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An inquiry into divergent literacy practices among communities resident in Nandi County 对南迪县各社区居民不同扫盲做法的调查
Pub Date : 2024-02-29 DOI: 10.51317/ecjlls.v6i1.473
Joseph Patrick Kitur
The study is an inquiry into divergent literacy practices among communities resident in Nandi County. This means that the study will explore the different literacy literacies among multicultural and multilingual residents in the County. In this study, a purposive stratified sample of 60 rural-urban mixes of intercultural group locations in Nandi County comprising a purposive selection of 20 respondents in each location using the snowball technique was used, face-to-face interviews, literacy diaries, observation, video with inbuilt audio recording, and documentation. The results of the study indicated significant ways in which multilingual residents of Nandi County use literacies in their everyday lives. For example, it was established from interviews and observations made in churches in Nandi County that the church had elaborate literacies evident in its programmes and activities. For instance, the Sunday school curriculum was structured and developed into lessons that children were taken through. In some churches, the lessons were structured to fit the children’s ages, that is, lower and upper classes. It was concluded that the skills required for navigating and performing in today’s information age invite us to focus on a wide range of literacies. It is evident that individuals and groups always go beyond the literacy they possess when confronted with situations that require them to act or solve a problem. Consequently, this calls for inquiry into literacy practices that are unique to each setting. It was recommended that individuals and groups are not limited to the knowledge and skills they possess only, and therefore, what they do with literacies should be investigated.
本研究旨在探究南迪县各社区居民的不同识字方法。这意味着本研究将探索该县多元文化和多语言居民的不同识字方法。在这项研究中,使用了滚雪球技术,对南迪县 60 个城乡混合的跨文化群体地点进行了有目的的分层抽样,在每个地点有目的性地选择了 20 名受访者,并使用了面对面访谈、扫盲日记、观察、内置录音的视频和文档等方法。研究结果表明,南迪县的多语言居民在日常生活中使用扫盲手段的方式多种多样。例如,通过在南迪县教堂的访谈和观察发现,教堂在其课程和活动中都有精心设计的扫盲方式。例如,主日学的课程是有条理的,并发展为儿童要学习的课程。在一些教会中,课程是根据儿童的年龄,即低年级和高年级来安排的。会议得出的结论是,在当今信息时代进行导航和表演所需的技能要求我们关注广泛的读写能力。显然,个人和群体在面对需要他们采取行动或解决问题的情况时,总是会超越他们所拥有的素养。因此,这就要求我们探究每种环境下特有的扫盲实践。有人建议,个人和群体并不局限于他们所掌握的知识和技能,因此,应该对他们在扫盲方面的做法进行调查。
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引用次数: 0
Strategies used by youth presenters in local entertainment programmes to create identities in Kenyan media 青年主持人在当地娱乐节目中创造肯尼亚媒体身份的策略
Pub Date : 2023-09-22 DOI: 10.51317/ecjlls.v5i1.416
Karen Nelima Nyongesa, Phyllis Bartoo, Josephine Khaemba
The study sought to establish how youth presenters on local entertainment programmes in Kenyan media use language to create identities among themselves and their viewers. While media personalities carry on their social interactions, the viewers and listeners are using the media as an active component of the construction of their own interactions and identities. The study set out to establish how the youth presenters on local entertainment programmes use language to create identities among their viewers and listeners and to highlight the type of content the youth presenters present on selected youth programmes. Using observation and recording as the main tools of data collection, a corpus of four programmes (two radio programmes and two TV programmes) were purposively sampled, observed by the researcher, transcribed, coded, and then thematically analysed. Guided by Wodak's Discourse Historical Approach and Myers-Scotton’s Matrix Language Frame theory that provided the framework for analysis, the study adopted a descriptive research design. The research design provided insights into the characteristics of youth language that indicated identity creation in the programmes under study. The findings of this study revealed that some of the features of youth language that are used to create identity are code-mixing, code-switching, Shembeteng, slang, borrowing, Sheng and short forms, which are also the hallmarks of youth language. The findings of the study contribute to new knowledge in terms of language evolution among the youth.
