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Prinsip dan Pengembangan Media IT dalam Pembelajaran Pendidikan Agama Islam
Pub Date : 2021-10-31 DOI: 10.57251/ie.v1i2.73
Nora Santi, Aimanun, mardianto, Nirwana Anas
In the era of information technology, Information and Communication Technology (ICT) has become part of the lifestyle, especially in the academic world. The development of science and technology increasingly encourages renewal efforts in the use of technological results in the learning process. Teachers are required to be able to use the tools that can be provided and in accordance with the developments and demands of the times. In addition to being able to use the available tools, teachers are also required to be able to develop skills in making learning media that will be used if the media is not yet available. For this reason, teachers must have sufficient knowledge and understanding of learning media. In learning communication, learning media is needed to increase the effectiveness of achieving learning objectives. By using the media, the interaction between teachers and students is no longer only done through face-to-face relationships. Teachers can provide services without having to deal directly with students. Similarly, students can obtain information in a broad scope from various sources through cyber space or virtual space using computers or the internet.
在信息技术时代,信息通信技术(ICT)已经成为生活方式的一部分,尤其是在学术界。科学和技术的发展日益鼓励在学习过程中重新努力利用技术成果。要求教师能够根据时代的发展和要求使用所能提供的工具。除了能够使用现有的工具外,教师还必须能够掌握制作学习媒体的技能,以便在没有学习媒体的情况下使用。因此,教师必须对学习媒介有足够的认识和理解。在学习传播中,需要学习媒介来提高学习目标实现的有效性。通过使用媒体,师生之间的互动不再仅仅是面对面的关系。教师可以提供服务,而不必直接与学生打交道。同样,学生可以通过计算机或互联网通过网络空间或虚拟空间从各种来源获得广泛的信息。
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引用次数: 2
PENGARUH GAYA KEPEMIMPINAN KEPALA MADRASAH TERHADAP TINGKAT KEDISIPLINAN GURU MI DARUL FIKRI BRINGIN KAUMAN PONOROGO
Pub Date : 2021-09-28 DOI: 10.24269/TARBAWI.V0I0.818
Marini Marini, Nurul Iman, Aldo Redho Syam
Abstract:This study aims to determine whether or not there is a significant influence between the leadershipstyle of the madrasah principal and the level of discipline of the MI Darul Fikri teacher. The subjectsof this study were all teachers of MI Darul Fikri as many as 27 teachers, sampling using a totalsample of 27 respondents. In measuring the research variables, the researcher first tested theinstrument, namely the validity test and the reliability test. Meanwhile, in measuring the effect of thetwo variables using the correlation formula and simple linear regression using SPSS 17 to find out theresults of the data that has been done. Based on data processing which states that there is asignificant influence between the leadership style of the madrasa principal and the level of disciplineof MI Darul Fikri teachers, namely 61.3% and 38.7% the level of teacher discipline is influenced byother aspects. Abstrak:Penelitian ini bertujuan untuk mengetahui ada atau tidak adanya pengaruh yang signifikan antaragaya kepemimpinan kepala madrasah dengan tingkat kedisiplinan guru MI Darul Fikri. Subjekpenelitian ini adalah seluruh guru MI Darul Fikri sebanyak 27 guru, pengambilan sampelmenggunakan sampel total yaitu 27 responden. Dalam mengukur variabel penelitian, penelitimelakukan uji instrumen terlebih dahulu, yaitu uji validitas dan uji reliabilitas. Sedangkan, dalammengukur pengaruh kedua variabel menggunakan rumus korelasi dan regresi linier sederhanamenggunakan SPSS 17 untuk mengetahui hasil data yang telah dilakukan. Berdasarkan olah datayang menyatakan adanya pengaruh yang signifikan antara gaya kepemimpinan kepala madrasahdengan tingkat kedisiplinan guru MI Darul Fikri yaitu sebesar 61,3% dan 38,7% tingkat kedisiplinanguru dipengaruhi oleh aspek lainnya.
