{"title":"A Critical Examination of the Coherence-Based Genealogical Method in the Catholic Epistles","authors":"Peter J. Gurry","doi":"10.53751/001c.29441","DOIUrl":"https://doi.org/10.53751/001c.29441","url":null,"abstract":"","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48208341","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Form and Experience Dwelling in Unity: A Cognitive Reading of the Metaphors of Psalm 133","authors":"Wen-Pin Leow","doi":"10.53751/001c.29434","DOIUrl":"https://doi.org/10.53751/001c.29434","url":null,"abstract":"","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48146759","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this article, I consider Paul’s use of adoption language in Romans 8 and argue that religious experience played an important role in its development. By looking closely at what Paul says about adoption and life in the Spirit, I try to identify what kind of experience this language might be articulating. Further, I suggest that it is necessary to consider how biblical scholars can best ensure they take account of religious experience when performing exegesis, offering a heuristic definition of religious experience which moves beyond the language of the NT itself, but is not conceptually anachronistic, to address a lack in the literature.
{"title":"Diagnosing Religious Experience in Romans 8","authors":"M. Wreford","doi":"10.53751/001c.29435","DOIUrl":"https://doi.org/10.53751/001c.29435","url":null,"abstract":"In this article, I consider Paul’s use of adoption language in Romans 8 and argue that religious experience played an important role in its development. By looking closely at what Paul says about adoption and life in the Spirit, I try to identify what kind of experience this language might be articulating. Further, I suggest that it is necessary to consider how biblical scholars can best ensure they take account of religious experience when performing exegesis, offering a heuristic definition of religious experience which moves beyond the language of the NT itself, but is not conceptually anachronistic, to address a lack in the literature.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41944544","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"1 Timothy 2:5-6 as a Christological Reworking of the Shema","authors":"Martin Feltham","doi":"10.53751/001c.29437","DOIUrl":"https://doi.org/10.53751/001c.29437","url":null,"abstract":"","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43052055","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Knowing the Divine and Divine Knowledge in Greco-Roman Religion","authors":"E. Schnabel","doi":"10.53751/001c.29439","DOIUrl":"https://doi.org/10.53751/001c.29439","url":null,"abstract":"","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49530947","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this article we explore the uses of χειρόγραφον in ancient papyri and ostraca and conclude that χειρόγραφον does not refer to a debt certificate, contrary to scholars’ consensus (except for Peter Arzt-Grabner). Instead, χειρόγραφον was used to express various handwritten declarations including receipts, loans, contracts, and records of oath in ancient Greek papyri. In particular, χειρόγραφον and its cognate words are used in the formula of declaration ( ὁμολογῶ κατὰ τοῦτο τὸ χειρόγραφον ) and with the expression of oath ( χειρογραφία ὅρκου ). X ειρόγραφον in Colossians 2:14 can be interpreted in this context. Declaration or oath on the observance of religious regulations was significant in ancient paganism and Judaism. Thus, χειρόγραφον can be read as the handwritten document which contains the declaration or oath with regard to the observance of religious regulations.
{"title":"The Meaning of Χειρόγραφον in Colossians 2:14 Revisited","authors":"K. S. Kim","doi":"10.53751/001c.29436","DOIUrl":"https://doi.org/10.53751/001c.29436","url":null,"abstract":"In this article we explore the uses of χειρόγραφον in ancient papyri and ostraca and conclude that χειρόγραφον does not refer to a debt certificate, contrary to scholars’ consensus (except for Peter Arzt-Grabner). Instead, χειρόγραφον was used to express various handwritten declarations including receipts, loans, contracts, and records of oath in ancient Greek papyri. In particular, χειρόγραφον and its cognate words are used in the formula of declaration ( ὁμολογῶ κατὰ τοῦτο τὸ χειρόγραφον ) and with the expression of oath ( χειρογραφία ὅρκου ). X ειρόγραφον in Colossians 2:14 can be interpreted in this context. Declaration or oath on the observance of religious regulations was significant in ancient paganism and Judaism. Thus, χειρόγραφον can be read as the handwritten document which contains the declaration or oath with regard to the observance of religious regulations.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43986572","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The negative biblical portrayal of the Canaanites appears to contrast sharply with the wider portrayal of YHWH’s relationship with humanity and with Israel in particular, raising a challenge for reading these parts of the Bible as Scripture. This article considers this portrayal by drawing together key biblical references to the Canaanites into two sections: Canaanites as a whole, and as individuals. Four potential images are evaluated as possible summaries of the biblical portrayal of the Canaanites: sinners, danger, warning, and challenge, with the last being the most appropriate. The Canaanites’ proximity to Israel, both geographic and moral, raises both a negative and positive challenge. Israelites can become Canaanites and vice versa, depending on their response to YHWH.
