Pub Date : 2023-02-19DOI: 10.1177/02632764221143946
Rainer Diaz-Bone
In this interview, Luc Boltanski and Arnaud Esquerre introduce their book Enrichment and core concepts for the analysis of new developments in contemporary capitalism. The study focuses the analysis of the enrichment economy, which is grasped as a new form to explore and exploit ‘the past’ as a source for capitalist profits. The interview presents forms of valuation, which are more general principles of how value and prices can be ascribed to goods. The approach of Boltanski and Esquerre assumes an organized plurality of such forms of valuation. Also, the two sociologists stress the importance of discourses of valuation, which bring these forms of valuation into operation. As the interview makes evident, one major aim is to present a new perspective on the relationship between values, prices, and practices how prices are legitimatized or criticized on the basis of discourses of valuation. The interview situates Enrichment in the context of other contemporary sociological works, which focus on the economic core issue of value and valuation. The book can also be recognized as a proposal to reconcile structuralism and pragmatism in sociology. At the end of the interview, the more recent outcomes of the continuing collaborative work of Boltanski and Esquerre after Enrichment are discussed.
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Pub Date : 2023-02-19DOI: 10.1177/02632764221143924
Rainer Diaz-Bone
The article discusses main contributions and results of the monograph Enrichment: A Critique of Commodities, written by the French sociologists Luc Boltanski and Arnaud Esquerre. Boltanski and Esquerre focus on the strategy to transform ‘the past’ (patrimony, luxury objects, tradition, collections) into new sources of richness. The book focuses on valuation forms and valuation discourses. Enrichment links Boltanski’s work again to the socio-economic movement of the economics and sociology of conventions (in short, EC/SC), which is part of the new French social sciences and regards conventions as logics of valuation and interpretation. This approach of EC/SC is introduced as a frame to evaluate the recombination of pragmatism and structuralism which is proposed by Boltanski and Esquerre. Finally, open questions and desiderata are addressed from the standpoint of EC/SC.
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Pub Date : 2023-02-14DOI: 10.1177/02632764221140824
William R. Morgan
A quiet revolution in genetics is increasingly rendering our milieu strange and artificial. Epigenomics, informatic cousin of epigenetics, is a xenoforming process, giving birth to an alien milieu, replacing the natural with the technical. If epigenetics is understood as the heritable changes in gene expression that do not alter DNA sequence, epigenomics takes as object the set of epigenetic modifications. Environmental, social, even political aspects of life’s variability are re-understood digitally in epigenomic profiles, the previous categories computationally accounted for as potential triggers of epigenesis. Following Gilbert Simondon, the xenoforming procedures of epigenomics can be understood as the concretization and adaptation processes of a technical object, the invention of which gives birth to a technogeographic milieu. In this article, the author examines Simondon’s work, especially, ‘On the Mode of Existence of Technical Objects’, alongside contemporary scholarship on epigenetics.
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Pub Date : 2023-02-10DOI: 10.1177/02632764221140780
W. Conroy
Interest in the relationship between race and the expanded reproduction of capitalism has exploded across the social sciences and humanities over the past several years. Despite this widespread appreciation and interest, profound disagreement, debate, and analytical impression persists, not least regarding the relationship between race and the necessary ‘laws of motion’ of capitalist society. This article begins by tracing the core approaches to the race and capitalism conversation, paying particular attention to their understanding of the necessity/contingency distinction. It then proceeds to make the case for race as a contingent – which, emphatically, does not mean local or insignificant – relatively autonomous, and historically path-dependent terrain of struggle in capitalist society, which has largely functioned to maintain capital’s necessary disequilibrium between the value form and its value relations, but need not do so. It closes by exploring the implications of this claim in relation to recent historical-geographical research on post-1898 US imperialism.
