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Old wine in new wineskins: Christian nationalism, authoritarianism, and the problem of essentialism in explanations of religiopolitical conflict 新瓶装旧酒:基督教民族主义、专制主义和宗教政治冲突解释中的本质主义问题
IF 1.8 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-08-12 DOI: 10.1111/socf.13014
Jesse Smith
In 2001, John Levi Martin published a critique of authoritarianism scholarship, arguing that it was marred by fundamental biases of tautology, selective interpretation, and overtheorization of some research subjects but neglect of others. Drawing from this critique, I argue that Christian nationalism scholarship in sociology operates as a variant of authoritarianism research, exhibiting similar claims, strengths, and shortcomings. In a short span of time, the Christian nationalism research agenda has come to dominate the sociological study of religion and enjoyed a high profile in public discourse, presumably due to its relevance to matters of acute political concern. However, this literature interprets empirical results based on unverified assumptions of essentially authoritarian goals and motivations while ignoring plausible alternative explanations. It further neglects respondents who are low on Christian nationalism measures, despite evidence that these respondents play a role in religiopolitical conflict. The result is an essentialist account of Christian nationalism that is politically resonant but theoretically problematic. I propose that these issues can be addressed by a shift away from essentialist and toward social models of belief systems, which offer important advantages: greater consistency with current theories of political polarization, a stronger sociological element, and less susceptibility to researcher bias.
2001 年,约翰-列维-马丁(John Levi Martin)发表了一篇对威权主义学术研究的批判文章,认为威权主义学术研究存在着同义反复、选择性阐释、过度理论化某些研究对象而忽视其他研究对象等基本偏见。借鉴这一批判,我认为社会学中的基督教民族主义学术研究是威权主义研究的变体,表现出类似的主张、优势和不足。在很短的时间内,基督教民族主义研究议程就主导了宗教社会学研究,并在公共讨论中享有很高的知名度,这大概是因为它与尖锐的政治问题相关。然而,这些文献对实证结果的解释是基于未经证实的假设,即基本上是独裁的目标和动机,而忽略了似是而非的其他解释。尽管有证据表明基督教民族主义程度较低的受访者在宗教政治冲突中扮演了一定的角色,但这些文献却进一步忽视了这些受访者。其结果是对基督教民族主义的本质主义解释在政治上引起共鸣,但在理论上却存在问题。我建议,这些问题可以通过从本质主义转向信仰体系的社会模型来解决,后者具有重要的优势:与当前的政治极化理论更加一致、社会学元素更强、不易受研究者偏见的影响。
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引用次数: 0
I read banned books 我读禁书
IF 1.8 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-07-10 DOI: 10.1111/socf.13010
Joel Best
Sociologists should encourage dissenting voices about public issues.
社会学家应鼓励对公共问题发表不同意见。
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引用次数: 0
The promise of public sociology in India: Looking at Burawoy and beyond 印度公共社会学的前景:展望布拉沃伊及其他
IF 1.8 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-07-09 DOI: 10.1111/socf.13011
Anushka Sinha, Aditya Raj
The trajectory of the academic discipline of sociology is an attestation to the quest for civility and sociability. We believe that the promise of public sociology will rejuvenate scholars to commit to better engagement with one another and with the public. We situate and draw from the scholarly contributions of Michael Burawoy to reflect on sociology's longstanding critical imagination, hoping that the world could be different. We place ourselves on the continuum of what is and what ought to be for better lived experiences and a sustainable planet. We draw from the work of sociologists in India, which continues to guide us to amplify the voices of the unheard and the issues of public concern. To be inclusive, sustainable, democratic, and humane, we need to move beyond structurally ingrained processes within academia and make bridges that are open to all. The deliberation furthered in this paper will encourage young scholars to be more concerned for engaging multiple publics and, thereby, help the discipline of sociology itself.
