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Kontribusi Teori Etika Al-ghazali Untuk Pendidikan Orang Dewasa Al-ghazali的伦理理论对成人教育的贡献
Pub Date : 2020-10-25 DOI: 10.20885/tarbawi.vol13.iss2.art1
Abdul Karim
Akhlak (morality) is one of the three basic frameworks of islamic teachings (akidah, syari'ah and akhlak) which have important position. Moral expression is concrete evidence of the application and embodiment of aqidah and syari'ah, thus, represents the quality of Muslim’s faith. This research is a qualitative research conducted with literature study. This study seeks to explain the ethical concept of al-Ghazali and its application in the world of adult education, as explained by al-Ghazali in his works. The author limited the writings of al-Ghazali which are used as the basis for this research study, only to works written in the last years of his life, especially when he lived life as a Sufi. This research found that al-Ghazali divided adult education methods into two, general and specific. The general method applies to everyone and the specific method applies specifically to everyone based on the results of self-introspection.
Akhlak(道德)是伊斯兰教义的三个基本框架(akidah、syari’ah和Akhlak)之一,具有重要的地位。道德表达是aqidah和syari'ah应用和体现的具体证据,因此代表了穆斯林信仰的品质。本研究采用文献法进行定性研究。本研究试图解释al-Ghazali的伦理概念及其在成人教育领域的应用,正如al-Ghazali在其著作中所解释的那样。作者将作为本研究基础的al-Ghazali的著作局限于他生命最后几年所写的作品,特别是当他作为苏菲派生活时。本研究发现,al-Ghazali将成人教育方法分为一般和具体两种。一般方法适用于每个人,具体方法根据自我反省的结果专门适用于每个人。
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引用次数: 0
Konsep Pendidikan Anak Usia Dini Berdasarkan Al-qur’an 幼儿教育的概念是基于古兰经的
Pub Date : 2020-10-25 DOI: 10.20885/tarbawi.vol13.iss2.art5
Nir wana
Early childhood education is an important stage to be prepared carefully and conceptually. The verses in the Koran can be used as a guide in providing the values of early childhood education in an Islamic way to face modern life today. This study aims to discuss early childhood education in the Koran, stages of early childhood education in the Koran, Surah Luqman, and the concept of early childhood education in the Koran, Surah Lukman. This research uses the literature study method. This study found that early childhood education has beneficial roles in life. This study also found seven stages of educating early childhood and six concepts of early childhood education in the Koran, Surat Luqman. A researcher hopes that this research can be useful for future research in the field of early childhood education from an Islamic perspective.
幼儿教育是一个重要的阶段,需要精心准备和构思。古兰经中的经文可以作为指导,以伊斯兰的方式提供幼儿教育的价值观,以面对今天的现代生活。本研究旨在探讨《古兰经》中的幼儿教育,《古兰经》中幼儿教育的阶段,以及《古兰经》中幼儿教育的概念。本研究采用文献研究法。这项研究发现,幼儿教育在生活中具有有益的作用。本研究还发现了古兰经中幼儿教育的七个阶段和幼儿教育的六个概念。研究人员希望本研究能对未来在伊斯兰教视角下的幼儿教育领域的研究有所帮助。
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引用次数: 0
Pengaruh Fasilitas Laboratorium Terhadap Minat Belajar Mahasiswa Program Studi Ekonomi Islam UII 实验室设施对学生学习兴趣的影响
Pub Date : 2020-10-25 DOI: 10.20885/tarbawi.vol13.iss2.art4
Mochammad Rizal Nahsrullah, Tulasmi Tulasmi, Ryan Yuniawan
Educational facilities are one of the supports in improving the quality of education. One of the educational facilities deemed necessary to support education is a laboratory and one of the disciplines that requires a laboratory to support learning is Islamic Economics. The urgency of the laboratory as a means of learning is widely recognized by educational stakeholders, through regulations that have been made by many educational institutions competing to create and develop laboratories, in addition to supporting learning and facilities for students, another reason is that regulations require educational institutions to be have a laboratory. This study aims to analyze the role and influence of the laboratory of the Islamic economics study program on student interest in the Islamic economics study program. This study uses a quantitative method with data obtained through distributing questionnaires to 277 students of Islamic Economics study program. The collected data were then analyzed using linear regression method with SPSS software. The results of this study indicate that laboratory facilities have a positive and significant effect on student interest in learning. This shows that if the laboratory facilities are improved, student interest in learning will increase.
