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Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung最新文献

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III. The Collectio Britannica and its Sources: Reviewing the Trustworthiness of a Key Witness of Medieval Papal Letters 3。大英馆藏及其来源:回顾中世纪教皇信函的关键证人的可信度
Christof Rolker
Abstract The Collectio Britannica, compiled in the late 11th century and preserved in only one manuscript (London, BL, Add MS 8873), contains numerous excerpts from papal letters dating from the fifth to the eleventh centuries, including many that are not known from other sources. For a long time it was considered a reliable source, but between the 1940s and 1980s some scholars expressed doubts about the authenticity of various letters found in the Britannica, and even in more recent research the collection is still viewed with suspicion. However, a re-examination of the relevant studies shows that many arguments against the authenticity of the papal letters as found in the Britannica were speculative at best. Most ‘suspicious’ elements are in fact found only in the extant London copy of the Britannica, not in the version used in the 1090s by Ivo of Chartres and his collaborators. Only in very few cases is there reason to believe that the sections of the Britannica in question contain extracts from forged or falsified papal letters. With the exception of the section on Leo IV, the relevant parts of the Britannica can usually be relied upon to faithfully retain the content, wording, cursus, and even the order of the papal registers on which they are ultimately based. Content: I. Introduction, The Extant Copy, Why Think the Britannica Draws on Registers? – II. Possible Manipulations by the Britannica Compiler, p. 121, Sancta octo and the Ecumenicity of Constantinople IV, The Britannica Interpolated by Ivo?, Kuttner’s Doubts on JL 5383 and JE 3180, Confusing Nicholas I, Hincmar, and Saint Cyprian, Summary. – III. Much Smoke but Little Fire: Supposed Forged Sources Behind the Britannica, p. 132, Leo’s pallium Grant for Hincmar, The Excommunication of the Emperor, A ‘Great Stumbling Block’: Ullmann and JE 2646, Ullmann on the Letters of Gelasius I, The ‘Archbishop of Dol’ in JE 3003, Summary. – IV. Chronological Order, p. 149, Gelasius I and Pelagius I, Alexander II, John VIII, Saint Boniface, Urban II, Leo IV (and Stephen V), Summary. – V. Selection Criteria, p. 161. – VI. Conclusions, p. 165
《大英百科全书》编纂于11世纪晚期,仅保存在一份手稿中(伦敦,BL, Add MS 8873),其中包含了从5世纪到11世纪教皇信件的大量摘录,其中包括许多从其他来源不知道的内容。在很长一段时间里,它被认为是一个可靠的来源,但在20世纪40年代到80年代之间,一些学者对在《大英百科全书》中发现的各种信件的真实性表示怀疑,甚至在最近的研究中,人们仍然怀疑这些信件的真实性。然而,对相关研究的重新审视表明,许多反对在《大英百科全书》中发现的教皇信件真实性的论点充其量只是推测。事实上,大多数“可疑”的元素只能在现存的伦敦版《大英百科全书》中找到,而不是在20世纪90年代伊沃·沙尔特和他的合作者使用的版本中找到。只有在极少数情况下,才有理由相信有问题的《大英百科全书》部分包含伪造或伪造的教皇信函的摘录。除了关于利奥四世的部分,大英百科全书的相关部分通常可以可靠地忠实地保留了内容、措辞、诅咒,甚至是它们最终基于的教皇登记册的顺序。内容:1 .引言,现存的副本,为什么认为大英百科全书借鉴寄存器?- II。《大英百科全书》编纂者可能的操纵,第121页,《圣十和君士坦丁堡四世的普世性》,由伊沃?库特纳对jl5383和je3180的质疑,混淆尼古拉斯一世、欣马尔和圣塞普里安,总结。- III。烟多火少:大英百科全书背后的假定伪造来源,第132页,利奥对辛玛尔的pallium Grant,皇帝被逐出教会,一个“巨大的绊脚石”:Ullmann和JE 2646, Ullmann关于Gelasius I的信件,JE 3003中的“Dol大主教”,摘要。-四。时间顺序,第149页,格拉修斯一世和伯拉纠一世,亚历山大二世,约翰八世,圣博尼法斯,乌尔班二世,利奥四世(和斯蒂芬五世),摘要。- V.选择标准,第161页。-六、结论,第165页
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引用次数: 0
Magdalena Weileder, Spätmittelalterliche Notarsurkunden. Prokuratorien, beglaubigte Abschriften und Delegatenurkunden aus bayerischen und österreichischen Beständen (= Archiv für Diplomatik, Schriftgeschichte, Siegel- und Wappenkunde Beiheft 18) 还债吗?对巴伐利亚和奥地利书卷的认证副本和代表团证书(=外交档案、写作档案、印件及纹章学集蓝本18)
M. Schennach