摘要:本研究旨在探讨伊斯兰学校校长的领导风格与伊斯兰学校Darul Fikri老师的纪律水平之间是否存在显著影响。本研究的研究对象为MI Darul Fikri的所有教师,多达27名教师,采用27名受访者的总样本进行抽样。在测量研究变量时,研究者首先对仪器进行了检验,即效度检验和信度检验。同时,在测量两个变量的影响使用相关公式和简单的线性回归使用SPSS 17来找出已经做过的数据的结果。根据数据处理,madrasa校长的领导风格与MI Darul Fikri教师的纪律水平之间存在显著影响,分别为61.3%和38.7%,教师纪律水平受到其他方面的影响。摘要:Penelitian ini bertujuan untuk mengetahui ada atau tidak adanya pengaruh yang signfifikan antaragaya kepemimpinan kepala madrasah dengan and tingkat keplist guru MI Darul Fikri。Subjekpenelitian ini adalah seluruh上师MI Darul Fikri sebanyak上师27名,pengambilan sampelmenggunakan样本总共有27名受访者。Dalam mengukur变量penelitian, penelitimakukan uji仪器terlebih dahulu, yituji有效性和uji可靠性。Sedangkan, dalammengukur, pengaruh, kedua变量,menggunakan, rumus, korelasi, dan regression, linier, sederhanamenggunakan, SPSS 17, untuk, mengetahui, hasil data, yang telah dilakan。佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州佛州。
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引用次数: 0
Model Bimbingan Pribadi Sosial yang Diterapakan di MIN Yogyakarta II dan MI Ma’had Islamy Yogyakarta
Pub Date : 2021-04-28 DOI: 10.57251/ie.v1i1.15
Fajar Nur Rohmad
Tujuan penelitian ini adalah untuk mengetahui model bimbingan pribadi sosial yang diterapakan di MIN Yogyakarta II dan MI Ma’had Islami  Yogyakarta. Sehingga dapat diketahui karakter yang diberikan oleh guru kelas dalam melakukan bimbingan. Dengan demikian dapat diketahui rumusan masalah dalam penelitian ini ialah bagaimana model bimbingan dan karakter guru kelas dalam melakukan bimbingan pribadi sosial yang diterapakan  di MIN Yogyakarta II dan MI Ma’had Islami Yogyakarta. Metode penelitian yang digunakan adalah penelitian lapangan yaitu data-data hasil bersumber dari lapangan. Sifat penelitian adalah kualitatif yakni penelitian sebagai prosedur yang menghasilkan data deskriptif berupa kata-kata tertulis atau lisan. Hasil yang didapat adalah adanya guru pembimbing. Jika di MIN Yogyakarta II apabila wali kelas belum bisa menyelesaikan permasalahan yang dialami siswa. Madrasah menunjuk beberapa guru untuk membantu wali kelas untuk menyelesaikan permasalahan tersebut. Sedangkan di Ma’had Islami, apabila permasalahan yang dialami siswa tidak mampu diselesaikan wali kelas. Masalah tersebut ditangani oleh Kepala Madrasah.
