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Chiricú Journal: Latina/o Literatures, Arts, and Cultures最新文献

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Oración 祈祷
Pub Date : 2023-01-01 DOI: 10.2307/j.ctv86dgt3.65
Emma Trelles, Darrel Alejandro Holnes, James Mesiti, John Rubio, J. Cutler, A. Varón, Stephanie Fetta, Andrés Montoya, J. Morales, Aitor Bouso Gavín, Eliza Rodriguez, Francisco Aragón, F. Zamora, David Campos, Sheryl Luna, Paul Martinez Pompa, L. A. Guerrero, Gabe Gomez, heidi andrea restrepo rhodes
Abstract:In this essay, I examine the posthumous collection a jury of trees (2017) by Chicano poet Andrés Montoya (1968–1999). I argue that post-1960s attempts to roll back achievements of the broader Civil Rights Movement shape Montoya’s view of spirituality-as-politics and his concept of a long Chicano/Chicana/Chicanx social justice movement. The study follows the chronological trajectory of Montoya’s development as a poet and activist, focusing on Montoya’s critique of multiculturalism and its relation to the articulation of a decolonial imperative in a jury of trees.
摘要:本文考察了奇卡诺诗人安德里萨斯·蒙托亚(1968-1999)的遗作《树的陪审团》(2017)。我认为,20世纪60年代后,人们试图推翻更广泛的民权运动的成就,这塑造了蒙托亚关于精神即政治的观点,以及他关于长期的墨西哥裔美国人/墨西哥裔美国人/墨西哥裔美国人社会正义运动的概念。该研究遵循蒙托亚作为诗人和活动家的发展时间轨迹,重点关注蒙托亚对多元文化主义的批判及其与树木陪审团中非殖民化必要性的表达的关系。
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引用次数: 0
“Walking like Christ” through the Long Chicano/a/x Movement: Spirituality, Racialization, and Visions of the Decolonial in Andrés Montoya’s a jury of trees “像基督一样行走”穿越漫长的奇卡诺/a/x运动:灵性,种族化和非殖民化的愿景在安德里亚·蒙托亚的树木陪审团
Pub Date : 2023-01-01 DOI: 10.2979/chiricu.7.1.04
J. Morales
Abstract:In this essay, I examine the posthumous collection a jury of trees (2017) by Chicano poet Andrés Montoya (1968–1999). I argue that post-1960s attempts to roll back achievements of the broader Civil Rights Movement shape Montoya’s view of spirituality-as-politics and his concept of a long Chicano/Chicana/Chicanx social justice movement. The study follows the chronological trajectory of Montoya’s development as a poet and activist, focusing on Montoya’s critique of multiculturalism and its relation to the articulation of a decolonial imperative in a jury of trees.
摘要:本文考察了奇卡诺诗人安德里萨斯·蒙托亚(1968-1999)的遗作《树的陪审团》(2017)。我认为,20世纪60年代后,人们试图推翻更广泛的民权运动的成就,这塑造了蒙托亚关于精神即政治的观点,以及他关于长期的墨西哥裔美国人/墨西哥裔美国人/墨西哥裔美国人社会正义运动的概念。该研究遵循蒙托亚作为诗人和活动家的发展时间轨迹,重点关注蒙托亚对多元文化主义的批判及其与树木陪审团中非殖民化必要性的表达的关系。
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引用次数: 0
Poetics of the Body: Thinking with Andrés Montoya 身体的诗学:与安德里亚·蒙托亚一起思考
Pub Date : 2023-01-01 DOI: 10.2979/chiricu.7.1.02
Stephanie Fetta
