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Catatonic Futures and Post-Apocalyptic Capital 紧张性未来和后启示录资本
Pub Date : 2020-09-30 DOI: 10.16995/c21.970
Tomás Vergara
What does late capitalism’s mode of temporality reveal about the logic linked to its mode of production? This article establishes a dialogue between theoretical works concerned with this question and Jeff Noon’s speculative fiction novel Falling out of Cars. By drawing on Marxist criticism in the works of Fredric Jameson and Gilles Deleuzeand Felix Guattari, it argues that Falling out of Cars develops a catatonic mode of temporality that critically challenges these authors’ diagnosis of schizophrenia as the cultural logic of late capitalism. Noon’s novel offers a dystopian version of the future in which catatonic subjects function as the norm for the system’s optimal operation. The catatonic temporality of the novel emerges as the logic underlying this transformation, namely, as the passive assimilation of the individual to the system’s economic rationale, which no longer needs human agency in order to operate. Falling out of Cars does not only deploy these narrative techniques on a purely aesthetic basis, but explicitly links them to the objective conditions of the world they aim to represent. In this sense, Noon’s novel suggests catatonia as the dominant logic leading to capitalism’s terminal stage in which individuals no longer possess agency to take control of their lives.
晚期资本主义的暂时性模式揭示了与它的生产方式相关的逻辑是什么?本文在讨论这一问题的理论著作与杰夫·努恩的投机小说《从车里掉出来》之间建立了对话。通过借鉴弗雷德里克·詹姆森(frederic Jameson)、吉尔·德勒兹(Gilles deleuze)和菲利克斯·瓜塔利(Felix Guattari)作品中的马克思主义批评,该书认为,《从汽车上掉下来》发展了一种暂时性的紧张模式,对这些作者将精神分裂症诊断为晚期资本主义的文化逻辑提出了批判性挑战。努恩的小说提供了一个反乌托邦的未来版本,在这个版本中,精神紧张性的主体作为系统最佳运作的规范。小说的紧张性时间性作为这种转变背后的逻辑出现,也就是说,作为个人被动地同化于系统的经济原理,它不再需要人类的代理来运作。《摔出汽车》不仅在纯粹的美学基础上运用了这些叙事技巧,而且明确地将它们与它们所要表现的世界的客观条件联系起来。从这个意义上说,努恩的小说表明,紧张症是导致资本主义最终阶段的主要逻辑,在这个阶段,个人不再拥有控制自己生活的代理。
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引用次数: 0
Joseph Tabbi, ed. Post-Digital: Dialogue and Debates from electronic book review. Bloomsbury Academic, 2020. 约瑟夫·塔比主编:《后数字时代:电子书评中的对话与辩论》。布卢姆斯伯里学术,2020。
Pub Date : 2020-08-05 DOI: 10.16995/c21.3041
George Cox
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引用次数: 0
“Is This the Promised End?” King Lear, Mandel’s Station Eleven, and the Shakespearian Apocalypse A Meditation on Pandemic and Postmodernism “这是应许的结局吗?”李尔王、曼德尔的《十一号车站》和莎士比亚的《启示录》——对流行病和后现代主义的思考
Pub Date : 2020-07-04 DOI: 10.16995/c21.2923
James S. Baumlin
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引用次数: 0
The Disabled Body Under Surveillance Capitalism Tony Tulathimutte’s Private Citizens 托尼·图拉希穆特的《私人公民》
Pub Date : 2020-03-02 DOI: 10.16995/c21.1770
Richard Bingham
In the twenty-first century, online platforms have become apparatuses for the automated monitoring and interpretation of bodies as user data to produce convincing predictive advertising products. The emergence of this ‘surveillance capitalist’ system is represented in Tony Tulathimutte’s 2016 novel Private Citizens. Vanya is a paraplegic Silicon Valley entrepreneur who launches an ill-fated online platform named ‘Sable’ to challenge ablest stereotypes with content that centres the experiences of people with impairments. However, Vanya’s desire for inclusion and visibility becomes transformed by the economic imperatives underpinning the platform into forms of surveillance directed at herself and her disabled audience. Despite its attention to the subtleties of ableism in surveillance capitalism, this article argues that structurally similar practices of disability surveillance exist within Private Citizens. The article proposes that this novel reproduces normative interpretations of the disabled body as source material for metaphors to elaborate themes of authenticity, work and self-presentation under surveillance capitalism.
在21世纪,在线平台已经成为自动监控和解释身体作为用户数据的设备,以生产令人信服的预测性广告产品。这种“监视资本主义”系统的出现在托尼·图拉希姆特2016年的小说《私人公民》中得到了体现。瓦尼亚是一名截瘫的硅谷企业家,他推出了一个名为“Sable”的在线平台,以残疾人的经历为中心,挑战人们对残疾人的刻板印象。然而,Vanya对包容和可见度的渴望被支撑平台的经济需求转变为针对她自己和残疾观众的监视形式。尽管本文关注监视资本主义中残疾歧视的微妙之处,但本文认为,在《私人公民》中存在结构上类似的残疾监视实践。本文认为,这部小说再现了对残疾身体的规范性解释,作为隐喻的来源,以阐述在监视资本主义下的真实性、工作和自我呈现的主题。
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引用次数: 0
An Eerie Cacaphony: Forms of the Collective in Occupy Novels 怪诞的幻境:“占领”小说中的集体形式
Pub Date : 2020-02-28 DOI: 10.16995/c21.1438
Steven Watts
Novels that were written about or inspired by the Occupy movement in 2011 are often praised for their attempts at representing the collectivity of the movement. Using the framework of governance infrastructure as provided by Anna Feigenbaum, Fabian Frenzel, and Patrick McCurdy, this article examines what infrastructural practices facilitated collectivity in Occupy and theorizes how post-Occupy novels have formalized those practices. I look at two novels, Ben Lerner’s 2014 novel 10:04 and Rachel Kushner’s 2013 novel The Flamethrowers to demonstrate how post-Occupy novels embody the collective voice of the Occupy movement to varying degrees of success. This article closely reads both novels to illustrate how voice is informed by collective protest strategies and proposes that such use of voice is a development new to post-Occupy novels and signals an awareness of how structures of fiction imitate state infrastructure.  Publisher's note: This article was originally published with the title 'An Eerie Cacaphony: Forms of the Collective in Occupy Novels'. This has now been corrected.
