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“Confessions of the Vietnamese” Facebook Page: The Intergenerational Conflict of Young Vietnamese Migrants in the Online Space in the Czech Republic “越南人的自白”脸书专页:捷克共和国网路空间中年轻越南移民的代际冲突
Pub Date : 2022-03-25 DOI: 10.21104/cl.2022.1.04
Lenka Formánková, Marta Lopatková
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引用次数: 0
The Drama of Social Identities: How second-generation Muslims in the Czech Republic cope with otherness and negotiate their acceptance 社会身份的戏剧:捷克共和国的第二代穆斯林如何应对他者性并协商他们的接受
Pub Date : 2022-03-25 DOI: 10.21104/cl.2022.1.03
Zuzana Rendek
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引用次数: 0
Coming Home During Coronavirus: The impact of the COVID-19 pandemic on Ireland’s returning young migrants 在冠状病毒期间回家:COVID-19大流行对爱尔兰回国的年轻移民的影响
Pub Date : 2022-03-25 DOI: 10.21104/cl.2022.1.05
Niamh Donnelly
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引用次数: 0
The Turnarounds: identita vídeňských Čechů třetí a čtvrté generace a rakouská hudební interkultura
Pub Date : 2022-03-25 DOI: 10.21104/cl.2022.1.01
Zita Skořepová
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引用次数: 0
Teenagers with Anglophone migrant parents: Pushed into a privileged social landscape 父母是说英语的移民的青少年:被推入特权社会
Pub Date : 2022-03-25 DOI: 10.21104/cl.2022.1.02
Zuzana Terry
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引用次数: 1
COVID-19 and return migration to the Czech Republic COVID-19和返回捷克共和国的移民
Pub Date : 2022-03-25 DOI: 10.21104/cl.2022.1.06
Ondřej Filipec, L. Macková
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引用次数: 0
Příspěvek k salašnickému hospodaření na Moravském Valašsku. Ovčín na panské salaši jako zapomenutý objekt tradičního stavitelství na Moravě
Pub Date : 2021-12-15 DOI: 10.21104/cl.2021.4.04
Vojtěch Bajer, Radek Bryol, Samuel Španihel
Carpathian shepherding, i.e., seasonal mountain cattle farming is an inseparable part of life in the highland of eastern Moravia and Silesia, regardless of the debate as to its origins and extent. It is possible to observe not only the blending of what were essentially mountain practices with the domestic peasant tradition, but also the use of this method of farming across social groups. In one lithograph by the well-known Moravian painter and graphic artist František Kalivoda (1824–1859), in the sheep pasture above Rožnov pod Radhoštěm, there is an unusually large structure, which is presumed to be a sheepshed. This has not yet been reflected in the ethnography of these lands. The research, which was based primarily on archival, ethnological and archaeological research, complements the well-known but very fragmentary facts about mountain farming under manorial management and reconstructs the architectural form of the building and its functions.
喀尔巴阡牧羊,即季节性的山地养牛,是摩拉维亚和西里西亚东部高地生活中不可分割的一部分,尽管对其起源和范围存在争议。我们不仅可以观察到基本上是山区实践与国内农民传统的融合,而且还可以观察到这种耕作方法在社会群体中的使用。在著名的摩拉维亚画家和平面艺术家František Kalivoda(1824-1859)的一幅平版版画中,在Rožnov pod Radhoštěm上方的绵羊牧场上,有一个异常大的结构,被认为是一个羊棚。这还没有反映在这些土地的民族志中。这项研究主要基于档案、民族学和考古研究,补充了众所周知但非常零碎的关于庄园管理下的山地农业的事实,并重建了建筑的建筑形式和功能。
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引用次数: 0
Jazyk a krajina v antropologickém výzkumu
Pub Date : 2021-12-15 DOI: 10.21104/cl.2021.4.01
Přemysl Mácha
Language is a key element in the perception, formation, and reproduc- tion of landscapes and group boundaries. It is effective in at least three dimensions, namely, the inner/cognitive, the outward/appropriative, and the collective/identitarian. The inner dimension refers to the fact that our perception of landscape and our spatial cognition are determined, to a large extent, by the linguistic terms and grammatical structures specific to our language. The outward dimension refers to the capacity of language to project linguistically- and culturally-determined understandings into the physical world and create and appropriate places and landscapes by the act of naming. Finally, the collective dimension points to the importance of the linguistic delimitation of landscapes and their association with group identities. The article summarizes crucial recent findings in all three of the aforementioned dimensions and suggests possibilities for further research
