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Aspek-Aspek Pengembangan Pendidikan Sosio-Kultural Dalam Keluarga Muslim 穆斯林家庭社会文化教育发展方面
Pub Date : 2022-12-29 DOI: 10.20885/tarbawi.vol15.iss2.art6
A. Amalia, Raisya Rahma
Education is essential for humans in facing the complex life. In Islam, the first education starts from the family. The family is the initial environment that forms and grows individual personality through habitual instillation by parents. The purpose of this research is to discuss Islamic religious education in the family through a socio-cultural perspective. The method used by researchers is library research method by collecting literature sources from books, journals, and other related articles. This study found that the development of sociocultural education in Muslim families can be carried out through three aspects, helping each other, community unity and brotherhood of community. In constructing these socio-cultural values, parents play an important role in providing exemplary education, habits, advice, attention, rewards and punishments for children in accordance with Islamic law.
教育是人类面对复杂生活的必要条件。在伊斯兰教中,第一种教育是从家庭开始的。家庭是通过父母的习惯性灌输形成和成长个体个性的初始环境。本研究的目的是透过社会文化的视角来探讨家庭中的伊斯兰宗教教育。研究人员使用的方法是图书馆研究法,通过收集书籍、期刊和其他相关文章的文献资料。本研究发现,穆斯林家庭社会文化教育的发展可以通过互帮互助、社区团结和社区兄弟情谊三个方面来进行。在构建这些社会文化价值观的过程中,父母在根据伊斯兰法律为儿童提供模范教育、习惯、建议、关注、奖惩方面发挥着重要作用。
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引用次数: 0
Analisis Keberlanjutan Program Mahasiswa Pada Program Kampus Mengajar Di Yogyakarta 日惹教学校园项目的学生延续分析
Pub Date : 2022-12-29 DOI: 10.20885/tarbawi.vol15.iss2.art8
Mir’atun Nur Arifah, Luluk Makrifatul Madhani
Kampus Mengajar is one of the programs from the Merdeka Belajar Kampus Merdeka (MBKM) which was initiated by the Ministry of Education, Culture, Research, and Technology of the Republic of Indonesia. During the Kampus Mengajar program, students carry out various programs to achieve equity and improve the quality of education in Indonesia. The purpose of this research is to examine how the sustainability of programs that have been initiated by students, after the Kampus Mengajar program is completed. This research will be carried out in several schools located in the Kampus Mengajar in Yogyakarta. The method used in this study is a qualitative method with data collection through interviews, observation, and documentation. The data that has been checked for validity using source triangulation, then analyzed using 3 stages of analysis, namely data reduction, data presentation, and drawing conclusions. The results of this study indicate that the programs implemented by students generally include 3 aspects, namely: learning programs, administrative programs, and technology adaptation programs. The sustainability of these programs can be classified into 3 levels, namely: the program continues according to the implementation carried out by the students, the program continues with adjustments from the implementers at the school, and the program does not continue after the students complete the Kampus Mengajar program.
Kampus Mengajar是由印度尼西亚共和国教育、文化、研究和技术部发起的Merdeka Belajar Kampus Merdeka (MBKM)项目之一。在Kampus Mengajar项目期间,学生们开展了各种项目,以实现印度尼西亚的公平和提高教育质量。本研究的目的是考察学生发起的项目在Kampus Mengajar项目完成后的可持续性。这项研究将在日惹的Mengajar校区的几所学校进行。本研究采用定性方法,通过访谈、观察和文献收集数据。使用源三角法检查有效性的数据,然后使用3个分析阶段进行分析,即数据简化,数据呈现和得出结论。本研究结果表明,学生实施的计划一般包括3个方面,即:学习计划、管理计划和技术适应计划。这些项目的可持续性可分为3个层次,即:根据学生的实施情况,项目继续进行;根据学校实施人员的调整,项目继续进行;在学生完成坎普斯蒙加尔项目后,项目不再继续进行。
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引用次数: 0
Intepretasi Dan Implikasi MBKM Terhadap Pengembangan Kurikulum Program Studi Pendidikan Agama Islam UII MBKM对伊斯兰宗教教育教育课程开发项目的影响和影响
Pub Date : 2022-12-29 DOI: 10.20885/tarbawi.vol15.iss2.art7
Moh. Mizan Habibi
Merdeka Belajar Kampus Merdeka (MBKM) is government policy to enrich different learning experiences and practical skills. However, this new policy is subject to be interpreted and adapted into established existing curriculum. The aim of the research is to identify and analyze the interpretation and implications of MBKM policy in developing the curriculum of the Islamic Religious Education Study Program. Content analysis is used and reinforced by interview data. It is shown that the Islamic Religious Education study program interprets the MBKM policy as an effort to expand sources and learning media, as well as enrich perspectives in the learning process. The implication is developing the curriculum through expanding learning programs based on teaching assistance, research, community service, and edupreneurship initiatives, as well as facilitating students in the independent campus program.
