The condition of civil society and grass-roots activism in post-socialist countries is often perceived as a distorted mirroring of its Western equivalent, with the implication that it is impaired or even flawed. Particularly in places such as the monotowns of the Donbas region of Ukraine, the symptoms of grass-roots activism and signs of thriving civil society rooted in local modes of understandings are often overlooked when only scrutinized through the lens of Western-based concepts and ideas. This article is based on ethnographical research that was conducted in the Donbas monotown of Kramatorsk and its surroundings over a period of several months. It argues that local notions of activism are fueled by hope and a sense of peripherality that shapes the local dynamics of activism and engagement.
{"title":"Civil Society and Peripheral Activism in a Donbas Monotown","authors":"J. Szymańska","doi":"10.21104/cl.2022.4.02","DOIUrl":"https://doi.org/10.21104/cl.2022.4.02","url":null,"abstract":"The condition of civil society and grass-roots activism in post-socialist countries is often perceived as a distorted mirroring of its Western equivalent, with the implication that it is impaired or even flawed. Particularly in places such as the monotowns of the Donbas region of Ukraine, the symptoms of grass-roots activism and signs of thriving civil society rooted in local modes of understandings are often overlooked when only scrutinized through the lens of Western-based concepts and ideas. This article is based on ethnographical research that was conducted in the Donbas monotown of Kramatorsk and its surroundings over a period of several months. It argues that local notions of activism are fueled by hope and a sense of peripherality that shapes the local dynamics of activism and engagement.","PeriodicalId":250055,"journal":{"name":"Český lid","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125126638","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Oksana Labashchuk, Tetiana Reshetukha, H. Derkach, O. Kushnir, N. Hrytsak
The paper deals with human cultural stereotypes embedded in mythological consciousness, which have influenced the formation of fear of vaccination against COVID-19. The material was collected in Ukraine in the period from September 2021 to January 2022. By analysing oral narratives and comments from social media users, the authors demonstrate the cultural mechanisms of fear of vaccination, specifically fear of death and fear of metamorphosis, and how they can be overcome. The profusion of memes, anecdotes, and jokes that people read and shared on social media or told each other became a way of overcoming collective fear. Nowadays, not only oral tradition but also social media can constitute a source for studying cultural stereotypes. A folkloristic and culturally anthropological perspective on the fear of vaccination allows us to trace folkloristic phenomena back to our everyday lives and to see folklore as a living, dynamic process that has become part of human culture.
{"title":"COVID-19 Vaccination and Ukrainians: Myths, Memes and Narratives","authors":"Oksana Labashchuk, Tetiana Reshetukha, H. Derkach, O. Kushnir, N. Hrytsak","doi":"10.21104/cl.2022.4.04","DOIUrl":"https://doi.org/10.21104/cl.2022.4.04","url":null,"abstract":"The paper deals with human cultural stereotypes embedded in mythological consciousness, which have influenced the formation of fear of vaccination against COVID-19. The material was collected in Ukraine in the period from September 2021 to January 2022. By analysing oral narratives and comments from social media users, the authors demonstrate the cultural mechanisms of fear of vaccination, specifically fear of death and fear of metamorphosis, and how they can be overcome. The profusion of memes, anecdotes, and jokes that people read and shared on social media or told each other became a way of overcoming collective fear. Nowadays, not only oral tradition but also social media can constitute a source for studying cultural stereotypes. A folkloristic and culturally anthropological perspective on the fear of vaccination allows us to trace folkloristic phenomena back to our everyday lives and to see folklore as a living, dynamic process that has become part of human culture.","PeriodicalId":250055,"journal":{"name":"Český lid","volume":"98 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129300248","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
As a consequence of economic globalisation, the Western Balkans has been experiencing massive boom in the building of houses. In rural and mountain parts of the former Yugoslavia, in some of the least expected locations, often in areas inhabited by ethnic minorities, many imposing houses have been constructed. These are often bigger and more extravagant than their models in western European suburbs and have been built largely on the basis of remittances from migrants in the EU or USA. It is not just “remittance houses” but whole new “remittance landscapes” that have come into being. This article explores the elemental spontaneity of this building boom. Many of the houses concerned have been built without project plans, architects or building permission and the new suburbs are developing without urban planning or infrastructure. I try to show some of the predictable but, above all, unexpected connections and results of the absence of rationalist planning and budgeting.
