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Misconceptions in Science 科学误区
Q1 Arts and Humanities Pub Date : 2023-09-07 DOI: 10.1162/posc_a_00590
Christophe Malaterre, Emmanuelle J. Javaux, Purificación López-García
Abstract Disagreement in science exists in a variety of strengths, from doubt-raising articles and issues of non-reproducibility up to raging disputes and major controversies. An often-latent form of disagreement consists of misconceptions whereby false ideas are held that run contrary to what is commonly accepted as knowledge. Misconceptions have been the focus of much research in education science and psychology. Here we draw attention to misconceptions that may arise in the very practice of science. We highlight formal features that can be used to characterize misconceptions and distinguish them from controversies, in addition to how they relate to knowledge creation.
科学中的分歧以各种形式存在,从提出质疑的文章和不可重复性问题到激烈的争论和重大争议。分歧的一种潜在形式是误解,即持有与普遍接受的知识相反的错误观点。误解一直是教育科学和心理学研究的焦点。在这里,我们提请注意在科学实践中可能出现的误解。我们强调了可用于描述误解并将其与争议区分开来的形式特征,以及它们与知识创造的关系。
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引用次数: 0
Science as a Collective Effort: Collaboration at the Zoophysiological Laboratory 1911–1945 作为集体努力的科学:动物生理学实验室1911-1945年的合作
Q1 Arts and Humanities Pub Date : 2023-07-06 DOI: 10.1162/posc_a_00620
Allan Lyngs
This paper will address scientific collaboration at the Zoophysiological Laboratory during the 1911–1945 directorship of Nobel Prize winner August Krogh. Using authorship information and acknowledgments from the laboratory’s publications, this paper maps the many researchers involved in the work. In total, 193 different people contributed to the work at the Zoophysiological Laboratory. The paper further analyzes what labor, materials, ideas, and knowledge were exchanged between the individuals in the laboratory. While science has become more collaborative throughout the twentieth century, this paper underlines that collaboration was very much part of the research process in the early twentieth century.
本文将讨论1911-1945年诺贝尔奖得主奥古斯特·克拉夫担任主任期间动物生理学实验室的科学合作。利用作者信息和实验室出版物的致谢,这篇论文描绘了参与这项工作的许多研究人员。总共有193个不同的人参与了动物生理学实验室的工作。本文进一步分析了实验室中个人之间交换的劳动、材料、思想和知识。虽然科学在整个20世纪变得更加协作,但本文强调,在20世纪早期,协作是研究过程的重要组成部分。
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引用次数: 1
Impetus aestheticus. Baumgarten on Physics and Aesthetics 动力aestheticus。鲍姆加滕谈物理和美学
Q1 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.1162/posc_a_00617
A. Nannini
In this essay, I analyze the role of physics in Baumgarten’s founding of aesthetics. After examining for the first time his courses on physics and their relationship with aesthetics, I explore the importance of physical metaphors in the issues of aesthetic experiments and aesthetic enthusiasm, with special regard to the influence of Bacon, Boyle, and Leibniz’s doctrine of vis viva.
在本文中,我分析了物理学在鲍姆加滕创立美学中的作用。在第一次考察了他的物理课程及其与美学的关系之后,我探索了物理隐喻在美学实验和美学热情问题上的重要性,特别关注培根、波义耳和莱布尼茨的“活着”学说的影响。
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引用次数: 0
Maupertuis and the Reshaping of Natural History in Eighteenth-Century France Maupertuis与十八世纪法国自然史的重塑
Q1 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.1162/posc_a_00618
Marco Storni
In this paper, I analyze a momentous change in eighteenth century French life sciences. Whereas in the first half of the century the conception of natural history as the systematic collection of facts had been most successful, at mid-century a new approach emerged. This approach was characterized by an accent on general philosophical themes rather than on observation and experiment. I study the grounds and features of this historical shift through the work of Maupertuis, who published papers in institutional (or Baconian) natural history in his early years, but then adopted a more speculative approach to the life sciences.
在本文中,我分析了18世纪法国生命科学的一个重大变化。尽管在19世纪上半叶,把自然史看作是系统地收集事实的概念最为成功,但在20世纪中叶,一种新的方法出现了。这种方法的特点是强调一般的哲学主题,而不是观察和实验。我通过Maupertuis的工作来研究这一历史转变的基础和特征,Maupertuis早年在机构(或培根)自然史上发表了论文,但后来对生命科学采取了更投机的方法。
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引用次数: 0
D’Alembert’s Cosmological View of the Sciences and its Legacy in Kant 达朗贝尔的科学宇宙观及其对康德的影响
Q1 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.1162/posc_a_00619
S. Howard
This paper examines Jean le Rond d’Alembert’s views of metaphysical cosmology and argues that these constitute an important context for Kant’s critical-period response to rational cosmology. D’Alembert is commonly taken to have dismissed cosmology from the roster of the legitimate sciences, and there is indeed evidence of his scepticism towards Maupertuis’ cosmology no less than towards Wolff’s cosmologia generalis. I argue, however, that a broadly Leibnizian cosmological perspective underpins d’Alembert’s accounts of our knowledge and of the task of the philosopher. D’Alembert’s work thus anticipates and helps bring into focus Kant’s own nuanced engagement with the cosmological tradition.
