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The Ethics of Quitting Social Media 退出社交媒体的道德规范
Pub Date : 2022-02-14 DOI: 10.1093/oxfordhb/9780198857815.013.34
R. Simpson
There are prima facie ethical reasons and prudential reasons for people to avoid or withdraw from social media platforms. But in response to pushes for people to quit social media, a number of authors have argued that there is something ethically questionable about quitting social media: that it involves—typically, if not necessarily—an objectionable expression of privilege on the part of the quitter. This chapter contextualizes privilege-based objections to quitting social media and explains the underlying principles and assumptions that feed into these objections. The chapter shows how they misrepresent the kind of act people are performing in quitting, in part by downplaying its role in promoting reforms in communication systems and technologies. And it suggests that this misrepresentation is related to a more widespread, and ultimately insidious, tendency to think of recently established technological states of affairs as permanent fixtures of our society.
人们避免或退出社交媒体平台,既有表面上的道德原因,也有审慎的原因。但在回应人们退出社交媒体的呼声时,一些作者认为,退出社交媒体在道德上存在一些问题:它通常(如果不是必然的话)涉及到退出者对特权的一种令人反感的表达。本章将基于特权的对退出社交媒体的反对置于背景下,并解释了导致这些反对的基本原则和假设。这一章展示了他们是如何歪曲人们在戒烟时的行为的,部分原因是他们低估了戒烟在促进通信系统和技术改革方面的作用。它表明,这种误解与一种更普遍的、最终是阴险的倾向有关,即把最近建立起来的技术状态视为我们社会的永久固定装置。
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引用次数: 0
The Ethics of Virtual Sexual Assault 虚拟性侵犯的道德规范
Pub Date : 2022-02-14 DOI: 10.1093/oxfordhb/9780198857815.013.14
J. Danaher
This chapter addresses the growing problem of unwanted sexual interactions in virtual environments. It reviews the available evidence regarding the prevalence and severity of this problem. It then argues that due to the potential harms of such interactions, as well as their non-consensual nature, there is a good prima facie argument for viewing them as serious moral wrongs. Does this prima facie argument hold up to scrutiny? After considering three major objections (the ‘it’s not real’ objection, the ‘it’s just a game’ objection, and the ‘unrestricted consent’ objection), this chapter argues that it does. The chapter closes by reviewing some of the policy options available to us in addressing the problem of virtual sexual assault.
本章讨论了在虚拟环境中日益严重的不受欢迎的性互动问题。它回顾了关于这一问题的普遍性和严重性的现有证据。然后,它认为,由于这种互动的潜在危害,以及它们未经同意的性质,有一个很好的初步证据表明,将它们视为严重的道德错误。这种表面上的论点经得起推敲吗?在考虑了三种主要反对意见(“这不是真实的”反对意见,“这只是一款游戏”反对意见,以及“无限制同意”反对意见)后,本章认为它确实存在。本章最后回顾了我们在处理虚拟性侵犯问题时可用的一些政策选择。
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引用次数: 1
The Ethics of Predictive Policing 预测性警务的道德规范
Pub Date : 2022-02-14 DOI: 10.1093/oxfordhb/9780198857815.013.22
K. Hadjimatheou, C. Nathan
Predictive policing using complex algorithms is on the rise. It involves the use of data-analysis tools and empirical research to formulate and validate predictions. In this chapter, the authors focus on two kinds of ethical issue this raises. The first is the way that such algorithms can absorb and then amplify existing biases and prejudices. The second is the way that predictive policing can lead to improper restrictions of liberty, overriding our norms concerning the need for individualized suspicion and respect for autonomy. Neither is a necessary consequence of predictive policing. Nonetheless, there are good reasons to institute ways to counteract these effects in a proactive way.
使用复杂算法的预测性警务正在兴起。它涉及使用数据分析工具和实证研究来制定和验证预测。在本章中,作者着重讨论了由此引发的两种伦理问题。首先,这种算法可以吸收并放大现有的偏见和偏见。第二个问题是,预测性警务可能导致对自由的不当限制,超越了我们关于需要个性化怀疑和尊重自主权的规范。两者都不是预测性警务的必然结果。尽管如此,我们还是有充分的理由采取积极主动的方式来抵消这些影响。
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引用次数: 2
Automation and the Future of Work 自动化和工作的未来
Pub Date : 2022-02-14 DOI: 10.1093/oxfordhb/9780198857815.013.37
J. Danaher
Advances in automation threaten to radically alter the workplace of the future. What implications does this have for the ethics of work? For better or worse, work plays a central role in distributing goods to people in the modern world. This includes the good of income, of course, but it also includes meaning-related goods such as a sense of purpose, mastery over some skill set, social contribution, and social status. Will automation rob large numbers of people of these goods too? What can be done to compensate them for these losses? Reviewing the possibilities, this chapter ultimately argues that the best way to mitigate these losses might be to transition to a post-work society.