{"title":"Self-Made Men – Architects of the Self: the New Houses and New Landscapes of the Western Balkans","authors":"R. Haluzík","doi":"10.21104/cl.2022.03.02","DOIUrl":"https://doi.org/10.21104/cl.2022.03.02","url":null,"abstract":"As a consequence of economic globalisation, the Western Balkans has been experiencing massive boom in the building of houses. In rural and mountain parts of the former Yugoslavia, in some of the least expected locations, often in areas inhabited by ethnic minorities, many imposing houses have been constructed. These are often bigger and more extravagant than their models in western European suburbs and have been built largely on the basis of remittances from migrants in the EU or USA. It is not just “remittance houses” but whole new “remittance landscapes” that have come into being. This article explores the elemental spontaneity of this building boom. Many of the houses concerned have been built without project plans, architects or building permission and the new suburbs are developing without urban planning or infrastructure. I try to show some of the predictable but, above all, unexpected connections and results of the absence of rationalist planning and budgeting.","PeriodicalId":250055,"journal":{"name":"Český lid","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114470068","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Článek popisuje historii sborů pro občanské záležitosti v české části bývalého Československa v 50. až 80. letech 20 století. Využity byly dva hlavní datové zdroje. Prvním byl hloubkové rozhovory s pohřebními profesionály, někdy zároveň členy sborů pro občanské záležitosti, kteří realizovali pohřební obřady ve sledovaném období. Druhým byly příručky pro pohřební profesionály a civilní pohřební řečníky o pohřebních proslovech a náležité formě občanských (socialistických) pohřebních obřadů. Autorka ukazuje, že členové sborů pro občanské záležitosti aktivně utvářeli nové formy obřadů a sbory pro občanské záležitosti hrály ústřední roli v rozšiřování občanských pohřbů na území dnešní České republiky. Sbory byly hierarchicky uspořádané a centrálně organizované a v jejich aktivitě byly ohromné regionální rozdíly. Na konci 70. let a v 80. letech 20. století byly aktivnější na Moravě, tedy tam, kde byly počty občanských pohřbů nižší, a proto tam byla potřeba pro jejich propagaci silnější.
{"title":"Role sborů pro občanské záležitosti v rozšiřování občanských pohřebních obřadů","authors":"Olga Nešporová","doi":"10.21104/cl.2022.3.01","DOIUrl":"https://doi.org/10.21104/cl.2022.3.01","url":null,"abstract":"Článek popisuje historii sborů pro občanské záležitosti v české části bývalého Československa v 50. až 80. letech 20 století. Využity byly dva hlavní datové zdroje. Prvním byl hloubkové rozhovory s pohřebními profesionály, někdy zároveň členy sborů pro občanské záležitosti, kteří realizovali pohřební obřady ve sledovaném období. Druhým byly příručky pro pohřební profesionály a civilní pohřební řečníky o pohřebních proslovech a náležité formě občanských (socialistických) pohřebních obřadů. Autorka ukazuje, že členové sborů pro občanské záležitosti aktivně utvářeli nové formy obřadů a sbory pro občanské záležitosti hrály ústřední roli v rozšiřování občanských pohřbů na území dnešní České republiky. Sbory byly hierarchicky uspořádané a centrálně organizované a v jejich aktivitě byly ohromné regionální rozdíly. Na konci 70. let a v 80. letech 20. století byly aktivnější na Moravě, tedy tam, kde byly počty občanských pohřbů nižší, a proto tam byla potřeba pro jejich propagaci silnější.","PeriodicalId":250055,"journal":{"name":"Český lid","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130500704","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper presents the results of an analysis of beaded artwork from the collection of the Czech ethnographer František Řehoř. The collection is located in the Department of Ethnography of the National Museum in Prague and is currently being analyzed by Czech ethnologists in cooperation with Ukrainian experts. This collection provides an important source of knowledge for studying the first stage of the tradition of beaded decoration in Ukrainian folk costume (late 18th to late 19th century) of eastern Galicia and Bukovina, which were part of the Habsburg Monarchy at that time. The analysis of artifacts from this collection expands the knowledge of technological, typological, artistic and stylistic features of traditional Ukrainian beadwork within these regions during the 19th century.
