Pub Date : 2022-12-28DOI: 10.33652/handep.v6i1.291
A. Wardhana, Dennys Pradita
This research aims to analyse the representation of Babad Pasanggrahan Madusita on modernity and hedonism. The hedonist lifestyle of the royal elite was influenced by modernity in the late nineteenth and early twentieth century. During the Paku Buwana X era, Surakarta Hadiningrat Sultanate carried out modernisation. This study used qualitative data analysis methods using the point of view of cultural studies. The research problems are how modernity characterises the lifestyle of hedonism in Babad Pasanggrahan Madusita, the form of representation, and the meaning of Babad Pasanggrahan Madusita. Several previous studies focused on aspects of a manuscript’s locality, moral values, education, culture, and religion. Therefore, this study has arranged to fill the gap in the study of the representation of modernity and hedonism in manuscripts influenced by discourses resulting from the interaction of Javanese culture and European culture. The results showed that Babad Pasanggrahan Madusita was written when modernity became the zeitgeist. At the end of the nineteenth century, hedonism was the lifestyle of the aristocrats, supported by modernisation. The form of Babad Pasanggrahan Madusita was represented by the narrative of the journey and recording of Pesanggrahan Madusita’s assets. The meaning was related to the progress and splendour during the period of Paku Buwana X as the Emperor of Java in the modern era.
{"title":"REPRESENTASI BABAD PASANGGRAHAN MADUSITA MENGENAI MODERNITAS DAN HEDONISME PADA AWAL ABAD XX","authors":"A. Wardhana, Dennys Pradita","doi":"10.33652/handep.v6i1.291","DOIUrl":"https://doi.org/10.33652/handep.v6i1.291","url":null,"abstract":"This research aims to analyse the representation of Babad Pasanggrahan Madusita on modernity and hedonism. The hedonist lifestyle of the royal elite was influenced by modernity in the late nineteenth and early twentieth century. During the Paku Buwana X era, Surakarta Hadiningrat Sultanate carried out modernisation. This study used qualitative data analysis methods using the point of view of cultural studies. The research problems are how modernity characterises the lifestyle of hedonism in Babad Pasanggrahan Madusita, the form of representation, and the meaning of Babad Pasanggrahan Madusita. Several previous studies focused on aspects of a manuscript’s locality, moral values, education, culture, and religion. Therefore, this study has arranged to fill the gap in the study of the representation of modernity and hedonism in manuscripts influenced by discourses resulting from the interaction of Javanese culture and European culture. The results showed that Babad Pasanggrahan Madusita was written when modernity became the zeitgeist. At the end of the nineteenth century, hedonism was the lifestyle of the aristocrats, supported by modernisation. The form of Babad Pasanggrahan Madusita was represented by the narrative of the journey and recording of Pesanggrahan Madusita’s assets. The meaning was related to the progress and splendour during the period of Paku Buwana X as the Emperor of Java in the modern era.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124801197","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.33652/handep.v6i1.205
Any Rahmayani, Dana Listiana
This paper aims to find out the considerations of the colonial government in building transportation infrastructure to facilitate economic exploitation on the west coast of Kalimantan. For this reason, this paper questions road construction as the only option for the colonial government when faced with the idea of constructing a railway which at that time was the latest trend in land transportation and the environmental realities that had been built, namely waterway. The problem was studied using the historical method with an urban studies approach. The result shows that road construction that is “a middle ground” is in line with “the idea of progress” that was emerging in the Nederland Indies in the context of the New Order (the New Colonial World). The “ideas” consisting of expansion, efficiency, and welfare are detected from (1) the embryo of a coastal road that has been developed since the second half of the 19th century, (2) pacification and supervision for coastal areas which were the former centers of the Kongsi Wars, (3) optimization of economic connectivity, and (4) development of alternative roads.
