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Pierre Janet: A psychological reading of Maine de Biran’s theory of the unconscious 皮埃尔·珍妮特:梅因·德·比兰无意识理论的心理学解读
Q1 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.1162/posc_a_00601
D. Vincenti
This paper aims to analyze Pierre Janet’s interpretation of Maine de Biran’s notion of the “unconscious” through a comparative study between L’automatisme psychologique (1889) and some Biranian writings devoted to the problem of pure affections. The objective is to question whether Janet’s psychological reading of this very notion had been faithful to Biran’s intentions, and to understand what kind of Biranism Janet is referring to when dealing with the problem of the unconscious.
本文旨在通过对《心理自动机》(L 'automatisme psychologique, 1889)和一些关于纯粹情感问题的拜伦著作的比较研究,分析皮埃尔·珍妮特对梅因·德·比兰“无意识”概念的解释。目的是质疑珍妮特对这个概念的心理解读是否忠实于比兰的意图,并了解珍妮特在处理无意识问题时所指的是哪种比兰主义。
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引用次数: 0
Proust on the Subconscious: Psychic splitting, Half-sleep, and Metempsychosis 普鲁斯特论潜意识:精神分裂、半睡半醒和轮回
Q1 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.1162/posc_a_00602
M. Piazza
This contribution explores the concept of the unconscious as articulated by Proust in his À la recherche du temps perdu and in a series of documents and texts that preceded it. It aims at understanding whether and to what extent Proust can be placed on a line of French thought that begins with the work of Maine de Biran and culminates in the reception of Biranism by French alienists, that is doctors specialized in the study of mental alienation, in the second half of the nineteenth century. This type of interpretation of Biran’s doctrine is attuned to the increasing attention which, at the time of Proust’s education, was given to the unconscious and to the idea that, alongside the conscious self, there is an unconscious self, understood as a secondary personality that can manifest itself in the life of the individual in both normal and pathological ways. Following the interpretative path pursued in Piazza (1997; 2017), Bizub (2006) and Fraisse (2013), this article takes into account both Proust₡s secondary and university education and his familiarity with experimental psychology, to which he was introduced by his father.
这一贡献探讨了普鲁斯特在他的À la recherche du temps perdu以及之前的一系列文件和文本中所阐述的无意识概念。它的目的是理解普鲁斯特是否以及在多大程度上可以被置于一条法国思想路线上,这条路线始于梅因·德·比兰的作品,并以法国异化主义者对比兰主义的接受为高潮,这些异化主义者是19世纪下半叶专门研究精神异化的医生。这种对Biran学说的解释与普鲁斯特受教育时期人们对无意识的日益关注相一致,人们认为,除了有意识的自我之外,还有一个无意识的自我,它被理解为一个次要人格,可以以正常和病态的方式在个人的生活中表现出来。遵循《广场》(Piazza, 1997)所追求的解释性路径;2017), Bizub(2006)和Fraisse(2013),本文考虑到普鲁斯特的中学和大学教育以及他对实验心理学的熟悉程度,他是由他的父亲介绍的。
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引用次数: 0
Coenesthesia or the Immediate Feeling of Existence: Maine de Biran and the Problem of the Unconscious between Physiology and Philosophy 通感或存在的直接感觉:梅因·德·比兰和生理学与哲学之间的无意识问题
Q1 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.1162/posc_a_00598
Alessandra Aloisi
The term “coenesthesia” was introduced at the end of the 18th century by the German physiologist Johann Christian Reil to designate the general perception of the living body through the nerves disseminated in it. Over the course of the 19th century, this notion circulated widely not only in Germany, but also in France, where it was developed in particular by Théodule Ribot. However, a good sixty years before Ribot, Maine de Biran had already employed the notion of “coenesthesia” to indicate the “immediate feeling of existence”, which he distinguishes from the apperception of the self in relation to the body. What Biran emphasizes, in his philosophical appropriation of “coenesthesia”, is the impersonal and mostly unconscious nature of this feeling, which nevertheless never leaves us and plays a key role in the shaping of our personal and conscious life, unnoticeably influencing the course of our ideas, our character, and the emotional tone of our perception of the world. The purpose of this article is to study Biran’s philosophical use of the notion of “coenesthesia” in the last phase of his philosophical reflection (1823–1824) in relation to the emergence of the problem of the unconscious.
