Pub Date : 2023-12-29DOI: 10.33652/handep.v7i1.390
Ayu Wulandari
This research discusses the views and roles of Setiati Surasto in improving the fate of women labour between the 1940s and 1960s. This study stems from companies’ or employers’ discrimination that always considers female labour as cheap labour from time to time. Women labour were seen as unskilled workers, feasibly exploited and not appreciated. Consequently, women labour experiences discrimination in various forms, ranging from wages to violations of their rights. This study used historical research methods in which newspapers and magazines were primary sources. The findings indicate that the inequality that they experience generates women’s agency and activism. Setiati Surasto was one of the activists who voiced her views on equality and welfare for women labour through writing and direct action. This research has filled the gaps in Indonesian historiography, especially by presenting the biography of a women’s labour activist during the early period of Indonesian independence.
{"title":"SETIATI SURASTO DALAM PERJUANGAN BURUH PEREMPUAN PADA 1940AN-1960AN","authors":"Ayu Wulandari","doi":"10.33652/handep.v7i1.390","DOIUrl":"https://doi.org/10.33652/handep.v7i1.390","url":null,"abstract":"This research discusses the views and roles of Setiati Surasto in improving the fate of women labour between the 1940s and 1960s. This study stems from companies’ or employers’ discrimination that always considers female labour as cheap labour from time to time. Women labour were seen as unskilled workers, feasibly exploited and not appreciated. Consequently, women labour experiences discrimination in various forms, ranging from wages to violations of their rights. This study used historical research methods in which newspapers and magazines were primary sources. The findings indicate that the inequality that they experience generates women’s agency and activism. Setiati Surasto was one of the activists who voiced her views on equality and welfare for women labour through writing and direct action. This research has filled the gaps in Indonesian historiography, especially by presenting the biography of a women’s labour activist during the early period of Indonesian independence.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139147002","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-29DOI: 10.33652/handep.v7i1.523
Muh Subair, Rismawidiawati Rusli, Syahrir Kila
This article presents the findings of a qualitative research study that delves into the collective memory of the Bugis community concerning the intersection of Islam and local traditions. Collecting data through observation, interviews, and document analysis, this study shows that the Mallappessang olok-kolok (Releasing animals) tradition has sparked controversy in the community. The study analyzed the oral storytelling-based community’s tradition narratively. Mallappessang olok-kolok constitutes a “tolok bala” tradition, a local ritual designed for averting disasters. The Bugis society practices it by releasing animals into the forest to hope for healing from an illness. Some view the practice as contrary to Islam’s continuity from animism and dynamism and its implementation as unreasonable. On the other hand, others consider the tradition adheres to Islamic teachings. Releasing animals into the forest to feed wild animals expresses human harmony with nature. The act is also viewed as bonding with ancestors, following ancestral guidelines, and fostering community unity as families, relatives, and neighbors actively participate in the ritual. The narrative of this different perspective then rolls into a discussion or dialogue between Islam and local culture, which then impacts the existence of respect for the presence of these traditions. The conversation between Islam and local culture is a sign of progress in the thought of Islamic society that accepts traditions as heritage and science impacting on strengthening human relations with nature.