{"title":"ANTARA “IDE KEMAJUAN” KOLONIAL DAN REALITAS LINGKUNGAN: JALAN RAYA DALAM PEMBANGUNAN PRASARANA PERHUBUNGAN DI PESISIR BARAT KALIMANTAN","authors":"Any Rahmayani, Dana Listiana","doi":"10.33652/handep.v6i1.205","DOIUrl":"https://doi.org/10.33652/handep.v6i1.205","url":null,"abstract":"This paper aims to find out the considerations of the colonial government in building transportation infrastructure to facilitate economic exploitation on the west coast of Kalimantan. For this reason, this paper questions road construction as the only option for the colonial government when faced with the idea of constructing a railway which at that time was the latest trend in land transportation and the environmental realities that had been built, namely waterway. The problem was studied using the historical method with an urban studies approach. The result shows that road construction that is “a middle ground” is in line with “the idea of progress” that was emerging in the Nederland Indies in the context of the New Order (the New Colonial World). The “ideas” consisting of expansion, efficiency, and welfare are detected from (1) the embryo of a coastal road that has been developed since the second half of the 19th century, (2) pacification and supervision for coastal areas which were the former centers of the Kongsi Wars, (3) optimization of economic connectivity, and (4) development of alternative roads.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131775126","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.33652/handep.v6i1.212
H. Gunawan, Muhammad Anggie Farizqi Prasadana
Perdikan land or tax-free land in Indonesia and Thailand is used for religious purposes. This study aims to determine the change in tax-exempt status in Indonesia and Thailand, especially in the Islamic Mataram Kingdom and Siam Kingdom. This research used historical methods consisting of topic selection, source collection, source criticism, interpretation, and writing. The result shows the existence of tax-free areas in Indonesia and Thailand has been going on for a long time. However, tax-free land in Indonesia was revoked after independence because it was considered injustice. Differently, tax-free land in Thailand still exists but no longer receives forced labor support from the king, replaced with wage labor because of the money economy influence that Chinese trader brought and for the abolition of slavery. In conclusion, tax-free lands in these two countries have different fates due to social and economic changes.
{"title":"KISAH DUA TANAH PERDIKAN: PERUBAHAN STATUS WILAYAH BEBAS PAJAK DI KERAJAAN MATARAM ISLAM ABAD VIII DAN KERAJAAN SIAM ABAD XX","authors":"H. Gunawan, Muhammad Anggie Farizqi Prasadana","doi":"10.33652/handep.v6i1.212","DOIUrl":"https://doi.org/10.33652/handep.v6i1.212","url":null,"abstract":"Perdikan land or tax-free land in Indonesia and Thailand is used for religious purposes. This study aims to determine the change in tax-exempt status in Indonesia and Thailand, especially in the Islamic Mataram Kingdom and Siam Kingdom. This research used historical methods consisting of topic selection, source collection, source criticism, interpretation, and writing. The result shows the existence of tax-free areas in Indonesia and Thailand has been going on for a long time. However, tax-free land in Indonesia was revoked after independence because it was considered injustice. Differently, tax-free land in Thailand still exists but no longer receives forced labor support from the king, replaced with wage labor because of the money economy influence that Chinese trader brought and for the abolition of slavery. In conclusion, tax-free lands in these two countries have different fates due to social and economic changes.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128923841","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.33652/handep.v6i1.283
Joshua Jolly Sucanta Cakranegara
This article aims to explain the history of food policy in Indonesia related to the diversity of staple foods in 1945-2021. This research used historical methods and literature studies on food policy studies. The results indicate that no continuity of staple food diversity which is the historical reality of contemporary Indonesian food policy. In the beginning, the diversity of staple food, the local wisdom of the archipelagic community, had received a considerable attention in the idealism of President Sukarno. However, it still was not fulfilled in the next period, such as in the rice politics of President Soeharto, the food security movement of President Megawati Soekarnoputri, the food import policy of President Susilo Bambang Yudhoyono, to the food barn policy of President Joko Widodo. The diversity of staple foods in contemporary government policies is accommodated in short-term, local, or partial scale programs, and not adaptive to changing times. Thus, the fulfillment of community’s staple food is still dominated by non-inclusive food policies.