“通感”一词是18世纪末由德国生理学家约翰·克里斯蒂安·赖尔(Johann Christian Reil)提出的,用来指通过散布在生物体中的神经对生物体的一般感知。在19世纪的整个过程中,这个概念不仅在德国广为流传,而且在法国也广为流传,尤其是由thsamodule Ribot发展起来的。然而,早在里博之前的整整60年,梅因·德·比兰就已经使用了“共觉”的概念来表示“存在的直接感觉”,他将其与自我与身体的关系统觉区分开来。在他对“通感”的哲学挪用中,Biran强调的是这种感觉的非个人和无意识的本质,尽管如此,这种感觉从未离开我们,在塑造我们的个人和意识生活中发挥着关键作用,不知不觉地影响着我们的思想进程,我们的性格,以及我们对世界的感知的情感基调。本文的目的是研究Biran在他哲学反思的最后阶段(1823-1824)中对“共感”概念的哲学运用,这与无意识问题的出现有关。
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引用次数: 0
Tics, Slips of the tongue and Habit between Maine de Biran and Victor Egger 缅因州·德·比兰和维克多·埃格之间的口误、口误和习惯
Q1 Arts and Humanities Pub Date : 2023-05-01 DOI: 10.1162/posc_a_00600
Sofia Sandreschi de Robertis
This article compares the phenomena of tic and slip of the tongue [lapsus] as they have been described by Maine de Biran and Victor Egger, including a possible reception of Biran’s thought by Egger. In the 20th century these phenomena will be analysed by psychoanalysis, but their first description appears in nineteenth-century French philosophy. Starting from the analysis of Biran’s tics and Egger’s slips, the extent to which the concept of habit is linked, since the nineteenth century, to a reflection on the unconscious emerges. Tic and slip of the tongue constitute, each in its own way, the place where habit exhibits its most peculiar characteristic, that of being always suspended in the dual dialectic of the voluntary and the involuntary, of the conscious and the unconscious. Maine de Biran’s habit tics underline the tendency set by habit for which voluntary and conscious actions become involuntary and unconscious, whereas Egger defines slip of the tongue as an involuntary and unconscious event that allows the birth of new habits.
本文比较了梅恩·德·比兰和维克多·埃格所描述的抽搐和口误现象,包括埃格对比兰思想的可能接受。在20世纪,这些现象将由精神分析学来分析,但它们的第一次描述出现在19世纪的法国哲学中。从分析Biran的抽搐和Egger的失误开始,习惯概念在多大程度上与无意识的反思联系在一起,从19世纪开始。舌头的抽动和口误,各以其独特的方式,构成习惯的最特殊的地方,习惯总是处于自觉与不自觉、自觉与无意识的双重辩证法中。梅因·德·比兰的习惯抽搐强调了习惯所形成的趋势,在这种趋势下,自愿和有意识的行为变得不自觉和无意识,而埃格则将口误定义为一种允许新习惯诞生的不自觉和无意识的事件。
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引用次数: 0
The Use and Plagiarism of Descartes’s Traité de l’homme by Henricus Regius: A Reassessment 亨利库斯·雷古斯对笛卡儿《人物论》的使用与抄袭:再评
Q1 Arts and Humanities Pub Date : 2023-04-14 DOI: 10.1162/posc_a_00587
Andrea Strazzoni
Abstract In this article I discuss a particular aspect of the Dutch reception of the ideas of René Descartes, namely the use of his Traité de l’homme by Henricus Regius. I analyze the use that Regius made of the theory of the movement of muscles, passions, hunger, and more generally of the neurophysiology expounded by Descartes in his book (not printed until 1662–1664). In my analysis, I reconstruct the internal evolution of Regius’s neurophysiology, I illustrate its sources beyond Descartes (i.e., Jean Fernel and Santorio Santorio), and I show that he was certainly acquainted with some of its contents as early as 1641 (when he used it with the mediation of Descartes), before relying on it—as variously discussed in secondary literature—in his Fundamenta physices (1646), when he appropriated from it without Descartes’s authorization.