语言是感知、形成和再现景观和群体边界的关键因素。它至少在三个维度上有效,即内在/认知、外在/占有和集体/同一性。内在维度指的是我们对景观的感知和空间认知在很大程度上是由我们语言特有的语言术语和语法结构决定的。外在维度指的是语言将由语言和文化决定的理解投射到物质世界,并通过命名行为创造和适当的地点和景观的能力。最后,集体维度指出了景观的语言界定及其与群体身份的联系的重要性。本文总结了上述三个方面的重要最新发现,并提出了进一步研究的可能性
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引用次数: 0
‘The Hermit Next Door’: The Role of Eremitism/Asceticism in Contemporary Shamanic Healing Practices in North-East Scotland “隔壁的隐士”:隐退主义/禁欲主义在苏格兰东北部当代萨满教治疗实践中的作用
Pub Date : 2021-12-15 DOI: 10.21104/cl.2021.4.03
Athanasios Barmpalexis
Based on an ethnographic study of ‘Western’ forms of contemporary shamanism in North East Scotland, the article discusses the significant role that eremitism plays in folk healing systems, particularly in shamanism. The tendency to live an isolated life is not only a key feature of traditional shamanic healing practices, but it can also be found in contemporary manifestations of them. Two such cases are discussed in this article. Terry Mace and Norman Duncan are two contemporary shamanic healers who live and offer services in the wider region of North East Scotland. For different individual reasons, they have self-consciously decided to isolate themselves geographically, living simply and self-abundantly, and leading an eremitic way of life away from materialism and socialising. The article thus focuses on examining the role of eremitism in the life of these two healers in an attempt to highlight the significance of the phenomenon in contemporary shamanisms.
本文基于对苏格兰东北部当代萨满教的“西方”形式的民族志研究,讨论了萨满教在民间治疗系统,特别是萨满教中所起的重要作用。过一种孤立生活的倾向不仅是传统萨满治疗实践的一个关键特征,而且也可以在当代的表现中找到。本文将讨论两个这样的案例。特里·梅斯和诺曼·邓肯是两位当代萨满治疗师,他们生活在苏格兰东北部更广阔的地区,并提供服务。出于不同的个人原因,他们自觉地决定在地理上孤立自己,过着简单而富足的生活,过着一种远离物质主义和社交的隐居生活。因此,本文着重考察隐退主义在这两位巫医生活中的作用,试图突出这一现象在当代萨满教中的意义。
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引用次数: 0
Krize sousedství? Narušení prostorovosti kultury argentinského zahradního města Lomas del Palomar
Pub Date : 2021-12-15 DOI: 10.21104/cl.2021.4.02
Tereza Hodúlová
The Argentinian garden city of Lomas del Palomar was formerly, socially and spatially, a very specific neighbourhood in Argentina. It was designed by the German architect Zeyen and was built on a human scale with a self-contained community. Recently, it has been undergoing a material and inner transformation. Elements such as high fences, security cameras and multi-storey buildings that do not respect the original character of the place have had an impact on the residents’ attachment to the place of their home. Employing Setha Low’s theoretical approach of spatialized culture (2017), the aim of this paper is to show how the residents of Ciudad Jardín Lomas del Palomar are attached to the place of their home and neighbourhood and how this attachment is reconceptualized through the current socio-spatial changes of the place. Based on ethnographic research, this paper seeks to explore how these changes affect the spatialized culture of a place through the residents’ everyday perception.
阿根廷的花园城市洛马斯·德尔·帕洛马以前在社会和空间上都是阿根廷一个非常特殊的社区。它由德国建筑师Zeyen设计,以人性化的尺度建造,拥有一个独立的社区。最近,它经历了一次物质和内部的转变。高栅栏、安全摄像头和多层建筑等元素不尊重这个地方的原始特征,这影响了居民对他们家的依恋。本文采用Setha Low的空间化文化理论方法(2017),旨在展示Jardín Lomas del Palomar城的居民是如何依附于他们的家和社区的,以及这种依附是如何通过当前社会空间变化重新概念化的。本文以民族志研究为基础,探讨这些变化如何通过居民的日常感知来影响一个地方的空间化文化。
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引用次数: 0
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