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MODEL EVALUASI PEMBELAJARAN PADA MASA NEW NORMAL: STUDI KASUS DI SDN 04 KALISARI KABUPATEN GROBOGAN
Pub Date : 2021-12-15 DOI: 10.20885/tarbawi.vol14.iss2.art3
Nada Nurfadhilah, Ahmad Alkindi Siregar, Vira Muthia Rabi'ah, Burhan Nudin
Since Covid-19, schools implement the online learning system which gives extra tasks and responsibilities to all teachers. In online learning, the implementation of formative and summative evaluations has several problems, one of which is the limitations of media and learning evaluation tools. The purpose of this study is to explain and analyze (1) the implementation of summative and formative tests before the pandemic (2) the implementation of summative and formative tests during the new normal (3) The obstacles and supporting factors of the evaluation process at SDN 04 Kalisari. The research uses a qualitative approach. The data collection technique was carried out by indirect observation through the website, interviews via Zoom, and the study of documentation obtained in the form of data on school facilities and infrastructure. The technique of determining the informants used purposive sampling, namely the Principal and Teachers. The data analysis technique uses the Miles and Huberman model by means of data reduction, data presentation, and drawing conclusions. The conclusion of this study is that the implementation of formative and summative learning evaluations provides new achievements or new challenges for principals and teachers (1) The use of various learning methods to increasestudent interest (2) Smartphone and unstable network constraints (3) decreasedstudent scores.
自新冠疫情以来,学校实施了在线学习系统,这给所有教师带来了额外的任务和责任。在网络学习中,形成性评价和总结性评价的实施存在几个问题,其中之一就是媒介和学习评价工具的局限性。本研究的目的是解释和分析(1)大流行前总结性和形成性测试的实施(2)新常态下总结性和形成性测试的实施(3)SDN 04 Kalisari评估过程中的障碍和支持因素。这项研究采用了定性方法。数据收集技术是通过网站进行间接观察,通过Zoom进行访谈,并研究以学校设施和基础设施数据形式获得的文件。确定举报人的技术采用有目的抽样,即校长和教师。数据分析技术采用Miles和Huberman模型,通过数据简化、数据表示和得出结论。本研究的结论是,形成性和总结性学习评估的实施为校长和教师提供了新的成就或新的挑战(1)使用各种学习方法来提高学生的兴趣(2)智能手机和不稳定的网络约束(3)学生成绩下降。
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引用次数: 2
PERAN IBU DALAM MENGAJARKAN MODERASI BERAGAMA PADA ANAK DI MASA PANDEMI COVID 19 在COVID第19大流行期间,母亲在教育儿童宗教温和方面的作用
Pub Date : 2021-12-15 DOI: 10.20885/tarbawi.vol14.iss2.art2
Heny Kusmawati, Anista ika Surachman
Starting from the hadith narrated by narrated by Imam Muslim which means: "every human being is born upon fitrah. His parents made him Jewish, Christian or Majusi." From this hadith, it is clear that parents have big role in shaping children religiosity. Thus, the obligation of parents is to make children have religious maturity by doing religious moderation so that children develop an attitude of respect for other religions. Moreover, education during the Covid-19 pandemic which is more conducted at home makes the mother figure a determinant of the success of teaching religious moderation in children. The purpose of writing this article is to describe mothers and how to teach religious moderation to children during the Covid-19 pandemic. The research is qualitative research with grounded theory method, it used interview in collecting data with the help from related written references on the theory of religious moderation. The results of this article concluded 1) the urgency to prevent children from radical literacy in cyberspace, and 2) the stages of teaching Pancasila values that are in accordance with religious moderation in the neighborhood.
