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DECODING POETIC COLOURING OF DETECTIVE STORIES: PRINCIPLES OF READING 解读侦探小说的诗意色彩:阅读原则
Pub Date : 1900-01-01 DOI: 10.36059/978-966-397-131-5/18-36
O. Babelyuk
INTRODUCTION Style in literature might be defined as a special way a definite author uses different language units in his writing. According to Encyclopedia Britannica it is a technique that an individual author uses while producing a text. It varies from author to author, and depends upon one’s syntax, word choice, and narration. It can also be described as a “voice” that readers listen to when they read a work of this writer. 1 One may distinguish four types of style: expository or argumentative, descriptive, persuasive and narrative. On the other hand, style is, according to N. Chomsky’s nomenclature, the tension between deep structure and surface structure of the text. It can therefore be said that it is a relation between what the text means and what syntactic constructions mean. So, style is understood as a way of expressing a specific content. Authors often wonder how to achieve a good style of writing and whether it is the same as the author’s voice. The novelty here is that the essence of a good style is fluency of the language, correct use of words and grammatical rules, and the ease with which the reader can follow the story. For some time, among the creators of high literature, there was a manner for applying style far removed from the colloquial speech. In the criminal literature this could be a major obstacle in the reception of reading. Complex syntax, sophisticated descriptions, hermetic vocabulary and other author’s performances make it virtually impossible to create a story with the pace that readers expect. Definitions of a good writing style were created in all languages and in every epoch. Seneca believed that: Style has no protracted principles; it changes under the influence of use, it does not remain the same for a moment 2 . Aristotle claimed that: The basis of good style is linguistic correctness 3 . In our century, E. Waugh proposed three goals in order to work out a good style: clarity, which should be developed, elegance to which one should strive and a recognizable voice about which one can at least pray 4 .
文学中的风格可以定义为特定作者在其写作中使用不同语言单位的一种特殊方式。根据《大英百科全书》,这是一个作者在创作文本时使用的一种技巧。它因作者而异,取决于一个人的语法、用词和叙述。它也可以被描述为读者在阅读这位作家的作品时听到的一种“声音”。人们可以区分四种类型的风格:说明文或议论文,描述性,说服性和叙事性。另一方面,根据乔姆斯基的术语,风格是文本的深层结构和表层结构之间的张力。因此,它可以说是语篇意义与句法结构意义之间的一种关系。因此,风格被理解为表达特定内容的一种方式。作者常常想知道如何才能达到好的写作风格,是否与作者的声音一致。这里的新奇之处在于,良好文体的本质是语言流畅,正确使用单词和语法规则,读者可以轻松地跟上故事。有一段时间,在高雅文学的创作者中,有一种应用风格的方式,与口语化的语言相去甚远。在犯罪文学中,这可能是接受阅读的主要障碍。复杂的语法,复杂的描述,封闭的词汇和其他作者的表演,几乎不可能以读者期望的速度创造一个故事。好的写作风格的定义在所有语言和每个时代都有。塞内加认为:风格没有持久的原则;它在使用的影响下会发生变化,一刻也不会保持不变。亚里士多德认为:好的文体的基础是语言的正确性。在我们这个世纪,E. Waugh提出了三个目标来形成一种好的风格:清晰,应该得到发展;优雅,应该努力;声音清晰,至少可以为之祈祷。
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引用次数: 1
THE ROLE AND PLACE OF EMOTIONS IN THE CREATION OF WORLDVIEW 情感在世界观形成中的作用和地位
Pub Date : 1900-01-01 DOI: 10.36059/978-966-397-131-5/252-266
O. Prikhodchenko
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引用次数: 0
MORPHONOLOGICAL UNITS IN THE SYSTEM OF UKRAINIAN WORD-FORMATION FROM THE NOUN 乌克兰语名词构词系统中的词法单位
Pub Date : 1900-01-01 DOI: 10.36059/978-966-397-131-5/72-88
M. Fedurko
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引用次数: 1
REPEATITION AS A STYLISTIC DEVICE OF EXPRESSION IN E. PO POETIC SPEECH 重复作为诗文的一种表达方式
Pub Date : 1900-01-01 DOI: 10.36059/978-966-397-131-5/109-124
M. Ivanchenko