Merdeka Belajar Kampus Merdeka (MBKM)是政府的一项政策,旨在丰富不同的学习经验和实践技能。但是,这项新政策需要根据现有的课程加以解释和调整。本研究的目的是识别和分析MBKM政策在制定伊斯兰宗教教育研究计划课程中的解释和影响。内容分析是通过采访数据来使用和加强的。结果显示,伊斯兰宗教教育研究计划将MBKM政策解释为努力扩大资源和学习媒介,并在学习过程中丰富观点。其含义是通过扩展基于教学援助、研究、社区服务和创业倡议的学习计划来开发课程,并促进学生参与独立校园计划。
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引用次数: 0
The Concept of Merdeka Belajar from the View of Constructivism 建构主义视野下的梅迪卡·贝拉哈尔概念
Pub Date : 2022-12-29 DOI: 10.20885/tarbawi.vol15.iss2.art4
Achmad Alfaruki
The Minister of Education, Culture, Research, and Technology of the Forward Indonesia cabinet, Nadim Makarim, issued the Merdeka Belajar as a concept of national education in the disruption era. In Merdeka Belajar, Students are offered advantages and possibilities to study based on their interests and career aspirations. This study analyzed the concept of Merdeka Belajar from the view of constructivism. The constructivist paradigm aims to interpret the world, understand life, and create meaning. This library research aims to understand the philosophical paradigm of the concept of Merdeka Belajar. The results of this study were generated from relevant sources such as scientific journals, books, theses, and dissertations. This study reveals links between the concept of Merdeka Belajar and Constructivism that both emphasize freedom, flexibility, and independence for educational institutions. Students are not bound by strict rules. Knowledge can be obtained from everyday experience.
前印尼内阁的教育、文化、研究和技术部长纳迪姆·马卡里姆(Nadim Makarim)发布了“独立的贝拉加”(Merdeka Belajar),作为颠覆时代的国家教育概念。在Merdeka Belajar,学生根据自己的兴趣和职业抱负获得学习的优势和可能性。本研究从建构主义的角度分析了默迪卡·贝拉哈尔的概念。建构主义范式旨在解释世界,理解生活,创造意义。这项图书馆研究旨在了解Merdeka Belajar概念的哲学范式。本研究的结果来源于相关来源,如科学期刊、书籍、论文和学位论文。这项研究揭示了Merdeka Belajar和建构主义之间的联系,两者都强调教育机构的自由、灵活性和独立性。学生们不受严格规定的约束。知识可以从日常经验中获得。
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引用次数: 0
Implementasi Program Pembiasaan Dan Keteladanan Pada Era New Normal Dalam Membentuk Akhlak Siswa MTs Miftahul Huda, Tayu, Pati 在正常新时代实施育种和模范计划,形成学生MTs miftau l Huda, Tayu,淀粉
Pub Date : 2022-06-20 DOI: 10.20885/tarbawi.vol15.iss1.art6
Muhammad Amin
The Covid-19 pandemic has caused such a huge impact on the education sector, any ongoing educational program must be temporarily suspended and adjusted to the situation so as not to endanger the community. This of course can be a potential for not achieving educational goals as they should. This study aims to describe how the implementation and efforts made by the madrasa in MTs Miftahul Huda, Tayu, Pati in running an exemplary program in shaping morals during the new normal. The research method used is a qualitative approach with the type of field research, while the analysis used is descriptive analysis of the flow chart analysis model developed by Miles and Huberman. After collecting data using observation techniques, semistructured interviews, and documentation studies, the researchers managed to find that during the new normal period the exemplary habituation program was carried out with various adjustments. Through these adjustments, the program can be implemented optimally while still meeting strict procedures. Existing programs are designed with good management, through planning, implementation, and evaluation stages that are carried out systematically so that they are still able to meet the educational goals that have been previously planned despite being hampered by the Covid-19 pandemic.