教育设施是提高教育质量的保障之一。支持教育的必要教育设施之一是实验室,而需要实验室来支持学习的学科之一是伊斯兰经济学。实验室作为一种学习手段的紧迫性得到了教育利益相关者的广泛认可,通过许多教育机构竞相创建和发展实验室的法规,除了支持学生的学习和设施外,另一个原因是法规要求教育机构必须拥有实验室。本研究旨在分析伊斯兰经济学研究项目实验室对学生对伊斯兰经济学研究项目兴趣的作用和影响。本研究采用定量方法,对277名伊斯兰经济学专业学生进行问卷调查。用SPSS软件对收集的数据进行线性回归分析。本研究结果显示,实验室设施对学生的学习兴趣有显著的正向影响。这表明,如果实验室设施得到改善,学生的学习兴趣将会增加。
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引用次数: 1
Pendidikan Akhlaq Pendakwah Dalam Surat Maryam Ayat 41-50 Menurut Tafsir Fathul Qodir
Pub Date : 2020-10-03 DOI: 10.20885/tarbawi.vol13.iss2.art3
Muhammad Utama Al Faruqi
Da'wah is one of the pillars of upholding the noble religion of Islam. As a form of worship for the perpetrators, and a way of calling out the truth to people outside of Islam, or who are in Islam. So, it is very necessary to have serious attention in instilling the characteristics of the da'wah implementers, or the preachers. Especially in their morality, as one of the most important assets in the success of the da'wah. Given that in the present era, there are so many people who dedicate themselves to da'wah, but in reality, they are the ones who destroy the image of Islam and the preaching itself with their bad behavior and morals. In the Al Quran, in Surah Maryam verses 41 to 50, the dialogue of the Prophet Abraham - 'alayhis salam - is narrated as one of the most important role models for preachers across generations. The preacher must have intellectual and emotional intelligence, must be patient and elegant. Without criticizing and making people run away from the religion. In fact, the characteristics of Muslims in Indonesia are the characteristics of being gentle, friendly, and cooperative. These findings contribute to the preachers so that what they preach brings many benefits, not harm.
达瓦是维护伊斯兰教崇高宗教的支柱之一。作为对肇事者的一种崇拜形式,也是向伊斯兰教以外的人或伊斯兰教信徒呼吁真相的一种方式。因此,在灌输“大华”实施者或传道者的特征时,非常有必要认真注意。尤其是在他们的道德上,作为达华成功的最重要的资产之一。考虑到当今时代,有很多人献身于达瓦,但实际上,他们的不良行为和道德破坏了伊斯兰教的形象和传教本身。在《古兰经》中,在《麦尔彦章》第41至50节,先知亚伯拉罕的对话——“阿拉伊斯·萨拉姆”——被描述为几代传教士最重要的榜样之一。传道人必须有智力和情商,必须有耐心和优雅。不批评,不让人远离宗教。事实上,印尼穆斯林的特点是温和、友好、合作。这些发现有助于传教士,使他们所讲的带来许多好处,而不是伤害。
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引用次数: 0
Memahami Pendidikan Islam Berdasarkan Tafsir Ayat-ayat Ilmu Pengetahuan Dalam Al-qur’an
Pub Date : 2020-10-03 DOI: 10.20885/TARBAWI.VOL13.ISS2.ART2
Satria Kharimul Qolbi, Yogyakarta Uin Sunan Kalijaga
Education is very much related to knowledge and science. Therefore, it is important to understand education on the concept of knowledge. In this context, in order to understand the concept of education in Islam, we need to scrutiny the verses on which al-Qur’an talk about knowledge and science. This method of writing thematically collects the verses of the al-Qur'an that discuss a certain topic and arranges them as much as possible according to the period of their revelation. With deductive reasoning, we draw conclusions from various theories and reviews. Science is the effort from a process carried out by methods and produces a systematic and structured new knowledge that will be used as a basic guideline for humans. There are three laws on learning difference sciences: compulsory, sunnah and haram. One of the most important benefit of learning is increasing the dignity of learners. Application in science can be done early in formal education in accordance with the verses of the Al-Quran.
教育与知识和科学密切相关。因此,从知识的概念上理解教育是很重要的。在这种情况下,为了理解伊斯兰教的教育概念,我们需要仔细研究《古兰经》中关于知识和科学的经文。这种写作方法是按主题收集古兰经中讨论某个主题的经文,并尽可能根据其启示的时期进行排列。通过演绎推理,我们从各种理论和评论中得出结论。科学是通过方法进行的过程的努力,并产生系统和结构化的新知识,这些新知识将作为人类的基本指导方针。学习不同的科学有三条法律:必修法、圣训法和哈拉姆法。学习最重要的好处之一是提高了学习者的尊严。根据《古兰经》的经文,科学上的应用可以在正规教育的早期进行。
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引用次数: 0
Aplikasi Teknik Evaluasi Pada Pembelajaran Akidah Akhlak Di Madrasah Aliyah Negeri
Pub Date : 2020-04-20 DOI: 10.20885/tarbawi.vol13.iss1.art5
Herman Yunianto, Nanang Nuryanta
The limited opportunity for teachers to apply evaluation on akidah akhlak subject in madrasah is one of the reasons this research was conducted. This study aims to determine the implementation of cognitive, affective, and psychomotor evaluation techniques on akidah akhlak subject s for class XI of the Religious Program in MAN 3 Sleman. This research use a qualitative approach; purposive and snowball sampling for determining data sources; observations, interviews, and documentation for collecting data; triangulation of sources, techniques, and time for testing the validity of the data; as well as data reduction, display data and conclusions drawing for analyzing data. The results showed that the techniques used in the evaluation of akidah akhlak subject were: (a) cognitive aspects including: written tests, oral tests, and assignments using multiple choice assessment instruments and descriptions, (b) the affective aspect uses observation techniques using a Likert scale, thrustone, guttman, and interest measurement, and (c) psychomotor aspects include: practical techniques and portfolios.