{"title":"Ukrainian Beaded Artwork in the František Řehoř Collection: the Scientific and Artistic Value","authors":"O. Fedorchuk, Jan Pohunek, Monika Tauberová","doi":"10.21104/cl.2022.3.04","DOIUrl":"https://doi.org/10.21104/cl.2022.3.04","url":null,"abstract":"This paper presents the results of an analysis of beaded artwork from the collection of the Czech ethnographer František Řehoř. The collection is located in the Department of Ethnography of the National Museum in Prague and is currently being analyzed by Czech ethnologists in cooperation with Ukrainian experts. This collection provides an important source of knowledge for studying the first stage of the tradition of beaded decoration in Ukrainian folk costume (late 18th to late 19th century) of eastern Galicia and Bukovina, which were part of the Habsburg Monarchy at that time. The analysis of artifacts from this collection expands the knowledge of technological, typological, artistic and stylistic features of traditional Ukrainian beadwork within these regions during the 19th century.","PeriodicalId":250055,"journal":{"name":"Český lid","volume":"29 4","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132530865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Příspěvek ukazuje, že stabilizační a antiasimilační prvky jezídského náboženství v jezídských skupinách se poměrně výrazně odlišují podle kulturně-geografických jednotek – v iráckém Kurdistánu, mezi kavkazskými, případně středoasijskými Jezídy a Jezídy v západoevropských diasporách. Článek poukazuje prostřednictvím příkladů z hlavních prvků jezídského náboženství na jejich odlišnou společenskou i náboženskou stabilizační funkci. Jednotlivé náboženské prvky (a jejich funkce), které Jezídi považují za důležité, se poměrně výrazně proměňuje nejen v čase, ale především v geografickém prostoru. Tytéž náboženské prvky a příkazy (například důraz na pravidla uzavírání manželství), které mohou jezídskou společnost výrazně stabilizovat v iráckém Kurdistánu, naopak jezídskou společnost v diaspoře (zejména v západní Evropě) mohou stejně výrazně destabilizovat.
{"title":"Proměna hlavních stabilizačních prvků jezídského náboženství v odlišných geografických oblastech","authors":"Ivo T. Budil, Petr Kokaisl","doi":"10.21104/cl.2022.3.03","DOIUrl":"https://doi.org/10.21104/cl.2022.3.03","url":null,"abstract":"Příspěvek ukazuje, že stabilizační a antiasimilační prvky jezídského náboženství v jezídských skupinách se poměrně výrazně odlišují podle kulturně-geografických jednotek – v iráckém Kurdistánu, mezi kavkazskými, případně středoasijskými Jezídy a Jezídy v západoevropských diasporách. Článek poukazuje prostřednictvím příkladů z hlavních prvků jezídského náboženství na jejich odlišnou společenskou i náboženskou stabilizační funkci. Jednotlivé náboženské prvky (a jejich funkce), které Jezídi považují za důležité, se poměrně výrazně proměňuje nejen v čase, ale především v geografickém prostoru. Tytéž náboženské prvky a příkazy (například důraz na pravidla uzavírání manželství), které mohou jezídskou společnost výrazně stabilizovat v iráckém Kurdistánu, naopak jezídskou společnost v diaspoře (zejména v západní Evropě) mohou stejně výrazně destabilizovat.","PeriodicalId":250055,"journal":{"name":"Český lid","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116872242","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The study analyzes how the content of prayer books changes in relation to aspects such as the title and form of the book, and the gender of the target reader. The study works with the prayer book Rajská růže [Paradise Rose] and examines three different title variants (Ljbezně kwětaucý Ragská Růže, Duchownj Ragská Růže, Libokwětaucý Ragská Růže). The examined corpus includes both printed and handwritten prayer books. In addition to the title and the form of the book (i.e., printed vs. handwritten), the gender of the intended reader is taken into consideration (i.e., whether it was intended for men, women, both sexes or unspecified). A content analysis and comparison of different variants of the examined prayer books allows us to observe significant changes. Although the prayer book Rajská růže may initially seem as if it is multiple editions of a single work, in reality, the content varies considerably in the specific versions of the book, largely determined by the form of the book.