从穆斯林伊玛目讲述的圣训开始,意思是:“每个人都是在幸福中出生的。他的父母让他成为犹太教徒、基督教徒或马丘西教徒。”从这段圣训中可以清楚地看出,父母在塑造孩子的宗教信仰方面发挥着重要作用。因此,父母的义务是通过宗教节制使孩子宗教成熟,使孩子养成尊重其他宗教的态度。此外,在2019冠状病毒病大流行期间,教育更多地在家中进行,这使得母亲的形象成为向儿童传授宗教节制成功与否的决定因素。写这篇文章的目的是描述母亲以及如何在Covid-19大流行期间向儿童传授宗教节制。本研究采用扎根理论的定性研究方法,采用访谈的方式收集数据,并参考了有关宗教节制理论的相关文献。本文的结论是:1)防止儿童在网络空间中激进读写的紧迫性;2)在社区中教导符合宗教节制的Pancasila价值观的阶段。
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引用次数: 1
NILAI-NILAI PENDIDIKAN AKHLAK WANITA DARI PARA ISTRI NABI (Analisis Surat Al-Ahzab Ayat 28-35 dalam Kitab Tafsir Al- Azhar Karya Buya Hamka)
Pub Date : 2021-12-15 DOI: 10.20885/tarbawi.vol14.iss2.art4
Widiani Hidayati, Faisal Saleh
This paper intends to discuss how the morals of the Prophet's wives, which are summarized in Surah Al-Ahzab verses 28-35, used as directions, references, and instructions for women. The wives of the Prophet are the mothers of religious people so that it should be used as an example by Muslims, especially for women. In analyzing Surat Al-Ahzab verses 28-35, the writer uses the library research approach, with the primary data source is Buya Hamka's book of Tafsir Al-Azhar. and for the secondary data, the writer uses various books and journals that are relevant with the topic. This paper concluded that according to Buya Hamka interpretation, the morals ordered by Allah SWT to women in Surat Al-Ahzab verses 28-35, is to choose the afterlife over the temporary world or implementing simple life, not to commit heinous acts towards others, such as condemning, cursing at people, stealing, slandering, because it can drop a woman's honor, speaking well, politely, firmly, not weak and flirtatious, staying at home, not overly made up and dressed up, worshiping (reading the Koran, giving charity, Fasting, Dhikr) with khusyu, and clear from all the qualities that defile the heart (envy, arrogance, envy, and greed).
这篇论文打算讨论先知妻子们的道德观,这些道德观被概括在《古兰经》28-35节中,作为对女性的指导、参考和指导。先知的妻子是宗教人士的母亲,所以它应该被穆斯林,尤其是女性作为一个榜样。在分析Surat Al-Ahzab第28-35节时,作者使用了图书馆研究方法,主要数据来源是Buya Hamka的Tafsir Al-Azhar的书。对于辅助数据,作者使用了与主题相关的各种书籍和期刊。本文认为,根据布亚哈姆卡(Buya Hamka)的解释,安拉在《古兰经》28-35节中对女性的道德要求是:选择来世而不是暂时的世界或过简单的生活,不对他人做出谴责、诅咒、偷窃、诽谤等令人发指的行为,因为这会降低女性的荣誉,说话得体、礼貌、坚定,不软弱、轻浮,待在家里,不过度化妆和打扮。用khusyu敬拜(读可兰经,施舍,斋戒,Dhikr),清除所有玷污心灵的品质(嫉妒,傲慢,嫉妒和贪婪)。
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引用次数: 2
DAMPAK PENDIDIKAN PESANTREN TERHADAP MORAL BERMASYARAKAT SANTRI PONDOK PESANTREN TASHILUL HUDA KAUMAN, WIRADESA, PEKALONGAN 寄宿学校教育对SANTRI PESANTREN的道德影响TASHILUL HUDA KAUMAN、创新村WIRADESA, pekaljal
Pub Date : 2021-12-15 DOI: 10.20885/tarbawi.vol14.iss2.art1
Wirani Atqia, Aminatuz Zuhriyah
The ever increase of moral degradation cases has proven the inability of Indonesian modern educational institutions to create students with good character. On the contrary, Islamic boarding school educational institutions are one of the institutions that are expected to be able to change the morals of the community, especially students to socialize through programs, regulations, and habits of students in Islamic boarding schools. This study aims to see the impact of the Taslihul Huda Islamic Boarding School education on the morals of the santri community through existing activities, programs, and regulations. The researcher used interviews and observations to find data from the head and boarding school administrators, the community, and the students who were there, then the researchers analysed and processed the data by triangulation. From the results of the study, it can be said that the existing programs and regulations at the Taslihul Huda Islamic boarding school are effective in shaping the morals of the santri and the community's ability to provide positive responses to students in engaging with the community.