{"title":"“MALLAPPESSANG OLOK-KOLOK”: PERJUMPAAN ISLAM DAN TRADISI LOKAL DALAM MEMORI KOLEKTIF MASYARAKAT BUGIS","authors":"Muh Subair, Rismawidiawati Rusli, Syahrir Kila","doi":"10.33652/handep.v7i1.523","DOIUrl":"https://doi.org/10.33652/handep.v7i1.523","url":null,"abstract":"This article presents the findings of a qualitative research study that delves into the collective memory of the Bugis community concerning the intersection of Islam and local traditions. Collecting data through observation, interviews, and document analysis, this study shows that the Mallappessang olok-kolok (Releasing animals) tradition has sparked controversy in the community. The study analyzed the oral storytelling-based community’s tradition narratively. Mallappessang olok-kolok constitutes a “tolok bala” tradition, a local ritual designed for averting disasters. The Bugis society practices it by releasing animals into the forest to hope for healing from an illness. Some view the practice as contrary to Islam’s continuity from animism and dynamism and its implementation as unreasonable. On the other hand, others consider the tradition adheres to Islamic teachings. Releasing animals into the forest to feed wild animals expresses human harmony with nature. The act is also viewed as bonding with ancestors, following ancestral guidelines, and fostering community unity as families, relatives, and neighbors actively participate in the ritual. The narrative of this different perspective then rolls into a discussion or dialogue between Islam and local culture, which then impacts the existence of respect for the presence of these traditions. The conversation between Islam and local culture is a sign of progress in the thought of Islamic society that accepts traditions as heritage and science impacting on strengthening human relations with nature.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139145989","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-29DOI: 10.33652/handep.v7i1.456
Nur Fadilah Yusuf
The article provides a detailed account of the development of Tanjung Priok Port, from its establishment in 1883 to when it was equipped with a station in 1925. The port was built in response to the opening of the Suez Canal in Egypt, which significantly impacted the maritime development of Europe to the Far East, including the Dutch East Indies. The rapidly growing shipping activities, which relied on sea routes, could no longer be accommodated by the Sunda Kelapa Harbour. Consequently, the government decided to construct Tanjung Priok port. This study uses a historical method that includes heuristics, source criticism, interpretation, and historiography. The author discusses various aspects of Tanjung Priok Port, namely the construction process, the port's condition, development, and supporting elements. Additionally, the article covers the port activities before the formal institutional establishment of Tanjung Priok Port
{"title":"PELABUHAN BARU BATAVIA: TRANSFORMASI PELABUHAN TANJUNG PRIOK, 1883-1925","authors":"Nur Fadilah Yusuf","doi":"10.33652/handep.v7i1.456","DOIUrl":"https://doi.org/10.33652/handep.v7i1.456","url":null,"abstract":"The article provides a detailed account of the development of Tanjung Priok Port, from its establishment in 1883 to when it was equipped with a station in 1925. The port was built in response to the opening of the Suez Canal in Egypt, which significantly impacted the maritime development of Europe to the Far East, including the Dutch East Indies. The rapidly growing shipping activities, which relied on sea routes, could no longer be accommodated by the Sunda Kelapa Harbour. Consequently, the government decided to construct Tanjung Priok port. This study uses a historical method that includes heuristics, source criticism, interpretation, and historiography. The author discusses various aspects of Tanjung Priok Port, namely the construction process, the port's condition, development, and supporting elements. Additionally, the article covers the port activities before the formal institutional establishment of Tanjung Priok Port","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139145757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-29DOI: 10.33652/handep.v7i1.402
Syahrul Rahmat, Abdullah Idi, Mohammad Syawaludin
Internal conflict in the struggle for power within the Kingdom of Johor in the 18th century involved the Bugis people in the area. The Upu Daeng Brothers earned the Yang Dipertuan Muda (YDM) in the Kingdom of Johor, married Malay nobles and the sultan's sister after they successfully conquered Raja Kecik. Accordingly, these situations led to the disappearance of Bugis person’s identity. In other words, Bugis descent who marry Malays no longer bear the name Daeng but Raja. The study employed historical research methods applying heuristics, source criticism, interpretation, and historiography, in which the data analysis was from the perspective of the cultural identity approach. This research revealed that the Bugis descent who lived and settled in the Johor Riau Kingdom since the 18th century were known as Bugis Malays. The new identity was due to the title 'raja,' bestowed upon the Bugis who married the Malays. The use of the new title began with the involvement of Bugis descendants in government and marriages between Bugis and Malay aristocrats.