本文考察了让·勒朗·达朗贝尔的形而上学宇宙论观点,并认为这些观点构成了康德对理性宇宙论的关键时期回应的重要背景。达朗贝尔通常被认为把宇宙学从正统科学的名册上除名了,确实有证据表明他对莫珀蒂的宇宙学的怀疑不亚于对沃尔夫的一般宇宙学的怀疑。然而,我认为,莱布尼茨的宇宙学观点支持达朗贝尔对我们的知识和哲学家的任务的描述。因此,达朗贝尔的工作预见并帮助人们关注康德自己与宇宙学传统的微妙接触。
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引用次数: 0
Protestant Hermeneutics and the Persistence of Moral Meanings in Early Modern Natural Histories 新教诠释学与近代早期自然史中道德意义的坚持
Q1 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.1162/posc_a_00615
A. Blank
Peter Harrison explains the disappearance of symbolic meanings of animals from seventeenth-century works in natural history through what he calls the “literalist mentality of the reformers.” By contrast, the present article argues in favor of a different understanding of the connection between hermeneutics and Protestant natural history. Martin Luther, Philipp Melanchthon, Johannes Brenz, Johannes Oecolampadius, and Jean Calvin continued to assign moral meanings to natural particulars, and moral interpretations can still be found in the writings of Protestant naturalists such as Conrad Gesner, Caspar Heldelinus, Jeremias Wilde, Thomas Penny, and Thomas Moffett. If there are differences between Protestant and Catholic interpretations of animals, then these differences derive from the reformer’s greater insistence on providing textual support for assigning symbolic meanings, their resulting greater reluctance in assigning prophetic meanings to animals, and their elimination of spiritual interpretations of animals that are in tension with central tenets of Protestant theology. These differences in hermeneutics and theology may explain some of the divergences between the symbolic interpretations of animals proposed by Protestant natural historians and their Catholic colleague, Ulisse Aldrovandi.
彼得·哈里森解释了17世纪自然历史作品中动物象征意义的消失,他称之为“改革家的字面主义心态”。相比之下,本文主张对解释学和新教自然史之间的联系有不同的理解。马丁·路德、菲利普·梅兰希顿、约翰内斯·布伦兹、约翰内斯·奥科兰帕迪乌斯和让·加尔文继续将道德意义赋予自然的细节,而道德解释仍然可以在新教博物学家如康拉德·格斯纳、卡斯帕·赫尔德利努斯、杰里米亚斯·王尔德、托马斯·彭尼和托马斯·莫菲特的著作中找到。如果新教和天主教对动物的解释存在差异,那么这些差异源于改革者更坚持为赋予动物象征意义提供文本支持,他们更不愿意赋予动物预言意义,他们消除了对动物的精神解释,这与新教神学的中心原则相矛盾。这些在解释学和神学上的差异可以解释新教自然历史学家和他们的天主教同事Ulisse Aldrovandi对动物的象征性解释之间的一些分歧。
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引用次数: 0
Merchants of Light and Lamps: John Evelyn’s Transition from Descriptive to Experimental Natural History 光与灯的商人:约翰·伊夫林从描述到实验的自然史过渡
Q1 Arts and Humanities Pub Date : 2023-06-28 DOI: 10.1162/posc_a_00616
O. Matei
This paper discusses the methodological relation between natural history and natural philosophy in the case of John Evelyn (1620–1706). I propose to examine Evelyn’s tree cultivation projects and to identify relevant aspects of his attempt to move from descriptive natural history to experimental natural history. My central argument is that Evelyn’s intention in this endeavour was to develop a series of experimental natural history projects that could provide general laws and axioms of nature as foundations for natural philosophy. I suggest that, considering Bacon’s methodological recommendations regarding the relation between natural history and natural philosophy, Evelyn evolved from one “Baconian” role to another. While in the 1650s, Evelyn acted as a “merchant of light,” as he devoted interest to write natural history projects based on collecting data and commonplacing different sources, in the 1660s, he moved to an advanced role, that of a “compiler” or a “lamp,” in which he composed projects of experimental natural history. In Evelyn’s view, the latter kind of natural history would serve as a methodological step in building a natural philosophy.