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引用次数: 0
Robert Schnase, Scriba anonymus scripsit et subscripsit. Kontinuität oder Neuordnung in der Beurkundung? Die Schreiberprofile unter Arnolf von Kärnten (887–899) und Otto I. (936–973) 劳勃·斯宾斯a计划的连续性还是重新安排?克恩滕州(88(936-973)
Philip Schopen
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引用次数: 0
Berndt Hamm, Spielräume eines Pfarrers vor der Reformation. Ulrich Krafft in Ulm (= Veröffentlichungen der Stadtbibliothek Ulm 27) Berndt Hamm在宗教改革前在乌尔里希·克拉科夫(乌尔姆图书馆第一版)
H. Wall
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引用次数: 0
The Law of Nations and Natural Law 1625–1800, hg. v. Simone Zurbuchen (= Early Modern Natural Law 1) 《国际法和自然法》(1625-1800),诉Simone Zurbuchen(=早期现代自然法1)
Mathias Schmoeckel
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引用次数: 0
Freie Kirche im freien Staat. Die Entstehung des österreichischen Protestantengesetzes (1961) zu seinem 60-Jahr-Jubiläum1) 自由州教堂自由1961年,奥地利新教法诞生。
K. Schwarz
Abstract “The free church in the free state” is a quotation from the Italian politician Cavour that the Austrian Minister of Culture Drimmel took up when he ushered in a new era of Austrian religious policy in 1954. The situation was complicated because the validity of the Concordat with Rome of 1934 was disputed. It was not until the State Treaty of 1955 that its continued validity under international law was confirmed; its domestic enactment by a rump parliament in 1935 (without Social Democratic deputies) was challenged by the Socialist coalition partner. It was not until 1957 that a solution to the concordat issue could be tackled. This was done by renegotiating partial concordats. At the same time, the Protestant Law was drafted, of which the aforementioned minister could say that it realized best his ideas on religious law. He regretted that it could not be implemented in the form of a church treaty. Constitutional concerns stood in the way because the Protestant Church does not have subjectivity under international law. The article discusses the prehistory of the Protestant Law and analyzes individual provisions of it.
“自由国家中的自由教会”是奥地利文化部长德里梅尔在1954年开启奥地利宗教政策新时代时引用的意大利政治家加富尔的话。由于1934年与罗马签订的协约的有效性存在争议,情况变得复杂起来。直到1955年的《国家条约》才确认其在国际法下的继续效力;1935年由残余议会(没有社会民主党代表)颁布的国内法案受到了社会主义联盟伙伴的挑战。直到1957年,协约问题才得以解决。这是通过重新谈判部分协议来实现的。与此同时,起草了《新教法》,上面提到的部长可以说,它最好地实现了他对宗教法的想法。他感到遗憾的是,不能以教会条约的形式加以执行。宪法问题阻碍了这一进程,因为根据国际法,新教教会没有主观性。本文论述了《新教法》的史前史,分析了《新教法》的个别条款。
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引用次数: 0
Sebastián Terráneo, Introducción al derecho y a las instituciones eclesiásticas indianas Sebastián Terráneo, Introducción al derecho y a las instituciones eclesiásticas indianas(印度法律和教会机构介绍)
J. Sedano
   
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引用次数: 0
Acta Cusana, Quellen zur Lebensgeschichte des Nikolaus von Kues 挠头抬起古因斯的圣诞老人
J. Miethke
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引用次数: 0
Matthias Wollman, Verträge des Heiligen Stuhls. Konkordate mit den deutschen Bundesländern und der Republik Österreich – Regelungsmaterien im Vergleich 马提亚斯要签署教廷条约与德国各州和奥地利共和国保持一致性—相对而言这两个教义
S. Muckel
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引用次数: 0
Danica Summerlin, The Canons of the Third Lateran Council of 1179: Their Origins and Reception (= Cambridge Studies in Medieval Life and Thought, Fourth Series 116) 丹妮卡·萨默林:《1179年第三次拉特兰会议的教义:起源与接受》(剑桥中世纪生活与思想研究,第4辑,116)
K. Pennington
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引用次数: 0
期刊
Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung
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