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Representasi Nilai Islam dalam Film Tarung Sarung 伊斯兰价值观在战斗手套中的表现
Pub Date : 2022-12-21 DOI: 10.15575/anida.v22i2.20194
Siti Nurhaliza Muhlis, Muhammad Qadaruddin, Nurhakki Nurhakki
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引用次数: 0
Preman Pensiun dan Kuasa Agama: Semiotika Visual Komunikasi Religius dalam Episode “Kembali Ke Fitri” 《回到菲特丽》(back to Fitri)一集中的宗教视觉交流符号
Pub Date : 2022-06-29 DOI: 10.15575/anida.v22i1.18695
Dudi Rustandi, Anna Noviana
This study aims to find answers and interpretations of the image symbols in the film Preman Pensiun edition of “Kembali ke Fitri”. Using an interpretive constructive paradigm, using Foucault's semiotic approach. Data collection comes from pieces of the film scene. The results show that although the film is not a propaganda film or a religious film and the retired thugs do not pretend to be a propaganda film, the strength of religion in human life makes the symbols of nature in the film very strong. The film depicts the figures of Muslihat and Ujang who want to maintain their household. As for the implications of this research, the first is academically theoretical. The symbolic aspect of religion is a message for mankind that cannot be denied. Practically, religious symbols become aspects of da'wah in the film.
本研究旨在寻找电影Preman Pensiun版《Kembali ke Fitri》中图像符号的答案和解释。运用解释性建构范式,运用福柯的符号学方法。数据收集来自电影场景的片段。结果表明,虽然影片不是宣传片,也不是宗教片,退休的暴徒也没有假装成宣传片,但宗教在人类生活中的力量使得影片中自然的象征非常强烈。影片描绘了想要维持家庭的穆斯林和乌江人的形象。关于本研究的意义,首先是学术理论意义。宗教的象征意义是给人类的一种不可否认的信息。实际上,宗教符号在电影中成为了“达瓦”的一个方面。
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引用次数: 1
Dakwah Nafsiyah dalam Peningkatan Keshalehan Individual Siswa di Masa Pandemi Covid-19
Pub Date : 2022-06-28 DOI: 10.15575/anida.v22i1.18529
H. Nuraeni
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引用次数: 0
PERILAKU MUZAKKI DALAM MENYALURKAN ZAKAT DI ERA DIGITAL
Pub Date : 2022-06-27 DOI: 10.15575/anida.v22i1.18479
Nenie Sofiyawati, S. Halimah
Preaching zakat to muzakki requires understanding the preferences of muzakki in distributing zakat. This study aims to formulate the preferences of muzakki in distributing zakat in the digital era. The literature review of 11 scientific articles was analyzed with Philip Kotler's consumer behavior theory. Based on the literature review, it can be formulated the tendency of muzakki's preferences in distributing zakat: directly to mustahik, mosque amil, LAZ amil, fundraising applications, and LAZ digitization. The encouragement of conventional zakat distribution behavior is influenced by cultural, social, psychological, and personal factors. Meanwhile, digital-based muzakki behavior is influenced by social, psychological, and personal factors. Zakat managers need to provide digital and conventional zakat payment channels. Muzakki, with the support of a digital ecosystem, can be optimized for digitization. Muzakki, who are not yet supported by the digital ecosystem, can optimize conventional methods.
向穆斯林宣讲天课需要了解穆斯林在分配天课时的偏好。本研究旨在探讨在数位时代,教友在分配天课时的偏好。运用菲利普·科特勒的消费者行为理论对11篇科学论文进行文献综述分析。通过文献综述,可以得出教友在分配天课上的偏好倾向:直接分配给教友、清真寺教友、LAZ教友、募捐应用、LAZ数字化。对传统天课分配行为的鼓励受到文化、社会、心理和个人因素的影响。同时,基于数字的muzakki行为受到社会、心理和个人因素的影响。天课管理者需要提供数字和传统的天课支付渠道。在数字生态系统的支持下,Muzakki可以为数字化进行优化。Muzakki还没有得到数字生态系统的支持,他可以优化传统的方法。
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引用次数: 2
Analisis Metode dan Konten Dakwah yang Diminati pada Remaja 对青少年感兴趣的方法和内容的分析
Pub Date : 2022-06-23 DOI: 10.15575/anida.v22i1.16633
Muhamad Parhan, Yunia Rahmawati, Imelda Rara Rahmawati, Hasna Aisyah Rastiadi, Maysaroh Maysaroh
Since the pandemic, da'wah has begun to develop by involving technology such as using zoom, youtube, Instagram, and so on. In addition to the da'wah method, the content of da'wah is also essential and must be considered because of da'wah material influences teenagers' interest in listening to da'wah. The purpose of this research is to analyze the methods and content of da'wah that are suitable for teenagers, the method used is quantitative in the form of a survey of teenagers. Based on the information obtained through a study of teenagers, around 86.3% of teenagers still like to listen to da'wah during this pandemic. Still, only 38.4% of teenagers who often listen to da'wah and 61.6% rarely listen to da'wah. Around 72.6% of teenagers during the pandemic prefer to listen to da'wah through YouTube media with da'wah content about life, and 71.2% of teenagers prefer the da'wah method in the form of examples and examples. This shows that technological advances and youth synergize well so that da'wah content is packaged more attractively, and effectively and reaches wider attention.