这项研究试图确定肯尼亚当地媒体娱乐节目的青年主持人如何使用语言在他们自己和观众之间创造身份。在媒体人进行社会互动的同时,观众和听众也将媒体作为构建自身互动和身份认同的积极组成部分。这项研究旨在了解本地娱乐节目的青年主持人如何使用语言,在观众和听众中建立身份认同,并突出青年主持人在选定的青年节目中所呈现的内容类型。使用观察和记录作为数据收集的主要工具,有目的地对四个节目(两个广播节目和两个电视节目)的语料库进行采样,由研究人员进行观察,转录,编码,然后进行主题分析。本研究以Wodak的话语历史方法和Myers-Scotton的矩阵语言框架理论为分析框架,采用描述性研究设计。研究设计提供了对青年语言特征的见解,这些特征表明了所研究项目中的身份创造。研究结果表明,青年语言用于创造身份的一些特征是语码混合、语码转换、隐语、俚语、借用、盛、短形式,这些也是青年语言的标志。这项研究的发现有助于对青少年语言进化的新认识。
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引用次数: 0
Analysis of the incongruities in the ironical expressions in Kansiime’s jokes 浅析kansime段子中反讽表达的不协调性
Pub Date : 2023-08-07 DOI: 10.51317/ecjlls.v5i1.406
Christine Namayi, Monicah Onyancha
The objective of this study was to analyse the incongruities in the ironical expressions incongruities in her jokes. The interpretation of Kansiime’s jokes was done as an expansion in Kansiime’s jokes. This study was a pragmatic approach to the study of comedy. It looked at how one Ugandan comedian, Anne Kansiime, uses irony to create of the applicability of Relevance Theory in the interpretation of texts. In assessing Kansiime's sketches, an insight was drawn into how hearers can interpret texts to perceive them as humorous. Having adopted the relevance theoretical framework, which tries to give an account of how hearers interpret texts during verbal communication, it necessitated that we define the place of the hearer and, at the same time that of the speaker since the comedian endeavours to judge their minds. For a successful interpretation of a text during a given discourse, the hearer must be able to judge the intentions of the speaker, while the speaker must also be able to give sound context for the interpretation process. For this reason, this study alludes to these concepts by looking at how the speaker, who in this case is the humorist, is able to judge the minds of her audience and subsequently judge what the audience will attend to as relevant during a given discourse.
本研究的目的是分析她的笑话中讽刺性表达的不一致性。对kansime的笑话的解释是作为kansime笑话的扩展来完成的。这项研究是一种实用主义的喜剧研究方法。它着眼于乌干达喜剧演员Anne Kansiime如何使用反讽来创造关联理论在文本解释中的适用性。在评估Kansiime的草图时,我们发现了听众如何解读文本,从而将其理解为幽默。在采用了关联理论框架(它试图解释听者在言语交际中是如何解释文本的)之后,我们有必要确定听者的位置,同时也要确定说话者的位置,因为喜剧演员试图判断他们的思想。为了在给定的话语中成功地解读文本,听者必须能够判断说话人的意图,而说话人也必须能够为解读过程提供良好的语境。出于这个原因,本研究通过观察演讲者(在本例中是幽默家)如何能够判断听众的想法,并随后判断听众在给定的演讲中会关注哪些相关内容来暗示这些概念。
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引用次数: 0
Motivating factors that lead to consumption of Nigerian movies 尼日利亚电影消费的激励因素
Pub Date : 2023-05-17 DOI: 10.51317/ecjlls.v5i1.397
S. M. Mwanthi
This study sought to explore the motivating factors that lead to the consumption of Nigerian Movies, Nollywood. The researcher collected data by interviewing residents of the Shauri Moyo estate using a self-administered questionnaire and a focused group discussion using the FGD interview schedule. Key informants' interviews were also conducted with program production managers from Citizen TV. The Kenyan audience used uses and gratifications theory to analyse different motivations for watching Nigerian movies. The study revealed that Nigerian movies have audiences of all people of all ages, gender, levels of education and living standards of people. It was established that 40 per cent of the respondents were motivated by the entertainment aspect of Nigerian movies, 25 per cent watch them because they are educative, 20 per cent watch because they project African culture such as attire and the foods, 10 per cent confessed that they watched Nigerian movies because they idolise the Nigerian movie actors and actresses. Lastly, 5 per cent watched Nigerian movies for reasons like the accent. In conclusion, this study indicated that Television channels in Kenya air Nigerian movies to entertain their audiences educate them and, at the same time, transmit African culture. This study recommends that, by all means, the Nigerian industry is not perfect. However, it is part of development, so in future, the audience themselves should have some kind of consumer association to be in a position to demand better quality and standard movies.