{"title":"DIVERSITAS PANGAN POKOK DALAM SEJARAH KEBIJAKAN PANGAN DI INDONESIA","authors":"Joshua Jolly Sucanta Cakranegara","doi":"10.33652/handep.v6i1.283","DOIUrl":"https://doi.org/10.33652/handep.v6i1.283","url":null,"abstract":"This article aims to explain the history of food policy in Indonesia related to the diversity of staple foods in 1945-2021. This research used historical methods and literature studies on food policy studies. The results indicate that no continuity of staple food diversity which is the historical reality of contemporary Indonesian food policy. In the beginning, the diversity of staple food, the local wisdom of the archipelagic community, had received a considerable attention in the idealism of President Sukarno. However, it still was not fulfilled in the next period, such as in the rice politics of President Soeharto, the food security movement of President Megawati Soekarnoputri, the food import policy of President Susilo Bambang Yudhoyono, to the food barn policy of President Joko Widodo. The diversity of staple foods in contemporary government policies is accommodated in short-term, local, or partial scale programs, and not adaptive to changing times. Thus, the fulfillment of community’s staple food is still dominated by non-inclusive food policies.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115977924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-28DOI: 10.33652/handep.v6i1.263
A. Wulandari
This research discusses Indonesian diplomatic role in pursuing the implementation of the Second Asian-African Conference (AAC) in 1965 in Algeria. This study is motivated by the limited historiography highlighting Indonesian central role in encouraging the implementation of the second conference. In fact, organizing the conference was one of the Indonesian Government efforts to repeat the success of the first Asian-African Conference in Bandung in 1955. The national political interests were also the reason behind this diplomatic effort. This research used historical method with archive, magazine, and newspaper as sources. This study aims to analyze the Government’s efforts, challenges, and the social and political conditions. The results show that Indonesia had initiated and prepared the second conference for almost a decade (1955-1965). The venue had even changed for several times: from Egypt to Algeria. Despite a long diplomatic process, this conference was canceled due to the unfavorable regional and international political situation. The novelty of this study is Indonesian diplomatic patterns and actions towards the implementation of the Second AAC, such as personal diplomacy efforts, political safaris, and diplomatic meetings.
{"title":"DARI MESIR HINGGA ALJAZAIR: JALAN PANJANG DIPLOMASI INDONESIA MENUJU KONFERENSI ASIA AFRIKA KEDUA (1955-1965)dua (1955-1965)","authors":"A. Wulandari","doi":"10.33652/handep.v6i1.263","DOIUrl":"https://doi.org/10.33652/handep.v6i1.263","url":null,"abstract":"This research discusses Indonesian diplomatic role in pursuing the implementation of the Second Asian-African Conference (AAC) in 1965 in Algeria. This study is motivated by the limited historiography highlighting Indonesian central role in encouraging the implementation of the second conference. In fact, organizing the conference was one of the Indonesian Government efforts to repeat the success of the first Asian-African Conference in Bandung in 1955. The national political interests were also the reason behind this diplomatic effort. This research used historical method with archive, magazine, and newspaper as sources. This study aims to analyze the Government’s efforts, challenges, and the social and political conditions. The results show that Indonesia had initiated and prepared the second conference for almost a decade (1955-1965). The venue had even changed for several times: from Egypt to Algeria. Despite a long diplomatic process, this conference was canceled due to the unfavorable regional and international political situation. The novelty of this study is Indonesian diplomatic patterns and actions towards the implementation of the Second AAC, such as personal diplomacy efforts, political safaris, and diplomatic meetings.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116721080","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.33652/handep.v5i2.233
D. Putra
Langsir dance is one of the traditional dances of Haloban ethnic, which lives in Tuangku Island, Aceh Singkil Regency. This dance was lost for 20 years, yet it is brought back without any government intervention. This phenomenon leads to the assumption that the traditional dance is not only played for entertaining people, but it also contains more values. This research was conducted using a descriptive qualitative method, which aims to describe langsir dance as it is. Primary data were collected by using observation techniques and in-depth interviews. Meanwhile, secondary data were obtained from literature and documentation of photos and video recordings. Langsir dance turns out to have unique elements that are different from other local dances, such as aesthetic floor patterns, thirtytwo movement variations instructed by the instructor, as well as a combination patterns of coherent and chronological movement. Although this dance was not played for more than 20 years, the knowledge of this dance is still alive in the collective memory of the community. Therefore, when the young generation of Haloban are inspired to learn about their culture, this art is able to be revived even without any government’s revitalization program.