本研究旨在确定日惹二号和日惹伊斯兰教的个人社会指导模式。这样就可以知道课堂老师在进行指导时所扮演的角色。因此,研究中出现问题的公式包括课堂教师在日惹二号和日惹米尔哈德的个人社会指导方面的指导和性格。采用的研究方法是实地研究,即来自现场的数据。研究的性质是定性的,研究是一种产生书面或口头描述数据的过程。结果是监护老师。如果在日惹二号,班主任无法解决学生的问题。伊斯兰学校任命了一些教师来帮助班主任解决这些问题。另一方面,在伊斯兰教中,如果学生遇到的问题不能由班主任来解决。这个问题由伊斯兰学校的负责人来处理。
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引用次数: 0
Pendidikan Akhlak bagi Santri dalam Kegiatan Mujahadah Jam’iyyah Ta’lim wal Mujahadah Jumat Pon (JTMJP) “Padang Jagad” di Pondok Pesantren Al-Munawwir Komplek Padang Jagad Krapyak Yogyakarta Santri在jajayah Ta 'lim wal muhadah周五Pon (jtmjadah, jajadah, jajadah, jajajadah, jajajadah, jajajajadah
Pub Date : 2021-04-28 DOI: 10.57251/ie.v1i1.13
Khanifuddin
Kegiatan Mujahadah Jam’iyyah Ta’lim wal Mujahadah Jumat Pon (JTMJP) “Padang Jagad” bertujuan untuk menanamkan nilai-nilai keimanan dan akhlak pada diri santri. Selain itu juga untuk mengetahui konsep, materi, metode dan bentuk kegiatan pendidikan akhlak dalam kegiatan tersebut. Bagaimana konsep pendidikan akhlak, materi pendidikan, dan metode pendidikan akhlak  dalam kegiatan mujahadah tersebut. Penelitian ini merupakan penelitian lapangan (field research) yang bersifat deskriptif kualitatif. Dari penelitian ini dapat disimpulkan bahwa konsep pendidikan akhlak yaitu habl min Allah (hubungan manusia dengan Allah) dan habl min An- Naas (hubungan manusia dengan manusia). Materi Pendidikan Akhlak meliputi akhlak terhadap Allah SWT, akhlak kepada Rasulullah saw, akhlak kepada diri sendiri, akhlak kepada teman dan akhlak kepada masyarakat. Sedangkan metode pendidikan akhlak terdiri dari metode pembiasaan, metode keteladanan, dan metode mau’idzoh khasanah (ceramah), metode-metode tersebut dilaksanakan secara terpadu antara metode satu dengan yang lainnya.
圣战者运动“今朝圣战者”星期五Pon (JTMJP)的目标是向santri灌输信仰和道德价值观。此外,了解性教育活动的概念、材料、方法和形式。在圣战者活动中,教育、教育材料和教育方法的概念是如何形成的。这是一项现场研究,具有描述性质的性质。这项研究可以得出结论,性教育的概念是上帝的habl min Allah(人类与上帝的关系)和habl min An- Naas(人与人的关系)。教育材料包括对全能的上帝的道德,对先知的道德,对自己的道德,对朋友的道德,对社会的道德。虽然教育方法包括育种方法、模范方法和mau’idzoh khasanah方法(演讲),但这些方法是在一种方法和另一种方法之间共同执行的。
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引用次数: 0
Inovasi Madrasah: Strategi Pembelajaran Daring di Masa Pandemi
Pub Date : 2021-03-05 DOI: 10.57251/ie.v1i1.14
Azizah Hanum OK
The influence of the Covid-19 pandemic, which robs people of their rights and movements in carrying out activities outside the home. Until now, economics, social, and even education have not found a common ground in direct learning, even some schools in the corners of the city are desperate to do face-to-face learning. Complaints of parents, students, and educators as one unit found the reason that continuous learning online at home is not effective. This paper tries to analyze how effective online learning was during a pandemic and how enthusiastic students were when learning online. The discussion of this article proves that society is starting to adapt to technological developments that focus on learning. Furthermore, madrasas make good progress through their teaching staff and educational staff. The discussion of this article proves that society is starting to adapt to technological developments that focus on learning. Furthermore, madrasas make good progress through their teaching staff and educational staff.  Madrasah innovation followed by support from the community made the goal of distance learning an alternative in carrying out the teaching and learning process. The results of this study will also be used as a reference in developing and finding new theories related to the effectiveness of distance learning. The results of this study will also be used as a reference in developing and finding new theories related to the effectiveness of distance learning.