Copyright © 2022 Trustees of Indiana University • doi:10.2979/chiricu.7.1.02 I am aware of my heartbeat, and my neck and jaw tense slightly as I consider the painting by Andrés Montoya, the poet impetus for this special issue of Chiricú. Known as the winner of the American Book Award, Montoya also painted various watercolors, while knowing he was dying of leukemia at age thirty-one. A roughly strewn lone skeleton, the variably black paint disrupts the solidity I expect to see to announce the a priori condition of death. The conundrum of presence/absence of personhood and death: this issue focuses on the growing awareness of the personhood of the material body—the soma—the flesh-being intertwined with the mind and, nevertheless, the primary entity of our being. The soma lies in support of our mental desires, aversions, and will, but also responds to our moment-bymoment lived experience before our personalities can. With this understanding of corporal subjectivity, the skeleton becomes an expression of the soma; it presents human remains as also a continuing being-ness. The skeleton reminds us we are flesh beings before we are psychologically conceived personalities, and in death, we return to flesh beings. The skeleton found in many of Montoya’s watercolors continues the trajectory of his poetry where the legacies of colonialisms and hemispheric spiritual and poetic traditions are discussed from the perspective of the soma, the cognitive flesh body. The somewhat to-scale proportions of the head, chest, spine, and limbs of the skeleton contrast with the hand bones. These should be described as the hand’s bones, which, like the skeleton’s feet, are less anatomically realistic. Their disproportions visually cue the microsubjectivity Montoya gives to body parts in his poetry. They are massive hands, emphasized even more than the feet, a prominence that speaks to the limitations of an individual’s capacity to modify their world or exert unbridled influence, their reliance on the will of others. The Cartesian mind uses the body for its will; it is probably not a coincidence that the hands and feet are the two primary biological tools to implement the mind’s will. In the final instance, in death, the mind reckons with its ultimate failure to act, its inability to continue its own life, the reality of social interdependence, human frailty, and temporality. Or is it that thus enlarged, they seek to invoke the wanting, poetics of the body Thinking with Andrés Montoya
版权所有©2022印第安纳大学校董会•doi:10.2979/chiricu.7.1.02我意识到我的心跳,我的脖子和下巴轻微紧张,当我想到安德里萨斯·蒙托亚的画,诗人推动这个Chiricú特刊。作为美国图书奖的得主,蒙托亚也画了各种水彩画,尽管他知道自己31岁时死于白血病。一具孤零零的骨架,粗糙地散落着,黑色的油漆破坏了我期望看到的坚固性,宣告了先验的死亡状态。人格的存在/缺失与死亡的难题:这个问题关注的是对物质身体——躯体——肉体——与精神交织在一起的人格的日益认识,尽管如此,肉体是我们存在的主要实体。躯体支持我们的心理欲望、厌恶和意志,但也在我们的人格之前对我们每时每刻的生活经历做出反应。有了这种对肉体主体性的理解,骨骼就成了躯体的一种表达;它将人类遗骸也呈现为一种持续的存在。骷髅提醒我们,在心理上形成人格之前,我们是有血有肉的人,死亡之后,我们又回到了有血有肉的人。在蒙托亚的许多水彩画中发现的骨架延续了他诗歌的轨迹,在那里殖民主义的遗产和半球精神和诗歌传统是从躯体的角度来讨论的,认知肉体。头骨、胸部、脊柱和四肢的比例与手骨形成了一定的对比。这些应该被描述为手的骨头,就像骨骼的脚一样,在解剖学上不太真实。它们的比例失调在视觉上暗示了蒙托亚在诗歌中赋予身体部位的微主体性。它们是一双粗大的手,甚至比脚还要突出,这种突出说明了个人改变世界或施加不受约束的影响的能力的局限性,以及他们对他人意愿的依赖。笛卡尔的思想利用肉体来实现意志;手和脚是实现心灵意志的两种主要生物工具,这可能不是巧合。在最后的例子中,在死亡中,心灵考虑到它最终的行动失败,它无法继续自己的生命,社会相互依存的现实,人类的脆弱性和短暂性。或者是被放大了,他们试图唤起欲望,身体的诗学与安德里亚·蒙托亚一起思考
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引用次数: 0
Love at the End 最后的爱
Pub Date : 2023-01-01 DOI: 10.2979/chiricu.7.1.18
