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Virtual Flânerie Teju Cole and the Algorithmic Logic of Racial Ascription 虚拟flnerie Teju Cole与种族归属的算法逻辑
Pub Date : 2019-06-11 DOI: 10.16995/C21.772
Maria Bose
This article reads Teju Cole's award-winning novel Open City (2011) as an extended allegory for the operations of a 'technological unconscious' recently theorized by critics including Nigel Thrift, David Beer, Alexander Galloway, and Katherine Hayles. Cole is widely recognized for being an innovative social media activist; and yet Open City has almost uniformly been labeled an 'antiquarian' text, the highly lettered account of a Nigerian-German flâneur (Julius) who 'aimlessly wanders' New York in search of his racial identity. Yet an emphasis exclusively on Cole's 'antiquarian' style risks missing his novel's formal engagement with the technological present. Drawing on Lev Manovich's account of the flâneur as a figural precursor to the Internet user, I argue that the twenty-one short chapters that serialize Julius's 'aimless wandering' also chart his gradual slotting into an implicitly preferred racial identity category, as Julius is repeatedly hailed by African and African American persons and objects eager to gain his attention. Carefully yoking Julius's flânerie to the protocols of now-ubiquitous systems for user tracking and content personalization notably deployed by Internet browsers like Google, Open City subsequently shows how Julius's 'aimless' desire for serendipitous and diverse social encounters yields, instead, a subtly curated journey through New York cued by his perceived racial indicators. In this way, the novel presents the 'Open City' as a metonym for the 'open' Web in order to lay bare the ideology of 'openness' itself, giving the lie to pervasive cultural investments in the Internet as a 'postracial' global mode of production, and illustrating race's systemic drag within a current phase of tech-intensified capitalism whose putatively neutral proxies reiterate global class formations along racial lines.
本文将Teju Cole的获奖小说《开放之城》(Open City, 2011)视为对“技术无意识”运作的延伸寓言,该理论最近被奈杰尔·斯瑞德、大卫·比尔、亚历山大·加洛韦和凯瑟琳·海尔斯等评论家理论化。科尔被广泛认为是一名创新的社交媒体活动家;然而,《开放之城》几乎被一致地贴上了“古玩”的标签,这是一部关于尼日利亚-德国fl neur(朱利叶斯)为寻找自己的种族身份而在纽约“漫无目的地游荡”的高度文字叙述。然而,如果只强调科尔的“古玩”风格,就有可能错过他的小说与现代科技的正式接触。根据列夫·马诺维奇对fl neur的描述作为互联网用户的象征性先驱,我认为连载朱利叶斯的"漫无目的的游荡"的21个简短章节也描绘了他逐渐进入一个隐含的偏爱的种族身份类别,朱利叶斯被非洲人和非裔美国人反复称赞渴望获得他的注意。《开放城市》仔细地将朱利叶斯的fl与如今无处不在的用户跟踪和内容个性化系统(尤其是谷歌等互联网浏览器部署的系统)的协议联系在一起,随后展示了朱利叶斯对偶然和多样化的社会遭遇的“漫无目的”的渴望是如何产生的,相反,在他感知到的种族指标的指引下,他在纽约进行了一次精心策划的旅行。通过这种方式,小说将“开放城市”呈现为“开放”网络的转喻,以揭露“开放”本身的意识形态,将互联网中无处不在的文化投资视为“后种族”全球生产模式的谎言,并说明在技术强化的资本主义的当前阶段,种族的系统性拖沓,其假定的中立代理人重申了沿着种族线的全球阶级形成。
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引用次数: 1
Book Review: Literature and Capital by Thomas Docherty 书评:托马斯·多彻蒂的《文学与资本》
Pub Date : 2019-06-04 DOI: 10.16995/C21.1332
J. Greenaway
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引用次数: 0
Rachel Greenwald Smith, ed. American Literature in Transition, 2000-2010. Cambridge University Press, 2017 雷切尔·格林沃尔德·史密斯主编:《转型中的美国文学》,2000-2010年。剑桥大学出版社,2017年
Pub Date : 2019-05-08 DOI: 10.16995/C21.806
Tim Groenland
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引用次数: 0
Oswald's 'tear in the veil': epiphany in Woods etc. 奥斯瓦尔德的“揭开面纱”:伍兹的顿悟等。
Pub Date : 2019-04-26 DOI: 10.16995/C21.588
Joanne Dixon
Epiphany in contemporary British poetry is perceived by some poets and critics, often those who self-identify as being outside of the mainstream, as a uniform, coercive, teleological, and unchallenging literary mode. This article intervenes in these debates to show how mainstream contemporary poetry, like its more experimental and avant-garde counterparts, also disrupts the traditional epiphanic paradigm. Through new critical readings of selected poems from Alice Oswald’s collection Woods etc. (2005), this article argues for a reframing that comprises epiphanies of ‘brightness’ and ‘unfixity’ and resists a teleological reading of this deep-rooted literary mode. It proposes that these poems offer a new way of thinking about epiphany as an ongoing process of revelation in contrast to the more familiar and well-established singular moment of insight.