道德沦丧案件的不断增多,证明了印尼现代教育机构在培养品德优良的学生方面的无能。相反,伊斯兰寄宿学校教育机构是被期望能够改变社会道德的机构之一,特别是通过伊斯兰寄宿学校学生的课程、规定和习惯来改变学生的社交。本研究旨在透过现有的活动、计划和规定,了解Taslihul Huda伊斯兰寄宿学校教育对三派社群道德的影响。研究人员通过访谈和观察从寄宿学校的校长和管理人员、社区和学生那里找到数据,然后研究人员通过三角测量对数据进行分析和处理。从研究结果来看,可以说Taslihul Huda伊斯兰寄宿学校现有的课程和规定在塑造santri的道德和社区为学生提供积极回应的能力方面是有效的。
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引用次数: 0
PERBANDINGAN METODE INDEX CARD (TABLE) MATCH DAN TIMELINE DALAM PENINGKATAN HASIL BELAJAR MAHASISWA PADA PEMBELAJARAN SEJARAH KEBUDAYAAN ISLAM 学生学习伊斯兰文化历史的学习成绩提高了,索引卡方法比较(TABLE)和时间表
Pub Date : 2021-12-15 DOI: 10.20885/tarbawi.vol14.iss2.art5
A. Zubaidi
The problems of learning the history of Islamic culture that occur include the perception of students who regard it as boring learning and too many perspectives from references that exist in the history of Islamic culture itself. On the other hand, educators are required to apply learning methods that are fun and not boring and require students to think more critically about the learning to be carried out. This study aims to see whether there are differences that occur in the index card (table) match and timeline learning methods in improving student learning outcomes in the history of Islamic culture students and if there are differences which learning outcomes are higher than the application of the two methods. The research method used is an experimental study whose population is all 6th semester students at PAI UII in the 2020/2021 academic year in the Islamic Cultural History course class A, B, C, and D and classes A and C were selected to be the sample which class A is the control class with the index card (table) match method and class C is the experimental class with the timeline method. The results of this study stated that there was a difference between the 2 (two) classes before and after treatment, with each experimental class of 28.45 the increase value compared to the control class of 23.89. This indicates that the experimental class has a higher improvement than the control class.
在伊斯兰文化史学习中出现的问题包括:学生认为伊斯兰文化史是一门枯燥的学习;伊斯兰文化史本身就存在太多的参考文献视角。另一方面,教育工作者被要求采用有趣而不无聊的学习方法,并要求学生对要进行的学习进行更多的批判性思考。本研究旨在观察在伊斯兰文化史学生中,索引卡(表)匹配和时间线学习方法在提高学生学习成果方面是否存在差异,如果存在差异,哪一种方法的学习成果高于两种方法的应用。研究方法为实验研究,以2020/2021学年PAI ii伊斯兰文化史课程A、B、C、D班全部6学期学生为研究对象,选取A班、C班为样本,A班采用索引卡(表)匹配法作为对照班,C班采用时间轴法作为实验班。本研究结果表明,治疗前后2(2)个班之间存在差异,每个实验班的28.45比对照班的23.89增加值。这表明实验班比控制班有更高的提高。
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引用次数: 1
Pendidikan Kewirausahaan Melalui Pengembangan Ekonomi Kreatif Sablon Cukil 通过Sablon Cukil创造经济发展的创业教育
Pub Date : 2021-06-15 DOI: 10.20885/tarbawi.vol14.iss1.art5
Aden Wijdan Syarief Zaidan, Junanah Junanah
The background of the service is that the development of the Kawruh Lumbung Studio is needed so that it can be further developed through the Cukil Screen Printing Business. The Cukil screen printing business is considered to be important expertise to accommodate creativity and improve the community's economy, especially young people to not migrate but focus on working to support the progress of Petir Village. The lumbung kawruh studio has several routine activities, including learning to read and write Javanese script, learning to dance and a mini library. The various creative potentials above, on the other hand, can be used as a medium for entrepreneurship education for youth in the area. The purpose of this service is to develop the art of Cukil (Cukil screen printing) which is applied to tshirts and bags, and to make it a medium for entrepreneurship education for youth in the area. The results of this service process include young people who have had cut-out screen printing skills through the entrepreneurship education process using the focus group discussion method, workshops andthe practice of screen printing.