Covid-19大流行的影响,剥夺了人们在家庭以外开展活动的权利和行动。直到现在,经济、社会甚至教育都没有找到直接学习的共同点,甚至一些城市角落的学校也不顾一切地做面对面的学习。家长、学生和教育工作者作为一个整体的抱怨发现了在家持续在线学习效果不佳的原因。本文试图分析大流行期间在线学习的有效性以及学生在线学习的热情。这篇文章的讨论证明了社会正在开始适应以学习为重点的技术发展。此外,伊斯兰学校通过其教学人员和教育人员取得了良好的进步。这篇文章的讨论证明了社会正在开始适应以学习为重点的技术发展。此外,伊斯兰学校通过其教学人员和教育人员取得了良好的进步。在社区的支持下,伊斯兰学校的创新使远程学习成为教学过程的另一种选择。本研究的结果也将为开发和寻找与远程学习有效性相关的新理论提供参考。本研究的结果也将为开发和寻找与远程学习有效性相关的新理论提供参考。
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引用次数: 0
Manusia dalam Pendidikan Islam Menurut Hasan Langgulung
Pub Date : 2021-02-19 DOI: 10.57251/ie.v1i1.9
Haidar Putra Daulay, Zaini Dahlan, Aimanun, Akublan Siregar
Konsep manusia menurut  kajian Hasan Langgulung terdiri dari berbagai konsep-konsep dasar meliputi konsep khalifah Allah di muka bumi yang mengandung potensi seperti fitrah manusia, Roh disamping pemenuhan kebutuhan jasmani, kebebasan kemauan manusia dan potensi akal pikiran. Konsep lainnya adalah tentang kejadian atau penciptaan manusia serta tujuan hidupnya, sifat-sifat asal manusia, konsep amanah manusia, dan terakhir perjanjian antara Tuhan dan manusia (mithaq). Mengenai implikasi konsep manusia menurut Hasan Langgulung adalah pada intinya, Pendidikan Islam dalam pada tujuan akhir (ultimate aim) adalah pembentukan pribadi khalifah bagi anak didik yang ciri-cirinya terkandung dalam konsep ‘ibadah dan amanah yaitu memiliki fitrah, roh disamping badan, kemauan yang bebas, dan akal. Dengan kata lain tugas pendidikan adalah mengembangkan keempat aspek ini pada manusia agar ia dapat menempati kedudukan sebagai khalifah. Kelemahan daripada kajian Hasan Langgulung mengenai manusia antara lain dalam hal tulisan, Hasan Langgulung tidak menulis kajian tentang manusia secara utuh, tulisan yang ada tersebar dari berbagai tulisan dan buku. Dalam hal teknis pemaparan, Hasan Langgulung dalam mengungkapkan  tentang konsep manusia terjadi tumpang tindih dan tidak sistematik, mungkin dikarenakan luasnya wilayah kajian ini.  Bebrapa hal yang masih menjadi perdebatan adalah tentang konsep kebebasan kemauan manusia, Hasan Langgulung tidak dengan secara tegas menyatakan bahwa kebebasan yang Allah berikan kepada manusia. . Bahwa konsep khalifah Allah sudah cukup untuk menafikan wujud kebebasan itu sendiri. Dalam hal ini kebebasan yang diberikan Allah kepada manusia sifatnya terbatas, Hasan Langgulung lebih cenderung pada pemikiran Asy’ary yang mencoba mengsintesakan antara kehendak Tuhan dan kehendak manusia. Pemikiran ini menimbulkan ambivalensi, bahwa disatu sisi manusia diberikan kebebasan dalam berpikir dan berkehendak dan disini lain, peranan Tuhan sangat dominan dalam hal pembentukan perbuatan manusia, dengan