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2021 Women, Theater, and the Holocaust Yom HaShoah Program, Zoom Webinar presented by the Remember the Women Institute, April 8, 2021 2021年妇女、戏剧和大屠杀赎罪日计划,由记住妇女研究所主办的变焦网络研讨会,2021年4月8日
Pub Date : 2022-06-19 DOI: 10.33137/wij.v18i1.38891
Batya Weinbaum
Review of 2021 Women, Theater, and the Holocaust Yom HaShoah Program, Zoom Webinar presented by the Remember the Women Institute, April 8, 2021.
回顾2021年妇女,戏剧和大屠杀Yom HaShoah计划,Zoom网络研讨会由记住妇女研究所提出,2021年4月8日。
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引用次数: 0
Horn, Dara. People Love Dead Jews: Reports from a Haunted Present. New York, NY: W. W. Norton, 2021. 角,达拉。人们喜欢死去的犹太人:来自闹鬼的礼物的报告。纽约:w.w. Norton, 2021。
Pub Date : 2022-06-19 DOI: 10.33137/wij.v18i1.38901
Elaine Margolin
Review of Horn, Dara. People Love Dead Jews: Reports from a Haunted Present. New York, NY: W. W. Norton, 2021.
回顾一下霍恩,达拉。人们喜欢死去的犹太人:来自闹鬼的礼物的报告。纽约:w.w. Norton, 2021。
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引用次数: 1
From Primordial Being into Genders: Ecofeminist Reading of the Biblical Human Creation Narratives in Rabbinic Literature 从原始存在到性别:拉比文学中圣经人类创造叙事的生态女性主义解读
Pub Date : 2022-06-19 DOI: 10.33137/wij.v18i1.38906
Katja von Schöneman
This article examines the biblical narrative regarding human creation in the light of rabbinic literature, contesting its hierarchical interpretations and calling for ethical rereading of the text. The novel reading is guided by fundamental Jewish principles—bal tashḥit (“not destroying”), tsaʻar baʻlei ḥayyim (“distress of living creatures”), and tiqqun ha-ʻolam (“repair of the world”)—promoting all-encompassing justice. Seeking support from ancient Near Eastern myths, the paper presents a systematic ecofeminist analysis of the biblical narrative describing, as is argued, the creation of a primordial being (Gen. 1:26–28), the formation of humanity into a sustainable part of the ecosystem (Gen. 2:7), and the construction of genders (Gen. 2:18–23). The close reading of the creation story is informed by postmodern hermeneutics emphasizing reader response and meaning making.
本文从拉比文学的角度考察了圣经中关于人类创造的叙述,对其等级解释提出了质疑,并呼吁对文本进行伦理重读。小说的阅读以犹太的基本原则为指导——bal tashḥit(“不毁灭”),tsa haar ba halei ḥayyim(“生灵的苦难”),tiqqun ha- haolam(“修复世界”)——提倡无所不包的正义。本文从古代近东神话中寻求支持,对圣经叙事进行了系统的生态女性主义分析,这些叙事描述了原始生命的创造(创世记1:26-28),人类成为生态系统中可持续发展的一部分(创世记2:7),以及性别的建构(创世记2:18-23)。创世纪故事的细读受到后现代解释学的影响,强调读者的反应和意义的创造。
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引用次数: 0
Moses, Jennifer Anne. The Man Who Loved His Wife. Woodstock, NY: Mayapple Press, 2020. 摩西,珍妮佛·安妮。爱他妻子的男人。伍德斯托克,纽约州:Mayapple出版社,2020年。
Pub Date : 2022-06-19 DOI: 10.33137/wij.v18i1.38902
Merle Eisman Carrus
Review of Moses, Jennifer Anne. The Man Who Loved His Wife. Woodstock, NY: Mayapple Press, 2020.  
回顾摩西,詹妮弗·安妮。爱他妻子的男人。伍德斯托克,纽约州:Mayapple出版社,2020年。
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引用次数: 0
The Yemenite Children Affair: A Moral Call 也门儿童事件:道德呼唤
Pub Date : 2021-06-24 DOI: 10.33137/wij.v17i2.36888
Tova Gamliel
The immigration to Israel of most of Yemenite Jewry in 1948–1950, titled “Operation Magic Carpet” is symbolic of a miraculous leap in space and time from distant Yemen to the modern Jewish state. The Yemenite Jews’ utopian ethos, however, was far from able to foresee the trauma that awaited them in the transit camps where they were placed after their arrival in Israel: the kidnapping of thousands of infants in what became known as the “missing Yemenite-Jewish children affair.”
1948年至1950年,大多数也门犹太人移民到以色列,被称为“魔毯行动”,象征着从遥远的也门到现代犹太国家在空间和时间上的奇迹般飞跃。然而,也门犹太人的乌托邦精神,远没有预见到他们抵达以色列后被安置在临时营地里的创伤:数千名婴儿被绑架,这就是众所周知的“也门-犹太儿童失踪事件”。
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引用次数: 0
Cecilia Razovsky, the American Activist Who Rescued German Jewish Children (1933-1945) 拯救德国犹太儿童的美国活动家塞西莉亚·拉佐夫斯基(1933-1945)
Pub Date : 2021-06-24 DOI: 10.33137/wij.v17i2.36882
B. Zucker
This article deals with the reaction of one particular American Jewish sector – the Jewish women - and their response to Nazi persecution of European Jews in the 1930s and the 1940s. As against the widespread accusations that American Jews did not do enough to help their co-religionists during those tragic years, this paper claims that Jewish women, of all social standing – from homemakers to professionals – were actively involved in organizing rescue operations and assisting refugees. Of particular note is one extraordinary woman – Cecilia Razovsky-Davidson.    