该服务的背景是需要Kawruh Lumbung工作室的发展,以便通过Cukil丝网印刷业务进一步发展。Cukil丝网印刷业务被认为是容纳创造力和改善社区经济的重要专业知识,特别是年轻人不迁移,而是专注于支持Petir村的进步。lumbung kawruh工作室有几项日常活动,包括学习阅读和书写爪哇文字,学习舞蹈和一个迷你图书馆。另一方面,上述各种创造潜力可以作为该地区青年创业教育的媒介。这项服务的目的是发展Cukil (Cukil丝网印刷)艺术,将其应用于t恤和包,并使其成为该地区青年创业教育的媒介。这一服务过程的结果是,通过使用焦点小组讨论方法、研讨会和丝网印刷实践的创业教育过程,拥有了丝网印刷技能的年轻人。
{"title":"Pendidikan Kewirausahaan Melalui Pengembangan Ekonomi Kreatif Sablon Cukil","authors":"Aden Wijdan Syarief Zaidan, Junanah Junanah","doi":"10.20885/tarbawi.vol14.iss1.art5","DOIUrl":"https://doi.org/10.20885/tarbawi.vol14.iss1.art5","url":null,"abstract":"The background of the service is that the development of the Kawruh Lumbung Studio is needed so that it can be further developed through the Cukil Screen Printing Business. The Cukil screen printing business is considered to be important expertise to accommodate creativity and improve the community's economy, especially young people to not migrate but focus on working to support the progress of Petir Village. The lumbung kawruh studio has several routine activities, including learning to read and write Javanese script, learning to dance and a mini library. The various creative potentials above, on the other hand, can be used as a medium for entrepreneurship education for youth in the area. The purpose of this service is to develop the art of Cukil (Cukil screen printing) which is applied to tshirts and bags, and to make it a medium for entrepreneurship education for youth in the area. The results of this service process include young people who have had cut-out screen printing skills through the entrepreneurship education process using the focus group discussion method, workshops andthe practice of screen printing.","PeriodicalId":246248,"journal":{"name":"el-Tarbawi","volume":"50 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114353548","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Implementasi Gerakan Masyarakat Maghrib Mengaji dalam Upaya Pembinaan Keagamaan di Desa Banjar Lopak Kecamatan Benai Kabupaten Kuantan Singingi
Pub Date : 2021-06-15 DOI: 10.20885/tarbawi.vol14.iss1.art3
Handal Pratama Putra
Meningkatkan kesadaran masyarkat revitalisasi tradisi membaca A-Qur’an melalui Gerakan Masyarakat Maghrib Mengaji sehingga dapat membentuk generasi Qur’ani dan membangun akhlak serta membentengi diri dari pengaruh buruk dari penggunaan gadget. Pada penelitian menggunakan pendekatan penelitian kualitatif dan jenis penelitian kualitatif deskriptif. lokasi penelitian yaitu di Desa Banjar Lopak Kecamatan Benai Kabupaten Kuantan Singingi. Dalam penelitian ini teknik penentuan informan menggunakan purposive sampling. Purposive sampling yaitu teknik pengambilan sampel sumber data dengan pertimbangan tertentu. Teknik pengambilan data pada penelitian ini menggunakan 3 teknik yaitu Observasi, wawancara dan dokumentasi. Untuk keabsahan data penulis menggunakan triangulasi, yaitu teknik pengumpulan data dan sumber data yang telah ada. Hasil penelitian menunjukan bahwa pembinaan keagamaan melalui Gerakan Masyarakat Maghrib Mengaji sudah terlaksana dengan baik dengan terdapat kegiatan pengajaran Al Quran, praktek ibadah dan pelatihan public speaking. Sasaran gerakan ini untuk keluarga muslim dari anak-anak sampai dewasa, namun dalam pelaksanaannya hanya dikuti oleh anak-anak. Kendala yang dihadapi oleh pengajar adalah terdapat sejumlah anak yang sulit diatur dalam proses kegiatan pengajaran. Dapat dikatakan pelaksanaan gerakan maghrib mengaji di Desa Banjar Lopak sudah terlaksana dan terus melakukan inovasi kegiatan dari waktu ke waktu. Namun perlu diadakannya evaluasi kegiatan agar dapat mengukur keberhasilan prpgram tersebut.