{"title":"ASAL-USUL, BENTUK, DAN EKSISTENSI TARI LANGSIR DARI ETNIK HALOBAN","authors":"D. Putra","doi":"10.33652/handep.v5i2.233","DOIUrl":"https://doi.org/10.33652/handep.v5i2.233","url":null,"abstract":"Langsir dance is one of the traditional dances of Haloban ethnic, which lives in Tuangku Island, Aceh Singkil Regency. This dance was lost for 20 years, yet it is brought back without any government intervention. This phenomenon leads to the assumption that the traditional dance is not only played for entertaining people, but it also contains more values. This research was conducted using a descriptive qualitative method, which aims to describe langsir dance as it is. Primary data were collected by using observation techniques and in-depth interviews. Meanwhile, secondary data were obtained from literature and documentation of photos and video recordings. Langsir dance turns out to have unique elements that are different from other local dances, such as aesthetic floor patterns, thirtytwo movement variations instructed by the instructor, as well as a combination patterns of coherent and chronological movement. Although this dance was not played for more than 20 years, the knowledge of this dance is still alive in the collective memory of the community. Therefore, when the young generation of Haloban are inspired to learn about their culture, this art is able to be revived even without any government’s revitalization program.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121981782","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.33652/handep.v5i2.228
Dwi Evi Fani, M. Marsudi, Ronal Ridhoi
Afdeeling Mojokerto is the second largest contributor to sugar production in Surabaya. Land expansion competition, acceleration of production results, as well as the pressure of life and a liberal economy encourage people to turn into laborers in sugar factories and plantations. The agrarian law of 1870 had an impact on the transfer of rights of state land ownership to private entrepreneurs. This shift caused the opening of new economic sectors which created a need for wage workers. This study aims to observe the migration of sugar cane plantation workers in Mojokerto region. The result of this study shows that migration, supported by an increase in health services, a conducive environment for settlement, and improvement in transportation infrastructure, substantively also present various problems coming from changes in the spatial structure due to the massive number of native laborers who came to the area. Therefore, the novelty of the study is the position of workers at the local level in the demographic problem that arises because of migration.
{"title":"MIGRASI BURUH PADA PERKEBUNAN TEBU DI MOJOKERTO 1901-1942","authors":"Dwi Evi Fani, M. Marsudi, Ronal Ridhoi","doi":"10.33652/handep.v5i2.228","DOIUrl":"https://doi.org/10.33652/handep.v5i2.228","url":null,"abstract":"Afdeeling Mojokerto is the second largest contributor to sugar production in Surabaya. Land expansion competition, acceleration of production results, as well as the pressure of life and a liberal economy encourage people to turn into laborers in sugar factories and plantations. The agrarian law of 1870 had an impact on the transfer of rights of state land ownership to private entrepreneurs. This shift caused the opening of new economic sectors which created a need for wage workers. This study aims to observe the migration of sugar cane plantation workers in Mojokerto region. The result of this study shows that migration, supported by an increase in health services, a conducive environment for settlement, and improvement in transportation infrastructure, substantively also present various problems coming from changes in the spatial structure due to the massive number of native laborers who came to the area. Therefore, the novelty of the study is the position of workers at the local level in the demographic problem that arises because of migration.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131242345","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.33652/handep.v5i2.262
Muhamad Alnoza