{"title":"PERNIKAHAN BUGIS-MELAYU DAN CIKAL BAKAL GELAR BARU KEBANGSAWANAN DI KERAJAAN JOHOR RIAU","authors":"Syahrul Rahmat, Abdullah Idi, Mohammad Syawaludin","doi":"10.33652/handep.v7i1.402","DOIUrl":"https://doi.org/10.33652/handep.v7i1.402","url":null,"abstract":"Internal conflict in the struggle for power within the Kingdom of Johor in the 18th century involved the Bugis people in the area. The Upu Daeng Brothers earned the Yang Dipertuan Muda (YDM) in the Kingdom of Johor, married Malay nobles and the sultan's sister after they successfully conquered Raja Kecik. Accordingly, these situations led to the disappearance of Bugis person’s identity. In other words, Bugis descent who marry Malays no longer bear the name Daeng but Raja. The study employed historical research methods applying heuristics, source criticism, interpretation, and historiography, in which the data analysis was from the perspective of the cultural identity approach. This research revealed that the Bugis descent who lived and settled in the Johor Riau Kingdom since the 18th century were known as Bugis Malays. The new identity was due to the title 'raja,' bestowed upon the Bugis who married the Malays. The use of the new title began with the involvement of Bugis descendants in government and marriages between Bugis and Malay aristocrats.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139147172","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-29DOI: 10.33652/handep.v7i1.485
M. T. Kurohman, Yuda B Tangkilisan, Abdurakhman Abdurakhman
The independence revolution in Jambi was distinct from the spirit of social revolution in other regions. A sense of disappointment among Jambi's traditional elites towards the new Republican elites from outside Jambi caused local political conflict in Jambi. Accordingly, the narrative of the restoration of the Jambi Sultanate, which had been destroyed during the Jambi War of 1900-1907, emerged. Political efforts were made between the Jambi Government and the Government of the Republic of Indonesia or the Netherlands to solve political problems in Jambi. Using historical methods that focus on the process and time, the study shows that the Dewan Djambi Sementara was a council to make Jambi a particular region in the federal system, which the Dutch established at that time. The primary demand of the Dewan Djambi Sementara was to make Jambi an autonomous region by restoring the Jambi Sultanate and separating it from the Central Sumatra Province formed by the Government of the Republic of Indonesia. However, the demands of the Dewan Djambi Sementara were not accomplished because the Dutch hesitantly supported forming a region with a feudal system. In addition, political developments between the Republic of Indonesia and the Dutch, described in the Roem-Royen agreement, hindered the process. The demands for the sultanate restoration and the granting of autonomous rights vanished along with the administrative transfer from the Netherlands to the Republic of Indonesia due to the Round Table Conference in The Hague. Despite this setback, the spirit of Jambi regionalism that demanded regional autonomy was continued in youth and regional organizations during the Republic of Indonesia era. The endeavors of these organizations eventually made an autonomous region at the provincial level in 1957
{"title":"DEWAN DJAMBI SEMENTARA: MENEGOSIASIKAN ULANG KESULTANAN JAMBI MASA REVOLUSI INDONESIA 1945-1949","authors":"M. T. Kurohman, Yuda B Tangkilisan, Abdurakhman Abdurakhman","doi":"10.33652/handep.v7i1.485","DOIUrl":"https://doi.org/10.33652/handep.v7i1.485","url":null,"abstract":"The independence revolution in Jambi was distinct from the spirit of social revolution in other regions. A sense of disappointment among Jambi's traditional elites towards the new Republican elites from outside Jambi caused local political conflict in Jambi. Accordingly, the narrative of the restoration of the Jambi Sultanate, which had been destroyed during the Jambi War of 1900-1907, emerged. Political efforts were made between the Jambi Government and the Government of the Republic of Indonesia or the Netherlands to solve political problems in Jambi. Using historical methods that focus on the process and time, the study shows that the Dewan Djambi Sementara was a council to make Jambi a particular region in the federal system, which the Dutch established at that time. The primary demand of the Dewan Djambi Sementara was to make Jambi an autonomous region by restoring the Jambi Sultanate and separating it from the Central Sumatra Province formed by the Government of the Republic of Indonesia. However, the demands of the Dewan Djambi Sementara were not accomplished because the Dutch hesitantly supported forming a region with a feudal system. In addition, political developments between the Republic of Indonesia and the Dutch, described in the Roem-Royen agreement, hindered the process. The demands for the sultanate restoration and the granting of autonomous rights vanished along with the administrative transfer from the Netherlands to the Republic of Indonesia due to the Round Table Conference in The Hague. Despite this setback, the spirit of Jambi regionalism that demanded regional autonomy was continued in youth and regional organizations during the Republic of Indonesia era. The endeavors of these organizations eventually made an autonomous region at the provincial level in 1957","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139147370","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-07DOI: 10.33652/handep.v6i2.401
