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Abigail, Ruth and the Case for Female Biblical Authorship 亚比盖尔》、《路得记》和《圣经》女性作者论证
Pub Date : 2024-02-14 DOI: 10.33137/wij.v19i2.42682
Mark Verman
Until a century ago it was generally assumed that all of the books of the Tanakh were written by men, primarily for men. Herein the author will survey the growing number of scholars, female and male, who have contemplated the possibility that some of these works were composed by women. One of the principal texts that is commonly highlighted is Ruth. Although candidates for its authorship have seldom been suggested, it will be demonstrated herein that Abigail is worthy of consideration as the originator of the story of Ruth.
直到一个世纪以前,人们还普遍认为《塔纳赫》中的所有书籍都是男人写的,主要是为男人而写。在此,作者将对越来越多的男女学者进行调查,他们考虑到了其中一些作品由女性创作的可能性。路得记》是通常被强调的主要文本之一。虽然很少有人提出作者的候选者,但本文将证明亚比该值得考虑作为路得记的始作俑者。
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引用次数: 0
Francesconi, Federica, and Rebecca Lynn Winer, eds. Jewish Women’s History from Antiquity to the Present. Detroit MI: Wayne State University Press, 2021. Francesconi, Federica, and Rebecca Lynn Winer, eds.犹太妇女从古至今的历史》。底特律密歇根州:韦恩州立大学出版社,2021 年。
Pub Date : 2024-02-14 DOI: 10.33137/wij.v19i2.42672
Dina Dahbany-Miraglia
Book Review
书评
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引用次数: 0
Jewish Mysticism as a Form of Feminism in Early 20th Century Hungarian Jewish Literature: Anna Lesznai’s Response to Otto Weininger 20 世纪早期匈牙利犹太文学中作为女性主义形式的犹太神秘主义:安娜-莱斯奈对奥托-魏宁格的回应
Pub Date : 2024-02-14 DOI: 10.33137/wij.v19i2.42680
Mari Réthelyi
This article examines Anna Lesznai’s radical imagining of sex and its use for transcendental purposes that heavily rely on Jewish mystical ideas intertwined with Otto Weininger's theory of gender binarism. In her gender theory—part of feminist discourse at the turn of the twentieth century—Lesznai describes female love, using religious language and ideas from Jewish mysticism, especially those resembling Hassidic concepts, and ultimately compares sexual union to yihud- unio mystica with God. Working within the patriarchal understanding of the biological definition of gender and of the concept of "female difference," Lesznai’s feminism rooted in the belief that certain personality traits and skills are inherently gendered, but she reverses the hierarchy by placing women in the position of power, thus turning Jewish mysticism and Weininger’s gender philosophy on its head.
本文探讨了安娜-莱斯奈对性的激进想象,以及将性用于超验目的的做法,这种想象在很大程度上依赖于犹太神秘主义思想与奥托-魏宁格的性别二元论理论。在她的性别理论--20 世纪之交女权主义话语的一部分--中,莱兹奈使用犹太神秘主义的宗教语言和思想,特别是那些类似哈西德的概念来描述女性之爱,并最终将性爱结合比作与上帝的神秘结合(yihud-unio mystica)。莱斯茨奈的女权主义根植于父权制对性别生物定义和 "女性差异 "概念的理解,认为某些人格特质和技能是与生俱来的性别特征,但她颠倒了等级制度,将女性置于权力地位,从而颠覆了犹太神秘主义和魏宁格的性别哲学。
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引用次数: 0
Parush, Iris. The Sin of Writing and the Rise of Modern Hebrew Literature. London: Palgrave Macmillan, 2022. Parush, Iris.写作之罪与现代希伯来文学的兴起》。伦敦:Palgrave Macmillan, 2022.
Pub Date : 2024-02-14 DOI: 10.33137/wij.v19i2.42676
Matthew H. Brittingham
Book Review
书评
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引用次数: 0
Women-Rabbi Fiction in the 21st Century: An Update 21 世纪的女拉比小说:最新情况
Pub Date : 2024-02-14 DOI: 10.33137/wij.v19i2.42681
David J. Zucker
Women rabbis have been depicted in fiction for close to fifty years. In the second decade and then in the beginning of the third decade of the twenty-first century over a dozen fictional women rabbis appear as central or important characters in novels, short stories, and on the silver screen. Most of them make their first appearance. This article takes note of the authors of these works, and then looks at the characters themselves, contrasting their “fictional” experiences with the published experiences of “real-life” women rabbis. It discusses these fictional women rabbis in terms of their theology/sense of tradition; religious/educational backgrounds; gender identification; and where that information is dealt with in the storyline, how these women address some of the challenges facing women rabbis such as dressed for success; pay inequity; and matters of sexual harassment. This is followed by a section on how women regard success in the rabbinate. A caveat: the real-lived experiences of women rabbis, their definitions of success and their joys/concerns/issues/disquiets are not necessarily the subjects that concern writers of fiction that feature women rabbis as characters.  
