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Modern society: new challenges and risks 现代社会:新的挑战和风险
Pub Date : 2022-12-19 DOI: 10.33581/2521-6821-2022-4-12-33
A. Danilov, D. K. Bezniuk, I. Bogdevich, Pavel A. Vodopiyanov, I. D. Volotovsky, A. Zelenkov, A. Mamedov, Marina A. Mojeiko, Anatoly V. Rubanau, L. Titarenko, V. Shcherbin
The round table is devoted to the discussion on a wide range of problems related to new challenges and prospects for the development of modern society. These are the challenges of global instability, bio- and cybersecurity, pandemic problems, digitalisation, which all lead the world to large-scale crises: economic, environmental, anthropological, etc. In the conditions of global instability, there is a rise of connections and interactions that fix new social changes, some other integrity, and the crisis of the technogenic civilisation. In this case, modernity is perceived not as a completed project, but as a process of updating social reality, a person’s ideas about society. It includes the main aspects of human relations to the world, and opens up a great civilisational diversity, which only grows with time. The catalysts of change on the way to a new modernity are values that reflect changes in life meanings under the influence of social life. Constantly emerging new risks and challenges motivate the reset of values that are tested in the depths of culture and only after that become ideals for imitation and reproduction. Currently, there is another change of milestones. Modernity imposes its own requirements on the processes taking place in society, and largely determines the course of global evolution as the path of ascent of complex systems to higher levels of organisation and complexity.
圆桌会议专门讨论与现代社会发展的新挑战和前景有关的广泛问题。这些挑战包括全球不稳定、生物和网络安全、流行病问题、数字化,所有这些都导致世界陷入大规模危机:经济、环境、人类学等。在全球不稳定的条件下,联系和互动的增加修复了新的社会变革,一些其他的完整性,以及技术文明的危机。在这种情况下,现代性被认为不是一个完成的项目,而是一个更新社会现实的过程,一个人对社会的看法。它包括人类与世界关系的主要方面,并开辟了巨大的文明多样性,这种多样性只会随着时间的推移而增长。在通往新现代性的道路上,变化的催化剂是反映社会生活影响下生活意义变化的价值观。不断出现的新风险和挑战促使价值观的重置,这些价值观经过文化深处的考验,之后才成为模仿和复制的理想。目前,还有另一个里程碑的变化。现代性对社会中发生的过程施加了自己的要求,并在很大程度上决定了全球进化的进程,即复杂系统向更高层次的组织和复杂性上升的路径。
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引用次数: 0
The struggle of world powers and the future of democracy 世界大国的斗争和民主的未来
Pub Date : 2022-12-16 DOI: 10.33581/2521-6821-2022-4-4-11
I. Antonovich
The problem of the future of democracy is of serious concern for the academic community of the Western countries, where democracy has been a stable form of political power. Today it is possible to discern two schools of the study of democracy – European, which is represented mostly by the researches from Germany and France, and the American one. European scholars construct a unified system of the global democratic governance, when democratic countries develop an autonomous system from bottom to top, which produces a unitary, universal model on the basis of the egalitarian cooperation. American researchers in fact envision a similar model of the global democratic governance while suggesting that it is constructed on the basis of the American model of democracy.
民主的未来是西方学术界非常关注的问题,在西方,民主一直是一种稳定的政治权力形式。今天,我们可以分辨出民主研究的两大流派——主要以德国和法国的研究为代表的欧洲学派和美国学派。欧洲学者构建了一个统一的全球民主治理体系,当民主国家自下而上地发展自治制度时,产生了一个以平等主义合作为基础的统一的、普遍的模式。事实上,美国研究人员设想了一种类似的全球民主治理模式,并认为它是在美国民主模式的基础上构建的。
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引用次数: 0
Socio-cultural evolution of the urban environment as an object of sociological analysis 作为社会学分析对象的城市环境的社会文化演变
Pub Date : 2022-12-16 DOI: 10.33581/2521-6821-2022-4-48-56
Еlena V. Lebedeva
The current stage of development of the urban environment is characterised by an increase in the role of urban public space; activation of network interaction of citizens; strengthening the relationship between physical and digital in the urban environment. The criteria for the evolution of the socio-cultural environment of the city are the ratio of private and public in the urban environment; the ratio of vertical horizontal interaction of citizens, as well as the degree of adaptation of citizens to the technological transformation of the city.