INTRODUCTION The work of the American poet and writer Edgar Allan Poe is of great interest to literary scholars and translators around the world. His contribution to world literature is unquestionable; his ideas still influence world culture. The iconic figure of world literature, the series of new genres founder, the first professional writer of America, a master who incomprehensibly combined poetic genius and mathematical harmony, a knight of logic, wandering in the labyrinths of the unconscious, a man whose work occupied little contemporaries and will forever remain in the memory of his descendants. World fame and recognition, which Poe received, alas, already after death, give rise to a misleading view of him as a prolific author. Meanwhile, he wrote quite a bit. The poetic canon of Po includes a little more than fifty works, among which we find only two relatively long poems – “Tamerlan” and “Al Aaraaf”. The rest are relatively small lyric poems of various denominations. Thomas Eliot once remarked that of all the poetic works of Edgar Allan Poe, “only half a dozen were truly successful. However, not a single poem, not a single poem in the world had a wider circle of readers and settled so firmly in people’s memory than these few poems by Po” 1 . His “Philosophy of Composition” (1846) confirms that in his poetry, when creating images and the entire artistic structure of the poetic work, E. Poe proceeded not from fiction, but based on reality, theoretically substantiating the need for a romantic expression of the beauty of life. One of the main aesthetic theses, which he constantly adhered E. Po to is the statement that: “If the first phrase does not contribute to the achievement of a single effect, it means that the writer failed from the very beginning. According to his opinion there should not be a single word in the entire work that would not directly or indirectly lead to a single purpose conceived. So, carefully and skillfully, finally, a picture is created
美国诗人兼作家埃德加·爱伦·坡的作品引起了全世界文学学者和翻译家的极大兴趣。他对世界文学的贡献是毋庸置疑的;他的思想至今仍影响着世界文化。世界文学的标志性人物,一系列新体裁的创始人,美国第一个职业作家,一个将诗歌天才与数学和谐不可思议地结合在一起的大师,一个在无意识迷宫中徘徊的逻辑骑士,一个他的作品几乎不占同时代人的时间,却将永远留在后人的记忆中。坡在死后才获得世界的声誉和认可,这让人们误以为他是一位多产的作家。与此同时,他写了不少东西。阿宝的诗经包括五十多首作品,其中我们只发现了两首相对较长的诗——《塔梅尔兰》和《阿阿拉夫》。其余的都是相对较小的不同教派的抒情诗。托马斯·艾略特曾经说过,埃德加·爱伦·坡的所有诗歌作品中,“真正成功的只有六部。”然而,世界上没有一首诗,没有一首诗比这几首诗有更广泛的读书圈,并在人们的记忆中如此牢固地扎根。他的《作曲哲学》(1846)证实,在他的诗歌中,当创造意象和诗歌作品的整个艺术结构时,爱伦·坡不是从小说中出发,而是以现实为基础,从理论上证实了对生活之美的浪漫表达的需要。他一直坚持的一个主要的美学论点是:“如果第一句话不能达到单一的效果,那就意味着作家从一开始就失败了。”根据他的意见,在整个作品中,不应该有一个词不直接或间接地导致一个单一的目的设想。所以,仔细而巧妙地,最后,一幅画被创造出来了
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引用次数: 0
THE READER’S DISCOURSE IN THE COGNITIVE AND NARRATIVE STRUCTURE OF A LITERTARY WRITING: RECEPTION AND INTERPRETATION IN THE AESTHETIC DIALOGUE 文学写作认知与叙事结构中的读者话语:审美对话中的接受与解释
Pub Date : 1900-01-01 DOI: 10.36059/978-966-397-131-5/201-216
L. Matsevko-Bekerska
INTRODUCTION The problem of the reader occupies the leading position in the modern literary criticism discourse and becomes a focus of increasingly active interest, undergoing dynamic transformation in terms of research methodology and projections on the framework of a literary text. In terms of cognitive aspects of artistic and aesthetic phenomenon, the sequence of presentation of all conceptual elements occurs as a self-sufficient communicative process. At the same time, its integrity and authenticity is ensured, above all, by the reader, who is ready for an appropriate aesthetic dialogue. Hence, the problem of the reader / reading is particularly relevant in the context of developing a methodology, in particular, for the cognitive and narratological study of both individual literary works and the author’s style or certain parameters of poetics. The unfolding of a plot or significant problematics has a temporal and spatial paradigm characteristic of the literary world. The kaleidoscopic change of depicted images and the transition from one temporal projection to the next one occur primarily due to the personalization of the world of the literary work in the mind of the reader. The cognitive aspect implies that, in accordance with the general precept, “sentences of