小说中描写女拉比已有近五十年的历史。在二十一世纪的第二个十年和第三个十年之初,有十多位虚构的女拉比作为中心人物或重要人物出现在小说、短篇小说和银幕上。其中大多数都是首次登场。本文首先介绍了这些作品的作者,然后探讨了这些人物本身,并将她们的 "虚构 "经历与 "现实生活中 "女拉比的公开经历进行了对比。报告从神学/传统意识、宗教/教育背景、性别认同、故事情节中对这些信息的处理、这些女性如何应对女拉比面临的一些挑战(如成功的着装、薪酬不平等和性骚扰问题)等方面讨论了这些虚构的女拉比。接下来是关于女性如何看待拉比的成功的部分。需要注意的是:女拉比的真实经历、她们对成功的定义以及她们的喜悦/忧虑/问题/困难并不一定是以女拉比为人物的小说作家所关注的主题。
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引用次数: 0
Shteir, Rachel. Betty Friedan: Magnificent Disrupter. New Haven, CT: Yale University Press, 2023 Shteir, Rachel.贝蒂-弗里丹:Magnificent Disrupter.康涅狄格州纽黑文:耶鲁大学出版社,2023 年
Pub Date : 2024-02-14 DOI: 10.33137/wij.v19i2.42667
Elaine Margolin
Book Review
书评
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引用次数: 0
Francesconi, Federica. Invisible Enlighteners: The Jewish Merchants of Modena, from the Renaissance to the Emancipation. Philadelphia: University of Pennsylvania Press, 2021. Francesconi, Federica.隐形的启蒙者:摩德纳的犹太商人,从文艺复兴到解放。费城:费城:宾夕法尼亚大学出版社,2021 年。
Pub Date : 2024-02-14 DOI: 10.33137/wij.v19i2.42678
Luke Devine
Book Review
书评
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引用次数: 0
An Early Modern Version of Shalom Aleichem for Women after Friday Candle Lighting 为周五点燃烛光后的妇女创作的早期现代版本《沙洛姆-阿莱切姆》(Shalom Aleichem
Pub Date : 2024-02-14 DOI: 10.33137/wij.v19i2.42679
Morris M. Faierstein
The singing of the hymn Shalom Aleichem upon returning home from the synagogue on Friday night is a well–known tradition. It is assumed that the Talmudic passage in Tractate Shabbat (B. Shabbat 119b) is the source of this tradition. In fact, it is a kabbalistic custom more influenced by the Zohar. There is a second version of Shalom Aleichem to be recited by women after the lighting of the Sabbath candles, that was first published in a collection of prayers entitled Birkhat ha-Mazon, Basel, 1600. This study analyzes the origins and history of this second version of Shalom Aleichem for women.
星期五晚上从犹太教堂回家后唱圣歌 "沙洛姆-阿莱切姆"(Shalom Aleichem)是一个众所周知的传统。人们认为《安息日传》(B. Shabbat 119b)中的塔木德经文是这一传统的源头。事实上,这是一种卡巴拉习俗,更多地受到《索哈》的影响。安息日点燃蜡烛后由妇女吟诵的 "Shalom Aleichem "还有第二个版本,该版本首次发表于 1600 年巴塞尔出版的祈祷文集《Birkhat ha-Mazon》中。本研究分析了这第二版女性《沙洛姆-阿莱切姆》的起源和历史。
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引用次数: 0
Leibovitz, Liel. How the Talmud Can Change Your Life: Surprisingly Modern Advice from a Very Old Book. New York, NY: W.W. Norton & Company, 2023. 莱博维茨,利尔犹太法典如何改变你的生活:一本古老书籍中令人惊讶的现代建议》。纽约州纽约市:W.W. Norton & Company, 2023.
Pub Date : 2024-02-14 DOI: 10.33137/wij.v19i2.42668
Elaine Margolin
Book Review
书评
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引用次数: 0
An Early Modern Version of Shalom Aleichem for Women after Friday Candle Lighting 为周五点燃烛光后的妇女创作的早期现代版本《沙洛姆-阿莱切姆》(Shalom Aleichem
Pub Date : 2024-02-14 DOI: 10.33137/wij.v19i2.42679
Morris M. Faierstein
The singing of the hymn Shalom Aleichem upon returning home from the synagogue on Friday night is a well–known tradition. It is assumed that the Talmudic passage in Tractate Shabbat (B. Shabbat 119b) is the source of this tradition. In fact, it is a kabbalistic custom more influenced by the Zohar. There is a second version of Shalom Aleichem to be recited by women after the lighting of the Sabbath candles, that was first published in a collection of prayers entitled Birkhat ha-Mazon, Basel, 1600. This study analyzes the origins and history of this second version of Shalom Aleichem for women.
星期五晚上从犹太教堂回家后唱圣歌 "沙洛姆-阿莱切姆"(Shalom Aleichem)是一个众所周知的传统。人们认为《安息日传》(B. Shabbat 119b)中的塔木德经文是这一传统的源头。事实上,这是一种卡巴拉习俗,更多地受到《索哈》的影响。安息日点燃蜡烛后由妇女吟诵的 "Shalom Aleichem "还有第二个版本,该版本首次发表于 1600 年巴塞尔出版的祈祷文集《Birkhat ha-Mazon》中。本研究分析了这第二版女性《沙洛姆-阿莱切姆》的起源和历史。
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引用次数: 0
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Women in Judaism: A Multidisciplinary e-Journal
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