关于2011年“占领华尔街”运动的小说或受其启发的小说,往往因为试图表现这场运动的集体性而受到称赞。利用Anna Feigenbaum、Fabian Frenzel和Patrick McCurdy提供的治理基础架构框架,本文考察了哪些基础架构实践促进了“占领”运动中的集体性,并对后“占领”小说如何将这些实践形式化进行了理论化。我看了两本小说,本·勒纳2014年的小说《10:04》和瑞秋·库什纳2013年的小说《火焰喷火器》,以展示占领运动后的小说如何体现了占领运动的集体声音,并取得了不同程度的成功。本文将仔细阅读这两部小说,以说明声音是如何被集体抗议策略所影响的,并提出这种声音的使用是后占领时期小说的一种新发展,标志着小说结构如何模仿国家基础设施的意识。出版商注:这篇文章最初的标题是“怪异的Cacaphony:占领小说中的集体形式”。现在这个问题已经得到了纠正。
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引用次数: 1
Contemporary Fictions of Attention: Reading and Distraction in the Twenty-First Century by Alice Bennett (London, Bloomsbury Academic, 2018) 《注意力的当代小说:21世纪的阅读与分心》,作者:爱丽丝·贝内特(Alice Bennett),伦敦,布卢姆斯伯里学院出版社,2018年)
Pub Date : 2020-02-28 DOI: 10.16995/C21.1783
Julie Tanner
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引用次数: 0
Archived Bards The Double Life of Performance Poetry on YouTube 存档吟游诗人:表演诗歌的双重生活
Pub Date : 2020-02-28 DOI: 10.16995/c21.1402
George Cox
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引用次数: 0
David Mitchell’s Post-Secular World: Buddhism, Belief and the Urgency of Compassion by Rose Harris-Birtill (London, Bloomsbury, 2019) 《大卫·米切尔的后世俗世界:佛教、信仰和同情心的紧迫性》,作者:罗斯·哈里斯-比蒂尔(伦敦,布卢姆斯伯里出版社,2019年)
Pub Date : 2020-02-28 DOI: 10.16995/C21.1333
J. Greenaway
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引用次数: 1
William Gibson's Pattern Recognition and the Return of History 威廉·吉布森的模式识别与历史的回归
Pub Date : 2020-02-28 DOI: 10.16995/c21.1343
Conor Mccarthy
William Gibson's Pattern Recognition contains extensive descriptions of consumer objects that reference the horrors of the past while eliding their reality. This extensive motif in the novel seems an echo of Francis Fukuyama's argument that the end of the Cold War had seen the triumph of political democracy combined with consumer capitalism in an end-point for history itself. Such illusions were profoundly destabilised by the 9/11 terror attacks, a central event in Gibson's novel, and Pattern Recognition is one of several 9/11 novels that seek to understand that day's events through a concern with history. Here, Cayce's dual search for the mysterious footage and her missing father leads her to both an engagement with the realities of historical trauma and a fulfilment of her own desire to mourn.
威廉·吉布森(William Gibson)的《模式识别》(Pattern Recognition)包含了对消费者物品的大量描述,这些物品参考了过去的恐怖,而忽略了它们的现实。小说中这种广泛的主题似乎呼应了弗朗西斯·福山的观点,即冷战的结束见证了政治民主与消费资本主义结合的胜利,这是历史本身的终点。9/11恐怖袭击是吉布森小说的中心事件,而《模式识别》是试图通过对历史的关注来理解那天发生的事件的几部9/11小说之一。在这里,凯西对神秘镜头和她失踪的父亲的双重寻找,使她既参与了历史创伤的现实,也实现了她自己哀悼的愿望。
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引用次数: 0
Review of Susan Flynn and Antonia Mackay, Surveillance, Architecture and Control: Discourses on Spatial Culture 苏珊·弗林、安东尼娅·麦凯:《监视、建筑与控制:空间文化的话语》
Pub Date : 2019-09-03 DOI: 10.16995/C21.1334
Jade Hinchliffe
A review of Susan Flynn and Antonia Mackay’s (Eds) Surveillance, Architecture and Control (2019).Susan Flynn and Antonia Mackay, Surveillance, Architecture and Control: Discourses on Spatial Culture, London: Palgrave Macmillan, £89.99, 2019, ISBN: 978-3-030-00370-8.
回顾苏珊·弗林和安东尼娅·麦凯的(编辑)监视,架构和控制(2019)。苏珊·弗林和安东尼娅·麦基:《监视、建筑与控制:空间文化的话语》,伦敦:帕尔格雷夫·麦克米伦出版社,89.99英镑,2019,ISBN: 978-3-030-00370-8。
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引用次数: 0
期刊
C21 Literature: Journal of 21st-Century Writings
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