这篇文章讨论了一个特殊的美国犹太群体——犹太妇女的反应,以及她们对纳粹在20世纪30年代和40年代对欧洲犹太人的迫害的反应。在那些悲惨的岁月里,人们普遍指责美国犹太人没有尽力帮助他们的同教者,与此相反,本文声称,从家庭主妇到专业人士,各种社会地位的犹太妇女都积极参与组织救援行动和援助难民。特别值得注意的是一位非凡的女性——塞西莉亚·拉佐夫斯基·戴维森。
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引用次数: 0
Weber Herlinger, Ilse. Dancing on a Powder Keg: Letters and Poems. Translated from the German by Michal Schwartz, with afterword by Ulrike Migdal, and Theresienstadt essay by Ruth Bondy. Charlottetown, PE and Jerusalem: Bunim and Bannigan and Yad Vashem, 韦伯·赫林格,伊尔丝。在火药桶上跳舞:信件和诗歌。迈克尔·施瓦茨(michael Schwartz)译自德语,乌尔里克·米格达尔(Ulrike Migdal)作后记,特蕾西恩施塔特(Theresienstadt)的文章由露丝·邦迪(Ruth Bondy)撰写。夏洛特敦,PE和耶路撒冷,布尼姆,班尼甘和亚德瓦谢姆,
Pub Date : 2021-06-24 DOI: 10.33137/wij.v17i2.36880
Anna Anderson
Review of Weber Herlinger, Ilse. Dancing on a Powder Keg: Letters and Poems. Translated from the German by Michal Schwartz, with afterword by Ulrike Migdal, and Theresienstadt essay by Ruth Bondy. Charlottetown, PE and Jerusalem: Bunim and Bannigan and Yad Vashem, 2016.
韦伯·赫林格的书评。在火药桶上跳舞:信件和诗歌。迈克尔·施瓦茨(michael Schwartz)译自德语,乌尔里克·米格达尔(Ulrike Migdal)作后记,特蕾西恩施塔特(Theresienstadt)的文章由露丝·邦迪(Ruth Bondy)撰写。夏洛特敦,PE和耶路撒冷:Bunim和Bannigan和Yad Vashem, 2016。
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引用次数: 0
Chalmers, Beverley. Birth, Sex and Abuse: Women’s Voices Under Nazi Rule. Tolworth, Surrey, UK: Grosvenor House Publishing Ltd, 2015. 查尔默斯,贝弗利。出生、性与虐待:纳粹统治下女性的声音。托尔沃斯,萨里,英国:格罗夫纳出版社,2015。
Pub Date : 2021-06-24 DOI: 10.33137/wij.v17i2.36872
Tamala Malerk
Review of Chalmers, Beverley. Birth, Sex and Abuse: Women’s Voices Under Nazi Rule.Tolworth, Surrey, UK: Grosvenor House Publishing Ltd, 2015.
对贝弗利查尔默斯的回顾。出生、性与虐待:纳粹统治下女性的声音。托尔沃斯,萨里,英国:格罗夫纳出版社,2015。
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引用次数: 0
Libyan Jewish Women's Lore: From Homeschooling to Formal Education 利比亚犹太妇女的爱情:从家庭教育到正规教育
Pub Date : 2021-06-24 DOI: 10.33137/wij.v17i2.36883
Rachel Simon
The source of Libyan Jewish women's lore was the environment in which they lived, which was shaped—intellectually, socially, and economically—by the gender norms of Libyan Jews. These norms were based on Jewish traditions and the surrounding Muslim society, which since the mid-sixteenth century was under Ottoman rule until the Italian occupation of 1911. Formal education for Jewish girls became available in Libya from the 1870s, first through European enterprises and from the 1930s also by the community. This paper examines Libyan Jewish women's lore and what was the impact of the developing educational, social, and economic opportunities for growing numbers of Libyan Jewish women, mainly in the urban society, on their cultural capital from the late nineteenth century until the mass Jewish emigration from Libya starting in the late 1940s.
利比亚犹太妇女爱情的来源是她们生活的环境,这种环境在智力上、社会上和经济上都是由利比亚犹太人的性别规范塑造的。这些规范是基于犹太传统和周围的穆斯林社会,这些社会自16世纪中叶以来一直处于奥斯曼帝国统治之下,直到1911年被意大利占领。从19世纪70年代开始,利比亚开始为犹太女孩提供正规教育,首先是通过欧洲企业,从20世纪30年代开始,也由社区提供。本文考察了利比亚犹太妇女的爱情,以及从19世纪末到20世纪40年代末大规模犹太移民开始,越来越多的利比亚犹太妇女(主要是在城市社会)在教育、社会和经济方面的发展机会对她们的文化资本的影响。
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引用次数: 0
Bushel Solow, Khane. A Life: Poems by Khane Bushel Solow 1892-1966. Translated by Saul Berman. Edited by Beth Solow Mills. NY: n.p., 2019.
Pub Date : 2021-06-24 DOI: 10.33137/wij.v17i2.36879
Barbara S. Krasner
Review of Bushel Solow, Khane. A Life: Poems by Khane Bushel Solow 1892-1966. Translated by Saul Berman. Edited by Beth Solow Mills. NY: n.p., 2019. 
回顾蒲式耳·索洛,汗。《一生:索洛的诗》(1892-1966)索尔·伯曼翻译。贝丝·索洛·米尔斯编辑。纽约:n.p., 2019。
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引用次数: 0
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Women in Judaism: A Multidisciplinary e-Journal
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