当前城市环境发展阶段的特点是城市公共空间作用的增强;公民网络互动的激活;加强城市环境中实体与数字之间的关系。城市社会文化环境演变的标准是城市环境中私人与公共的比例;市民纵向横向互动的比例,以及市民对城市技术改造的适应程度。
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引用次数: 0
Socio-psychological correlations of youth addiction on social networks 青少年社交网络成瘾的社会心理相关性
Pub Date : 2022-12-06 DOI: 10.33581/2521-6821-2022-4-57-70
V. Sheinov, Yury M. Bubnau, V. Yermak, Sergey P. Gribanovsky
Addiction of boys and girls from social networks is associated with the presence of their feelings of loneliness, as well as anxiety, depression, stress, dissatisfaction with life, impulsivity, narcissism, weak assertiveness, low self-esteem, insecurity from cyberbullying. The purpose of this study is to test the hypothesis about the possible connections of the addiction of young people from social networks with their self-confidence, emotional intelligence and style of behaviour in conflict situations. The empirical study was based on the data of an online survey of 265 respondents, including 117 boys and 148 girls. Dependence on social networks was measured by the ZSS-15 questionnaire (V. P. Sheinov, A. S. Devitsyn), self-confidence – by the method of V. G. Romek, emotional intelligence – by the Thomas – Kilmann test, dependence on a smartphone – a short version of the SAS-16 of the questionnaire «Scale of dependence on a smartphone» (V. P. Sheinov). The article found that boys and girls have statistically significant negative associations of addiction from social networks with self-confidence and positive connections with dependence on a smartphone and with all the factors that form it (loss of control over themselves, fear of losing a smartphone and euphoria from its use). It is shown that it is the psychological problems of young people that are the main reason for the occurrence of one or another degree of addiction from social networks. At the same time, the need of young men and women in communication is satisfied if they have addiction to a lesser extent than the factors «psychological state» and «obtaining information». Neither boys nor girls have been found to link social media addiction to social contact initiative. The social media addiction of young men is negatively correlated with their social courage and positively correlated with their reaction to conflict in avoidance mode. Such correlations in girls have not been recorded. In boys and girls, there are various correlations of addiction from social networks with emotional intelligence: in boys – a negative connection with self-management, in girls – a positive connection with the recognition of emotions of other people. In general, girls are more dependent than boys on social media. These results are new, as neither domestic nor foreign publications have found results on the links of social media addiction to components of emotional intelligence.
男孩和女孩对社交网络的上瘾与他们的孤独感、焦虑、抑郁、压力、对生活的不满、冲动、自恋、缺乏自信、自卑、网络欺凌带来的不安全感有关。本研究的目的是检验年轻人社交网络成瘾与其自信心、情商和冲突情境下的行为方式之间可能存在联系的假设。该实证研究基于265名受访者的在线调查数据,其中包括117名男孩和148名女孩。对社交网络的依赖是通过ZSS-15问卷(V. P. Sheinov, a . S. Devitsyn)测量的,自信是通过V. G. Romek的方法测量的,情商是通过托马斯-基尔曼测试测量的,对智能手机的依赖是问卷“智能手机依赖量表”的SAS-16的简短版本(V. P. Sheinov)。这篇文章发现,从统计数据来看,男孩和女孩在社交网络成瘾与自信之间存在显著的负相关,而在对智能手机的依赖以及形成这种依赖的所有因素(失去对自己的控制、害怕失去智能手机以及使用智能手机带来的快感)之间存在积极的联系。研究表明,年轻人的心理问题是导致社交网络出现某种程度成瘾的主要原因。同时,如果青年男女的成瘾程度低于“心理状态”和“获取信息”这两个因素,则青年男女的交流需求得到了满足。没有发现男孩和女孩将社交媒体成瘾与社交主动联系起来。青年男性社交媒体成瘾与社交勇气呈负相关,与回避模式下的冲突反应呈正相关。这种相关性在女孩身上还没有记录。在男孩和女孩中,社交网络成瘾与情商之间存在各种相关性:男孩与自我管理之间存在负相关,女孩与识别他人情绪之间存在正相关。总的来说,女孩比男孩更依赖社交媒体。这些结果是新的,因为无论是国内还是国外的出版物都没有发现社交媒体成瘾与情商组成部分之间的联系。
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引用次数: 0
Cancelling as a social phenomenon: theoretical aspect 取消作为一种社会现象:理论层面
Pub Date : 2022-12-05 DOI: 10.33581/2521-6821-2022-4-71-79
