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Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung最新文献

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Central Courts in Early Modern Europe and the Americas, hg. v. A.M. Godfrey/C.H. van Rhee (= Comparative Studies in Continental and Anglo-American Legal History 34) 近代早期欧洲和美洲的中央法院戈弗雷/ h大陆与英美法律史比较研究
Susanne Lepsius
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引用次数: 0
Acta Cusana, Quellen zur Lebensgeschichte des Nikolaus von Kues, Bd. III Lieferung 1: 1458 Oktober 1 bis 1459 Dezember 31, hg. von Johannes Helmrath/ Thomas Woelki
J. Miethke
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引用次数: 0
Sarah Mortimer, Reformation, Resistance, and Reason of State (1517–1625) 萨拉·莫蒂默:《改革、抵抗与国家理性》(1517-1625)
Robert von Friedeburg
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引用次数: 0
Neue Erkenntnisse und Überlegungen zur Edition der Summa decretorum des Huguccio 根据huguc西奥版本Summa declaro版本的新发现和想法
N. Becker, Martin Rehak
Abstract New insights and ideas for an edition of Huguccio’s Summa decretorum. A critical edition of Huguccio’s monumental and eminently influential Summa decretorum has long been an urgent desideratum of canonist research. The present contribution evaluates previous research conducted by Oldřich Přerovský (1924–2013) and presents the results of our own sample edition of parts of Huguccio’s commentary on the pars prima of the Decretum Gratiani. In particular, we offer new insights into the Summa’s complex manuscript tradition and propose a thorough revision of Přerovský’s editorial methodology with the aim of relaunching the Huguccio edition in the future.
[摘要]胡古乔《训令大全》一版的新见解和新思想。一个批判版的休古丘的不朽和显著影响的《法令大全》一直是圣徒研究的迫切愿望。本文对Oldřich Přerovský(1924-2013)之前的研究进行了评估,并展示了我们自己的样本版胡古乔对《格拉提安律令》首要部分的部分评论的结果。特别是,我们提供了新的见解到Summa的复杂的手稿传统,并提出了Přerovský的编辑方法的彻底修订,目的是在未来重新推出Huguccio版。
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引用次数: 0
Eloy Tejero, De la Iglesia de los ritos a la Iglesia de los territorios (años 313 al 896) 埃洛伊·特杰罗,从仪式教会到领土教会(313 - 896年)
J. Sedano
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引用次数: 0
Martin Krutzler, Der Gewissenstäter im kanonischen Recht. Das kirchliche Sanktionsrecht im Lichte der Glaubens- und Gewissensfreiheit (= Kanonistische Studien und Texte 70) 马丁·克鲁兹勒基于信仰和良心自由的宗教制裁权(指定句号研究和经文70)
S. Muckel
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引用次数: 0
Wojciech Świeboda, Universitas contra haeresim, Działalność antyheretycka Stanisława ze Skarbimierza jako przedstawiciela Uniwersytetu Krakowskiego [Die antihäretische Tätigkeit des Stanislaus von Skarbimierz als Vertreter der Universität Krakau] (= Historia et Monumenta Universitatis Jagellonicae V
Thomas Krzenck
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引用次数: 0
Paolo Astorri, Lutheran Theology and Contract Law in Early Modern Germany (ca. 1520–1720) (= Law and Religion in the Early Modern Period 1) 保罗·阿斯托里:《近代早期德国的路德神学与合同法》(约1520-1720)(=《近代早期的法律与宗教》1)
Mathias Schmoeckel
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引用次数: 0
Heinrich Hahn (1605–1668). A Portrait of a Lutheran Jurist at the University of Helmstedt 海因里希·哈恩(1605-1668)。赫尔姆斯泰特大学路德教法学家的肖像
P. Astorri, Søren Frank Jensen
Abstract This article provides a first sketch of the scholarly and confessional identity of the Helmstedt law professor, Heinrich Hahn (1605–1668). It analyses Hahn’s most important work, a commentary on the Paratitla by Matthaeus Wesenbeck (1531–1586), and a funeral sermon delivered by Balthasar Cellarius (1614–1689) at Hahn’s funeral. By exploring what Hahn’s work reveals about his religious convictions alongside Cellarius’ portrait of him, the article presents a paradigmatic model of the interaction between law and religion in the early modern period. In his commentary, Hahn employs Scholastic moral theology, both at the level of general principles and in the resolution of legal problems. However, when it comes to decisive doctrinal points, Hahn turns away from Catholic sources. In the sermon, Cellarius presents Hahn as an ideal law professor whose faith was the foundation of his professional ethos as well as his private life. Throughout the sermon, he questions whether jurists can be good Christians and negotiates the relationship between faith and works.
本文提供了Helmstedt法学教授海因里希·哈恩(Heinrich Hahn, 1605-1668)的学术和忏悔身份的初步草图。它分析了哈恩最重要的作品,马修斯·威森贝克(1531-1586)对《Paratitla》的评论,以及巴尔塔萨·塞拉留斯(1614-1689)在哈恩的葬礼上发表的葬礼布道。通过探索哈恩的作品所揭示的他的宗教信仰,以及塞拉利乌斯对他的描绘,本文呈现了一个现代早期法律与宗教相互作用的典范模型。在他的评论中,哈恩采用了经院道德神学,无论是在一般原则的层面上,还是在解决法律问题的层面上。然而,当涉及到决定性的教义点时,哈恩远离了天主教的来源。在布道中,塞拉留斯把哈恩描绘成一个理想的法学教授,他的信仰是他职业精神和私人生活的基础。在整个布道中,他质疑法学家是否可以成为好基督徒,并就信仰和行为之间的关系进行协商。
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引用次数: 0
Horst Dreier, Kirche ohne König. Das Ende des landesherrlichen Kirchenregiments („Bündnis von Thron und Altar“) 1918/19 unter besonderer Berücksichtigung Preußens und Württembergs Horst .没有国王进教堂。1918年至19年德国伟大的宗教政权终于结束,但仔细注意普鲁士和格特博格
Alexander C. Jansen
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引用次数: 0
期刊
Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung
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