memakai konsep iradat-Nya, sehingga dalam praktik pendidikan Islam, Langgulung terkesan ragu dan pessimistik. Hasan Langgulung juga mengakui bahwa konsep yang ia paparkan adalah sangat mendasar, maka ia menyatakan bahwa tulisan tidak dapat dijadikan sebagai bimbingan dan acuan yang jelas terhadap pendidikan Islam secara praktis. Untuk itu sangat diperlukan buku atau kajian yang lebih komprehensif lagi dalam mendukung kajian tersebut, sehingga didapatkan sebuah konsep pendidikan Islam yang benar-benar dapat dijalankan dan diterapkan di masyakarat
根据哈桑·朗古斯(Hasan langrow)的研究,人类概念包括各种基本概念,包括地球上的哈里发,其潜力包括人的fitrah,精神与满足物质需求、人类意志的自由和理性的潜力等。其他的概念包括人的事件或创造,他的生活的目的,人的起源特征,人的信仰信仰,以及上帝和人之间的最后契约(mithaq)。根据哈桑·朗罗尔(Hasan langrorous)的观点,关于人类概念的影响本质是,伊斯兰教在最终目标(终极目标)的教育是建立一个个人哈里发,其特征体现在“崇拜和信任”的概念中,即有菲特拉、精神与身体、自由意志和理性。换句话说,教育任务是在人类身上发展这四个方面,以便他能担任哈里发。除了哈桑·朗吉的著作之外,他没有写出完整的人类研究,而是从各种著作和书籍中流传下来的。在技术发现方面,哈桑·朗格罗尔揭露人类概念的过程中发生了重叠和系统性的,可能是因为这些研究的范围。人们仍在争论的是人类意志自由的概念,哈桑·朗格勒(Hasan langroll)并没有断言上帝给人类的自由……哈里发上帝的概念足以否定自由本身。在这种情况下,神赐给人的自由是有限的。Hasan langrorous更倾向于简单的思考这种想法带来了矛盾,即一方面,人类被赋予了思想和意志的自由,另一方面,上帝在人类行为的形成中占主导地位,体现了他的伊斯兰观念,因此,在伊斯兰教育实践中,朗格朗吉表现出了怀疑和悲观主义。哈桑·朗古也认识到他所阐述的概念是非常基本的,因此他认为写作不能被视为实际的伊斯兰教育的明确指导和参考。为此,迫切需要一本书或更全面的研究来支持这项研究,从而获得一种真正适用于社区中心的伊斯兰教育概念
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引用次数: 1
Kolonialisme dan Dikotomi Pendidikan di Indonesia 殖民主义和教育二分法
Pub Date : 2021-02-19 DOI: 10.57251/ie.v1i1.10
Haidar Putra Daulay, Zaini Dahlan, Andika Priono, Asrul Parlindungan Lubis
It is well known that Indonesia is a vast area and is very rich with various natural resources, including spices. These spices became the initial attraction for European nations to come to Indonesia, because they really needed them. The arrival of European nations (especially the Portuguese, Dutch and British) since the 9/15 century to trade which later developed into political and military colonization. The Dutch colonial occupation had very complex motives and goals with three major themes, which were often referred to as 3G: Gold (Gold), Glory (Power), and Gospel (Religion / Gospel), namely Economy, politics and religion. In relation to these interests, the drafters of the concept of education seemed unable to separate themselves from the socio-economic and political conditions of the Dutch central government, and their relation to the political interests of the Dutch East Indies. Thus every policy implemented in the field of education tended to be related to the interests of Dutch colonial politics in Indonesia. So that Islamic education itself is difficult to develop and its development is very limited and not given free space.