本研究试图探索导致尼日利亚电影消费的激励因素,诺莱坞。研究人员对Shauri Moyo村的居民进行了访谈,采用自填问卷和FGD访谈计划的焦点小组讨论来收集数据。市民电视台的节目制作经理也对主要举报人进行了采访。肯尼亚观众使用使用和满足理论来分析观看尼日利亚电影的不同动机。该研究表明,尼日利亚电影的观众包括所有年龄、性别、教育水平和生活水平的人。据确定,40%的受访者是出于尼日利亚电影的娱乐方面的动机,25%的人看尼日利亚电影是因为它们具有教育意义,20%的人看尼日利亚电影是因为它们反映了非洲文化,如服装和食物,10%的人承认他们看尼日利亚电影是因为他们崇拜尼日利亚电影演员。最后,5%的人因为口音等原因观看尼日利亚电影。总之,本研究表明,肯尼亚的电视频道播放尼日利亚电影是为了娱乐他们的观众,教育他们,同时传播非洲文化。这项研究表明,无论如何,尼日利亚的工业并不完美。然而,这是发展的一部分,所以在未来,观众自己应该有某种消费者协会,以要求更好的质量和标准的电影。
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引用次数: 0
Resisting politics of male control and gender-based violence in the Borana girls’ song 在Borana女儿歌中抵制男权政治和性别暴力
Pub Date : 2022-11-08 DOI: 10.51317/ecjlls.v4i1.385
Fugich Wako
This paper interrogates the songs of girls that contest this marginalised position by questioning the authorities of parents, brothers, husbands and mothers-in-law. It documents, analyses and teases out the meaning of these oral songs within a theoretical framework of feminist orientation. The girls’ song was collected from Sololo Division, Moyale District. The Borana songs by girls were collected in situ. The paper also drew the library research for purposes of theoretical grounding, literature review and profundity in data analysis and interpretation. A focused group discussion was also held with some informants who demonstrated their knowledge of these songs and the culture of the Borana community in general. Finally, the collected data were analysed for their contents. These were texts of the songs, field notes for the critical responses from the audience in the form of condemnation or commendation, and cultural contexts of the performances. Singers who invoke alternative viewpoints contest the very instruments of power such as culture, tradition, religion, age and gender used by patriarchy to legitimise its practice of marginalisation of and control over girls. As a result, a fresh dimension of social transformation emerges. The paper argues that the girls have a collective desire to be part of the Borana community without being subjected to gender-based discrimination. It concludes that the songs are used as sites of contestation that invoice the rejection of these discriminations and reaffirm their belongingness to mainstream society.
本文通过质疑父母、兄弟、丈夫和婆婆的权威,来质疑女孩们的歌曲,这些歌曲挑战了这种边缘化的地位。它在女性主义取向的理论框架下记录、分析和梳理这些口唱歌曲的意义。女儿歌来自莫耶尔区独奏部。女孩们的Borana歌曲被就地收集。本文还对图书馆研究进行了理论铺垫、文献回顾和数据分析与解释的深入。还与一些举报人进行了重点小组讨论,这些举报人展示了他们对这些歌曲和整个博拉纳社区文化的了解。最后,对收集到的数据进行内容分析。这些是歌曲的文本,观众以谴责或赞扬的形式做出的批评反应的现场笔记,以及表演的文化背景。歌手们提出了不同的观点,他们对父权制用来使其边缘化和控制女孩的做法合法化的文化、传统、宗教、年龄和性别等权力工具提出了质疑。结果,一个新的社会转型维度出现了。论文认为,女孩们有一种集体愿望,希望成为Borana社区的一部分,而不受性别歧视。它的结论是,这些歌曲被用作争论的场所,用来表达对这些歧视的拒绝,并重申他们属于主流社会。
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引用次数: 0
Strategies used in teaching English Language Learners: A Case of Adult Literacy Centres in Imenti-North sub-county, Kenya. 英语学习者教学策略的运用:以肯尼亚伊曼提北部副县成人扫盲中心为例
Pub Date : 2022-02-10 DOI: 10.51317/ecjlls.v4i1.304
Carolyne M. Muriungi; Prof. Felicia Yieke; Dr. Pauline Ndoro
This study investigated the acquisition of English as a second language in adult post-literacy level learners in the adult literacy centres in Imenti-North Sub-County. The study utilised the descriptive research design. The target population comprised of all the adult learners at the post-literacy programme level and the adult English instructors in the centres. The post-literacy programme is a part of continuing education that provides opportunities for adults and out-of-school youths to retain, improve and apply basic educational skills for personal, community and national development. The study found out that further 55 per cent indicated that they used scaffolding techniques. Some scaffolding techniques include giving mini-lessons where new concepts are broken down into bite-sized pieces that build on one another. The study concluded that the most frequently used strategies are demonstrations and group work. More scaffolding should be incorporated into the lessons. In teaching strategies teachers have measurable effects on the students’ quality of English Language Skills. The study recommended that teachers need to carefully select strategies to use in teaching the English Language to help adult learners acquire skills.