增加公众对阅读《古兰经》的传统的复兴意识,这种传统来自于马日里人民的运动。采用定性研究方法和描述性质的研究类型进行研究。研究地点是班贾尔山道省金坦角。在这项研究中,告密者使用采样技术的确定技术。采样技术是一种经过考虑的数据来源抽样技术。这项研究的数据检索技术采用了观察、采访和文档的三种技术。为了使用三角法来验证作者的数据的有效性,即现有的数据收集技术和数据来源。研究表明,通过马格里布部落运动进行宗教改革的工作已经得到了很好的实现,其中包括《古兰经》的教学活动、宗教实践和公共演讲培训。这场运动的目标是穆斯林家庭,从儿童到成人,但实施这些运动的对象仅限于儿童。教师面临的障碍是,在教学活动过程中有一些难以管理的孩子。可以说,在Banjar Lopak村,maghrib运动的实施已经完成,并随着时间的推移不断创新活动。但是需要进行活动评估,以评估prpgram的成功程度。
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引用次数: 0
Peningkatan Hasil Belajar PAI Materi Berwudhu Melalui Metode Demonstrasi Pada Peserta Didik Kelas II di SDN Hargowilis 通过SDN Hargowilis SDN Hargowilis的二年级学习者演示方法,提高了PAI材料的学习成绩
Pub Date : 2021-06-15 DOI: 10.20885/tarbawi.vol14.iss1.art2
I'ing Hildah
This study aims to determine the increase in learning outcomes of ablution material after using the demonstration method. This research is a classroom action research conducted on second grade students at SD Negeri Hargowilis. The subjects of this study were second grade students at SD Negeri Hargowilis, Kokap, Kulon Progo semester 1 of the 2018/2019 academic year. This research was conducted in two cycles, with each cycle consisting of action planning, action implementation, observation, andreflection. The results showed that the implementation of learning ablution material using the demonstration method could improve student learning outcomes in class II SD Negeri Hargowilis, Kokap, Kulon Progo. The increase in learning outcomes is indicated by an increase in learning activities by 15.2% and the number of students who achieve learning completeness as much as 90%.