众所周知,印度尼西亚幅员辽阔,拥有丰富的自然资源,包括香料。这些香料成为欧洲国家来到印尼的最初吸引力,因为他们真的需要这些香料。自9/15世纪以来,欧洲国家(尤其是葡萄牙、荷兰和英国)的到来进行贸易,后来发展为政治和军事殖民。荷兰殖民占领有非常复杂的动机和目标,主要有三个主题,通常被称为3G: Gold(黄金),Glory(权力)和Gospel(宗教/福音),即经济,政治和宗教。关于这些利益,教育概念的起草者似乎无法脱离荷兰中央政府的社会经济和政治条件,以及它们与荷属东印度群岛政治利益的关系。因此,在教育领域执行的每一项政策往往都与荷兰在印度尼西亚的殖民政治的利益有关。使得伊斯兰教育本身很难发展,发展非常有限,没有给予自由的空间。
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引用次数: 0
PENGARUH PENGGUNAAN HIJAB TERHADAP RELIGIUSITAS PESERTA DIDIK SMA MUHAMMADIYAH 1 PONOROGO 希贾布对穆罕默德高中学生宗教信仰的影响
Pub Date : 2019-10-28 DOI: 10.24269/TARBAWI.V3I2.311
Selvie Astria Augustine, A. Muslich, Nurul Abidin
This study was aimed at finding out how the wearing ofhijab on female students in Muhammadiyah 1 Senior High School of Ponorogo, knowing how was the female students’ religiosity in Muhammadiyah 1 Senior High School of Ponorogo and then investigating how big was the influence of wearing a hijab toward the female students’ religiosity in Muhammadiyah 1 Senior High School of Ponorogo. The method of this study utilized ex post facto with a quantitative approach characterizing the causal relationship between the independent and the dependent variable. The subjects of this study were the 9th and 10th grade students of Muhammadiyah 1 Senior High School of Ponorogo with totally 150 students. The instrument trial was conducted in Muhammadiyah 1 Senior High School of Ponorogo involving 70 female respondents of 9th and 10th grade students. The methods of data collection used in this study were observation, questionnaire and documentation. The validity test of the instrument was using the Moment Product correlation while the raliability test was appliying the Alpha Crobach formula. Whereas, the analysis of this study was utilizing simple linear regression intending to manage the data obtained from the results of distributing questionnaires to female students of 9th and 10th grade students.The results of the research obtained by researcher in using simple linear regression analysis, disclosed a significant effect between the wearing of hijab and the female students’ religiosity in Muhammadiyah 1 Senior High School of Ponorogo where its significance value of 0,000 <0,05, so it can be concluded that the variable X or hijab, affected the variable Y or religiosity, because the value of t(count) > t(table).
本研究旨在了解波诺罗戈市Muhammadiyah 1 High School of Ponorogo女学生佩戴头巾的情况,了解波诺罗戈市Muhammadiyah 1 High School of Ponorogo女学生的宗教虔诚程度,进而调查佩戴头巾对波诺罗戈市Muhammadiyah 1 High School of Ponorogo女学生宗教虔诚程度的影响有多大。本研究的方法利用事后定量的方法来表征自变量和因变量之间的因果关系。本研究以Ponorogo市Muhammadiyah 1高中9年级和10年级学生为研究对象,共150名学生。仪器试验在Ponorogo的Muhammadiyah 1高中进行,涉及70名9年级和10年级的女生。本研究采用观察法、问卷调查法和文献法。仪器的效度检验采用矩积相关,效度检验采用Alpha Crobach公式。然而,本研究的分析是利用简单的线性回归,拟对9年级和10年级女学生发放问卷的结果进行数据管理。研究者通过简单的线性回归分析得出的研究结果显示,在Ponorogo的Muhammadiyah 1高中,佩戴hijab与女学生的宗教信仰之间存在显著的影响,其显著性值为000t(表)。
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引用次数: 1
RELEVANSI NILAI-NILAI PENDIDIKAN KARAKTER DALAM AL-QUR’AN PADA PENDIDIKAN DI INDONESIA 古兰经中人物教育价值观的相关性与印尼教育的相关性
Pub Date : 2019-10-28 DOI: 10.24269/TARBAWI.V3I2.312
Irsyadul Hakim, Agus Akhmadi, Rido Kurnianto
Islamic education is an educational process that originates from the Qur'an and as-Sunnah. Al-Qur'an has included various character values in the stories of prophets and apostles. This study aims to describe the character values contained in the Qur'an. These values have relevance to the values of character education in Indonesia. This study uses a research library research approach by examining the values of character education in the Koran. The references used are books relating to the interpretation of the Koran and text-based character education books. The results found are 1) there are 17 character values in the Qur'an. (2) these values are relevant to the character values that have been set by national education because of the similarity of meaning and purpose, namely students have character as civilized individuals in all aspects of life. This research is a paper that makes the Qur'an as the main object of discussion. Therefore the results of this study can be used by Muslims as a reference in various educational institutions and propaganda.