自动化的进步有可能从根本上改变未来的工作场所。这对工作伦理有什么影响?不管是好是坏,在现代社会,工作在向人们分配商品方面发挥着核心作用。当然,这包括收入带来的好处,但也包括与意义相关的好处,如使命感、对某些技能的掌握、社会贡献和社会地位。自动化也会抢走大量人的这些商品吗?怎样才能补偿他们的损失呢?回顾各种可能性,本章最终认为,减轻这些损失的最佳方式可能是过渡到后工作社会。
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引用次数: 127
A Normative Framework for Sharing Information Online 网上信息共享的规范框架
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780198857815.013.5
Emily Sullivan, M. Alfano
People have always shared information through chains and networks of testimony. It is arguably part of what makes us human and enables us to live in cooperative communities with populations greater than 150 or so. The invention of the internet and the rise of social media have turbocharged our ability to share information. This chapter develops a normative epistemic framework for sharing information online. This framework takes into account both ethical and epistemic considerations that are intertwined in typical cases of online testimony. The authors argue that, while the current state of affairs is not entirely novel, recent technological developments call for a rethinking of the norms of testimony, as well as the articulation of a set of virtuous dispositions that people would do well to cultivate in their capacity as conduits (not just sources or receivers) of information.
人们总是通过证言链和网络来分享信息。可以说,这是使我们成为人类的一部分,使我们能够生活在人口超过150人左右的合作社区中。互联网的发明和社交媒体的兴起增强了我们分享信息的能力。本章发展了一个规范的在线信息共享认知框架。这个框架考虑到伦理和认知的考虑,这是交织在网上证词的典型案例。作者认为,虽然目前的事态并不完全是新颖的,但最近的技术发展要求重新思考证词的规范,以及人们作为信息渠道(而不仅仅是来源或接受者)的能力所培养的一系列美德的表达。
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引用次数: 0
Friendship Online 友谊网络
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780198857815.013.11
D. Cocking
The online social revolution has seen the pursuit of friendship online become core business of the internet and part of the friendships and social lives of most of us. This chapter provides an overview of the burgeoning contemporary research concerning online friendship and of the main themes, since Aristotle, on the nature and value of friendship. It also aims to provide some substantial fresh research for future analyses. It argues that the pursuit of friendship relies heavily upon the rich, face-to-face dynamic of plural modes of self-expression and communication that we have engaged in for thousands of years. Our social media platforms, such as Facebook, Instagram, and Twitter, flatline much of this territory, and as a result much of the moral universe that we have built upon it is lost or distorted online. The chapter concludes by suggesting that we need to better understand this social dependence of our values and valuing, both to improve the value-sensitive design of life online, and, where this social dependence cannot be well captured, to also improve our engagement in our traditional worlds and so help get us offline.
在线社交革命已经见证了在网上追求友谊成为互联网的核心业务,也是我们大多数人友谊和社交生活的一部分。本章概述了关于在线友谊的新兴当代研究,以及自亚里士多德以来关于友谊的性质和价值的主要主题。它还旨在为未来的分析提供一些实质性的新研究。它认为,对友谊的追求在很大程度上依赖于我们数千年来所从事的丰富的、面对面的多种自我表达和交流模式。我们的社交媒体平台,如Facebook、Instagram和Twitter,使这一领域的大部分内容变得扁平化,因此,我们建立在此基础上的道德世界的大部分内容在网上丢失或扭曲了。本章最后建议,我们需要更好地理解我们的价值观和价值观对社会的依赖,既要改善对网络生活的价值敏感设计,又要在这种社会依赖不能很好地捕捉到的地方,提高我们对传统世界的参与度,从而帮助我们脱离现实。
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引用次数: 0
The Ethics of Human–Robot Interaction and Traditional Moral Theories 人机交互伦理与传统道德理论
Pub Date : 2021-12-08 DOI: 10.1093/oxfordhb/9780198857815.013.3
Sven Nyholm
The rapid introduction of different kinds of robots and other machines with artificial intelligence into different domains of life raises the question of whether robots can be moral agents and moral patients. In other words, can robots perform moral actions? Can robots be on the receiving end of moral actions? To explore these questions, this chapter relates the new area of the ethics of human–robot interaction to traditional ethical theories such as utilitarianism, Kantian ethics, and virtue ethics. These theories were developed with the assumption that the paradigmatic examples of moral agents and moral patients are human beings. As this chapter argues, this creates challenges for anybody who wishes to extend the traditional ethical theories to new questions of whether robots can be moral agents and/or moral patients.