Valentina A. Simkhovich, Dzmitry I. Naumau
Cancelling is considered as a totality of social practices used by the society or its part to force social pressure on an individual, group, community or organisation. The main forms and goals of cancelling in various spheres of society are identified, the need for its interdisciplinary research on the methodological basis is given grounds for. The phenomenon of cancelling is considered in different theoretical frameworks. The conflictological interpretation of cancelling focuses on the actors’ struggle for material and non-material resources that unfolds mainly in illegal forms. Due to its great destructive potential cancelling is highlighted as a potential danger to economic and labour relations. The political-discursive interpretation considers the phenomenon from the viewpoint of cultural resistance to structural violence undertaken by the marginal groups when it is difficult to call the representatives of elite groups to account due to their privileged position. Designated are some features of development of the phenomenon of cancelling in a modern society: normative blurring of cancelling practices, lack of innovative potential and ability to radically change social relations in a modern society, low efficiency and imitative nature of cancelling practices, transfer of the normative foundations of the minorities’ social practices into a universalist context and establishment of privileges for representatives of certain communities, social selectivity and economic motivation of cancelling with the representatives of elite communities. It is recognised that cancelling expansion into the economic, political and cultural spheres of a modern society results in initiating the processes which can be dangerous for its development. Сancelling practices do not only create opportunities and socio-cultural innovations for an individual, but also cause significant problems and obstacles for his professional and other activities. For the society as a whole, cancelling is becoming a source of conflict processes that, instead of fighting the real causes and factors of social oppression, creates new ideological grounds and mechanisms for discrimination.
取消被认为是社会或其部分用来向个人、团体、社区或组织施加社会压力的社会实践的总和。指出了取消在社会各个领域的主要形式和目标,指出了在方法学基础上对其进行跨学科研究的必要性。消去现象在不同的理论框架中被考虑。对取消的冲突解释侧重于行动者对物质和非物质资源的斗争,这种斗争主要以非法形式展开。由于其巨大的破坏性潜力,取消被强调为经济和劳动关系的潜在危险。政治话语的解释从边缘群体对结构性暴力的文化抵抗的角度来考虑这一现象,因为精英群体的代表由于其特权地位而难以对其进行解释。以下是现代社会取消现象发展的一些特点:取消实践的规范性模糊,缺乏创新潜力和能力从根本上改变现代社会的社会关系,取消实践的低效率和模仿性质,少数群体社会实践的规范基础转移到普遍主义背景下并为某些社区代表建立特权,社会选择性和与精英社区代表取消的经济动机。人们认识到,取消向一个现代社会的经济、政治和文化领域的扩张将导致开始可能对其发展造成危险的进程。Сancelling实践不仅为个人创造机会和社会文化创新,而且也为他的专业活动和其他活动造成重大问题和障碍。对整个社会来说,取消正在成为冲突进程的根源,而不是与社会压迫的真正原因和因素作斗争,而是为歧视创造新的意识形态基础和机制。
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引用次数: 0
Niklas Luhmann’s theory of social systems: the postmodern character of society’s descriptors 卢曼的社会系统理论:社会描述者的后现代特征
Pub Date : 2022-12-05 DOI: 10.33581/2521-6821-2022-4-42-47
K. V. Sevastov
The article carried out a comparative analysis of the basic provisions of the theory of social systems by N. Luhmann and the principles of the philosophy of postmodernism. Considering the categorical apparatus of N. Luhmann’s concept, the author finds points of semantic intersection with a number of key concepts of modern social philosophy, as well as mutual resonation of basic principles. The article proves that the comparison of the theory of social systems by N. Luhmann and the philosophy of postmodernism can be carried out according to several criteria: subjective (general scope of research), historical (common time and context of occurrence) and meaningful (when the