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The Limits of the Technological Era 技术时代的局限
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3197/NP.2021.250111
B. Hubert
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引用次数: 0
The Ghosts at the Feast: Contested Land, Settlement, and Identity in the Jordanian BāDīya 宴会上的幽灵:约旦有争议的土地、定居和身份BāDīya
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3197/NP.2021.250103
Frederick Wojnarowski
This article considers how enactions of hospitality, everyday politics and livelihoods in the largely sedentarised, but still discursively Bedouin villages south-east of Amman continue to be shaped by long, contested and intersecting processes of land settlement, sedentarisation and state encompassment. I combine a specific ethnographic encounter (a village feast and the anxious, tense talk about land that occurred at it) with a reading of history to show how ideas of settlement remain crucial, though contested, for understanding the positionality of former nomadic pastoralists in Jordan. I focus on how Jordan's Bādīya – its arid and sparsely-populated eastern steppe – has been conceived of as a socially, politically and legally different, but encompassed, part of the nation-state. This discourse, I argue, has precedents in deep history and classical Arabic thought, but has taken on a particular form in the postcolonial and developmental state of Jordan.
这篇文章考虑了安曼东南部贝都因村庄的好客、日常政治和生计是如何继续受到长期、有争议和交叉的土地定居、定居和国家包围过程的影响的。我将一次特定的民族志遭遇(一场乡村盛宴和在那里发生的关于土地的焦虑、紧张的谈话)与一段历史的阅读结合起来,以表明定居的想法对于理解约旦前游牧牧民的地位仍然至关重要,尽管存在争议。我关注的是约旦的Bādīya——其干旱且人口稀少的东部草原——是如何被视为一个社会、政治和法律上不同但被包容的民族国家的一部分的。我认为,这种话语在深厚的历史和古典阿拉伯思想中有先例,但在约旦的后殖民和发展状态中呈现出特殊的形式。
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引用次数: 0
Legal Assistance to Pastoralists in Niger: A New Tool for Peace 向尼日尔牧民提供法律援助:和平的新工具
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3197/NP.2021.250115
S. Aubague, S. Baré
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引用次数: 0
Animal Production for a More Sustainable Economy 动物生产促进经济可持续发展
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3197/NP.2021.250107
G. Schlee
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引用次数: 0
Dulam Bumochir. The State, Popular Mobilisation and Gold Mining in Mongolia. Shaping 'Neoliberal' Policies. Dulam Bumochir。蒙古的国家、人民动员和金矿开采。塑造“新自由主义”政策。
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3197/NP.2021.250119
A. Maire
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引用次数: 4
An Inspiring Film: Protect Biodiversity And Reduce Climate Change 一部鼓舞人心的电影:保护生物多样性,减少气候变化
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3197/NP.2021.250113
A. Higazi
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引用次数: 0
Mobile Herders and Sustaining Life on Our Planet 流动牧民与维持地球生命
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3197/NP.2021.250108
D. Chatty
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引用次数: 0
An Alternative View of Consumption and Impact 消费和影响的另一种观点
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3197/NP.2021.250114
Troy Sternberg
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引用次数: 0
Economic Diversification Among Mongolian Reindeer Herders: Continuity and Change in The Tannu Uriankhai Girdle 蒙古驯鹿经济多元化:坦努-乌连海围带的延续与变迁
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3197/NP.2021.250105
Nicolas Rasiulis
Drawing on seven months of anthropological fieldwork conducted in northernmost Mongolia among nomadic Dukha reindeer herders (widely known as Tsaatan), this article examines Dukha economic diversification in light of the history of the Upper Yenisei–Darkhad Depression region in northern Inner Asia. Before its dislocation into discrete territories of different socialist countries in the early twentieth century, this place, which I call the Tannu Uriankhai Girdle, comprised an integrated economic mosaic that featured both taiga- and steppe-based pastoralism, as well as hunting, fishing, gathering, agriculture, inter- and intra-regional trade and remunerated labour. Reindeer pastoralism complemented and was complemented by the other facets of this economic mosaic. Now the Dukha economy itself comprises nearly all facets of this mosaic. This economic configuration affords and is afforded by greater degrees of autonomy and autarky, which reinforce and are reinforced by the ongoing partnership between Dukha, reindeer and their shared taiga homeland.
本文借鉴了在蒙古最北部游牧的杜哈驯鹿牧民(俗称Tsatan)中进行的为期七个月的人类学实地调查,结合内亚北部上叶尼塞-达克哈德洼地的历史,考察了杜哈的经济多样化。在20世纪初被分散到不同社会主义国家的离散领土之前,这个地方,我称之为Tannu Uriankhai Girdle,由一个综合的经济马赛克组成,其特点是以针叶林和草原为基础的畜牧业,以及狩猎、捕鱼、采集、农业、区域间和区域内贸易和有偿劳动。驯鹿畜牧业与这一经济马赛克的其他方面相辅相成。现在,杜哈经济本身几乎涵盖了这一马赛克的所有方面。这种经济结构提供了更大程度的自治和自给自足,杜哈、驯鹿和他们共同的针叶林家园之间持续的伙伴关系加强了这种自治和自给自足。
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引用次数: 0
COVID-19 Resilience In Mongolian Pastoralist Communities 蒙古牧民社区的新冠肺炎复原力
IF 0.9 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3197/NP.2021.250117
Troy Sternberg, B. Batbuyan, Bolor-Erdene Battsengel, Enkhbat Sainbayar
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引用次数: 1
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Nomadic Peoples
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