A. Nugroho
The establishment of the VOC fortress on the north coast of Java originated from a political contract between Mataram and the Company. Its presence has indirectly led to economic and political changes in Surabaya. The fort, which initially served as a means of defense, shifted to become a center for trade and government. Discussions about the early development of Surabaya mainly stem from the colonial settlements that mushroomed in the 19th century. Even though changes had already emerged when the VOC was based in Surabaya, which started with constructing a fort and infrastructure improvements, subsequently generating economic growth, and encouraging massive political change. The study aims to describe the economic and political changes in Surabaya under VOC hegemony. It used historical research, which sources are taken from archives, maps, and VOC letters from the 18th century. The study results show that the fort has an economic impact, namely increasing trading activities and triggering the formation of Chinese settlements. Political development grew from the fortress, which became the center of Java’s Oosthoek government. Surabaya was chosen as the location for the gezaghebber’s official residence, the seat of government, and the place for the inauguration of the regents in the vicinity.
{"title":"PERUBAHAN EKONOMI DAN POLITIK SURABAYA DI BAWAH HEGEMONI VOC PADA ABAD KE-18","authors":"A. Nugroho","doi":"10.33652/handep.v6i2.401","DOIUrl":"https://doi.org/10.33652/handep.v6i2.401","url":null,"abstract":"The establishment of the VOC fortress on the north coast of Java originated from a political contract between Mataram and the Company. Its presence has indirectly led to economic and political changes in Surabaya. The fort, which initially served as a means of defense, shifted to become a center for trade and government. Discussions about the early development of Surabaya mainly stem from the colonial settlements that mushroomed in the 19th century. Even though changes had already emerged when the VOC was based in Surabaya, which started with constructing a fort and infrastructure improvements, subsequently generating economic growth, and encouraging massive political change. The study aims to describe the economic and political changes in Surabaya under VOC hegemony. It used historical research, which sources are taken from archives, maps, and VOC letters from the 18th century. The study results show that the fort has an economic impact, namely increasing trading activities and triggering the formation of Chinese settlements. Political development grew from the fortress, which became the center of Java’s Oosthoek government. Surabaya was chosen as the location for the gezaghebber’s official residence, the seat of government, and the place for the inauguration of the regents in the vicinity.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117205482","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-07DOI: 10.33652/handep.v6i2.350
Devi Itawan
This paper aims to examine the population growth issue in East Sumatra during the colonial period, which is closely related to the interests of the plantation industry. The limited historiography of East Sumatra underlies this paper because it interprets population growth as a matter of capitalist plantation production relations. East Sumatra has experienced significant population growth since plantation companies initiated and encouraged migration to meet the need for cheap labor for accumulation. Applying historical methods and a political economy approach, this paper emphasizes that population growth directly implies capitalist plantation production relations. An important conclusion from this study is that changes in the population structure in East Sumatra during the colonial period were closely related to the interests of labor issues of the plantation industry. The forced labor regime under the poenale sanction scheme prompted Chinese labour migration. Furthermore, the poenale sanctie eradication has shifted the labor regime to the free worker promoting the colonization program of Javanese coolies. This shift eventually greatly influenced the structure and composition of the East Sumatra population. It is important to note that this study includes the migration outside the interests of the plantation industry, which was carried out independently by residents in the vicinity who were interested in East Sumatra’s economic growth.