{"title":"Vztah tištěné a rukopisné produkce modlitebních knih 19. a 20. století. Na příkladu variantních názvů „Rajská růže“","authors":"Anna Grůzová","doi":"10.21104/cl.2022.2.03","DOIUrl":"https://doi.org/10.21104/cl.2022.2.03","url":null,"abstract":"The study analyzes how the content of prayer books changes in relation to aspects such as the title and form of the book, and the gender of the target reader. The study works with the prayer book Rajská růže [Paradise Rose] and examines three different title variants (Ljbezně kwětaucý Ragská Růže, Duchownj Ragská Růže, Libokwětaucý Ragská Růže). The examined corpus includes both printed and handwritten prayer books. In addition to the title and the form of the book (i.e., printed vs. handwritten), the gender of the intended reader is taken into consideration (i.e., whether it was intended for men, women, both sexes or unspecified). A content analysis and comparison of different variants of the examined prayer books allows us to observe significant changes. Although the prayer book Rajská růže may initially seem as if it is multiple editions of a single work, in reality, the content varies considerably in the specific versions of the book, largely determined by the form of the book.","PeriodicalId":250055,"journal":{"name":"Český lid","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129522946","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The paper investigates the factory in the context of a multinational corporation. The historical-structural background for capturing the changes in the factory is both post-socialism and the conditions of neoliberalism. Drawing on conceptualizations from critical sociology, critical approaches to neoliberalism, and new working-class studies, the author focuses on how the structural transformation of socioeconomic conditions translates into the work in the factory and what implications this has for how workers and managers experience work and their own identities. Based on ethnographic research at the Baťa shoe factory, I identify a culture of precarious responsibility, which I characterize through four dimensions: management’s disengagement from responsibility, workers’ assumption of responsibility, the imposition of economization.
{"title":"Nehodit se do dnešní doby: dělníci v továrně korporace Baťa","authors":"Kateřina Nedbálková","doi":"10.21104/cl.2022.2.01","DOIUrl":"https://doi.org/10.21104/cl.2022.2.01","url":null,"abstract":"The paper investigates the factory in the context of a multinational corporation. The historical-structural background for capturing the changes in the factory is both post-socialism and the conditions of neoliberalism. Drawing on conceptualizations from critical sociology, critical approaches to neoliberalism, and new working-class studies, the author focuses on how the structural transformation of socioeconomic conditions translates into the work in the factory and what implications this has for how workers and managers experience work and their own identities. Based on ethnographic research at the Baťa shoe factory, I identify a culture of precarious responsibility, which I characterize through four dimensions: management’s disengagement from responsibility, workers’ assumption of responsibility, the imposition of economization.","PeriodicalId":250055,"journal":{"name":"Český lid","volume":"182 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117167677","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Protests by the Fridays for Future movement occupied squares and streets of countries all over the world in 2019. Thanks to their popularity, they successfully brought the topic of climate change to the attention of the mass media, politics and the public. This case study is focused on the process of creating the movement’s narrative. It is based on a qualitative content analysis of inscriptions and pictures on banners that were part of the demonstrations in Brno, Bratislava and Vienna. At the centre of analysis are the past, the present and the future as important motifs of the narrative. The main question of the case study is how the demonstrators interpret, reinterpret and make constructions of these time perspectives from their specific social position, and how this interpretation is becoming a part of the narrative of the movement. The second focus of the paper is on the influence of the narrative on climate change in co-creating generation identity.
