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Otters and Others: Ted Hughes to John Kinsella 水獭和其他人:泰德·休斯致约翰·金塞拉
Pub Date : 2023-05-11 DOI: 10.1093/res/hgad043
John C. Kerrigan
Attitudes to animals and their relationship with the human have undergone significant changes over the last six decades, from the rise of the environmental movement to debates about genetic modification. Poetry has responded to these developments but also contributed to argument and activism. This essay aims to make sense of this history and its literary consequences by investigating the representation of otters in the work of a series of poets from Ted Hughes to John Kinsella. Shape-shifting, elusive, never entirely other, otters allow writers to negotiate the fluid boundary between animal and human and the value of what is wild. They enable explorations of sexuality, the attraction of animals as re-makers of human geography, and the risk to all life forms posed by pollution and nuclear contamination. By analysing a range of work from Britain and Ireland, with some attention to American and Australian contexts and the international rise of Bio Art, the discussion aims to clarify both how views of the natural have been reconfigured and how these shifts animate very different kinds of verse, from the formality of Seamus Heaney and Alice Oswald to the late modernism of Colin Simms and Maggie O’Sullivan.
在过去的60年里,从环保运动的兴起到关于基因改造的争论,人们对动物及其与人类关系的态度发生了重大变化。诗歌对这些发展做出了回应,但也促成了争论和行动主义。本文旨在通过研究水獭在从泰德·休斯到约翰·金塞拉等一系列诗人作品中的表现,来理解这段历史及其文学影响。水獭形状多变,难以捉摸,从来都不是完全不同的,它让作家能够在动物和人类之间的流动边界以及野生的价值之间进行谈判。它们使人们能够探索性、动物作为人类地理再现者的吸引力,以及污染和核污染对所有生命形式构成的风险。通过分析来自英国和爱尔兰的一系列作品,关注美国和澳大利亚的背景以及生物艺术的国际兴起,讨论的目的是澄清对自然的看法是如何被重新配置的,以及这些转变如何激发了不同类型的诗歌,从谢默斯·希尼和爱丽丝·奥斯瓦尔德的形式主义到科林·西姆斯和玛吉·奥沙利文的晚期现代主义。
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引用次数: 0
Translatio Materiae: Spenser’s Poetics of Matter 《物质翻译:斯宾塞的物质诗学》
Pub Date : 2023-05-11 DOI: 10.1093/res/hgad041
V. Pipas
This article argues that sixteenth-century humanist depictions of Rome’s decay, together with paradigms of translatio imperii et studii, shape Edmund Spenser’s poetics of matter. The article identifies a new translatio in Spenser’s corpus, translatio materiae—matter’s movement or change—born from Spenser’s contact with and Complaints (1591) translation of Joachim du Bellay’s sonnet sequence, Les Antiquitez de Rome (1553). Where earlier humanists represent the recovery and reincorporation of Rome’s material remains as a metaphor for carrying forward antique power and artistry, Spenser transforms this image of material translatio into a law governing depicted matter’s movement and change in his Faerie Queene (1590/96). Translatio materiae runs through Spenser’s corpus as represented matter’s resurrection from states of decay into material afterlives as narrative object or poetic device. I examine this phenomenon in key heroic episodes of Faerie Queene Book One, episodes which I treat as exemplary of matter’s preservation, proliferation, and translatio as compositional strategies in the poem’s narrative and structure. Translatio materiae’s use in the poem thus points to a Spenserian theory of imitation that resists the teleology of prior translatio paradigms and instead understands Renaissance imitation to exhibit all the waywardness of matter.