在这篇文章中,我将讨论荷兰人接受笛卡尔思想的一个特殊方面,即亨利库斯·雷古斯(Henricus Regius)对他的《人物论》的使用。我分析了雷吉乌斯对肌肉运动、激情、饥饿理论的运用,以及更广泛地运用了笛卡尔在他的书(1662-1664年才出版)中所阐述的神经生理学。在我的分析中,我重建了雷吉乌斯神经生理学的内部进化,我说明了它的来源超越笛卡尔(即Jean Fernel和Santorio Santorio),我表明他肯定早在1641年就熟悉其中的一些内容(当他在笛卡尔的介导下使用它时),在他的基础物理学(1646)中依赖它之前,在第二手文献中有各种讨论,当他未经笛卡尔授权挪用它时。
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引用次数: 0
Methodological and Cognitive Biases in Science: Issues for Current Research and Ways to Counteract Them 科学中的方法论和认知偏差:当前研究的问题和解决方法
Q1 Arts and Humanities Pub Date : 2023-04-14 DOI: 10.1162/posc_a_00589
Manuela Fernández Pinto
Abstract Arguments discrediting the value-free ideal of science have left us with the question of how to distinguish desirable values from biases that compromise the reliability of research. In this paper, I argue for a characterization of cognitive biases as deviations of thought processes that systematically lead scientists to the wrong conclusions. In particular, cognitive biases could help us understand a crucial issue in science today: how systematic error is introduced in research outcomes, even when research is evaluated as of good quality. To conclude, I suggest that some debiasing mechanisms have great potential for countering implicit methodological biases in science.
质疑价值自由的科学理想的争论给我们留下了一个问题,即如何区分理想的价值与损害研究可靠性的偏见。在本文中,我主张将认知偏差描述为思维过程的偏差,这种偏差会系统性地导致科学家得出错误的结论。特别是,认知偏差可以帮助我们理解当今科学中的一个关键问题:即使研究被评估为质量良好,研究结果中是如何引入系统性错误的。总之,我认为一些消除偏见的机制在对抗科学中隐含的方法论偏见方面具有很大的潜力。
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引用次数: 0
The Promises of Complexity Sciences: A Critique 复杂性科学的承诺:批判
Q1 Arts and Humanities Pub Date : 2023-04-14 DOI: 10.1162/posc_a_00592
Fabrizio Li Vigni
Abstract Complexity sciences have become famous worldwide thanks to several popular books that served as echo chambers of their promises. These consisted in departing from “classical science” defined as deterministic, reductionist, analytic and mono-disciplinary. Their founders and supporters declared that complexity sciences were going to give rise (or that they have given rise) to a post-Laplacian, antireductionist, holistic and interdisciplinary approach. By taking a closer look at their content and practices, I argue in this article that, because of their physics-oriented, computationalist, and mathematical assumptions, complexity sciences have paradoxically produced knowledge at odds with these four tenets.