perspective of consideration is shifted, it becomes possible to identify semantic parallels named theories). Thus, the article draws a parallel between N. Luhmann’s subjectless sociology and the postmodern concept of the absent subject. In accordance with the theory of social systems by N. Luhmann, the subject is non-communicative by definition. In the conceptual apparatus of the philosophy of postmodernism, a meaningfully similar rejection of the interpretation of the subject in its classical sense is fundamental. A meaningful connection between the concept of binary truth by N. Luhmann, on the one hand, and the subjectivist theory of truth in postmodernism, on the other hand, is revealed. Thus, the truth in the context of N. Luhmann’s social system depends on its relevance for the individual, fitting into the system of knowledge that is significant for him at the moment, the truth is modeled in a non-static context and can be re-evaluated in a subjective way, depending on the shift in the focus of the relevance of one or another fragment of knowledge of the individual. Similarly, in postmodern philosophy there is a subjectivisation of truth, which turns out to be a variable not only in the socio-cultural frame of reference, but also in the frame of reference of the individual. Thus, the article proves that there are semantic parallels in the theory of social systems of N. Luhmann and postmodern philosophy, which allow us to say that, independently of each other, N. Luhmann, on the one hand, and postmodern authors, on the other, develop a new vision of cognitive processes within the post-non-classical type of rationality.
本文对鲁曼的社会系统理论的基本规定与后现代主义哲学的基本原则进行了比较分析。通过考察鲁曼概念的范畴装置,作者发现了它与现代社会哲学的一些关键概念在语义上的交集点,以及基本原则的相互共鸣。本文证明,卢曼的社会系统理论与后现代主义哲学的比较可以根据几个标准进行:主观(一般研究范围)、历史(共同发生的时间和背景)和意义(当考虑的视角转移时,就有可能识别语义上的平行命名理论)。因此,本文将鲁曼的无主体社会学与后现代的缺席主体概念进行了比较。根据鲁曼的社会系统理论,主体在定义上是非交际性的。在后现代主义哲学的概念装置中,对古典意义上的主体解释的有意义的类似拒绝是基本的。揭示了鲁曼二元真理概念与后现代主义主观主义真理理论之间的一种有意义的联系。因此,在N. Luhmann的社会系统的背景下,真理取决于它对个人的相关性,适合于对他有意义的知识系统,真理是在一个非静态的背景下建模的,可以以主观的方式重新评估,这取决于个人知识的一个或另一个片段的相关性的焦点的转移。同样,在后现代哲学中,真理的主体化,不仅在社会文化参照系中是一个变量,而且在个人参照系中也是一个变量。因此,本文证明了卢曼的社会系统理论与后现代哲学之间存在语义上的相似之处,这使我们能够说,一方面,卢曼与另一方面,后现代作家相互独立,在后非经典理性类型中发展了一种新的认知过程视野。
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引用次数: 0
Animation as a means of forming value attitudes in the USSR in 1950–90s 在1950 - 90年代的苏联,动画作为一种形成价值态度的手段
Pub Date : 2022-11-25 DOI: 10.33581/2521-6821-2022-4-80-87
N. Levchenko
The object of the research is Soviet animation of the period of 1950–1990. The author examines the stages of animation development, as well as the transformation of the main artistic methods and images used by Soviet animators. The relationship between the features of the development of animation and cultural and historical processes in the USSR is revealed. The influence of the ideological foundations broadcast from above on the industry is shown. In the course of the study, the main tasks of Soviet animation were identified, which can be traced in the cartoons of the period under review. Content analysis is used as a research method. The main films of each decade of the Soviet era were selected and analysed, and a secondary analysis of research on animation was carried out. The idea of the article is, firstly, to show how ideology changed in the Soviet era, and secondly, how these ideological attitudes were broadcast through cartoons. In the article, Soviet animation is analysed as a means of ideological influence of the authorities on society and the formation of a Soviet citizen. The author’s contribution consists in an attempt to systematise a number of animated films in accordance with their intended ideological content.
