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Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung最新文献

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Thomas Piketty, Une brève histoire de l’égalité 托马斯·皮凯蒂,平等简史
Helena Falke
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引用次数: 0
From Property to Propriety: probing Priesthood in the Carolingian era* 从财产到礼仪:探究加洛林王朝时期的神职人员*
A. Firey
Abstract Steffen Patzold's recent book on priests in the Carolingian era invites reflection about methods in legal history, interwoven lay and clerical participation in religious activity, the meaning of ecclesial reform, and the application of new scholarship to materials previously framed with early twentieth-century analysis.
斯蒂芬·帕佐德(Steffen Patzold)最近出版的一本关于加洛林王朝时期牧师的书,引发了人们对法律史上的方法、世俗和神职人员在宗教活动中的相互作用、教会改革的意义,以及将新学术应用于之前以20世纪早期分析为框架的材料的思考。
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引用次数: 0
Handbuch des Staatskirchenrechts der Bundesrepublik Deutschland, hg. v. Dietrich Pirson/Wolfgang Rüfner/Michael Germann/Stefan Muckel. 3. grundlegend neubearb. Aufl 德国联邦国家教会指南从根本上neubearb .Aufl
M. Schmoeckel
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引用次数: 0
Donne e Inquisizione, a cura di Marina Caffiero/Alessia Lirosi (= Temi e testi 177, serie “Religioni frontiere contaminazioni” diretta da Marina Caffiero) Marina cafe /Alessia li罗西(=主题和文本177,“宗教边界污染”系列)
Maria Gigliola di Renzo Villata
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引用次数: 0
Richard H. Helmholz, The Professional of Ecclesiastical Lawyers. An Historical Introduction Richard H. Helmholz,教会律师专业人士。历史介绍
S. Fuchs
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引用次数: 0
Christianity and Global Law, edited by Rafael Domingo/John Witte, Jr. (= Law and Religion) 《基督教与全球法律》,拉斐尔·多明戈/小约翰·维特主编(法律与宗教)
Silvia Di Paolo
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引用次数: 0
De rebus divinis et humanis. Essays in honour of Jan Hallebeek, hg. v. Harry Dondorp/Martin Schermaier/Boudewijn Sirks De rebus divinis et humanis。简·哈勒贝克诉哈里·唐多普/马丁·舍尔迈尔/布德维恩·瑟克斯
Mathias Schmoeckel
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引用次数: 0
II. Texts, Law, and Church Reform: The Anti-Simoniac Dossier of BM Reims Ms. 15 and the Collectio Sinemuriensis 2文本,法律和教会改革:BM兰斯女士的反simoniac档案和收集Sinemuriensis
J. S. Ott
Abstract This paper explores a little-known florilegium of 36 canons found in Reims, Bibliothèque municipale Ms. 15. The canons form one part of a dossier against simoniac prelates, assembled in 1078–1079 by reform-minded clergy in Reims to bring down the archbishop, Manasses I (ca. 1069–1080). Taken nearly whole-cloth from the Tuscan Collectio Barberiniana, the canons of Reims 15 shed light on the transmission of legal material from northern Italy to northern France, and offer precious insight into how this material was assembled for use. Moreover, substantial elements of the florilegium were incorporated into the eleventh-century legal collection known as Sinemuriensis. Using the canonical material of Reims 15, this paper offers a new hypothesis concerning the various recensions of Sinemuriensis and their dating, and concludes with an edition of the canons from the Reims florilegium.
摘要:本文对法国兰斯市15号图书馆发现的一份鲜为人知的36部圣典花谱进行了研究。这些教规是反对圣职教士档案的一部分,这些教规是由兰斯的改革派神职人员于1078-1079年召集起来的,目的是推翻大主教马纳西斯一世(约1069-1080)。从托斯卡纳收藏馆(Tuscan Collectio Barberiniana)几乎整块布料中,兰斯15号的经典揭示了合法材料从意大利北部到法国北部的传播,并为这些材料是如何组装使用提供了宝贵的见解。此外,florilegium的大量元素被纳入了11世纪的法律收藏Sinemuriensis。本文利用《兰斯15》的正典资料,对《Sinemuriensis》的各种版本及其年代提出了一个新的假设,并以《兰斯花谱》的正典版本作结。
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引用次数: 0
Pfarrliche Vermögensorganisation zwischen Kirche und Staat: Kirchenpflegen (Kirchenfabriken) in Württemberg im 19. und beginnenden 20. Jahrhundert 教会和国家的财富组织:19年格特博格市的教堂20年世纪
Stephan Dusil
Abstract The Administration of Ecclesiastical Goods between State and Church: Fabricae Ecclesiae in Wuerttemberg in the 19th and 20th centuries. Since the Middle Ages, fabricae ecclesiae served to finance the erection and the maintenance of churches. The Church claimed to freely administer these goods, even if lay men often served as administrators. In the 19th century, the Kingdom of Wuerttemberg took over control of these goods and ordered the state municipality, assisted by local clerics, to govern them. In 1887, the king of Wuerttemberg started a process to separate ecclesiastical from secular goods. After WWI, the fabricae ecclesiae in Wuerttemberg were administered entirely by the Catholic Church. This contribution analyses this evolution from three perspectives, namely universal canon law, state law in Wuerttemberg, and particular canon law. It thereby highlights the tension between self-administration and state control of ecclesiastical goods, especially in the 19th century, and points to the fact that even the Catholic Church was part of the secular ruler’s authority over the church.
国家与教会之间的教会物品管理:19、20世纪符腾堡州的Fabricae Ecclesiae。自中世纪以来,fabricae ecclesiae为教堂的建造和维护提供资金。教会声称可以自由地管理这些物品,即使通常由俗人担任管理者。在19世纪,符腾堡王国接管了这些货物的控制权,并命令州政府在当地神职人员的协助下管理它们。1887年,符腾堡国王开始将教会物品与世俗物品分开。第一次世界大战结束后,符腾堡州的教会完全由天主教会管理。本文从普世教会法、符腾堡州的州法和特殊教会法三个角度分析了这一演变。因此,它突出了自我管理和国家控制教会物品之间的紧张关系,特别是在19世纪,并指出了一个事实,即即使是天主教会也是世俗统治者对教会权威的一部分。
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引用次数: 0
Chronik des Konstanzer Konzils 1414–1418 von Ulrich Richental, eingeleitet, kommentiert und hg. von Thomas Martin Buck (= Konstanzer Geschichts- und Rechtsquellen XLIX,1–3) 君士坦丁堡冬奥会1414-1418史诗,由尤尔里希·里奇纳尔启动及在信中评论
Thomas Krzenck
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引用次数: 0
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Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung
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