本研究调查了伊门特北部副县成人扫盲中心成人后读写水平学习者英语作为第二语言的习得情况。本研究采用描述性研究设计。目标人口包括识字方案后一级的所有成年学习者和各中心的成年英语教员。识字后方案是继续教育的一部分,为成年人和失学青年提供机会,使他们能够保留、改进和应用基本的教育技能,促进个人、社区和国家的发展。研究发现,另外55%的人表示他们使用了脚手架技术。一些脚手架技术包括提供迷你课程,其中新概念被分解成相互构建的小块。该研究得出结论,最常用的策略是演示和小组合作。应该在课程中加入更多的脚手架。在教学策略方面,教师对学生英语语言技能的影响是可以衡量的。该研究建议,教师需要仔细选择在英语教学中使用的策略,以帮助成人学习者获得技能。
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引用次数: 0
The Social Media Neologisms: A Case Study of Facebook Users in Kenya. 社交媒体新词:以Facebook在肯尼亚的用户为例
Pub Date : 2021-06-20 DOI: 10.51317/ecjlls.v3i1.231
Vitalis Kandie
This study sought to investigate the Kenyan generated neologisms as used in social media. This study was informed by the fact that human language is a dynamic and an ever-changing phenomenon only stable in performing its communicative function. The researcher conducted a Facebook survey as a representation of other social networking channels. The researcher purposely sampled 50 neologisms of Kenyan origin on Facebook and thereafter, using a descriptive qualitative data analysis approach, made a description of one of the commonest sites of social networking in Kenya, people from various walks of life engage on a litany of matters concerning their lives, be it political, socio-economic or even personal. Facebook was chosen explicitly for its wider outreach among Kenyans in comparison to other social networking channels. 50 neologisms belonging to Kenyan origin were purposively sampled on Facebook aftermath; a descriptive method of data analysis approach was used, to make a description of the word-formation processes, which are involved in their generation. A vast number of neologisms on Facebook belonging to Kenyan origin could be identified and documented by the study, most of them laced with a local flavour. Furthermore, the study analysed the word-formation processes that were involved in their development. Some of the neologisms with Kenyan origin documented in this study are; uhunye, saitan, isorait amongst others while some of the most common word formation processes employed include; loan translation, error, compounding and others. This study advocates for research on how words and expressions from indigenous Kenyan languages are being adopted in multicultural discourse among the diverse members of the Kenyan speech community through social media and general cross-cultural interactions.