This paper critically discusses Airlangga’s style of government using the functional analysis approach proposed by Robert K. Merton. The problem raised in this study is how Airlangga performs his function as a king in his royal government. The study aims to find out the functions of manifest, latent functions, and dysfunctional aspects of Airlangga through the policies he issued. The method used in this qualitative research consisted of data collection through library research and data processing by analyzing and interpreting. By comparing Airlangga policy and the concept of , the study has found that Airlangga carried out manifest function in military and economy. In the meantime, he carried out the latent function in the international relations. Airlangga’s dysfunctional aspect has shown Airlangga’s lack of functioning as the symbol of the glory of a country and the guardian of the kingdom’s internal stability. Therefore, the novelty of the research is Airlangga’s position as a dysfunctional figure in one of the aspects that a king was supposed to own
本文使用Robert K. Merton提出的功能分析方法批判性地讨论了Airlangga的政府风格。本研究提出的问题是，Airlangga如何在他的皇家政府中履行他作为国王的职能。本研究旨在通过他所颁布的政策，找出Airlangga的显性功能、隐性功能和功能失调方面的功能。本定性研究采用的方法包括通过图书馆调查收集数据和通过分析和解释处理数据。通过对爱尔兰嘎政策和爱尔兰嘎概念的比较研究，发现爱尔兰嘎在军事和经济上发挥了明显的作用。同时，他在国际关系中发挥了潜在的作用。Airlangga的功能失调表明了Airlangga作为一个国家荣耀的象征和王国内部稳定的守护者的功能缺失。因此，这项研究的新颖之处在于，Airlangga作为一个不正常的人物，在一个国王应该拥有的方面之一
{"title":"MEMPERTIMBANGKAN KEMBALI RAJA PEMBARU JAWA: ANALISIS FUNGSIONAL PADA GAYA PEMERINTAHAN RAJA AIRLANGGA PADA ABAD KE-11 M","authors":"Muhamad Alnoza","doi":"10.33652/handep.v5i2.262","DOIUrl":"https://doi.org/10.33652/handep.v5i2.262","url":null,"abstract":"This paper critically discusses Airlangga’s style of government using the functional analysis approach proposed by Robert K. Merton. The problem raised in this study is how Airlangga performs his function as a king in his royal government. The study aims to find out the functions of manifest, latent functions, and dysfunctional aspects of Airlangga through the policies he issued. The method used in this qualitative research consisted of data collection through library research and data processing by analyzing and interpreting. By comparing Airlangga policy and the concept of , the study has found that Airlangga carried out manifest function in military and economy. In the meantime, he carried out the latent function in the international relations. Airlangga’s dysfunctional aspect has shown Airlangga’s lack of functioning as the symbol of the glory of a country and the guardian of the kingdom’s internal stability. Therefore, the novelty of the research is Airlangga’s position as a dysfunctional figure in one of the aspects that a king was supposed to own","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132058489","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.33652/handep.v5i2.204
Bahagio Raharjo
Modern education in Banyuwangi, which was established by the government, firstly appeared in 1819 in the form of the Europeesche Lagere School (ELS), approximately two years after the first school has founded in the Dutch East Indies. The existence of this school is inseparable from the interests and needs of the government to prepare skilled government employees. The existing schools were not well developed even though the need for modern schools increased. The enactment of the ethical policy provided an opportunity for non-government parties. Subsequently, schools established by Indo-European, Arab, and Chinese entrepreneurs, and national movement organization. This paper studies the dynamics of their roles in founding a modern school in Banyuwangi during the era of ethical policy. This study used historical methods to explain the education and policies that encouraged the nongovernment sector’s efforts at that time in actively establishing schools for their respective groups. The study found that ethical policy opened opportunities and strengthened the existence of parties outside the government to establish schools in Banyuwangi and develop modern education. The changes were in the strengthening of plantation companies that promoted the opening of new areas, the economic crisis, and the politics of segregation demanded the availability of schools for all groups.