在伊斯兰学校中,教师对akidah akhlak科目进行评价的机会有限是本研究进行的原因之一。本研究旨在探讨MAN 3 Sleman宗教课程11班学生对akidah akhlak科目的认知、情感和精神运动评估方法的实施情况。本研究采用定性方法;用于确定数据源的有目的和滚雪球抽样;收集数据的观察、访谈和文件;对数据的来源、技术和时间进行三角测量,以检验数据的有效性;以及数据还原、数据显示和数据分析得出结论。结果表明,在akidah akhlak科目的评估中使用的技术是:(a)认知方面,包括:书面测试、口头测试和使用多项选择评估工具和描述的作业;(b)情感方面使用使用李克特量表、thrustone、guttman和兴趣测量的观察技术;(c)精神运动方面,包括:实用技术和组合。
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引用次数: 0
PEMIKIRAN PENDIDIKAN PROGRESIF IVAN ILICH DALAM PERSPEKTIF FILSAFAT PENDIDIKAN ISLAM DI ERA MILLENIAL
Pub Date : 2020-01-25 DOI: 10.20885/TARBAWI.VOL13.ISS1.ART1
Sofa Muthohar, Uin Walisongo Semarang, Fatah Syukur, Mahfud Junaedi
This study discusses Ivan Illich’s progressive ideas from the perspective of Islamic Education Philosophy in the millennial era. This study uses a qualitative library research approach and uses content analysis. The results of this study indicate that there are several principles of learning from Ivan Illich that are in line with Islamic Education Philosophy. Firstly, the meaning of learning as knowledge sharing activities is not a school commodity. Secondly, there is equality of learning rights and without discrimination. While the principles that are considered unsuitable include two things. Firstly, the goal of Islamic education is to make people of good morals (akhlaqul karimah), while the learning objective of Ivan Illich is to realize social equality. Secondly, according to Ivan Illich, the concept of a perfect human being is human with full of hope based on effort and negates mercy (epimetheus), whereas, in Islam, a perfect person is a person of noble character (ulul albab). As for the context of the millennial generation, Ivan Illich’s progressive education will be very useful in supporting an active, creative, dynamic, and confident attitude that will be balanced if it is complemented by the spiritual nature of religiously based education.
本文从千禧年伊斯兰教育哲学的角度探讨伊里奇的进步思想。本研究采用质性图书馆研究方法及内容分析法。本研究的结果表明,向伊里奇学习有几个原则是符合伊斯兰教育哲学的。首先,学习作为知识共享活动的意义不是一种学校商品。第二,学习权利平等,不受歧视。而被认为不合适的原则包括两件事。首先,伊斯兰教育的目标是使人具有良好的道德(akhlaqul karimah),而伊凡·伊里奇的学习目标是实现社会平等。其次,在伊里奇看来,完美人的概念是基于努力而充满希望、否定仁慈的人(epimetheus),而在伊斯兰教中,完美人是具有高尚品格的人(ulul albab)。对于千禧一代来说,伊凡·伊里奇的进步教育将非常有助于培养积极、有创造力、有活力和自信的态度,如果辅以宗教教育的精神本质,这种态度将是平衡的。
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引用次数: 1
Rois dalam Pendidikan Karakter Umat 受教育的人民性格
Pub Date : 2019-11-10 DOI: 10.20885/tarbawi.vol12.iss2.art1
Siti Afifah Adawiyah
Character education is still a focus in today's national educational objectives. School is no longer the only part that should transfer character education but also to family and society. These three sections should be synergized to realize character education. If in school is a teacher's assignment, then in society is the task of Rois as a religious leader in his region. With a qualitative approach, data is collected using interview and observation techniques. The results showed that the factors influencing the success of Rois in internalizing the Islamic character of the community are customary or habitual, wills or willpower, descent, and education. Furthermore, in carrying out the role of a religious leader in a region, Rois experienced a change in himself namely the change of Rois’ behavior, religious scholarly mastery, and dedication of time and energy.
