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Young Feminists Redefining Principles of Care in Nigeria 尼日利亚年轻女权主义者重新定义护理原则
Pub Date : 2022-03-01 DOI: 10.1353/wsq.2022.0004
Ololade Faniyi, S. Omotoso
Abstract:Feminist and queer advocacies in Nigeria have resulted in a wave of radical care praxis due to backlash against members, sociopolitical upheaval, and burnout from ceaseless activist labor. This article discusses how conversations and cultures of radical care are transforming feminist and women's rights collectives and more heterogenous activist groups. It engages a critical synthesis of interviews and personal communications with ten Nigerian feminist and women's rights activists dedicated to various social issues. The findings from this article address undertheorized dynamics of Nigeria's young women and feminist labor, including their subversive reconstruction of radical care as a sustainable and political act, the limits to their feminist labor, and their challenges to the provision and reception of radical care.
摘要:在尼日利亚,女权主义和酷儿的倡导导致了激进护理实践的浪潮,原因是成员的强烈反对,社会政治动荡,以及不断的激进劳动的倦怠。本文讨论了激进关怀的对话和文化如何改变女权主义者和妇女权利集体以及更异质的活动家团体。它对10位致力于各种社会问题的尼日利亚女权主义者和妇女权利活动家的采访和个人交流进行了批判性的综合。本文的研究结果解决了尼日利亚年轻女性和女权主义劳动的未被理论化的动态,包括她们将激进护理作为一种可持续和政治行为的颠覆性重建,她们的女权主义劳动的局限性,以及她们对激进护理的提供和接受的挑战。
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引用次数: 0
May I? 我可以吗?
Pub Date : 2022-03-01 DOI: 10.1353/wsq.2022.0021
John G. Hartley
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引用次数: 0
Love in Till's Casket 爱情在蒂尔的棺材里
Pub Date : 2022-03-01 DOI: 10.1353/wsq.2022.0011
Teigha Mae VanHester
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引用次数: 0
Black Women and Historical Wellness 黑人妇女与历史健康
Pub Date : 2022-03-01 DOI: 10.1353/wsq.2022.0029
Kimberly Akano
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引用次数: 0
Black Love Convergence: Reclaiming the Power of Black Love 《黑人之爱汇聚:重拾黑人之爱的力量
Pub Date : 2022-03-01 DOI: 10.1353/wsq.2022.0008
Emanuel H. Brown, Michelle H. Phillips
Abstract:Black Love Convergence is a multiday gathering hosted by Acorn Center for Restoration and Freedom, embodying bell hooks's call to "love Blackness as an act of political resistance." Participants come from across the U.S., Canada, and the Caribbean to "reclaim Black life" (hooks 1992), heal internalized oppression, and live into freedom. The collective weaves together movements, generations, and genders to experience Blackness as power, healing, and nourishment. Initially a reaction to the Trump administration, the work of Black Love Convergence has become a chamber resonating and affirming the wisdom of the Black diaspora. From the creator and a participant's perspectives, this piece explores the emotional-spiritual impact of this gathering on our narratives of Blackness, collective healing, and relationships.
摘要:黑人爱的汇聚是由橡果恢复与自由中心主办的为期多日的集会,体现了贝尔·胡克斯“爱黑人是一种政治抵抗行为”的呼吁。参与者来自美国、加拿大和加勒比地区,他们的目的是“重新夺回黑人的生活”(hooks 1992),治愈内化的压迫,并生活在自由之中。这个集体将运动、世代和性别交织在一起,以体验黑人的力量、治愈和营养。最初是对特朗普政府的反应,“黑人之爱汇聚”的工作已经成为一个回响和肯定散居海外的黑人智慧的场所。从创作者和参与者的角度来看,这件作品探讨了这次聚会对我们关于黑人、集体治愈和关系的叙述的情感和精神影响。
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引用次数: 1
Black Queer Love in an Empty Place 《空旷之地的黑人之恋
Pub Date : 2022-03-01 DOI: 10.1353/wsq.2022.0027
Terrance Wooten
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引用次数: 0
BIPOC Solidarities, Decolonization, and Otherwise Kinship through Black Feminist Love 黑人女权主义之爱中的BIPOC团结、非殖民化和其他亲属关系
Pub Date : 2022-03-01 DOI: 10.1353/wsq.2022.0015
Sewsen Igbu, S. Peltier, A. Morford, Kaitlin Rizarri
Abstract:Black, Indigenous, and People of Color (BIPOC) solidarities in colonially called North America are frequently theorized within the ongoing histories of white heteropatriarchal supremacy and colonial ideologies and structures. Within these discourses, whiteness continues to be centered while the voices, theorizations, lived experiences, and contributions of Black peoples are overlooked, a perpetuation of the anti-Blackness embedded within colonization. The centering of whiteness also subsumes differences across BIPOC communities and frames kinship relations as emerging solely from the shared goal of dismantling systemic violences experienced across BIPOC communities. But, Black feminist theorizations of love recognize that differences and incommensurabilities are integral to positive and meaningful BIPOC solidarities. Thus, decolonization and BIPOC solidarities must center Black feminist theorizations of love as integral to building decolonial otherwises of freedom.