本研究的对象是1950-1990年间的苏联动画。作者考察了动画发展的各个阶段,以及苏联动画师使用的主要艺术方法和图像的转变。揭示了苏联动画发展的特点与文化历史进程之间的关系。揭示了自上而下传播的思想基础对行业的影响。在研究过程中,苏联动画的主要任务被确定,这可以追溯到所审查时期的漫画。本文采用内容分析法作为研究方法。选取并分析了苏联时代每十年的主要电影,并对动画研究进行了二次分析。这篇文章的想法是,首先,展示苏联时代的意识形态是如何变化的,其次,这些意识形态的态度是如何通过漫画传播的。本文分析了苏联动画作为当局对社会进行思想影响和苏联公民形成的一种手段。作者的贡献在于试图将一些动画电影系统化,以符合其预期的意识形态内容。
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引用次数: 0
Methodological problems of religious diversity research 宗教多样性研究的方法论问题
Pub Date : 2022-10-13 DOI: 10.33581/2521-6821-2022-3-92-102
V. Martinovich
This article is devoted to the analysis of the phenomenon of religious diversity as a subject of sociological research. It is shown that numerous theoretical and empirical studies of religious diversity in different countries have not been able to reach the level of analysis of the unique configuration of the general population of religious organisations operating on their territory. The significance of such an analysis for the sociology of religion is substantiated. The dependence of some areas of sociological analysis of religion on the successful study of the totality of different religious organisations that form the basis of religious diversity in the country is emphasised. A number of methodological problems arising from the empirical analysis of religious diversity and caused by the specifics of new religious movements are identified. Particular attention is paid to the analysis of problems in the area of conceptual apparatus, the organisation of the collection of relevant information on different information platforms and the identification of different types of new religious movements documents. Special attention is focused on the introduction into scientific circulation of information about previously unexplored new religious movements. It is shown that there is no provably effective methodology for studying religious diversity in the sociology of religion, but its development inevitably implies the resolution of most of the methodological problems described in the article. It is argued that the study of religious diversity belongs in the sociology of religion to the group of the most complex longitudinal studies with significant heuristic potential.
本文致力于分析作为社会学研究课题的宗教多样性现象。研究表明,许多关于不同国家宗教多样性的理论和实证研究都无法达到分析在其领土上运作的宗教组织一般人口的独特配置的水平。这一分析对宗教社会学的意义得到了证实。强调了宗教社会学分析的某些领域依赖于对构成该国宗教多样性基础的不同宗教组织总体的成功研究。指出了在对宗教多样性进行实证分析时出现的一些方法论问题,这些问题是由新兴宗教运动的特点引起的。特别注意对概念装置领域的问题进行分析,组织在不同信息平台上收集相关信息,并识别不同类型的新宗教运动文件。特别注意将以前未探索的新宗教运动的信息引入科学流通。研究表明,在宗教社会学中,没有一种可以证明有效的研究宗教多样性的方法论,但它的发展必然意味着本文所描述的大多数方法论问题的解决。本文认为,宗教多样性研究属于宗教社会学中最复杂的纵向研究,具有重要的启发式潜力。
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引用次数: 0
The idea of a humane civilisation in the works of representatives of the Leningrad philosophical school 列宁格勒哲学学派代表人物著作中的人文文明思想
Pub Date : 2022-10-12 DOI: 10.33581/2521-6821-2022-3-15-22
Igor Osipov, A. Rybas
Considering the fact that at present there is a crisis of modernity, which has not only a political but also a socio-cultural character, the authors of the article try to offer a possible way out of it. Namely, they propose to turn to those socio-philosophical ideas that were developed by representatives of the Leningrad philosophical school in the second half of the 20th century and are almost forgotten at this moment. These ideas, understood through the prism of recent events that have shown the precariousness and insecurity of the unipolar world established after the collapse of the Soviet Union, may well be actualised and used to find the right solutions. The article devotes special attention to the analysis of the socio-philosophical views of V. P. Tugarinov, the dean of the department of philosophy of the Leningrad State University from 1951 to 1960, and V. P. Branskiy, one of the most prominent representatives of the Leningrad philosophical school. It is shown that the idea of humane civilisation, which they conceived as the ideal of social development, meets the theoretical and practical demands of the present. The main characteristics of the humane civilisation are as follows: a pluralistic view of the world, man and society, which, providing freedom of thought and action of people, would not lead to the destruction of society, anarchism in public life or relativism in knowledge; proclamation of freedom the highest value of human life and creation of such social institutions that would be able to guarantee the realisation of freedom in practice; ensuring favourable conditions for the maximum development of personality and moral perfection of man; a critique of bourgeois morality and lifestyle, as well as the pseudo-values of capitalist culture; interpretation of socially significant ideals in the context of the dynamics of social life, as necessary elements of historical development, rather than as eternal truths.