新冠肺炎疫情对教育部门造成了巨大影响,任何正在进行的教育项目都必须暂停并根据情况进行调整,以免危及社区。当然,这可能是无法实现教育目标的潜在原因。本研究旨在描述米塔胡尔、胡达、塔尤、帕蒂等邦的伊斯兰学校如何在新常态下开展道德塑造示范项目,并作出努力。使用的研究方法是定性的方法,具有实地调查的类型,而使用的分析是描述性的分析由迈尔斯和休伯曼开发的流程图分析模型。在使用观察技术、半结构化访谈和文献研究收集数据后,研究人员设法发现,在新常态时期,典型的习惯化计划进行了各种调整。通过这些调整,该计划可以在满足严格程序的同时得到最佳实施。现有项目在规划、实施和评估阶段都有良好的管理,系统地进行,因此尽管受到Covid-19大流行的阻碍,它们仍然能够实现先前计划的教育目标。
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引用次数: 1
The Implementation of Anti-Corruption Education Models In Pesantren 高校反腐教育模式的实施
Pub Date : 2022-06-20 DOI: 10.20885/tarbawi.vol15.iss1.art2
M. Takdir, Mohammad Hosnan, Paisun Paisun, Nuzulul Khair
Corruption is an extraordinary crime in Indonesia that is contrary to the values of religious education. This study aims to explore anti-corruption education models based on religious ethics which are implemented in the pesantren of Annuqayah, Guluk-Guluk Sumenep. This study analyzes the roles of the pesantren of Annuqayah in building anti-corruption characters in students from an early age. The research was conducted at the pesantren of Annuqayah which is one of the oldest Islamic boarding schools in Madura. The study uses a qualitative method to elaborate anti-corruption education models based on religious ethics at the pesantren of Annuqayah, Guluk-Guluk Sumenep, Madura. Researchers used observation, interviews, and documentation in collecting research data. The study found that the anti-corruption education models applied in the pesantren of Annuqayah are role models, habituation of behavior, integration between subjects and behavior, and models of rewards and punishments. Meanwhile, the roles of Annuqayah pesantren in shaping the students’ anti-corruption character are building values of Aswaja (Ahlus-Sunnah wal-Jama’ah), establishing an honest canteen, giving trust to manage pesantren finances, and providing rewards and punishments. The research is valuable as feedback for the government in the field of education in its efforts to fight corruption in Indonesia.