{"title":"EKSPANSI PERKEBUNAN DAN PERTUMBUHAN PENDUDUK DI SUMATRA TIMUR, 1863-1942","authors":"Devi Itawan","doi":"10.33652/handep.v6i2.350","DOIUrl":"https://doi.org/10.33652/handep.v6i2.350","url":null,"abstract":"This paper aims to examine the population growth issue in East Sumatra during the colonial period, which is closely related to the interests of the plantation industry. The limited historiography of East Sumatra underlies this paper because it interprets population growth as a matter of capitalist plantation production relations. East Sumatra has experienced significant population growth since plantation companies initiated and encouraged migration to meet the need for cheap labor for accumulation. Applying historical methods and a political economy approach, this paper emphasizes that population growth directly implies capitalist plantation production relations. An important conclusion from this study is that changes in the population structure in East Sumatra during the colonial period were closely related to the interests of labor issues of the plantation industry. The forced labor regime under the poenale sanction scheme prompted Chinese labour migration. Furthermore, the poenale sanctie eradication has shifted the labor regime to the free worker promoting the colonization program of Javanese coolies. This shift eventually greatly influenced the structure and composition of the East Sumatra population. It is important to note that this study includes the migration outside the interests of the plantation industry, which was carried out independently by residents in the vicinity who were interested in East Sumatra’s economic growth.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114952674","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-07DOI: 10.33652/handep.v6i2.239
Retno Sekarningrum, H. Hasanuddin
As a hub between major ports such as Malacca, Singapore, Ternate, and Makassar, Gorontalo plays a crucial role in the shipping and trade networks of the northern region of Sulawesi. This condition was strengthened by the availability of numerous commodities, especially gold, and enslaved people. These two essential commodities had been exported, mainly by Bugis and Mandar traders, to the international market since the 16th century. Studies on the development of the Gorontalo port have received less attention from historians who only focused on the role of large ports. This paper focuses on the development of Gorontalo port in exporting gold and enslaved people in the 18th to 19th centuries. By implementing the historical method, which comprises heuristics, criticism, interpretation, and historiography, this paper points out that the development had its dynamics. Bugis and Mandar traders reflected this dynamic when they lost access to trade in gold and the enslaved people in Gorontalo since the VOC trade monopoly in the seventeenth century. The monopoly led to the vulnerability of shipping-trade activities around Gorontalo to rampant piracy by pirates and smuggling.