伊斯兰教育是一种源自古兰经和圣训的教育过程。《古兰经》在先知和使徒的故事中包含了各种各样的人物价值观。本研究旨在描述《古兰经》所包含的品格价值。这些价值观与印尼的品格教育价值观相关。本研究采用研究型图书馆研究方法,考察《古兰经》中品格教育的价值。所使用的参考文献是与《古兰经》解释有关的书籍和以文字为基础的品格教育书籍。结果发现:1)古兰经中有17个字符值。(2)由于意义和目的的相似性,这些价值观与国民教育所设定的品格价值观是相关的,即学生在生活的各个方面都具有文明个体的品格。本研究是一篇以《古兰经》为主要探讨对象的论文。因此,本研究的结果可以作为穆斯林在各种教育机构和宣传中的参考。
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引用次数: 0
PENGAJIAN SEBAGAI PEMBENTUK KARAKTER ISLAMI BAGI GENERASI BANGSA DI DESA NGRECO KECAMATAN TEGALOMBO PACITAN
Pub Date : 2019-10-28 DOI: 10.24269/TARBAWI.V3I2.309
Suprapti Suprapti, Nurul Iman, A. Ariyanto
This study aims to find out how to carry out routine recitation, how to plan teenage recitation, and how the role of adolescents in efforts to shape Islamic character in Ngreco Village, Tegalombo District, Pacitan Regency. This study uses descriptive qualitative research, and data collection techniques in this study through interviews, observations and documentation. The results of the implementation of teenage study in the village of Ngreco Tegalombo Pacitan, in planning is different from formal schools in general. The process of implementing teenage recitation in the village of Ngreco Tegalombo Pacitan, in outline through several steps, namely: 1) The method used in character education is the method of memorizing and understanding verses of the Qur'an, Muhadloroh and stories. 2) The implementation technique is one week once, Sunday night Monday. 3) Teenage teaching materials, namely the Qur'an and religious material in general. Teenage study in Ngreco Village has a central role in the lives of adolescents in the community. The role includes the improvement of several aspects, teenage studies conducted by adolescents become a place of friendship that fosters the fertility of Islam. It is also a medium for conveying ideas that are beneficial to the Islamic character of adolescents. The results of the formation of Islamic character through teenage recitation in the village of Ngreco, Tegalombo Pacitan are first in terms of reading the Qur'an, second in terms of preaching, third in terms of worship and behavior.
本研究旨在探讨太平洋摄取区泰加隆波区恩格瑞柯村如何进行日常背诵、如何规划青少年背诵,以及青少年在塑造伊斯兰品格的努力中扮演的角色。本研究采用描述性定性研究,并通过访谈、观察和文献资料等方法收集数据。在规划中,在Ngreco Tegalombo Pacitan村实施青少年学习的结果与一般正规学校不同。在Ngreco Tegalombo Pacitan村实施青少年背诵的过程,大致分为几个步骤,即:1)在品格教育中使用的方法是记忆和理解古兰经经文,Muhadloroh和故事的方法。2)实施手法是每周一次,周日晚周一。3)青少年教材,即古兰经和一般宗教教材。在Ngreco村,青少年学习在社区青少年的生活中起着核心作用。其作用包括几个方面的改善,青少年研究成为青少年友谊的场所,促进伊斯兰教的生育。它也是传达有利于青少年伊斯兰性格的思想的媒介。在Tegalombo Pacitan的Ngreco村,通过青少年背诵形成伊斯兰性格的结果是在阅读《古兰经》方面排名第一,在讲道方面排名第二,在崇拜和行为方面排名第三。
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引用次数: 1
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TARBAWI:Journal on Islamic Education
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