{"title":"„Času je málo, voda stúpa.“ Minulosť, prítomnosť a budúcnosť pri tvorbe naratívu hnutia Fridays for Future na príklade transparentov","authors":"Eva Šipöczová","doi":"10.21104/cl.2022.2.02","DOIUrl":"https://doi.org/10.21104/cl.2022.2.02","url":null,"abstract":"Protests by the Fridays for Future movement occupied squares and streets of countries all over the world in 2019. Thanks to their popularity, they successfully brought the topic of climate change to the attention of the mass media, politics and the public. This case study is focused on the process of creating the movement’s narrative. It is based on a qualitative content analysis of inscriptions and pictures on banners that were part of the demonstrations in Brno, Bratislava and Vienna. At the centre of analysis are the past, the present and the future as important motifs of the narrative. The main question of the case study is how the demonstrators interpret, reinterpret and make constructions of these time perspectives from their specific social position, and how this interpretation is becoming a part of the narrative of the movement. The second focus of the paper is on the influence of the narrative on climate change in co-creating generation identity.","PeriodicalId":250055,"journal":{"name":"Český lid","volume":"34 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122811990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The study deals with the San Juan farmstead near the town of La Unión in southern Chile. It was owned by R. A. Philippi, who was among the first generation of German colonists to settle in the southern territories of Chile. The management of the farmstead’s affairs was entrusted to custodians, and Julius Böhlendorf, the husband of Philippi’s daughter Ella, held this position from the 1870s. The Böhlendorfs lived on the estate for almost thirty years and managed its everyday operations. This study focuses on the period between the 1860s and the 1880s and the text is based on a thorough study and interpretation of archive records, particularly the diaries and letters of members of the Philippi and Böhlendorf families (stored in the Dirección Museológica de la Universidad Austral de Chile archive in Valdivia). The main aim of the work is to present and give a sense of the functioning of the farmstead and to show its structure and the kinds of work done there.
这项研究涉及智利南部La Unión镇附近的圣胡安农场。它的主人是R. A. Philippi，他是第一代在智利南部地区定居的德国殖民者之一。庄园事务的管理被委托给监护人，朱利叶斯Böhlendorf，菲利普的女儿艾拉的丈夫，从19世纪70年代开始担任这个职位。Böhlendorfs在庄园里生活了近30年，管理着庄园的日常运营。这项研究的重点是19世纪60年代到19世纪80年代之间的时期，文本是基于对档案记录的彻底研究和解释，特别是Philippi和Böhlendorf家族成员的日记和信件(存储在瓦尔迪维亚的Dirección Museológica智利南方大学档案馆)。该作品的主要目的是呈现和展示农场的功能，并展示其结构和在那里完成的工作。
{"title":"Usedlost San Juan a její podoba a fungování v 60. až 80. letech 19. století. Příspěvek ke každodennímu životu německých kolonistů na jihu Chile ve druhé polovině 19. století","authors":"Kateřina Kohoutková","doi":"10.21104/cl.2022.2.04","DOIUrl":"https://doi.org/10.21104/cl.2022.2.04","url":null,"abstract":"The study deals with the San Juan farmstead near the town of La Unión in southern Chile. It was owned by R. A. Philippi, who was among the first generation of German colonists to settle in the southern territories of Chile. The management of the farmstead’s affairs was entrusted to custodians, and Julius Böhlendorf, the husband of Philippi’s daughter Ella, held this position from the 1870s. The Böhlendorfs lived on the estate for almost thirty years and managed its everyday operations. This study focuses on the period between the 1860s and the 1880s and the text is based on a thorough study and interpretation of archive records, particularly the diaries and letters of members of the Philippi and Böhlendorf families (stored in the Dirección Museológica de la Universidad Austral de Chile archive in Valdivia). The main aim of the work is to present and give a sense of the functioning of the farmstead and to show its structure and the kinds of work done there.","PeriodicalId":250055,"journal":{"name":"Český lid","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115475035","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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