{"title":"PENDIDIKAN DAN PERGERAKAN NASIONAL: BANYUWANGI AWAL ABAD XX","authors":"Bahagio Raharjo","doi":"10.33652/handep.v5i2.204","DOIUrl":"https://doi.org/10.33652/handep.v5i2.204","url":null,"abstract":"Modern education in Banyuwangi, which was established by the government, firstly appeared in 1819 in the form of the Europeesche Lagere School (ELS), approximately two years after the first school has founded in the Dutch East Indies. The existence of this school is inseparable from the interests and needs of the government to prepare skilled government employees. The existing schools were not well developed even though the need for modern schools increased. The enactment of the ethical policy provided an opportunity for non-government parties. Subsequently, schools established by Indo-European, Arab, and Chinese entrepreneurs, and national movement organization. This paper studies the dynamics of their roles in founding a modern school in Banyuwangi during the era of ethical policy. This study used historical methods to explain the education and policies that encouraged the nongovernment sector’s efforts at that time in actively establishing schools for their respective groups. The study found that ethical policy opened opportunities and strengthened the existence of parties outside the government to establish schools in Banyuwangi and develop modern education. The changes were in the strengthening of plantation companies that promoted the opening of new areas, the economic crisis, and the politics of segregation demanded the availability of schools for all groups.","PeriodicalId":270485,"journal":{"name":"Handep: Jurnal Sejarah dan Budaya","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115160481","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.33652/handep.v5i2.215
Mohammad Rikaz Prabowo, D. Kumalasari
This study aims to describe the state of education in Pontianak from 1914 to 1941. Many Islamic schools combined religious lessons with the colonial government’s curriculum during this period. This research fills the gap between previous studies that have not thoroughly discussed this educational contestation at the local level. The research used the historical method through the stages of heuristics, verification, interpretation, and historiography. This research shows that in the early 20th century, the colonial government established several schools, such as Europesche Lagere School (ELS) and Hollandsch Inlands School (HIS) in Pontianak. Dualism, discrimination, and gradualism had made these schools unreachable and unequal. The schools did not include religious lessons. It had an alledged impact on distance students from the original culture of the Indies population. This condition encouraged the change of the non-formal education model through a surau into a school to balance Dutch schools and the regulations of the Priesterraden and the Illegal Schools Ordinance. Ulama could no longer freely convey their teachings unless they had permission and recommendations. The first Islamic schools established in Pontianak were the Alqadriah (1914) and the Saigoniah (1925). The change in the form of the school was marked by the adoption of general subjects (Western knowledge) and the Dutch language. The established Islamic schools equated their curriculum with the levels and types of government schools. The Muhammadiyah school (1927) was of the volksschool type and was scouted by ‘Hizbul Wathan’. Al-Islamiyah College (1926) and Raudhatul Islamiyah College (1936) opened schakelschool, which the graduates equated with HIS.
本研究旨在描述1914年至1941年间Pontianak的教育状况。在此期间，许多伊斯兰学校将宗教课程与殖民政府的课程结合起来。这一研究填补了以前的研究之间的空白，这些研究没有在地方层面上深入讨论这一教育争议。本研究采用史学方法，历经启发式、验证、阐释、史学四个阶段。本研究表明，在20世纪初，殖民政府在Pontianak建立了几所学校，如Europesche Lagere School (ELS)和Hollandsch Inlands School (HIS)。二元论、歧视和渐进主义使这些学校遥不可及，而且不平等。这些学校没有宗教课程。据称，这对远离印度人原始文化的学生产生了影响。这种情况鼓励了非正规教育模式的改变，通过一个surau变成一个学校来平衡荷兰学校和牧师条例和非法学校条例的规定。乌拉玛不能再自由地传播他们的教义，除非他们得到许可和推荐。在Pontianak建立的第一批伊斯兰学校是Alqadriah(1914年)和Saigoniah(1925年)。学校形式的变化标志着一般科目(西方知识)和荷兰语的采用。建立的伊斯兰学校将其课程与政府学校的级别和类型等同起来。Muhammadiyah学校(1927年)属于人民学校类型，由“Hizbul Wathan”侦察。Al-Islamiyah学院(1926年)和Raudhatul Islamiyah学院(1936年)开设了schakelschool，毕业生将其等同于HIS。
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