本文认为,16世纪对罗马衰败的人文主义描绘,以及帝国翻译与研究的范式,共同塑造了埃德蒙·斯宾塞的物质诗学。本文从斯宾塞对贝莱十四行诗《罗马的古物》(1553)的接触和抱怨(1591)翻译中发现了斯宾塞语料库中的一种新翻译——物质的运动或变化。早期的人文主义者将罗马物质遗产的恢复和重新整合作为一种隐喻,以发扬古代的力量和艺术,而斯宾塞在他的《仙后》(1590/96)中将这种物质翻译的形象转变为支配所描绘物质运动和变化的规律。“物质翻译”贯穿于斯宾塞的语料库,作为叙事对象或诗歌手段,再现了物质从腐朽状态到物质来世的复活。我在《仙后》第一册的关键英雄章节中研究了这一现象,我将这些章节视为物质保存、扩散和翻译的典范,作为诗歌叙事和结构的组成策略。因此,翻译材料在诗中的使用表明了斯宾塞式的模仿理论,它抵制先前翻译范式的目的论,而是理解文艺复兴时期的模仿,以展示物质的所有任性。
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引用次数: 0
Jennie Batchelor. The Lady’s Magazine (1770–1832) and the Making of Literary History 珍妮的后面。《女士杂志》(1770-1832)与文学史的形成
Pub Date : 2023-04-27 DOI: 10.1093/res/hgad047
P. Goring
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引用次数: 0
Jack Quin. W. B. Yeats and the Language of Sculpture 杰克五胞胎。叶芝与雕塑语言
Pub Date : 2023-04-18 DOI: 10.1093/res/hgad038
Kelly E. Sullivan
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引用次数: 0
Victoria Moul. A Literary History of Latin and English Poetry: Bilingual Verse Culture in Early Modern England 维多利亚Moul。拉丁语和英语诗歌的文学史:近代早期英国的双语诗歌文化
Pub Date : 2023-04-18 DOI: 10.1093/res/hgad046
C. Spearing
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引用次数: 0
Thomas Salem Manganaro. Against Better Judgement: Irrational Action and Literary Invention in the Long Eighteenth Century 托马斯·塞勒姆·曼加纳罗。反对更好的判断:漫长的18世纪的非理性行为与文学发明
Pub Date : 2023-04-18 DOI: 10.1093/res/hgad033
Anne M. Thell
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引用次数: 0
E. Derek Taylor, Melvyn New, and Elizabeth Kraft (eds). The History of Sir Charles Grandison E. Derek Taylor, Melvyn New和Elizabeth Kraft(编)。查尔斯·格兰迪森爵士的历史
Pub Date : 2023-04-12 DOI: 10.1093/res/hgad032
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引用次数: 0
The Articulation of Feeling in Shakespeare’s Sonnets 莎士比亚十四行诗中情感的表达
Pub Date : 2023-04-11 DOI: 10.1093/res/hgad028
Noting the scarcity of extended investigations of feeling in Shakespeare’s Sonnets, this essay approaches the topic through the concept of articulation. On this basis, it becomes possible to trace the process of how Shakespeare’s lyrics produce rather than express emotion: feeling emerges in the act of speaking about feeling, which is also the attempt of segmenting heterogeneous affective states into distinctly conceptualized feelings. Examining the articulation of emotion within and between sonnets, the essay finds the gist of the poetry not in the success but in the persistent—and, it is argued, programmatically determined—‘failure’ of these attempts. The notion that Shakespeare’s Sonnets almost methodically demonstrate the irreducible volatility of feeling contradicts Michael Schoenfeldt’s classic argument that this collection of poems espouses a Galenic ethics of emotional control. While Schoenfeldt proposes that contemporary readings testify to ‘the distance separating the modern fetishes of desire and exhibitionism from the Renaissance fetishes of inscrutability and control’, the present interpretation suggests that the poems in the 1609 Quarto should be seen as equidistant from both ‘our’ present and ‘their’ past. Locating the major point of Shakespeare’s Sonnets in the act of gesturing towards an impossible and inexpressible affective space of sociality, it is claimed that the collection might be productively read as performative prefiguration of a modernity that never quite arrived.
注意到莎士比亚十四行诗中对情感的深入研究的缺乏,本文通过发音的概念来探讨这个话题。在此基础上,我们可以追溯莎士比亚的歌词是如何产生情感而不是表达情感的过程:情感是在谈论情感的行为中产生的,这也是将异质的情感状态分割成明显概念化的情感的尝试。研究十四行诗内部和之间的情感表达,文章发现诗歌的要点不在于成功,而在于这些尝试的持续——而且,它被认为是程序化的——“失败”。认为莎士比亚十四行诗几乎系统地展示了情感的不可抑制的反复无常的观点,与迈克尔·舍恩菲尔德(Michael Schoenfeldt)的经典论点相矛盾。舍恩菲尔德认为,这部诗集支持盖伦式的情感控制伦理。舍恩菲尔德提出,当代的解读证明了“现代对欲望和暴露癖的迷恋与文艺复兴时期对不可思议和控制的迷恋之间的距离”,而目前的解读表明,1609年四开本中的诗歌应该被视为与“我们的”现在和“他们的”过去之间的距离相等。将莎士比亚十四行诗的主要观点定位于对一个不可能和无法表达的社会情感空间的行为,声称该合集可能被有效地阅读为一个从未完全到来的现代性的表演预示。
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引用次数: 0
Sarah Wood. Piers Plowman and Its Manuscript Tradition 萨拉木。《皮尔斯·普洛曼》及其手稿传统
Pub Date : 2023-04-10 DOI: 10.1093/res/hgad044
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引用次数: 0
Leah Tether, Laura Chuhan-Campbell and Benjamin Pohl  The Bristol Merlin: Revealing the Secrets of a Medieval Fragment 利亚·泰瑟,劳拉·楚汉·坎贝尔和本杰明·波尔:《布里斯托尔梅林:揭示中世纪碎片的秘密》
Pub Date : 2023-04-10 DOI: 10.1093/res/hgad035
Martha Claire Baldon
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引用次数: 0
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The Review of English Studies
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