{"title":"The Challenge of the Canaanites","authors":"William Ford","doi":"10.53751/001c.29433","DOIUrl":"https://doi.org/10.53751/001c.29433","url":null,"abstract":"The negative biblical portrayal of the Canaanites appears to contrast sharply with the wider portrayal of YHWH’s relationship with humanity and with Israel in particular, raising a challenge for reading these parts of the Bible as Scripture. This article considers this portrayal by drawing together key biblical references to the Canaanites into two sections: Canaanites as a whole, and as individuals. Four potential images are evaluated as possible summaries of the biblical portrayal of the Canaanites: sinners, danger, warning, and challenge, with the last being the most appropriate. The Canaanites’ proximity to Israel, both geographic and moral, raises both a negative and positive challenge. Israelites can become Canaanites and vice versa, depending on their response to YHWH.","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41964297","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Discourse markers (e.g. δέ, ἀλλά) comprise a functional category. They narrow or explicate discourse relations, instructing the reader on how to process the discourse and build a mental representation of it. In so doing, they aid the reader in the comprehension task, reducing cognitive effort and facilitating successful communication. Unfortunately, these considerations rarely feature in discussions on Greek discourse markers. Instead, their functions are often conflated with the semantics of their surrounding contexts of use and with the functions of their translational glosses. This often results in less precision in one’s comprehension of the flow and structure of the discourse. The aim of this thesis is twofold. First, it examines a selection of discourse markers – δέ, εἰ/ἐὰν μή, ἀλλά, ἀλλ ̓ ἤ, μέν – in early Koine Greek from a cognitive–functional linguistic framework in order to determine their pragmatic functions. Each chapter begins with an investigation of a discourse marker in the Ptolemaic papyri, thus providing a basic map of the marker’s function(s) in early Koine. This is followed by a treatment of its occurrences in the Old Greek text of the Minor Prophets, or, if more data are required, its occurrences throughout the Greek Pentateuch or the entire Greek Old Testament. Thus, for each discourse marker, a profile is built of its pragmatic function(s) based on its uses in the Ptolemaic papyri and the Greek Old Testament. In addition to the Greek language data, insights and data from cognitive, functional, and typological linguistics are incorporated that inform and further confirm the findings. The resulting profile is
{"title":"Discourse Markers in the Septuagint and Early Koine Greek with Special Reference to the Twelve","authors":"C. J. Fresch","doi":"10.53751/001c.29440","DOIUrl":"https://doi.org/10.53751/001c.29440","url":null,"abstract":"Discourse markers (e.g. δέ, ἀλλά) comprise a functional category. They narrow or explicate discourse relations, instructing the reader on how to process the discourse and build a mental representation of it. In so doing, they aid the reader in the comprehension task, reducing cognitive effort and facilitating successful communication. Unfortunately, these considerations rarely feature in discussions on Greek discourse markers. Instead, their functions are often conflated with the semantics of their surrounding contexts of use and with the functions of their translational glosses. This often results in less precision in one’s comprehension of the flow and structure of the discourse. The aim of this thesis is twofold. First, it examines a selection of discourse markers – δέ, εἰ/ἐὰν μή, ἀλλά, ἀλλ ̓ ἤ, μέν – in early Koine Greek from a cognitive–functional linguistic framework in order to determine their pragmatic functions. Each chapter begins with an investigation of a discourse marker in the Ptolemaic papyri, thus providing a basic map of the marker’s function(s) in early Koine. This is followed by a treatment of its occurrences in the Old Greek text of the Minor Prophets, or, if more data are required, its occurrences throughout the Greek Pentateuch or the entire Greek Old Testament. Thus, for each discourse marker, a profile is built of its pragmatic function(s) based on its uses in the Ptolemaic papyri and the Greek Old Testament. In addition to the Greek language data, insights and data from cognitive, functional, and typological linguistics are incorporated that inform and further confirm the findings. The resulting profile is","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41501160","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Reassessing Jude’s Use of Enochic