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引用次数: 0
Bringing Infrastructural Criticism to Speculative Fiction: China Miéville’s “Covehithe” 将基础设施批评带入投机小说:中国米萨维尔的“柯菲特”
Pub Date : 2019-03-08 DOI: 10.16995/C21.594
A. Hageman
This article unites infrastructural criticism, speculative fiction, and ecocriticism. Bruce Robbins, Patricia Yeager, and other scholars have been building the field of infrastructural criticism over the past ten years, but this work has largely focused on infrastructure within realist fiction. Because speculative fiction often emphasizes infrastructural objects and systems as the techno-scientific developments that differentiate their imagined worlds from ours, these narratives offer highly productive cases for rigorous analysis of those parts of the world that enable water, petro-culture, electricity, and telco flows and connections. This article presents through sustained close reading an ecological and ideological critique of the infrastructures at work in China Mieville’s short story “Covehithe” followed by consideration of how to develop this short story as a test case for a method of applying infrastructural criticism to other speculative fictions.
这篇文章结合了基础设施批评、投机小说和生态批评。在过去的十年里,布鲁斯·罗宾斯、帕特里夏·耶格尔和其他学者一直在建立基础设施批评领域,但他们的工作主要集中在现实主义小说中的基础设施。因为思辨小说经常强调基础设施对象和系统是区分他们想象的世界和我们的世界的技术科学发展,这些叙述提供了高度富有成效的案例,对世界上那些使水、石油文化、电力和电信流动和连接成为可能的部分进行严格分析。本文通过持续的细读,对米维尔的短篇小说《Covehithe》进行生态和意识形态上的批判,然后考虑如何将这个短篇小说发展成为将基础设施批评应用于其他投机小说的测试案例。
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引用次数: 1
21st Century Trauma and the Uncanny A Gothic Reading of Trauma in Pat Barker’s Double Vision 21世纪的创伤与恐怖——帕特·巴克《双重视野》中对创伤的哥特解读
Pub Date : 2019-03-06 DOI: 10.16995/C21.675
E. Horton
In Pat Barker’s 2003 novel Double Vision, the intertwining of traumatic and uncanny aesthetics works to affirm the role of the unconscious in traumatic memory, drawing attention to the uneasy connection between trauma, violence, and libidinal fantasy, and offering through this a generic challenge to overly mimetic traumatic representations. The ambivalent significance of traumatic memory as a source both of hermeneutic excess and psychological insight is foremost here, offering brief glimpses into the hidden fantasies of impacted characters. As such, the novel can be read as a semi-Gothic exploration of traumatic pathology, highlighting trauma’s experiential ‘possession’ of an individual or culture in its happening, and questioning along with this the opposing ‘traumatological’, fantastic, and ideological bases for traumatic suffering. The findings of this examination in turn infer a larger pronouncement on the ambivalent ethics of traumatic representation and the critical need for narrative and artistic self-examination.