新冠肺炎疫情以来,“大我”开始利用变焦、youtube、Instagram等技术进行开发。除了打哇的方法,打哇的内容也很重要,必须考虑,因为打哇的材料会影响青少年听打哇的兴趣。本研究的目的是分析适合青少年的“打”的方法和内容,所采用的方法是以青少年调查的形式进行定量分析。根据对青少年的研究获得的信息,在这次大流行期间,约有86.3%的青少年仍然喜欢听“打哇”。然而,在经常听“打哇”的青少年中,只有38.4%的人很少听“打哇”,61.6%的人很少听“打哇”。疫情期间,约72.6%的青少年更喜欢通过YouTube媒体听“打哇”,有“打哇”的生活内容,71.2%的青少年更喜欢以举例和举例的方式听“打哇”。这表明,技术进步和年轻人很好地协同作用,使大华内容的包装更有吸引力,更有效,更广泛的关注。
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引用次数: 4
Konstruksi Simbolik Mubaligh Pop pada Film Sang Pencerah 穆巴利的象征性结构
Pub Date : 2022-06-16 DOI: 10.15575/anida.v22i1.18474
Ridwan Rustandi, Andri Hendrawan
The purpose of this study is to analyze the symbolic construction of the popular preacher in the film Sang Enlightenment. The research was conducted with a qualitative approach through media text analysis. Referring to Roland Barthes' semiotic analysis method, two stages are used to examine the symbolic identity of the preacher in this film. Namely, the significance of the first stage (denotation), which takes place through various scenes and dialogues of the actors, and the significance of the second stage (connotation), which reveals a particular meaning from the highlighted symbol or sign. Data were collected through observation and documentation. The results show two symbolic identities of the preacher in the film, namely the role identity as a modernist, critical, and wise preacher, and the social identity as a religious preacher who is faqih, mujadid, and progressive. This research has implications for strengthening digital da'wah studies, especially in strengthening the identity of popular preachers.
本研究的目的是分析电影《桑启蒙》中通俗传教士的象征建构。本研究采用媒体文本分析的定性方法进行。本文参照罗兰·巴特的符号学分析方法,分为两个阶段来考察影片中传教士的象征身份。即第一阶段的意义(外延),通过演员的各种场景和对话发生;第二阶段的意义(内涵),通过突出的符号或符号揭示特定的意义。通过观察和文献收集数据。研究结果显示了影片中传教士的两种象征性身份,即现代主义的、批判的、明智的传教士的角色身份,以及法齐赫的、圣战者的、进步的宗教传教士的社会身份。本研究对加强数字大华研究,特别是加强大众传道者的身份认同具有启示意义。
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引用次数: 1
Pesan Dakwah Lagu Bismillah Cinta dalam Perspektif Semiotika Charles Morris 从查尔斯·莫里斯的符号学角度来看,“祈祷之歌”的寓意是“比斯米拉之爱”
Pub Date : 2022-06-12 DOI: 10.15575/anida.v22i1.17695
Alvin Khoiron, Fathimatuz Zahroh
This study aims to explain, in general, the song, the content of the da'wah message, and the urgency of the message in the current context through a qualitative approach and Charles Morris' semiotic theory approach. Based on the research results, the song Bismillah Cintahas ten lyric stanzas with five stanzas and repetition of song lyrics as an affirmation of meaning. The song has a message of da'wah so that people have faith in God and fellow human beings. The message also emphasizes the importance of high spirits, patience, sincerity in facing trials, and always giving positive energy in all things. The message of da'wah in the song's lyrics is essential to convey following the situation and conditions in Indonesia, which is being hit by a pandemic. This research has implications for the importance of various da'wah methods and media that can be filled with da'wah messages so that the song is also a means of da'wah, which is quite significant.
本研究旨在通过定性方法和查尔斯·莫里斯的符号学理论方法,从总体上解释这首歌、“打”信息的内容以及信息在当前语境中的紧迫性。根据研究结果,这首歌有十个抒情诗节,五个抒情诗节,重复歌词作为对意义的肯定。这首歌有一个da'wah的信息,让人们对上帝和人类同胞有信心。该信息还强调了精神振奋、耐心、面对考验的真诚,以及在所有事情上始终给予正能量的重要性。这首歌的歌词传达了“da’wah”的信息,这是对正在遭受大流行打击的印度尼西亚的情况和条件的关注。这一研究揭示了各种打哇方式和媒介的重要性,这些媒介可以填充打哇信息,因此歌曲也是打哇的一种手段,这是非常重要的。
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引用次数: 1
Strategi Dakwah Muhammadiyah Jawa Barat Era Pandemi Covid-19
Pub Date : 2022-05-15 DOI: 10.15575/anida.v21i2.13735
B. S. Ma’arif, Asep Ahmad Siddiq
This study aimed to find out the strategy of preaching Muhammadiyah in West Java in the era of the covid-19 pandemic. The research method uses a qualitative case study approach — data collection techniques through interviews, observations, and document studies. The results showed that Muhammadiyah's da'wah strategy was carried out through consolidation, intensive programs, and communication both internally and externally and using information and communication technology media. Muhammadiyah organizationally designed the message of da'wah to motivate the community to overcome Covid-19. Da'wah strategy is integral between spiritual, intellectual, and physical health, worship, and mu'amalah. Da'wah uses mass media, outdoor media, and social media. The impact of this research can encourage members of the association to get healthy to continue to do activities and work and worship properly.