品格教育仍然是当今国家教育目标中的一个重点。学校不再是唯一应该进行品格教育的地方,也应该向家庭和社会进行。要实现素质教育,必须把这三个环节结合起来。如果说在学校里是老师的任务,那么在社会上则是作为他所在地区宗教领袖的罗伊斯的任务。采用定性方法,使用访谈和观察技术收集数据。结果表明,影响罗伊人成功内化社区伊斯兰特征的因素是习俗或习惯、意志或意志力、血统和教育。此外,在履行一个地区的宗教领袖角色的过程中,卢瓦经历了自身的变化,即卢瓦行为的变化、宗教学术的掌握以及时间和精力的投入。
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引用次数: 0
Peningkatan Kemampuan Peserta Didik Kelas IV SD Negeri 2 Wates Kulon Progo Semester I Tahun Pelajaran 2018/2019 dalam Menyebutkan Nama dan Tugas Malaikat Allah Menggunaan Metode Smart Games
Pub Date : 2019-11-10 DOI: 10.20885/tarbawi.vol12.iss2.art4
Fatkiyah Fatkiyah
The success of the teaching and learning process in the classroom is determined by the learning strategy. Without being implemented through the right strategy, the components of teaching and learning process will not have meaning in achieving goals. Therefore, each teacher will be required to implement certain strategies or methods in the implementation of learning. The aim of this study is to improve thinking skills of the student achievement after the implementation of learning strategies. This research uses action research as much as three rounds. Each round consists of four stages: design, activity and observation, reflection, and refinement. The targets of this study were grade IV students. The data obtained were in the form of test results, observational sheets of teaching and learning activities. From the results of the analyst found that student achievement has increased from cycle I to cycle III namely, cycle I (68.00%), cycle II (80.00%), cycle III (92.00%). The conclusion of this research is the smart games method and the make a match type of cooperative learning can have a positive effect on student learning motivation, and this learning model can be used as an alternative to PAI learning.
课堂教学过程的成功与否取决于学习策略。如果没有通过正确的策略来实施,教学过程的组成部分将对实现目标没有意义。因此,每位教师在实施学习时都需要采取一定的策略或方法。本研究的目的是提高学生在实施学习策略后的思维能力。这项研究使用了多达三轮的行动研究。每一轮包括四个阶段:设计、活动和观察、反思和改进。本研究的对象为四年级学生。获得的数据以测试结果、教与学活动观察表的形式进行。从分析的结果中发现,学生的成绩从第一个周期到第三个周期,即第一个周期(68.00%),第二个周期(80.00%),第三个周期(92.00%)。本研究的结论是,智能游戏法和配对式合作学习对学生的学习动机有积极的影响,这种学习模式可以作为PAI学习的替代模式。
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引用次数: 1
Internalisasi Nilai-nilai Keislaman Melalui Pendidikan Karakter Berbasis Kewirausahaan 通过以创业为基础的性格教育内化伊斯兰价值观
Pub Date : 2019-11-10 DOI: 10.20885/tarbawi.vol12.iss2.art2
Sofwan Hadikusuma
This article describes the implementation of entrepreneurial activities as an approach to the character education. This was a field research wich the data collected through interviews, field observations, and documentation. The research subject is SMPIT Al-Kautsaar Yogyakarta and the object is its entrepreneurial activities. This research found that SMPIT Al-Khairaat Yogyakarta formulated seven entrepreneurial characters as achievement of students' target characters, namely: 1) creative & innovative, 2) honest, 3) abstinence from fighting and hard work, 4) cooperation and togetherness, 5) meticulous , 6) responsibility, and 7) struggle. The seven characters were instilled through the methods of awareness, habituation, and discipline. Those entrepreneurial activities were meant to internalizing Islamic values in students. The internalization is carried out through steps of transformation, transactions, and trans-internalization. As the result, the entrepreneurial activities sucsesfully managed to instill a sincere attitude, willing to share, and honest in students.
本文阐述了将创业活动作为实施素质教育的一种途径。这是一项实地调查,通过访谈、实地观察和文件收集数据。研究对象为日惹工业园区的企业活动。本研究发现,日惹学校制定了七种创业品质作为学生目标品质的成就,即:1)创新与创新,2)诚实,3)节制奋斗与努力,4)合作与团结,5)细致,6)责任,7)奋斗。这七个字是通过意识、习惯和纪律的方法灌输的。这些创业活动旨在将伊斯兰价值观内化给学生。内部化是通过转换、事务和跨内部化的步骤来实现的。因此,这次创业活动成功地向学生们灌输了真诚、乐于分享、诚实的态度。
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引用次数: 0
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el-Tarbawi
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