本文以约翰·伊夫林(John Evelyn, 1620-1706)为例,探讨自然史与自然哲学的方法论关系。我建议研究伊夫林的树木种植项目,并确定他从描述性自然史转向实验性自然史的尝试的相关方面。我的中心论点是,伊夫林在这项努力中的意图是发展一系列实验性的自然历史项目,这些项目可以提供一般的自然法则和公理,作为自然哲学的基础。我认为,考虑到培根关于自然史和自然哲学之间关系的方法论建议,伊夫林从一个“培根”角色演变为另一个“培根”角色。在17世纪50年代,伊夫林扮演了“光的商人”的角色,因为他致力于撰写基于收集数据和共同不同来源的自然历史项目,在16世纪60年代,他转向了一个高级角色,即“编译器”或“灯”,他在其中编写实验自然历史项目。在伊夫林看来,后一种自然史将作为建立自然哲学的方法论步骤。
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引用次数: 0
The Eye Stays in the Picture: Virtual Images in Early Modern and Modern Optics 眼睛停留在画面中:早期现代和现代光学中的虚拟图像
Q1 Arts and Humanities Pub Date : 2023-06-22 DOI: 10.1162/posc_a_00608
A. Borrelli
In optics, real images can be projected onto a screen, while virtual ones always remain behind mirrors. This apparently straightforward distinction is based on complex premises which emerged in the Early Modern period, and its development went hand in hand with a transformation of the notion of image, which became detached from sensual perception. In this article I will outline this historical process, and argue that the distinction between a real and virtual image still implies a reference to visual perception which makes it problematic, yet useful for didactic purposes.
在光学中,真实的图像可以投射到屏幕上,而虚拟的图像总是留在镜子后面。这种明显的直接区分是基于早期现代时期出现的复杂前提,它的发展与图像概念的转变密切相关,图像概念与感官知觉分离。在这篇文章中,我将概述这一历史过程,并认为真实图像和虚拟图像之间的区别仍然意味着对视觉感知的参考,这使得它存在问题,但对于教学目的是有用的。
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引用次数: 0
Understanding, virtually: How does the synthetic cell matter? 虚拟理解:合成细胞是如何起作用的?
Q1 Arts and Humanities Pub Date : 2023-06-22 DOI: 10.1162/posc_a_00612
D. Broeks, T. Knuuttila, Henk W. de Regt
This paper examines how scientific understanding is enhanced by virtual entities, focusing on the case of the synthetic cell. Comparing it to other virtual entities and environments in science, we argue that the synthetic cell has a virtual dimension, in that it is functionally similar to living cells, though it does not mimic any particular naturally evolved cell (nor is it constructed to do so). In being cell-like at most, the synthetic cell is akin to many other virtual objects as it is selective and only partially implemented. However, there is one important difference: it is constructed by using the same materials and, to some extent, the same kind of processes as its natural counterparts. In contrast to virtual reality, especially to that of digital entities and environments, the details of its implementation is what matters for the scientific understanding generated by the synthetic cell. We conclude by arguing for the close connection between the virtual and the artifactual.
本文探讨了如何通过虚拟实体增强科学理解,重点是合成细胞的情况。将其与科学中的其他虚拟实体和环境进行比较,我们认为合成细胞具有虚拟维度,因为它在功能上与活细胞相似,尽管它不模仿任何特定的自然进化细胞(也不是为了模仿而构建的)。就像细胞一样,合成细胞类似于许多其他虚拟对象,因为它是选择性的,只是部分实现的。然而,有一个重要的区别:它是通过使用相同的材料建造的,在某种程度上,与自然对应物相同的过程。与虚拟现实相比,特别是与数字实体和环境相比,其实施的细节对于合成细胞产生的科学理解至关重要。最后,我们论证了虚拟和人工之间的密切联系。
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引用次数: 0
Reality as Persistence and Resistance 现实就是坚持和抵抗
Q1 Arts and Humanities Pub Date : 2023-06-22 DOI: 10.1162/posc_a_00604
Mahdi Khalili
This paper proposes a way to understand the meaning of reality (in science). It first supports the ontological view that reality consists of persistent potentialities, which resist being excluded from existence. A study of the cases of the Higgs boson and the hypothetical F-particle helps to illustrate how real entities persist and resist. The paper then suggests that, perceptually speaking, the results of ordinary perception or observational processes persistently appear under appropriate conditions, and they resist disappearance even when the conditions are not completely appropriate. It also argues that, epistemologically speaking, a truthful theory resists being falsified and persists across replicable observations and experiments. Overall, discussing the notion of reality in the context of the philosophy of science, science and technology studies, and phenomenology, the paper explicates the ‘real’ on the basis of these two concepts: ‘persistence’ and ‘resistance’.
本文提出了一种理解现实(在科学中)意义的方法。它首先支持本体论的观点,即现实是由持久的潜力组成的,这些潜力抵制被排除在存在之外。对希格斯玻色子和假设的f粒子的研究有助于说明真实的实体是如何持续存在和抵抗的。然后,本文提出,从知觉上讲,普通知觉或观察过程的结果在适当的条件下持续出现,即使在条件不完全合适的情况下,它们也不会消失。它还认为,从认识论上讲,一个真实的理论抵制被证伪,并在可复制的观察和实验中持续存在。总体而言,本文在科学哲学、科学技术研究和现象学的背景下讨论了实在的概念,并在“坚持”和“抵抗”两个概念的基础上阐释了“实在”。
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Perspectives on Science
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