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Pub Date : 2023-02-09DOI: 10.1177/02632764221140762
J. Lechte
Taking a largely thematic approach, this reflection aims to demonstrate the richness of Julia Kristeva’s theoretical work in relation to questions of justice and injustice. Injustice becomes primary because a definition of justice continues to be open to debate, whereas injustice as incarnate in the scapegoat as depicted by René Girard is far less so, if at all. Through her analyses of the work of Mallarmé and the Paris of the Dreyfus affair, Céline and abjection and anti-Semitism, the ‘need to believe’ as a key component of subjectivity, the foreigner as the other in ourselves, Dostoyevsky and forgiveness, a vista is opened up onto injustice and how it might be combatted.
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Pub Date : 2023-02-03DOI: 10.1177/02632764221143943
S. Susen
The main purpose of this paper is to provide a critical overview of the key contributions made by Luc Boltanski and Arnaud Esquerre in Qu’est-ce que l’actualité politique? Événements et opinions aux XXIe siècle. Whereas Enrichment: A Critique of Commodities is essentially a study in economic sociology, Boltanski and Esquerre’s latest book reflects a shift in emphasis towards political sociology. As demonstrated in this paper, their inquiry into the ontologie de l’actualité – that is, the ontology of contemporary reality – contains valuable insights into the relationship between the production, circulation, and consumption of news, on the one hand, and the emergence of processes of politicization, on the other. The first half of this paper comprises a summary of the central arguments developed in Boltanski and Esquerre’s investigation, before moving, in the second half, to an assessment of its most significant limitations.
本文的主要目的是对Luc Boltanski和Arnaud Esquerre在《政治的本质是什么?》一书中所作的重要贡献进行批判性概述。Événements et opinions aux XXIe si。《丰富:商品批判》本质上是对经济社会学的研究，而波尔坦斯基和埃斯奎尔的新书则反映了重点向政治社会学的转变。正如本文所展示的那样，他们对现实本体论(即当代现实本体论)的探究，一方面包含了对新闻生产、流通和消费与政治化进程出现之间关系的宝贵见解。本文的前半部分概述了Boltanski和Esquerre的研究中发展起来的中心论点，然后在后半段，对其最重要的局限性进行了评估。
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Pub Date : 2023-01-21DOI: 10.1177/02632764221140811
S. Prozorov
This article focuses on Foucault’s and Agamben’s readings of Augustine’s account of human nature and original sin. Foucault’s analysis of Augustine’s account of sexual acts in paradise, subordinated to will and devoid of lust, highlights the way it constitutes the model for the married couple, whose sexual acts are only acceptable if diverted by the will away from desire and towards the tasks of procreation. While Agamben rejects Augustine’s doctrine of original sin and reclaims paradise as the original homeland of humanity, his reappropriation of paradise remains conditioned by our turn towards our true nature, from which we have been estranged by sin. Agamben’s politics of reclaiming paradise necessarily involves the demand for obedience to this originary model of human nature. It therefore follows to the letter Augustine’s description of paradisiacal sex, in which the will prevails over desire by applying itself to and curtailing itself.