{"title":"DINAMIKA PERDAGANGAN EMAS DAN BUDAK DI GORONTALO ABAD XVIII-XIX","authors":"Retno Sekarningrum, H. Hasanuddin","doi":"10.33652/handep.v6i2.239","DOIUrl":"https://doi.org/10.33652/handep.v6i2.239","url":null,"abstract":"As a hub between major ports such as Malacca, Singapore, Ternate, and Makassar, Gorontalo plays a crucial role in the shipping and trade networks of the northern region of Sulawesi. This condition was strengthened by the availability of numerous commodities, especially gold, and enslaved people. These two essential commodities had been exported, mainly by Bugis and Mandar traders, to the international market since the 16th century. Studies on the development of the Gorontalo port have received less attention from historians who only focused on the role of large ports. This paper focuses on the development of Gorontalo port in exporting gold and enslaved people in the 18th to 19th centuries. By implementing the historical method, which comprises heuristics, criticism, interpretation, and historiography, this paper points out that the development had its dynamics. Bugis and Mandar traders reflected this dynamic when they lost access to trade in gold and the enslaved people in Gorontalo since the VOC trade monopoly in the seventeenth century. The monopoly led to the vulnerability of shipping-trade activities around Gorontalo to rampant piracy by pirates and smuggling.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129196311","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-07DOI: 10.33652/handep.v6i2.476
Abd Rahman, Abdurakhman Abdurakhman
This paper aims to analyze the efforts of Darul Islam/Tentara Islam Indonesia (DI/ TII) in realizing the formation of the Indonesian Islamic State amid the Indonesian National Army’s operations through educational aspects. This paper questions how the development of education provided by DI/TII to the people in its territory or conflict situation. The discussion is studied using historical methods with oral sources within the concepts of education and conflict. The conflict has always been synonymous with disruption and destruction of education; however, this historical study shows that education was intensified in conflict areas and used as a propaganda medium for DI/TII. This article presents the different conditions of education in areas controlled by the TNI and those controlled by DI/ TII. The results show that education for the people of Benteng Alla is still running despite being in a conflict situation between DI/TII and TNI. However, the education provided was built on the basis of DI/TII’s interest to establish an Islamic State so that it was not under state supervision.
本文旨在分析Darul Islam/Tentara Islam Indonesia (DI/ TII)在印尼国民军行动中通过教育方面实现印尼伊斯兰国形成的努力。本文对DI/TII为其领土或冲突局势中的人民提供的教育如何发展提出质疑。讨论是在教育和冲突的概念中使用口头资源的历史方法来研究的。这场冲突一直是扰乱和破坏教育的代名词;然而，这项历史研究表明，在冲突地区加强了教育，并将教育作为DI/TII的宣传媒介。本文介绍了TNI控制地区和DI/ TII控制地区的不同教育状况。结果表明，尽管在DI/TII和TNI之间存在冲突，但本腾阿拉人民的教育仍然在运行。然而，所提供的教育是建立在DI/TII建立伊斯兰国家的兴趣基础上的，因此它不受国家监督。
{"title":"PENDIDIKAN MASYARAKAT BENTENG ALLA DI TENGAH PERGOLAKAN DI/ TII (1950-1961)","authors":"Abd Rahman, Abdurakhman Abdurakhman","doi":"10.33652/handep.v6i2.476","DOIUrl":"https://doi.org/10.33652/handep.v6i2.476","url":null,"abstract":"This paper aims to analyze the efforts of Darul Islam/Tentara Islam Indonesia (DI/ TII) in realizing the formation of the Indonesian Islamic State amid the Indonesian National Army’s operations through educational aspects. This paper questions how the development of education provided by DI/TII to the people in its territory or conflict situation. The discussion is studied using historical methods with oral sources within the concepts of education and conflict. The conflict has always been synonymous with disruption and destruction of education; however, this historical study shows that education was intensified in conflict areas and used as a propaganda medium for DI/TII. This article presents the different conditions of education in areas controlled by the TNI and those controlled by DI/ TII. The results show that education for the people of Benteng Alla is still running despite being in a conflict situation between DI/TII and TNI. However, the education provided was built on the basis of DI/TII’s interest to establish an Islamic State so that it was not under state supervision.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-07-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124758088","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-07DOI: 10.33652/handep.v6i2.373
Mochammad Nginwanun Likullil Mahamid
This article aims to review the existence of coastal cities based on structuralism theory to understand the urgency of studying maritime history in the archipelago. The archipelago has a vast ocean expanse that allows interaction between individuals in maritime activities, namely shipping, and trade. On the other hand, it also had consequences; the arrival of foreigners to the archipelago significantly impacted maritime conditions, especially in forming coastal city structures and several other supporting elements. The study used the historical method. The stages were heuristics, source criticism, interpretation, and historiography. Of all these things, this article discusses three structuralism ideas by Fernand Braundel and their relations to studying maritime history in the archipelago, including longue durée, conjoncture, and evenementiel.
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