurred through the formation of clustered settlements and an inter-ethnic mobile phone network. This case illustrates how pastoralists endured the conflict as reliability professionals.
本文通过对2004年肯尼亚桑布鲁人和波科特人之间爆发的一系列冲突的民族志案例研究,探讨了“畜牧业在危机中的韧性”这一被忽视的方面。Emery Roe关于可靠性专业人员和牧民实时管理的概念被用作本研究的理论框架。据观察,“高输入方差与高过程方差相匹配的逻辑,以确保低而稳定的输出方差”是通过形成聚集性定居点和种族间移动电话网络而发生的。这个案例说明了牧民作为可靠性专业人员是如何忍受冲突的。
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Nomadic Peoples
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