摘要:在殖民时期的北美,黑人、原住民和有色人种(BIPOC)之间的团结经常被理论化,并与白人父权制霸权和殖民意识形态和结构的持续历史联系在一起。在这些话语中,白人仍然是中心,而黑人的声音、理论、生活经历和贡献却被忽视了,这是殖民主义中根深蒂固的反黑人的延续。以白人为中心也包含了BIPOC社区之间的差异,并将亲属关系框架为仅仅从消除BIPOC社区经历的系统性暴力的共同目标中出现的。但是,黑人女性主义的爱情理论认识到,差异和不可通约性是积极和有意义的BIPOC团结的组成部分。因此,非殖民化和BIPOC的团结必须以黑人女权主义的爱情理论为中心,作为建立非殖民化自由的组成部分。
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引用次数: 0
A bell tolls for bell hooks (1954–2021) 钟为钟钩敲响(1954-2021)
Pub Date : 2022-03-01 DOI: 10.1353/wsq.2022.0034
N. Florence
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引用次数: 0
Phantom Love: Affective Politics of Love in Toni Morrison's Love 幻影之爱:托妮·莫里森《爱情》中的爱情情感政治
Pub Date : 2022-03-01 DOI: 10.1353/wsq.2022.0003
Peace Kiguwa
Abstract:Toni Morrison's novel Love invites us to consider structuring systems in how Black women embody and practice love for each other. What is the affective quality of healing love between Black women? What happens when the social and psychic structuring of this love are implicated in patriarchal, racializing, and classed systems of relating? The paper engages two primary concerns: (1) how the erasure and distortion of Black women's love is made possible when love's backdrop consists of anti-Black, capitalist, and racist systems and histories, and (2) why Black women's reclamation of love for each other is necessary to a project of healing and community building.
摘要:托妮·莫里森的小说《爱》让我们思考黑人女性如何体现和实践彼此之间的爱。黑人女性之间治愈爱情的情感品质是什么?当这种爱的社会和精神结构牵涉到父权制、种族化和等级制度时会发生什么?本文主要关注两个问题:(1)当爱的背景是反黑人、资本主义和种族主义的制度和历史时,黑人女性的爱是如何被抹去和扭曲的;(2)为什么黑人女性对彼此的爱的恢复对于治愈和社区建设项目是必要的。
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引用次数: 1
No 没有
Pub Date : 2022-03-01 DOI: 10.1353/wsq.2022.0016
M. Cooper
The objective of this present study was to evaluate the completion of medical records by undergraduate students at the Integrated Children's of a South Brazilian Graduation Institution over the past five years, as well as the quality of the radiographs obtained by them. After the University Research Ethics Committee approval, the data were collected by previously calibrated undergraduate students, at Children’s Clinic through patients records up to 12 years, totaling a sample of 378 medical records and 354 radiographs. The collected data include patient identification, documentation, clinical data, procedures and other information that make up the dental record, as well as radiographic errors involving processing, technique and radiographs storage. It was possible to verify that 50% of the records filled out by the students have the completion of the dental chart, but there was no signature of the legal responsible; that approximately 53% did not have a planning or even an odontogram completed; There was no significance regarding to age and odontogram complexion. Among the radiographs evaluated, 66% were children over 7 years old, 50% male, 68.5% performed by the periapical technique. From the observed the “incorrect storage” was the most present, followed by the “presence of digital” error. Errors during radiographic taking ranged from 1.1 to 22%. It was concluded that the quality of the medical records filling made by the undergraduate students is unsatisfactory, as well as the quality of the radiographs and their storage.
本研究的目的是评估过去五年来巴西南部一所毕业机构综合儿童医院的本科生完成医疗记录的情况,以及他们获得的x线片的质量。在大学研究伦理委员会批准后,数据由先前校准的本科生在儿童诊所收集,通过长达12年的患者记录,总计378份医疗记录和354张x光片样本。收集的数据包括患者身份、文件、临床数据、程序和构成牙科记录的其他信息,以及涉及处理、技术和x光片存储的x光片错误。可以核实的是,学生填写的记录中有50%完成了牙科检查,但没有法律责任人的签名;大约53%的人没有计划甚至没有完成牙齿检查;年龄和牙床肤色无显著性差异。在评估的x线片中,66%是7岁以上的儿童,50%是男性,68.5%是根尖周围技术。从观察结果来看,“存储错误”是最常见的,其次是“数字错误”。x线摄影时的误差在1.1 - 22%之间。结果表明,该本科生的病案填写质量不理想,x线片及其存储质量也不理想。
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引用次数: 0
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Wsq: Women's Studies Quarterly
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