Darrel Alejandro Holnes
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引用次数: 0
I Keep Walking into Orchards at Night 我总是在夜里走进果园
Pub Date : 2023-01-01 DOI: 10.2979/chiricu.7.1.11
David Campos
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引用次数: 0
Shared Juries 共享的陪审团
Pub Date : 2023-01-01 DOI: 10.2979/chiricu.7.1.10
F. Zamora
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引用次数: 0
Ren Ellis Neyra, The Cry of the Senses: Listening to Latinx and Caribbean Poetics Ren Ellis Neyra,《感官的呐喊:聆听拉丁和加勒比诗学》
Pub Date : 2022-07-01 DOI: 10.2979/chiricu.6.2.10
Pamela Zamora Quesada
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引用次数: 1
Patricia Silver, Sunbelt Diaspora: Race, Class, and Latino Politics in Puerto Rican Orlando 帕特里夏·西尔弗,《阳光地带侨民:波多黎各奥兰多的种族、阶级和拉丁裔政治》
Pub Date : 2022-07-01 DOI: 10.2979/chiricu.6.2.13
Guillermo Rebollo Gil
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引用次数: 0
Claudia Milian, LatinX
Pub Date : 2022-07-01 DOI: 10.2979/chiricu.6.2.11
Ariana E. Vigil
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引用次数: 0
Vectors and Vermin: Gendered Violence and the Role of Insects in the Arthropoetics of Natalie Scenters-Zapico 媒介和害虫:性别暴力和昆虫在纳塔利中心关节学中的作用
Pub Date : 2022-07-01 DOI: 10.2979/chiricu.6.2.03
Krysten Voelkner
Abstract:Theorized in this essay as a central element of ecoGothic horror, the threat of gendered violence functions in contemporary ecoGothic texts as a revision of traditional conflicts between agential nature and the human. Examining the arthropoetic works of Fronterista poet and educator Natalie Scenters-Zapico, this essay argues that heteropatriarchy complicates understandings of "the human" in ecoGothic literature, as the already flawed idea of human agency is markedly less stable in the context of Scenters-Zapico's women speakers. In examining the ways that sexism, gender inequality, and gendered violence inhabit a large portion of the ecoGothic, this essay also charts new territory in critical scholarship by focusing on the role of insects in literary representations of the ecoGothic. Read through the lens of what I deem the Latinx ecoGothic, this essay suggests that the poems "The Hunt," "He Finds a Kissing Bug," and "Last Night I Was Killed by Man" situate their female speakers in ambivalent relationships with insects and arachnids in ways that mirror the horrors of sexualized/gendered violence as well as the actions that subjects of said violence take to resist these horrors.
摘要:本文将性别暴力的威胁作为生态哥特恐怖的核心要素,在当代生态哥特文本中作为对代理自然与人类之间传统冲突的修正而发挥作用。本文考察了边疆主义诗人和教育家娜塔莉·斯考特-扎皮科的联合诗作,认为异性父权制使生态哥特文学中对“人”的理解变得复杂,因为在斯考特-扎皮科的女性说话者的语境中,人类主体的概念已经有缺陷,明显不那么稳定。在研究性别歧视、性别不平等和性别暴力在生态哥特文学中占据很大一部分的方式时,本文还通过关注昆虫在生态哥特文学表现中的作用,在批判性学术领域开辟了新的领域。从我认为是拉丁生态哥特的角度来看,这篇文章表明,诗歌《狩猎》、《他发现了一只亲吻的虫子》和《昨晚我被人杀死》将这些诗歌的女性演讲者置于与昆虫和蛛形纲动物的矛盾关系中,这种关系反映了性化/性别暴力的恐怖,以及暴力主体为抵抗这些恐怖而采取的行动。
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引用次数: 0
期刊
Chiricú Journal: Latina/o Literatures, Arts, and Cultures
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