在印尼,腐败是一种非同寻常的罪行,与宗教教育的价值观背道而驰。本研究旨在探索以宗教伦理为基础的反腐教育模式,并将其运用于古鲁克-古鲁克苏梅内普县安努卡耶村的实践中。本研究分析了《Annuqayah》的代表人物在学生早期反腐品格塑造中的作用。这项研究是在Annuqayah寄宿学校进行的,这是马杜拉最古老的伊斯兰寄宿学校之一。本研究采用定性的方法,以Annuqayah、Guluk-Guluk Sumenep、Madura等地为例,阐述了基于宗教伦理的反腐教育模式。研究人员在收集研究数据时采用观察法、访谈法和文献法。研究发现,反腐教育模式主要体现在角色楷模、行为习惯化、主体与行为融合、奖惩模式等方面。同时,Annuqayah学生在塑造学生反腐败品格方面的作用是建立Aswaja (Ahlus-Sunnah wal-Jama ' ah)的价值观,建立一个诚实的食堂,信任管理学生的财务,并提供奖励和惩罚。这项研究对印尼政府在教育领域打击腐败的努力提供了宝贵的反馈。
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引用次数: 0
Islamic Movement In Sudan: Its’ Development And Influence on The Dynamics of Sudan Education 苏丹伊斯兰运动的发展及其对苏丹教育动态的影响
Pub Date : 2022-06-20 DOI: 10.20885/tarbawi.vol15.iss1.art4
Ribut Nur Huda
The Islamic movement has occupied an important place in Sudan's educational world from its leadership in 1989 till the present. The role of the Islamic Movement seems imbalanced and causes influential people "go their separate ways". In addition to subordination, the Islamic Movement restricts academics' and intellectuals' space to speak the truth and connect people's aspirations. This study is noteworthy in light of the Sudan situation, which has seen the loss of many of its best academicians and the absence of freedom and resources for teaching, research, and publication. This study concludes that the Islamic Movement, which has been in power for more than 30 years, has influenced the decline of scientists' careers in the country and their immigration to other countries to keep working after retirement. This study determines the extent of the political influence of the Islamic Movement on the dynamics of the academic realms. This study also explores the truth of the assumptions of the Sudanese people that “the Sudanese government failed, but the people succeeded” by conducting historical and phenomenological analysis associated with the Islamic Movement as an organizational entity as well as a practical political force.
伊斯兰运动从1989年领导至今,在苏丹教育界占有重要地位。伊斯兰运动的作用似乎不平衡,导致有影响力的人“各奔东西”。除了从属之外,伊斯兰运动还限制了学者和知识分子说出真相和联系人们愿望的空间。鉴于苏丹的情况,这项研究值得注意,苏丹失去了许多最优秀的学者,缺乏教学、研究和出版的自由和资源。这项研究得出的结论是,执政30多年的伊斯兰运动影响了该国科学家职业生涯的下降,以及他们退休后移民到其他国家继续工作。这项研究确定了伊斯兰运动对学术领域动态的政治影响程度。本研究还通过对伊斯兰运动作为一个组织实体和实际政治力量进行历史和现象学分析,探讨了苏丹人民“苏丹政府失败了,但人民成功了”的假设的真相。
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引用次数: 0
Entrepreneurship Education Model of Pesantren on Reducing Unemployment 减少失业青年的创业教育模式
Pub Date : 2022-06-20 DOI: 10.20885/tarbawi.vol15.iss1.art1
Siswantoro Siswantoro
Several previous studies have found that entrepreneurship can be alternative to reducing unemployment. Pesantren graduates are considered to have the potential to contribute to the average number of unemployed due to the lack of competence of students. On the other hand, as community-based institutions, many pesantren have potential that can be empowered. Therefore, the purpose of this study is to design a model of entrepreneurship education in pesantren. The research method used is a qualitative type with a literature study approach. The data used in this study are secondary in the form of journal articles, news, government reports, and other relevant sources. The data is then analyzed and integrated with the views of this researcher to produce a new concept in the form of an empowerment model through pesantren entrepreneurship education. The results of this study indicate that the designed model could be a solution to improve the entrepreneurial competence of students. The model consists of four important steps such as identifying business potential, capitalization of capital, capacity building of pesantren managers, and implementation of entrepreneurship education. Implementing the pesantren entrepreneurship education model requires contributions from various stakeholders such as governments, private sectors, communities, and universities.