鉴于当前存在着一场既具有政治性质又具有社会文化性质的现代性危机,本文的作者试图提供一种可能的出路。也就是说,他们建议转向那些由列宁格勒哲学学派的代表在20世纪下半叶发展起来的社会哲学思想,这些思想现在几乎被遗忘了。通过最近的事件来理解这些想法,这些事件显示了苏联解体后建立的单极世界的不稳定性和不安全性,这些想法很可能成为现实,并被用来寻找正确的解决方案。本文着重分析了1951年至1960年担任列宁格勒国立大学哲学系主任的图加里诺夫和列宁格勒哲学学派最杰出的代表人物之一布兰斯基的社会哲学观点。这表明,作为社会发展理想的人类文明理念,符合当前理论和实践的要求。人类文明的主要特征如下:对世界、人和社会的多元化看法,提供了人们思想和行动的自由,不会导致社会的毁灭,不会导致公共生活中的无政府主义或知识中的相对主义;宣布自由是人类生命的最高价值,并建立能够保证在实践中实现自由的社会制度;确保为人的个性和道德的最大发展创造有利条件;批判资产阶级的道德和生活方式,批判资本主义文化的伪价值;在社会生活动态的背景下,将具有社会意义的理想作为历史发展的必要因素,而不是永恒的真理来解释。
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引用次数: 0
Global challenges in the mo­dern world and a coevolutionary approach to achieving a secure future 现代世界的全球性挑战和实现安全未来的共同进化方法
Pub Date : 2022-09-30 DOI: 10.33581/2521-6821-2022-3-7-14
Pavel A. Vodopiyanov, Petr M. Burak
The article analyses the main threats and challenges of modernity, substantiates the relevance of ideological orientations in overcoming existing dangers and crisis phenomena in the life of society, substantiates the role of spiritual security in the formation of an objective picture of social reality. Special attention is paid to the need to change ideological values in the justification of the main directions of human activity, it is shown that in order to achieve and maintain a stable future and national security, ideological universals are the foundation for the formation of a generalised, holistic picture of the world. The paper formulates the main directions for achieving a secure future based on measures to regulate the population, measures to preserve the efficiency of production, the creation of nature-like technologies, bridging the gap between rich and poor, the formation of type morality, measures to change the current paradigm of thinking based on a new humanism. The characteristic signs of challenges are identified and the need to regulate the coevolution of progressive and regressive trends in the co-development of social and socio-natural systems is substantiated.
本文分析了现代性的主要威胁和挑战,论证了思想取向在克服社会生活中存在的危险和危机现象中的相关性,论证了精神安全在形成社会现实的客观图景中的作用。特别注意需要改变意识形态价值观,以证明人类活动的主要方向,它表明,为了实现和维持一个稳定的未来和国家安全,意识形态的普遍性是形成一个普遍的,整体的世界图景的基础。本文从控制人口的措施、保持生产效率的措施、创造自然技术、缩小贫富差距、形成类型道德、以新人文主义为基础改变当前思维范式的措施等方面阐述了实现安全未来的主要方向。确定了挑战的特征迹象,并证实有必要在社会和社会-自然系统的共同发展中调节进步和倒退趋势的共同演变。
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引用次数: 0
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Journal of the Belarusian State University. Sociology
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