本研究的目的是确定使用示范方法后,洗澡材料的学习效果的增加。本研究是针对SD Negeri Hargowilis小学二年级学生进行的课堂行动研究。本研究的对象是SD Negeri Hargowilis, Kokap, Kulon Progo 2018/2019学年第一学期的二年级学生。本研究分两个周期进行,每个周期包括行动计划、行动实施、观察和反思。结果表明,采用示范方法实施学习洗浴材料能够提高II班学生的学习效果。学习成果的提高体现在学习活动增加了15.2%,达到学习完整性的学生人数高达90%。
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引用次数: 1
Studi Analitik Pola Pendidikan Karakter Oleh Luqmanul Hakim (Telaah Surah Luqman Ayat 12-19) 评委Luqmanul对性格教育模式的分析研究(Telaah Surah Luqman第12-19节)
Pub Date : 2021-06-15 DOI: 10.20885/tarbawi.vol14.iss1.art4
Nur Hafni, Fika Lutfiana, T. Sari, B. Nudin
Character education is a conscious effort to educate and empower students to have individual characters, attitudes, and morals in accordance with social norms so that they benefit themselves and society. In 2018, KPAI handled 1885 cases. The most cases, 504 children, are criminal cases starting from drug dealers, stealing, to brawling. The KPAI also stated that the cases of brawl in Indonesia increased by 1.1% throughout 2018. In 2017, the number of brawl cases was 12.9%, but increased to 14% in 2018. This shows that the problem of character is one of the problems that threaten the morality, attitudes and behavior of teenagers today. This Research is a narrative literature study through a descriptive approach as a method of writing. This studyfound that the humanist method with a gradual model is the main key to the success of implementing character education. The pattern of character education in Luqmanul Hakim's story begins with the role of parents in instilling tauhid belief, the teaching to do good to parents, worship, and instilling good and noble character in a child.
品格教育是有意识地教育和赋予学生以符合社会规范的个性、态度和道德,使他们有益于自己和社会的一种努力。2018年,KPAI处理了1885起案件。大多数案件(504名儿童)都是刑事案件,从贩毒、偷窃到打架斗殴。KPAI还表示,2018年印尼的斗殴案件增加了1.1%。2017年,斗殴案件的数量为12.9%,但在2018年增加到14%。这表明性格问题是威胁当今青少年道德、态度和行为的问题之一。本研究是一项叙事性的文学研究,通过描述的方式作为一种写作方法。本研究发现,以人为本、循序渐进的方法是实施品格教育成功的关键。Luqmanul Hakim的故事中,品格教育的模式始于父母在灌输教义信仰中的作用,教导对父母好,崇拜,并在孩子身上灌输善良和高尚的品格。
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引用次数: 1
Relevansi Ajaran Tasawuf Bagi Kehidupan Muslim di Era Modern Tasawuf教义与现代穆斯林生活的关系
Pub Date : 2021-06-15 DOI: 10.20885/tarbawi.vol14.iss1.art1
Puthut Waskito, Madiun Sekolah Tinggi Agama Islam
This research is based on the fact that materialistic culture is in rise and spread across Muslim society. Almost all aspects of life are judged only by material measures. On that basis, the author sees the relevance of Sufi teachings. This research is conduct through library research methode. The primary data sources in this study are Sufi literature and the social condition of Muslim community. The secondary data sources were obtained from several writings from Sufis observer and the results of Sufi practitioners in alleviating various problems and providing various solutions to the society. The results of this study indicate that the morals of Sufism as exemplified by the Prophet Muhammad are very relevant if applied to the current modern era. In addition, various ahwal conditions or spiritual conditions such as qurbah, khauf and raja' can contribute to peace of mind and human peace in everyday life in today's modern era. Especially it can reduce the condition of the soul which always refers to the aspect of materialism which is only focused on outward needs.
这项研究是基于这样一个事实,即物质主义文化正在兴起,并在整个穆斯林社会蔓延。几乎生活的所有方面都只能用物质标准来判断。在此基础上,作者看到了苏菲教义的相关性。本研究采用图书馆研究法进行。本研究的主要资料来源是苏菲文献和穆斯林社区的社会状况。次要数据来源是从苏菲派观察员的几篇文章中获得的,以及苏菲派实践者在缓解各种问题和为社会提供各种解决方案方面的结果。本研究的结果表明,以先知穆罕默德为代表的苏菲主义道德,如果适用于当前的现代时代,是非常相关的。此外,各种各样的ahwal条件或精神条件,如qurbah, khauf和raja'可以在当今现代的日常生活中促进心灵的平静和人类的和平。特别是它可以减少灵魂的状态,这通常是指唯物主义只关注外在需求的方面。
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引用次数: 1
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el-Tarbawi
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