这项研究旨在调查社交媒体上使用的肯尼亚新词。人类语言是一种动态的、不断变化的现象,只有在其交际功能得以稳定发挥的情况下,语言才能保持稳定。研究人员将Facebook作为其他社交网络渠道的代表进行了调查。研究人员特意在Facebook上抽样了50个肯尼亚新词,随后,使用描述性定性数据分析方法,对肯尼亚最常见的社交网络之一进行了描述,来自各行各业的人们参与了一系列与他们生活有关的事情,无论是政治,社会经济还是个人。Facebook之所以被选中,显然是因为与其他社交网络渠道相比,它在肯尼亚人当中的覆盖面更广。有目的地在Facebook上采样了50个来自肯尼亚的新词;采用数据分析方法的描述方法,对其生成过程中涉及的构词过程进行描述。这项研究可以识别和记录Facebook上大量来自肯尼亚的新词,其中大多数都带有当地风味。此外,本研究还分析了其发展过程中的构词过程。本研究中记录的一些肯尼亚起源的新词是;Uhunye, saitan, isorait等,而一些最常用的构词法包括;贷款翻译、错误、复利等。本研究主张研究肯尼亚土著语言的词汇和表达是如何通过社交媒体和一般的跨文化互动,在肯尼亚语言社区的不同成员之间的多元文化话语中被采用的。
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引用次数: 0
Problematising Hateful Ethno-Political Rhetoric in Facebook and Twitter during 2017 General Elections in Kenya 2017年肯尼亚大选期间,Facebook和Twitter上仇恨的种族政治言论存在问题
Pub Date : 2020-09-30 DOI: 10.51317/ECJLLS.V2I1.154
Fredrick Meeme Irimba, Jacinta M. Ndambuki, F. Mwithi
The purpose of this study is to examine online hate discourse; with a focus on the construction of online ethno-political rhetoric as a form of hate speech during Kenya's 2017 general election. The study employed a qualitative case study design which entailed an empirical investigation of a particular phenomenon using multiple evidence. Purposive sampling allowed the researcher to observe, collect and analyse only the specific materials that had the characteristics relevant to the objective of this study. Working within Computer-Mediated Discourse Analysis (CMDA) framework, we analyse a purposively selected sample of sixteen posts from FB (ten) and Twitter (six) derived from the initial sample of 360 posts collected through online observation of Facebook groups and hashtags trending in Kenya between July and November 2017. ‘The findings point at the shifting hate speech battle fields where ethno-political extremism in form of ‘Us against Them’ discourse finds easy expression online through dehumanizing epithets and metaphors that de-personalize and de-characterize the target, bringing to salience their perceived negative attributes in order to justify prejudice against them as a tool of political mobilization. These insights are relevant in understanding hate speech in multi-ethnic cultural contexts in society generally and specifically in Kenya. The study recommends that the government of Kenya and other key stakeholders should develop a media literacy policy on the moral responsibility in embracing netiquette and responsible netizenship in online interactions. 
本研究的目的是研究网络仇恨话语;重点是在2017年肯尼亚大选期间构建在线种族政治言论,作为仇恨言论的一种形式。该研究采用定性案例研究设计,其中包括使用多种证据对特定现象进行实证调查。有目的的抽样允许研究者只观察、收集和分析具有与本研究目的相关的特征的特定材料。在计算机中介话语分析(CMDA)框架下,我们分析了有目的地从Facebook(10)和Twitter(6)中选择的16个帖子样本,这些帖子来自于2017年7月至11月期间通过在线观察肯尼亚Facebook群组和标签趋势收集的360个帖子的初始样本。“研究结果表明,仇恨言论的战场正在发生变化,以‘我们反对他们’(Us against Them)话语形式出现的种族政治极端主义,通过非人性化的绰号和隐喻在网上很容易表达出来,这些绰号和隐喻使目标失去了个性和特征,突出了他们被认为的负面属性,从而证明对他们的偏见是正当的,并将其作为政治动员的工具。”这些见解对于理解肯尼亚社会中多民族文化背景下的仇恨言论具有重要意义。该研究建议肯尼亚政府和其他主要利益相关者应制定一项媒体素养政策,以体现在网络互动中接受网络礼仪和负责任的网民身份的道德责任。
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引用次数: 1
Rethinking Globalisation through Afropolitanism in Chimamanda Adichie’s Americanah 通过中国的非洲政治主义重新思考全球化
Pub Date : 2020-07-31 DOI: 10.51317/ecjlls.v2i1.139
Erick Kipkoech Mutai
The quest of this paper is to illuminate and celebrate Adichie’s Americanah as a text that opens our eyes to the challenges of African Diaspora in America. The need to offer different latitude of identity is aptly captured in Taya Zelase’s 2011 essay titled Afropolitanism, which has become a daring resurrection of debates that surrounds the ambiguity of contemporary African Diaspora. The need to analyse and interpret Afropolitanism as an emerging diaspora theory, which speaks to Africans diaspora was best located in the works of Adichie Chimamanda titled Americanah (2013). Indubitably, Adichie rebukes the dilemma of African Diaspora while at the same breath celebrates Africa as the ultimate space of identity and belonging. Locating itself within Afropolitanism theory as an emerging theory is a robust yardstick of interpreting textual response to the ambiguities of contemporary African Diaspora, the paper uses a close reading of Americanah to identify diasporic experiences, and how the characters negotiate them. By opening an honest conversation around the questions of belonging and identity, this study is instrumental in shedding light on the opaque sense of identity and the need for examining how modern African Diaspora negotiates the dehumanising aspect of Racism.
