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Social Semiotics最新文献

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Semiotic representations of neoliberal dystopia in Black Mirror 《黑镜》中新自由主义反乌托邦的符号学表征
IF 2 2区 文学 Q2 COMMUNICATION Pub Date : 2023-01-20 DOI: 10.1080/10350330.2023.2166399
M. E, Sabine Tan
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引用次数: 0
In search of the social in social semiotics: a historical perspective 在社会符号学中寻找社会:一个历史的视角
IF 2 2区 文学 Q2 COMMUNICATION Pub Date : 2023-01-17 DOI: 10.1080/10350330.2023.2167594
L. O’Hagan
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引用次数: 0
Romaphobia in the UK Right-Wing Press: racist and populist discourse during the Brexit referendum 英国右翼媒体的罗马恐惧症:英国脱欧公投期间的种族主义和民粹主义话语
IF 2 2区 文学 Q2 COMMUNICATION Pub Date : 2023-01-12 DOI: 10.1080/10350330.2023.2165907
Petre Breazu, Aidan McGarry
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引用次数: 1
The linguistic landscapes of nature trails: creating presence, marking absence, shaping meaning 自然轨迹的语言景观:创造存在、标记缺失、塑造意义
IF 2 2区 文学 Q2 COMMUNICATION Pub Date : 2022-12-06 DOI: 10.1080/10350330.2022.2150541
Simona Soica, Michelle M. Metro-Roland
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引用次数: 0
“Yea I’m a f* Tomboy”: “girl crush,” postfeminism, and the reimagining of K-pop femininity “是的,我是个假小子”:“迷恋女孩”,后女权主义,以及对韩国流行音乐女性气质的重新想象
IF 2 2区 文学 Q2 COMMUNICATION Pub Date : 2022-11-30 DOI: 10.1080/10350330.2022.2150542
Xiaomeng Li
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引用次数: 1
Actions and digital empathy in the interactive storytelling of serious games: a multimodal discourse approach 严肃游戏互动故事中的动作和数字移情:一种多模式话语方法
IF 2 2区 文学 Q2 COMMUNICATION Pub Date : 2022-11-24 DOI: 10.1080/10350330.2022.2128039
Chiao-I Tseng, L. Thiele
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引用次数: 0
Metaphors of the virtual: how ordinary people frame what the internet is 虚拟的隐喻:普通人如何构建互联网
IF 2 2区 文学 Q2 COMMUNICATION Pub Date : 2022-11-14 DOI: 10.1080/10350330.2022.2144203
Marina Dekavalla
This article explores how experiences of the virtual are metaphorically articulated in people ’ s narratives of these experiences. It analyses a database of 171 responses by UK adults of all ages and backgrounds to establish how they used metaphor to frame their experiences online, at a time when the internet was increasingly becoming a platform for living everyday life. The article fi nds that respondents used a multiplicity of metaphoric frames simultaneously, some of them well established and conventionalised in discourse, and some newer. Although there is evidence of a new way of metaphorically framing the virtual as a way of experiencing the everyday, this had not yet replaced conventionalised metaphors in the data, but co-existed with them. The article argues that a slow shift in discourse patterns may be taking place alongside a shift in experience, whereby the role of technology in mediating the everyday is gradually becoming invisible.
本文探讨了虚拟体验是如何在人们对这些体验的叙述中隐喻性地表达出来的。它分析了一个由171名不同年龄和背景的英国成年人的回复组成的数据库,以确定他们是如何在互联网日益成为日常生活平台之际,使用隐喻来构建自己的在线体验的。这篇文章发现,受访者同时使用了多种隐喻框架,其中一些框架在话语中已经确立并惯例化,还有一些框架更新。尽管有证据表明,有一种新的方式可以隐喻性地将虚拟框定为体验日常的一种方式,但这还没有取代数据中的传统隐喻,而是与它们共存。这篇文章认为,话语模式的缓慢转变可能与经验的转变同时发生,由此技术在调解日常生活中的作用逐渐变得不可见。
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引用次数: 0
Ghost signs at the mall: structuring semiotics and (formerly) branded retail space 购物中心的幽灵标志:构建符号学和(以前)品牌零售空间
IF 2 2区 文学 Q2 COMMUNICATION Pub Date : 2022-11-11 DOI: 10.1080/10350330.2022.2140036
M. Lascity
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引用次数: 0
Situating affect in Chinese mediated soundscapes of suona 中国人介导的索纳音景中的情景情感
IF 2 2区 文学 Q2 COMMUNICATION Pub Date : 2022-11-03 DOI: 10.1080/10350330.2022.2139171
Jiayu Wang, Wenhua Li
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引用次数: 1
Remembering the other, repositioning oneself: the right to a biography and autocommunication in perpetrator and collaborator descendant documentaries* 记住他者,重新定位自己:肇事者和合作者后代纪录片中的传记权和自动传播权*
IF 2 2区 文学 Q2 COMMUNICATION Pub Date : 2022-10-20 DOI: 10.1080/10350330.2022.2158620
C. Demaria, M. Panico
ABSTRACT Can the perpetrator or the collaborator “speak”? How, and for whom? Do they have a “right to a biography” and, if so, what are the terms of this right? Who can speak for them? In short, what does it mean to work through their lives and the crimes they committed for those who decide to tell their stories? The main goal of this paper is to answer these questions using a particular kind of documentary directed by those who, in a certain moment of their lives, have discovered that a member of their families was a perpetrator or a collaborator relating to a dictatorship. Using Lotman’s theory of culture and memory, we discuss the positionalities of those who “wrote” these documentaries, located constantly between the individual and the collective semiosphere. Taking into account two case studies – El pacto de Adriana directed by Lissette Orozco (Chile, 2017) and L’occhio di vetro directed by Duccio Charini (Italy, 2020) – we look at the mechanisms of investigation and recollection that they use and “show,” in order to elucidate family secrets within the broader contexts of the collective traumas of Chile’s and Italy’s post-conflict societies.
行为人或同谋者能“说话”吗?怎么做,为谁做?他们有“获得传记的权利”吗?如果有,这项权利的条款是什么?谁能为他们说话?简而言之,对于那些决定讲述他们的故事的人来说,研究他们的生活和他们犯下的罪行意味着什么?本文的主要目的是通过一种特殊的纪录片来回答这些问题,这些纪录片是由那些在他们生命的某个时刻发现他们的家庭成员是与独裁有关的犯罪者或合作者的人导演的。利用洛特曼的文化和记忆理论,我们讨论了那些“写”这些纪录片的人的位置,他们不断地位于个人和集体的符号圈之间。考虑到两个案例研究——Lissette Orozco导演的El pacto de Adriana(智利,2017年)和Duccio Charini导演的L’occhio di vetro(意大利,2020年)——我们研究了他们使用和“展示”的调查和回忆机制,以便在智利和意大利冲突后社会的集体创伤的更广泛背景下阐明家庭秘密。
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引用次数: 0
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Social Semiotics
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