{"title":"Foucault and Agamben on Augustine, Paradise and the Politics of Human Nature","authors":"S. Prozorov","doi":"10.1177/02632764221140811","DOIUrl":"https://doi.org/10.1177/02632764221140811","url":null,"abstract":"This article focuses on Foucault’s and Agamben’s readings of Augustine’s account of human nature and original sin. Foucault’s analysis of Augustine’s account of sexual acts in paradise, subordinated to will and devoid of lust, highlights the way it constitutes the model for the married couple, whose sexual acts are only acceptable if diverted by the will away from desire and towards the tasks of procreation. While Agamben rejects Augustine’s doctrine of original sin and reclaims paradise as the original homeland of humanity, his reappropriation of paradise remains conditioned by our turn towards our true nature, from which we have been estranged by sin. Agamben’s politics of reclaiming paradise necessarily involves the demand for obedience to this originary model of human nature. It therefore follows to the letter Augustine’s description of paradisiacal sex, in which the will prevails over desire by applying itself to and curtailing itself.","PeriodicalId":227485,"journal":{"name":"Theory, Culture & Society","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-01-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114887590","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-21DOI: 10.1177/02632764221140810
Konstantinos Pittas
This article examines the diversity of tactical interventions that transpired at the Whitney Museum of American Art in 2019, culminating in the resignation of the vice-chairman of its Board of Trustees. Instead of accepting the myth of museum neutrality, the activist campaign, spearheaded by the action-oriented movement Decolonize This Place, treated the Whitney as a site of ideological struggle, permeated by inner divisions and conflicting interests. Through their organizing efforts, activists prefigured a movement-based form of cultural production, mapped connections between seemingly disparate struggles, and built decolonial solidarities. While the activists’ actions were essential to stage the antagonisms that had been dormant in the institution, a multiplicity of actors needed to step in during the process, creating multiple pressure points and taking sides in the division. To amplify the Whitney staffers’ attempt to hold the museum leadership accountable, they sought to bring political protest into the institution, challenging the very principle of counting who belongs to the community and who is excluded.
本文研究了2019年惠特尼美国艺术博物馆(Whitney Museum of American Art)发生的各种战术干预，最终导致其董事会副主席辞职。在以行动为导向的“去殖民化这个地方”运动(Decolonize This Place)的带头下，这场活动并没有接受博物馆中立的神话，而是把惠特尼博物馆视为一个意识形态斗争的场所，充斥着内部分歧和利益冲突。通过他们的组织努力，活动人士预见了一种以运动为基础的文化生产形式，描绘了看似不同的斗争之间的联系，并建立了非殖民化的团结。虽然活动人士的行动对于在该机构中潜伏的对抗是必不可少的，但在这一过程中，需要多种行动者介入，创造多个压力点，并在分裂中站队。为了加强惠特尼工作人员对博物馆领导层负责的努力，他们试图将政治抗议带入该机构，挑战谁属于社区、谁被排除在外的基本原则。
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Pub Date : 2023-01-21DOI: 10.1177/02632764221140825
T. Barker
This article explores the topic of technology in Michel Serres’ work. Although a great deal has been said about Serres’ treatment of parasitic relations, noise, interdisciplinarity and communication, little has been written about his approach to questions of technology. The author first outlines general trends in the philosophy of technology and indicates how Serres fits within the field. He then suggests a way to read Serres by identifying ‘landmarks’ in his texts, which are used for explicating his position on technology. Three of these landmarks are explored. The first is Serres’ philosophy of world-objects, which moves him to think through the relationship between humans, technology and natural evolution. The second is Serres’ notion of technologies ‘setting sail’ from the body, which allows him to build on Leroi-Gourhan’s work, and the third is Serres’ description of information technologies and the world of millennials, which leads to his position on pedagogy and technology. From an examination of these three landmarks, a picture emerges of a thinker for whom technology acts as a disturbance around which collectives form, establishing relations and deviations between ourselves and others.
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Pub Date : 2022-11-30DOI: 10.1177/02632764221135553
Hadar Levy-Landesberg, Amit Pinchevski
This article explores the relationship between psychotherapy and sound reproduction technologies from the early 20th century to the present. Subscribing to a media genealogy approach, it traces the changing status of the recorded voice in therapy as set against broader transformations in the field of mental health. Delving into the recorded voice’s diverse applications across psychotherapeutic approaches, it demonstrates how technology worked to unravel the temporal and spatial formations of the therapeutic setting, thereby unsettling established hierarchies, terminologies, and techniques while at the same time supporting the integrity of the therapeutic situation. The article points to sound media’s capacity to bifurcate the voice into somatic and expressive elements and reassemble them in various configurations, thereby producing the ‘psyche’ through alternative access points. The story of the recorded voice in therapy provides a glimpse into the way technological affordances inform therapeutic concepts and practices, which in turn implement technology in study, training, and treatment.
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