本文的目的是阐明和颂扬阿迪契的《美国人》,使我们看到散居在美国的非洲人所面临的挑战。Taya Zelase在2011年发表的题为《非洲政治主义》(Afropolitanism)的文章恰如其分地抓住了提供不同身份纬度的必要性,这篇文章已经成为围绕当代非洲侨民的模糊性的辩论的大胆复活。分析和解释非洲政治主义作为一种新兴的散居理论的必要性,在Adichie Chimamanda的作品《americah》(2013)中得到了最好的定位。毫无疑问,Adichie谴责了非洲侨民的困境,同时又将非洲视为身份和归属感的终极空间。将自己定位在非洲政治主义理论中,作为一种新兴的理论,是解释当代非洲侨民含糊不清的文本反应的有力尺度,本文通过对《美国人》的仔细阅读来确定侨民的经历,以及人物如何与之谈判。通过围绕归属和身份问题展开诚实的对话,本研究有助于揭示不透明的身份感,以及研究现代非洲侨民如何与种族主义的非人性化方面进行谈判的必要性。
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引用次数: 1
Language and Representation: Framing of HIV/AIDS Discourse in Gikuyu “Mukingo” Songs and Common-Talk by Public Transport Operators in Nyeri Town 语言与表征:尼耶里镇公共交通经营者在Gikuyu“Mukingo”歌曲中的HIV/AIDS话语框架
Pub Date : 2019-10-30 DOI: 10.51317/ecjlls.v1i2.62
Mary Kamunyu; Phylis Bartoo
This paper aims to uncover representations and framings of the HIV/AIDS phenomenon. The paper asks: What are the representations and framings of the HIV/AIDS phenomenon in HIV/AIDS discourse in Gikuyu AIDS "Mukingo" songs and common-talk by public transport operators in Nyeri town? Although HIV and AIDS are biomedical and social phenomena that affect Kenyan society to the core, HIV/AIDS discourse has not been investigated adequately, especially with regard to how its discourse is represented in the African languages. The language and topics of research on HIV/AIDS, based on Western perceptions of reality, continue to exclude and marginalize the Third World’s own perceptions of reality and what counts as knowledge in the fight against HIV/AIDS. The paper is hinged within the frameworks of Critical Discourse Analysis (CDA) and Systemic Functional Linguistics Theory (SFL) as the theoretical orientations to the study of HIV/AIDS discourse. To get the needed data, the paper used purposive, and snowball sampling was used due to the mobile nature of public transport operators. Structured interviews and Focus Group Discussions (FGD) was also used for data collection. Data analysis was done using a traditional thematic analysis. Unpacking the social constructions of HIV/AIDS in this paper sheds light on the ways in which laypeople construct “common sense assumptions”, of the epidemic in the public realm.
本文旨在揭示艾滋病毒/艾滋病现象的表征和框架。本文的问题是:在Gikuyu AIDS“Mukingo”歌曲和Nyeri镇公共交通运营商的日常谈话中,HIV/AIDS话语中HIV/AIDS现象的表征和框架是什么?虽然艾滋病毒和艾滋病是影响肯尼亚社会核心的生物医学和社会现象,但对艾滋病毒/艾滋病的论述尚未进行充分调查,特别是关于其论述如何在非洲语言中表现出来。基于西方对现实的认知,艾滋病毒/艾滋病研究的语言和主题继续排斥和边缘化第三世界自己对现实的认知,以及与艾滋病毒/艾滋病作斗争的知识。本文将批判语篇分析和系统功能语言学理论作为HIV/AIDS语篇研究的理论导向。为了获得所需的数据,本文使用了目的性,由于公共交通运营商的流动性,使用了雪球抽样。结构化访谈和焦点小组讨论(FGD)也用于数据收集。数据分析采用传统的专题分析方法。本文对艾滋病毒/艾滋病的社会建构进行了剖析,揭示了外行人如何在公共领域对这一流行病构建“常识性假设”。
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