Traditions (with Notes on their Later Reception History)","authors":"P. J. Gentry, Andrew M. Gentry","doi":"10.53751/001c.29438","DOIUrl":"https://doi.org/10.53751/001c.29438","url":null,"abstract":"","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46758612","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The thousands of royal inscriptions of the Neo-Assyrian (934-612 BCE) kings have been studied by Assyriologists for the past one hundred fifty years, but much about how they were produced remains unknown. A relatively unexamined body of evidence, namely, textual variation between the manuscripts of individual compositions, provides new insights into the production of Neo-Assyrian royal inscriptions. However, the study of textual variation in these manuscripts has previously been hampered by inadequate publication of the manuscripts, preventing analysis of such levels of textuality as format and script density, as well as paleographic, orthographic, grammatical, and lexical variants. With the help of the technological developments of the past two decades, especially the application of digital humanities to this corpus of texts, as well as through first-hand examination of manuscripts and better publication of them, it is now possible to investigate this aspect of the corpus of Neo-Assyrian royal inscriptions, with a view to clarifying the scribal processes which produced them. This dissertation examines textual variation in manuscripts of a single composition, the Standard Inscription of Ashurnasirpal II from Nimrud (ancient Kalḫu), as well as evidence from other cuneiform documents as necessary, in order to reconstruct the process of producing the Standard Inscription. Two hundred thirty-one manuscripts of the Standard Inscription were transliterated and such information as their variants and formats were analyzed and cataloged, and patterns of shared variants were noted. In addition to these data, references to the production of Neo-Assyrian royal inscriptions in Neo-Assyrian letters, as well as likely examples of drafts and master copies of Neo-Assyrian royal inscriptions, were brought to bear. On the basis of these data, this dissertation argues that the Standard Inscription of Ashurnasirpal II from Nimrud was produced in three stages. First, a master copy was created,
{"title":"The Process of Producing the Standard Inscription of Ashurnasirpal II at Nimrud/Kalḫu","authors":"J. Howard","doi":"10.53751/001c.27695","DOIUrl":"https://doi.org/10.53751/001c.27695","url":null,"abstract":"The thousands of royal inscriptions of the Neo-Assyrian (934-612 BCE) kings have been studied by Assyriologists for the past one hundred fifty years, but much about how they were produced remains unknown. A relatively unexamined body of evidence, namely, textual variation between the manuscripts of individual compositions, provides new insights into the production of Neo-Assyrian royal inscriptions. However, the study of textual variation in these manuscripts has previously been hampered by inadequate publication of the manuscripts, preventing analysis of such levels of textuality as format and script density, as well as paleographic, orthographic, grammatical, and lexical variants. With the help of the technological developments of the past two decades, especially the application of digital humanities to this corpus of texts, as well as through first-hand examination of manuscripts and better publication of them, it is now possible to investigate this aspect of the corpus of Neo-Assyrian royal inscriptions, with a view to clarifying the scribal processes which produced them. This dissertation examines textual variation in manuscripts of a single composition, the Standard Inscription of Ashurnasirpal II from Nimrud (ancient Kalḫu), as well as evidence from other cuneiform documents as necessary, in order to reconstruct the process of producing the Standard Inscription. Two hundred thirty-one manuscripts of the Standard Inscription were transliterated and such information as their variants and formats were analyzed and cataloged, and patterns of shared variants were noted. In addition to these data, references to the production of Neo-Assyrian royal inscriptions in Neo-Assyrian letters, as well as likely examples of drafts and master copies of Neo-Assyrian royal inscriptions, were brought to bear. On the basis of these data, this dissertation argues that the Standard Inscription of Ashurnasirpal II from Nimrud was produced in three stages. First, a master copy was created,","PeriodicalId":23462,"journal":{"name":"Tyndale Bulletin","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49201111","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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