社会学学科的发展轨迹证明了人们对文明和社会性的追求。我们相信,公共社会学的前景将使学者们重新焕发活力,致力于更好地与他人和公众打交道。我们借鉴迈克尔-布拉沃伊的学术贡献,对社会学长期以来的批判性想象进行反思,希望世界可以有所不同。为了更好的生活体验和可持续发展的地球,我们将自己置于 "是什么 "和 "应该是什么 "的连续体中。我们从印度社会学家的工作中汲取经验,这些经验将继续指导我们放大那些未被倾听者的声音和公众关注的问题。为了实现包容、可持续、民主和人道,我们需要超越学术界内部根深蒂固的结构性程序,架起向所有人开放的桥梁。本文的讨论将鼓励年轻学者更加关注多元公众的参与,从而为社会学学科自身的发展做出贡献。
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引用次数: 0
Cross‐national governmental treatment toward atheists since 1816 1816 年以来各国政府对待无神论者的态度
IF 1.8 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-07-08 DOI: 10.1111/socf.13009
Justin Huft, Ben Fields
As the atheist population grows globally, understanding how governments treat the growing population is vital. Two theories, group threat theory (GTT) and world society theory (WST), offer differing predictions. GTT suggests increasing atheists may face unfavorable treatment because religious groups perceive them as a threat. Conversely, WST proposes that a more interconnected world culture advances secularism, which promotes positive treatment for atheists. This study explores the interplay between these theories and sheds light on how governments treat atheists across countries. Utilizing a comprehensive panel dataset spanning nearly 200 years, we investigate governmental treatment toward atheists, analyzing data from diverse countries and tracking changes over time. Our results reveal that as the proportion of atheists increases, their treatment by governments becomes more favorable, challenging the tenets of GTT. We also find that embeddedness in political or economic networks is related to more favorable treatment of atheists.
随着全球无神论者人数的增长,了解政府如何对待不断增长的人群至关重要。群体威胁理论(GTT)和世界社会理论(WST)这两种理论提出了不同的预测。GTT 认为,越来越多的无神论者可能会面临不利的待遇,因为宗教团体认为他们是一种威胁。与此相反,世界社会理论则认为,相互联系更紧密的世界文化会推进世俗主义,从而促进无神论者获得积极的待遇。本研究探讨了这些理论之间的相互作用,并揭示了各国政府如何对待无神论者。我们利用跨越近 200 年的综合面板数据集,调查了政府对待无神论者的方式,分析了来自不同国家的数据,并跟踪了随着时间推移发生的变化。我们的研究结果表明,随着无神论者比例的增加,政府对他们的待遇也越来越好,这对 GTT 的信条提出了挑战。我们还发现,政治或经济网络的嵌入性与无神论者获得更有利的待遇有关。
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引用次数: 0
Syllabus as argument in an era of politicized pedagogy 政治化教学法时代作为论据的教学大纲
IF 1.8 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-07-02 DOI: 10.1111/socf.13008
Michael L. Dougherty
The traditional character of higher education in the US is under assault. The broad, intellectual focus on the liberal arts and its concomitant values of academic freedom and academic governance are giving way to an over‐managed vocational institution that prioritizes ambience over integrity and credentialism over citizenship. In this milieu, sociologists should use the classroom as an opportunity to model the explanatory power of the discipline by structuring our syllabi to make a point. I refer to this approach as syllabus‐as‐argument, which I contrast with the traditional organizational logic of syllabus‐as‐survey—configuring a syllabus to provide an overview of a given topic, theme or field. Where the chief criterion of success for the syllabus as survey is comprehensiveness, the syllabus as argument strives for convincingness. I draw from two courses to exemplify this approach. The first is a senior seminar in environmental sociology, which I have reworked into a course explaining the intractability of the climate crisis. The second is a general education course in community sociology that I remade to explain the links between growing inequality and deteriorating democracy in the US.