在帕特·巴克2003年的小说《双重视野》中,创伤性和不可思议的美学交织在一起,肯定了无意识在创伤记忆中的作用,引起了人们对创伤、暴力和力比多幻想之间不稳定联系的关注,并通过这种方式向过度模仿的创伤表象提出了普遍挑战。创伤记忆作为解释学过剩和心理洞察力的来源,其矛盾的意义在这里是最重要的,提供了对受影响角色隐藏幻想的简要一瞥。因此,这部小说可以被解读为对创伤病理学的半哥特式探索,突出了创伤在其发生时对个人或文化的经验“占有”,并与此同时质疑与之相反的“创伤学”、幻想和意识形态基础。这项研究的结果反过来又推断出一个更大的声明,即创伤表现的矛盾伦理以及对叙事和艺术自我检查的关键需求。
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引用次数: 0
Hywel Dix, ed. Autofiction in English. Palgrave Macmillan, 2018 海威尔·迪克斯主编:《英语自传体小说》。Palgrave Macmillan, 2018
Pub Date : 2019-03-05 DOI: 10.16995/C21.812
Melissa Schuh
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引用次数: 0
‘Tarrying With Grief’ in Mohsin Hamid’s The Reluctant Fundamentalist 莫辛·哈米德的《不情愿的原教旨主义者》中的“悲伤”
Pub Date : 2019-02-25 DOI: 10.16995/C21.679
Kelsie Donnelly
Mohsin Hamid’s The Reluctant Fundamentalist responds tentatively to the question Judith Butler posed in the aftermath of the 9/11 attacks: ‘is there something to be gained from grieving, from tarrying with grief?’ (Butler 2004: xii). Drawing on recent theorisations of precarity by Butler and Isabell Lorey, this paper argues that in this novel Hamid proposes an ethico-political theory of grief that refuses to conform to existing modes of post-9/11 mourning. This model does not stoke nationalist fervour, or reiterate exceptional circumstances of trauma, but instead advocates a continuous engagement with loss and its resources for political action. The novel suggests that tarrying with grief and its exposure of the permeability of psychic borders can produce new subjectivities and political movements. At the moment of writing in 2019, when borders between nations, populations and peoples are subject to increasing scrutiny, The Reluctant Fundamentalist’s exploration of grief is both prescient and relevant to contemporary times.
莫辛·哈米德(Mohsin Hamid)的《不情不愿的原教旨主义者》(The勉强的原教旨主义者)试探地回答了朱迪思·巴特勒(Judith Butler)在9/11袭击后提出的问题:“从悲伤中、从悲伤中获得什么吗?”(Butler 2004: xii)。根据Butler和Isabell Lorey最近对不稳定性的理论,本文认为,在这部小说中,哈米德提出了一种关于悲伤的伦理政治理论,拒绝符合9/11后哀悼的现有模式。这种模式不会激起民族主义热情,也不会重申创伤的特殊情况,而是提倡持续地接触损失及其政治行动的资源。这部小说表明,沉浸在悲伤中,以及它暴露出的精神边界的渗透性,可以产生新的主体性和政治运动。在2019年的这一刻,当国家、人口和民族之间的边界受到越来越多的审查时,《不情愿的原教旨主义者》对悲伤的探索既有先见之明,又与当代息息相关。
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引用次数: 0
Kazuo Ishiguro and the Legacy of Aspirational Individualism 石黑一雄与理想个人主义的遗产
Pub Date : 2019-01-28 DOI: 10.16995/C21.556
A. Mullen
Kazuo Ishiguro’s 2005 novel Never Let Me Go has, within literary scholarship, been primarily framed as a science fiction novel concerned with cloning and genetic questions of ‘the self’. This article offers a new perspective on the novel by analysing the ways in which it is also about the legacy of a particularly Thatcherite notion of aspirational individualism. To this end, I consider the extent to which the stories of the main characters of Ishiguro’s novel – Kathy, Ruth and Tommy – are also stories of unfulfilled ambition. Placing the novel within contemporary debates about aspirational individualism, the article considers how Ishiguro – while critical of Thatcherite ideas of aspiration – nonetheless concedes that a belief in such ideas gives structure, fulfilment and meaning to individual lives.
石黑一雄2005年的小说《别让我走》,在文学学界,主要被认为是一部关于克隆和“自我”基因问题的科幻小说。这篇文章提供了一个新的视角来分析这部小说,通过分析它也是关于一个特别的撒切尔主义的理想个人主义观念的遗产。为此,我认为石黑一雄小说中主要人物——凯西、露丝和汤米——的故事在多大程度上也是关于未实现的抱负的故事。这篇文章将小说置于当代关于抱负个人主义的争论中,考虑到石黑一雄虽然对撒切尔夫人的抱负思想持批评态度,但却承认对这种思想的信仰给个人生活带来了结构、满足和意义。
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引用次数: 0
Trimm, Ryan. Heritage and the Legacy of the Past in Contemporary Britain. Routledge. 2018. 平衡,瑞安。当代英国的遗产和过去的遗产。劳特利奇》2018。
Pub Date : 2019-01-28 DOI: 10.16995/C21.669
J. Peacock
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引用次数: 4
期刊
C21 Literature: Journal of 21st-Century Writings
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