不同种类的机器人和其他具有人工智能的机器被迅速引入不同的生活领域,这引发了一个问题:机器人能否成为道德的行为人和道德的病人。换句话说,机器人能执行道德行为吗?机器人能接受道德行为吗?为了探讨这些问题,本章将人机交互伦理的新领域与传统伦理理论(如功利主义、康德伦理学和美德伦理学)联系起来。这些理论的发展是基于这样的假设,即道德行为人和道德病人的典型例子是人类。正如本章所述,这给任何希望将传统伦理理论扩展到机器人是否可以成为道德代理人和/或道德病人的新问题的人带来了挑战。
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引用次数: 1
Extreme Speech, Democratic Deliberation, and Social Media 极端言论、民主审议和社交媒体
Pub Date : 2021-11-10 DOI: 10.1093/oxfordhb/9780198857815.013.10
J. Howard
Social media are now central sites of democratic discourse among citizens. But are some contributions to social media too extreme to be permitted? This entry considers the permissibility of suppressing extreme speech on social media, such as terrorist propaganda and racist hate speech. It begins by considering the argument that such restrictions on speech would wrong democratic citizens, violating their freedom of expression. It proceeds to investigate the moral responsibilities of social media companies to suppress extreme speech, and whether these ought to be enforced through the law. Finally, it explores an alternative mechanism for combatting extreme speech on social media—counter-speech—and evaluates its prospects.
社交媒体现在是公民之间民主话语的中心场所。但是,在社交媒体上的一些言论是否过于极端而不被允许呢?这个条目考虑了在社交媒体上压制极端言论的容忍度,比如恐怖主义宣传和种族主义仇恨言论。首先考虑的论点是,这种言论限制是对民主公民的错误,侵犯了他们的言论自由。接着调查了社交媒体公司在压制极端言论方面的道德责任,以及这些责任是否应该通过法律来执行。最后,本文探讨了对抗社交媒体上极端言论的另一种机制——反言论——并评估了其前景。
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引用次数: 1
How Does Artificial Intelligence Pose an Existential Risk? 人工智能如何构成生存风险?
Pub Date : 2021-11-10 DOI: 10.1093/oxfordhb/9780198857815.013.36
Karina Vold, Daniel R. Harris
Alan Turing, one of the fathers of computing, warned that artificial intelligence (AI) could one day pose an existential risk to humanity. Today, recent advancements in the field of AI have been accompanied by a renewed set of existential warnings. But what exactly constitutes an existential risk? And how exactly does AI pose such a threat? In this chapter, we aim to answer these questions. In particular, we will critically explore three commonly cited reasons for thinking that AI poses an existential threat to humanity: the control problem, the possibility of global disruption from an AI race dynamic, and the weaponization of AI.
计算机之父阿兰·图灵(Alan Turing)警告称,人工智能(AI)有朝一日可能会对人类的生存构成威胁。今天,人工智能领域的最新进展伴随着一系列新的存在警告。但究竟是什么构成了生存风险?人工智能究竟是如何构成这种威胁的?在本章中,我们的目标是回答这些问题。特别是,我们将批判性地探讨认为人工智能对人类构成生存威胁的三个常见原因:控制问题,人工智能竞赛动态导致全球破坏的可能性,以及人工智能的武器化。
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引用次数: 4
Fake News 假新闻
Pub Date : 2021-11-10 DOI: 10.1093/oxfordhb/9780198857815.013.6
Neil Levy
The blame for fake news obviously lies with the producers. It is plausible, nevertheless, that consumers have a responsibility to avoid fake news, to engage in fact-checking, or to seek multiple sources, including sources with different ideologies. This chapter argues that these strategies have limited utility and if the problem of fake news is to be effectively addressed, we need responses at the supply end, not the consumption end. Since suppliers, who are often ill motivated, cannot be expected to offer or consent to these responses, we need effective regulation or control of sources. The author sketches proposals compatible with maintaining the rights of everyone to free speech.
假新闻的责任显然在于制片人。然而,消费者有责任避免假新闻,参与事实核查,或寻求多种来源,包括具有不同意识形态的来源,这似乎是合理的。本章认为,这些策略的效用有限,如果要有效解决假新闻问题,我们需要在供应端而不是消费端做出反应。由于供应商往往动机不良,不能指望他们提供或同意这些回应,因此我们需要对来源进行有效的监管或控制。作者概述了与维护每个人的言论自由权利相容的建议。
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引用次数: 0
期刊
The Oxford Handbook of Digital Ethics
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