之前的几项研究发现,创业可以替代减少失业。由于学生缺乏能力,Pesantren毕业生被认为有可能为平均失业人数做出贡献。另一方面,作为以社区为基础的机构,许多妇女具有可以赋予权力的潜力。因此,本研究的目的是设计一个大学生创业教育模式。本研究采用文献研究法的定性研究方法。本研究中使用的数据是二手的,以期刊文章、新闻、政府报告和其他相关来源的形式。然后对数据进行分析,并与本研究者的观点相结合,通过创业教育产生一个新的概念,即赋权模型。本研究结果显示,所设计的创业能力模型能有效提升大学生创业能力。该模型包括识别商业潜力、资本资本化、企业管理者能力建设和实施创业教育四个重要步骤。实施代表创业教育模式需要政府、私营部门、社区和大学等各利益相关者的贡献。
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引用次数: 0
MAN 4 Jakarta Students’ Perceptions On Online, Face-To-Face, And Limited Face-To-Face Learning During The Pandemic 大流行期间,雅加达学生对在线、面对面和有限面对面学习的看法
Pub Date : 2022-06-20 DOI: 10.20885/tarbawi.vol15.iss1.art3
M. Muttaqin
Indonesian government has been compelled to establish various learning approaches during this pandemic due to the spread of Covid-19 and the rising number of new cases, including distance learning and limited face-to-face learning. This study explores students' opinions about online learning, limited face-to-face learning, and face-to-face learning. The research was conducted at MAN 4 Jakarta. This study is situated in the mixed method. Data triangulation was carried out through field observations, surveys with 139 respondents, and structured interviews with 8 students. The survey results show that 47.5% of students prefer limited face-to-face learning with 1 day of face-to-face learning and 4 days of online meetings in one week. 38.1% of students prefer face-to-face learning, and 14.4% prefer online learning. The interviews suggest that students prefer face-to-face learning and limited face-to-face learning due to problems with internet connection. Offline and hybrid learning allow students to communicate with teachers easier. It offers an environment scaffolding learning enthusiasm. While some students choose online learning since it is less expensive and requires less time and effort to attend class, face-to-face learning is the most preferred by students.
由于Covid-19的传播和新病例数量的增加,印度尼西亚政府在这次大流行期间被迫建立了各种学习方法,包括远程学习和有限的面对面学习。本研究探讨了学生对在线学习、有限面对面学习和面对面学习的看法。这项研究是在MAN 4雅加达进行的。本研究属于混合方法。通过实地观察、对139名受访者的调查和对8名学生的结构化访谈,进行了数据三角化。调查结果显示,47.5%的学生更喜欢有限的面对面学习,一周1天的面对面学习和4天的在线会议。38.1%的学生更喜欢面对面学习,14.4%的学生更喜欢在线学习。访谈显示,学生更倾向于面对面学习,而由于网络连接问题,面对面学习受到限制。离线和混合学习使学生更容易与老师交流。它提供了一个培养学习热情的环境。虽然有些学生选择在线学习,因为它更便宜,上课需要更少的时间和精力,但面对面的学习是学生们最喜欢的。
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引用次数: 0
Komunitas Belajar Sebagai Model Pendidikan Agama Pada Institusi Keagamaan Pesantren Untuk Meningkatkan Karakter Berbicara Santri 学习社区作为伊斯兰寄宿学校宗教教育的一种模式,以提高Santri演讲的特点
Pub Date : 2022-06-20 DOI: 10.20885/tarbawi.vol15.iss1.art5
R. Ilahi, M. Yusuf, Doli Witro
The purpose of this study was to determine the pattern of character education in the learning community at Islamic boarding schools in improving the oral skills of students. The type of research used is descriptive qualitative. The method of data collection and data processing uses literature studies and qualitative analysis, researchers look for data collections from scientific articles in various journals and then analyze them. The results of the study show that learning communities in Indonesia generally use a religious education model to create students' characters who are ready to use, especially in speaking in a pluralistic society, both in terms of language, culture, and religion. Therefore, this learning community is needed to realize a character, religious, and nationalist education. Because with the existence of a learning community, students can find their identity and ability to express themselves better.
本研究的目的是确定伊斯兰寄宿学校学习型社区的品格教育模式在提高学生口语技能方面的作用。使用的研究类型是描述性定性的。数据收集和数据处理的方法采用文献研究和定性分析,研究人员从各种期刊的科学文章中寻找数据收集,然后进行分析。研究结果表明,印度尼西亚的学习型社区普遍采用宗教教育模式来培养学生的性格,特别是在语言,文化和宗教方面的多元化社会中说话。因此,要实现品格教育、宗教教育和民族主义教育,就需要这种学习共同体。因为有了学习社区的存在,学生可以更好地找到自己的身份和表达自己的能力。
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引用次数: 0
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el-Tarbawi
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