复杂科学之所以在世界范围内闻名,要归功于几本流行的书,这些书充当了它们承诺的回音室。这包括背离被定义为决定论、还原论、分析和单一学科的“经典科学”。它们的创始人和支持者宣称,复杂性科学将会(或者已经)产生一种后拉普拉斯的、反还原论的、整体的、跨学科的方法。通过仔细研究它们的内容和实践,我在本文中认为,由于它们的物理导向、计算主义和数学假设,复杂性科学自相矛盾地产生了与这四个原则不一致的知识。
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引用次数: 0
Towards a Genealogy of Thomas Kuhn’s Semantics 托马斯·库恩语义学谱系研究
Q1 Arts and Humanities Pub Date : 2023-04-14 DOI: 10.1162/posc_a_00591
Pablo Melogno, L. Giri
Abstract This paper explores Thomas Kuhn’s intellectual history by examining sources that have been understudied so far: the Lowell Lectures of 1951 (The Quest for Physical Theory) and the hitherto unpublished Notre Dame Lectures of 1980. The analysis of these texts aims to reconstruct Kuhn’s development of a semantics that can account for scientific progress. This analysis will show that the alleged “linguistic turn” attributed to the author is actually a renewed interest in problems that existed well before publishing The Structure of Scientific Revolutions.
本文通过考察迄今为止尚未得到充分研究的资料,即1951年的洛厄尔讲座(《物理理论的探索》)和1980年迄今尚未发表的圣母大学讲座,探索了托马斯·库恩的思想史。对这些文本的分析旨在重建库恩的语义学发展,以解释科学进步。这一分析将表明,作者所谓的“语言转向”实际上是对《科学革命的结构》出版之前就存在的问题重新产生了兴趣。
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引用次数: 0
Self-reinforcing Mechanisms Driving the Evolution of the Chemical Space 驱动化学空间演化的自我强化机制
Q1 Arts and Humanities Pub Date : 2023-04-14 DOI: 10.1162/posc_a_00588
J. Jost, G. Restrepo
Abstract Chemistry is engaged with a subject that is not static but evolving in time, in chemical space, namely, the collection of all substances and reactions reported over time. If we accept that premise, we can identify the path dependencies and self-reinforcing mechanisms that determined its current space and selected it across historical alternatives. In particular, data analysis allows us to identify two crucial turning points. One was the introduction of structural theory in 1860, the other a technological shift around 1980.
化学是一门学科,它不是静态的,而是在时间和化学空间中不断发展的,即所有物质和反应随时间的变化而变化的集合。如果我们接受这个前提,我们就可以确定路径依赖和自我强化机制,这些机制决定了它当前的空间,并在历史选择中选择了它。特别是,数据分析使我们能够确定两个关键的转折点。一次是1860年结构理论的引入,另一次是1980年左右的技术变革。
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引用次数: 1
Dealing with Molecular Complexity. Atomistic Computer Simulations and Scientific Explanation 处理分子复杂性。原子计算机模拟与科学解释
Q1 Arts and Humanities Pub Date : 2023-04-14 DOI: 10.1162/posc_a_00594
Julie Schweer, M. Elstner
Abstract Explanation is commonly considered one of the central goals of science. Although computer simulations have become an important tool in many scientific areas, various philosophical concerns indicate that their explanatory power requires further scrutiny. We examine a case study in which atomistic simulations have been used to examine the factors responsible for the transport selectivity of certain channel proteins located at cell membranes. By elucidating how precisely atomistic simulations helped scientists draw inferences about the molecular system under investigation, we respond to some concerns regarding their explanatory power. We argue that atomistic simulations can be tools for managing molecular complexity and for systematically assessing how the occurrence of the explanandum is sensitive to a range of factors.
解释通常被认为是科学的中心目标之一。尽管计算机模拟已成为许多科学领域的重要工具,但各种哲学问题表明,它们的解释力需要进一步审查。我们研究了一个案例研究,其中原子模拟已被用来研究对细胞膜上某些通道蛋白的转运选择性负责的因素。通过阐明原子模拟如何精确地帮助科学家对所研究的分子系统进行推断,我们回应了一些关于其解释力的担忧。我们认为,原子模拟可以成为管理分子复杂性和系统地评估解释的发生对一系列因素的敏感性的工具。
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引用次数: 0
期刊
Perspectives on Science
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