美国高等教育的传统特色正在受到冲击。对文科的广泛关注、对知识的重视以及与之相伴的学术自由和学术管理价值观,正在让位于管理过度的职业教育机构,后者将氛围置于诚信之上,将证书主义置于公民意识之上。在这种环境下,社会学家应该利用课堂这个机会,通过编排我们的教学大纲来表明自己的观点,从而展示本学科的解释力。我将这种方法称为 "教学大纲即论证"(syllabus-as-argument),它与传统的 "教学大纲即调查"(syllabus-as-survey)的组织逻辑形成鲜明对比--后者是将教学大纲配置为对特定主题、专题或领域的概述。调查式教学大纲的主要成功标准是全面性,而论证式教学大纲则力求令人信服。我以两门课程为例说明这种方法。第一门是环境社会学的高级研讨会,我将其改编为一门解释气候危机难以解决的课程。第二门是社区社会学通识教育课程,我将其改编为一门解释美国日益加剧的不平等与不断恶化的民主之间联系的课程。
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引用次数: 0
Beyond the protest paradigm: Four types of news coverage and America's most prominent social movement organizations 超越抗议范式:四种类型的新闻报道与美国最著名的社会运动组织
IF 1.8 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-05-28 DOI: 10.1111/socf.13006
Edwin Amenta, Neal Caren, Weijun Yuan
What determines the quality of coverage received by social movement organizations when they appear extensively in the news? Research on the news coverage of social movement organizations is dominated by case studies supporting the “protest paradigm,” which argues that journalists portray movement activists trivially and negatively when covering protest. However, movement organizations often make long‐running news for many different reasons, mainly not protest. We argue that some of this extensive news will lead to worse coverage—in terms of substance and sentiment—notably when the main action covered involves violence. Extensive coverage centered on other actions, however, notably politically assertive action, will tend to produce “good news” in these dimensions. We analyze the news of the twentieth century's 100 most‐covered U.S. movement organizations in their biggest news year in four national newspapers. Topic models indicate that these organizations were mainly covered for actions other than nonviolent protest, including politically assertive action, strikes, civic action, investigations, trials, and violence. Natural language processing analyses and hand‐coding show that their news also varied widely in sentiment and substance. Employing qualitative comparative analyses, we find that the main action behind news strongly influences its quality, and there may be several news paradigms for movement organizations.
当社会运动组织广泛出现在新闻报道中时,是什么决定了它们的报道质量?关于社会运动组织新闻报道的研究主要是支持 "抗议范式 "的案例研究,该范式认为,记者在报道抗议活动时,对运动积极分子的描述是微不足道的、负面的。然而,社会运动组织常常因为许多不同的原因(主要不是抗议)而长期占据新闻版面。我们认为,这种广泛的新闻报道会导致报道内容和情感的恶化,尤其是当报道的主要行动涉及暴力时。然而,以其他行动为中心的广泛报道,尤其是具有政治主张的行动,往往会在这些方面产生 "好新闻"。我们分析了 20 世纪美国报道最多的 100 个运动组织在其最大新闻年份在四家全国性报纸上的新闻。主题模型表明,这些组织主要因非暴力抗议以外的行动而被报道,包括政治主张行动、罢工、公民行动、调查、审判和暴力。自然语言处理分析和手工编码显示,这些组织的新闻在情感和内容上也有很大差异。通过定性比较分析,我们发现新闻背后的主要行动对新闻质量有很大影响,运动组织可能有几种新闻范式。
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引用次数: 0
The social life of climate projects 气候项目的社会生活
IF 1.8 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-05-06 DOI: 10.1111/socf.12995
Malcolm Araos, Ankit Bhardwaj, Eric Klinenberg
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引用次数: 0
Sociology and the climate crisis: A momentum surge and the roots run deep 社会学与气候危机:势如破竹,根深蒂固
IF 1.8 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-04-26 DOI: 10.1111/socf.12994
Andrew Jorgenson
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引用次数: 0
Sayyid Qutb: An intellectual biography By GiedreŠabasevičiūtė, Syracuse, NY: Syracuse University Press. 2021. pp. 274 赛义德-库特布知识分子传记》,GiedreŠabasevičiūtė 著,纽约州锡拉丘兹:Syracuse University Press.2021. pp.
IF 1.8 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-04-15 DOI: 10.1111/socf.12993
James L. Nolan
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引用次数: 0
Editors' introduction 编辑导言
IF 1.8 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-03-12 DOI: 10.1111/socf.12990
Tammy L. Anderson, Ann V. Bell, Asia Friedman
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Sociological Forum
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