本研究旨在探索新冠疫情时期西爪哇地区宣讲穆罕默德教的策略。研究方法采用定性案例研究方法-通过访谈,观察和文献研究收集数据的技术。结果表明,穆罕默迪亚的达瓦战略是通过整合、密集计划、内部和外部沟通以及使用信息和通信技术媒体来实施的。穆罕默德迪亚组织设计了da'wah的信息,以激励社区战胜Covid-19。达瓦战略是精神、智力和身体健康、崇拜和穆阿马拉之间的整体。Da'wah使用大众媒体、户外媒体和社交媒体。这项研究的影响可以鼓励协会成员保持健康,继续正确地进行活动,工作和崇拜。
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引用次数: 2
Manajemen Komunikasi Dakwah Pemberdayaan Masyarakat melalui Lazisnu Kota Padangsidimpuan 通讯管理通过拉斯韦努巴旦迪姆市的权力社区
Pub Date : 2022-05-15 DOI: 10.15575/anida.v21i2.14920
J. Rizki, Esli Zuraidah Siregar
This study aims to determine the urgency of community Manajement in community empowerment in Tabagsel. Both community empowerment in the fields 0f socio cultural, economic, edukasi and health. The form of research is field reseach with a descriptive qualitative approach combined with phenemonogi. The theory used is the communication manajement theory from Nobel & Herbert Simon and the empowerment corcept from Robert Chambers. The results showed that the communication management applied by Lazisnu Tabagsel was not optimal. POAC as an element of communication management has not been implemented. Community empowerment through the NU Coins movement is carried out through the zero rupiah balance system. The Allocation is done every two weeks by spending the entire balance obtained collecting NU Coins. Lazisnu’s work program seeks to improve the walfare of the communicy in the socio-religius, economic, education and health fields. The impact of this research is expected to provide scientific contributions in improving the walfare of the community.
本研究旨在确定社区管理在Tabagsel社区赋权中的紧迫性。在社会、文化、经济、教育和卫生等领域赋予社区权力。研究的形式是实地调查,描述性定性方法与现象相结合。所使用的理论是诺贝尔和赫伯特·西蒙的沟通管理理论和罗伯特·钱伯斯的授权概念。结果表明,Lazisnu Tabagsel应用的通信管理不是最优的。POAC作为通信管理的一个要素尚未实现。NU Coins运动通过零卢比余额系统实现社区赋权。每两周进行一次分配,将获得的全部余额用于收集NU币。Lazisnu的工作方案旨在改善社会、宗教、经济、教育和卫生领域的社区福利。本研究可望对改善社会福利作出科学贡献。
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引用次数: 1
Kiprah Dakwah Al-Washliyah di Tatar Sunda
Pub Date : 2022-05-15 DOI: 10.15575/anida.v21i2.15003
Acep Aripudin
Alwashliyah is a da'wah organization with a different culture from the society in which the organization was born. This article aims to reveal the map of Aljamiyatul Washliyah's da'wah and other socio-religious organizations in West Java. The data to inform the theme of Alwashliyah da'wah is qualitative. Meanwhile, the socio-historical approach is used as an analytical tool and comparative to sharpen the map of the da'wah movement further. As for Alwashliyah's da'wah activities in West Java, namely: First, it was started in 1956 in the northern region of West Java through educational approaches and social activities; second, the da'wah method is carried out through tabligh, tadbir, tathwir. Alwashliyah da'wah in West Java is still concentrated in education and religious studies. Just like the da'wah of similar organizations. So that competition occurs in carrying out da'wah because the targets and forms are identical, impacting the inclusion of internal religious sentiments. 
Alwashliyah是一个da'wah组织,其文化与该组织诞生的社会不同。本文旨在揭示Aljamiyatul Washliyah的da'wah和其他社会宗教组织在西爪哇的地图。为Alwashliyah da'wah主题提供信息的数据是定性的。同时,社会历史的方法被用作分析工具和比较,以进一步锐化大华运动的地图。关于阿尔瓦什利亚在西爪哇的达瓦活动,即:一是1956年在西爪哇北部地区通过教育手段和社会活动开始的;其次,达瓦法是通过餐桌、茶水、茶水进行的。西爪哇的Alwashliyah da'wah仍然集中在教育和宗教研究方面。就像类似组织的da'wah一样。因此,在进行“打”的过程中,由于目标和形式的相同而产生了竞争,影响了内部宗教情感的包容。
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引用次数: 1
期刊
Anida (Aktualisasi Nuansa Ilmu Dakwah)
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