utterances that appear in a literary work” that “are not proper judgments, but only quasijudgments, whose function is to give the depicted objects only a certain aspect of reality, should be perceived, without stamping them with reality” 1 . The temporal plane of a literary work is phenomenally implemented in the imagination of the reader, where events or different perceptions of one event are gradually overlaid. The cognitive process is aimed at performance of an integral image of the development of some phenomenon and it acquires a semantic completeness in the artistic work when synchronizing all events transformations, existing in the text or ascribed by the reader. Thus, the literary continuum from the fictional
读者问题在现代文学批评话语中占据主导地位,成为人们日益活跃的关注焦点,在研究方法和对文学文本框架的预测上都发生着动态的转变。在艺术和审美现象的认知方面,所有概念元素的呈现顺序是作为一个自给自足的交际过程发生的。与此同时,它的完整性和真实性首先是由读者来保证的,他们准备好进行适当的美学对话。因此,读者/阅读的问题在发展方法论的背景下特别相关,特别是对于个体文学作品和作者风格或某些诗学参数的认知和叙事学研究。情节或重大问题的展开具有文学世界的时间和空间范式特征。所描绘的形象千变万化的变化,以及从一个时间投影到下一个时间投影的过渡,主要是由于文学作品在读者心中的个性化世界。认知方面意味着,根据一般规则,“文学作品中出现的话语句子”“不是正确的判断,而只是准判断,其功能是只赋予被描绘对象现实的某一方面,应该被感知,而不是给它们打上现实的烙印”1。文学作品的时间平面是在读者的想象中显着实现的,其中事件或对一个事件的不同看法逐渐被覆盖。认知过程的目的是表现某种现象发展的整体形象,并在将文本中存在的或读者赋予的所有事件转换同步时,在艺术作品中获得语义的完整性。由此,文学从虚构中连续而出
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引用次数: 0
PRESENTATION OF IMAGES IN DETECTIVE STORIES 侦探小说中形象的呈现
Pub Date : 1900-01-01 DOI: 10.36059/978-966-397-131-5/142-159
V. KoliasaO., Harvest Hammett
INTRODUCTION In detective stories an important character is a detective. The authors of these stories, trying to write such books, must find out about duties and responsibilities of real detectives in the country they intend to write about, in England, for example, they cannot wave weapons. Most of their actions are free of tension: they look for thieves in stores, follow unfaithful husbands or wives, look for the missing and get all the information their clients cannot get. For the needs of this genre of literature, the detective must be involved in murder. In old-fashioned stories, it happens that the ruffled police inspector calls for help a private detective to solve the case. It is ironic that the stereotype of the method is transferred to the subject of research; there is an accusation here that detective story is schematic. A much greater sense of the essential features of the detective’s stories has a more naive approach, for example in Cawelti’s book 1 . In spite of the wide-scale theoretical assumptions and clear main weaknesses the results of typically American strain allowed Cawelti achieved more than the relatively narrow theoretical framework of his work. According to J.G. Cawelti Hammett is artistically more convincing than Chandler, because for Chandler a source evil is only social depravity, while Hammett presents a deep cosmic vision of evil: a source of unhappiness it is indifferent, condemned to the randomness of the universe without God 2 . On the other hand Cawelti of course must acknowledge that Hammett, speaking explicitly political views was a radical – while Chandler’s ideology is left-wing, although it still fits within the bourgeois limits of liberalism. From this contradiction Cawelti seems to rescue in such a way that contradiction for him simply means contradiction: against the radical political tendency Hammett has defined political tendencies as a deeper existential experience of the absurdity of human existence in a random universe without God. The absurdity of this, of course could not be finished by revolutionary upheaval in social relations, because it is deeper – it relies on the very deep relationship between the man and the universe. It might be considered as paradox, that it is Hammett who sees the source of evil in the universe, and not only in the demoralization of
侦探小说中的一个重要人物是侦探。这些故事的作者,试图写这样的书,必须找出真正的侦探在他们打算写的国家的职责和责任,例如,在英国,他们不能挥舞武器。他们的大部分行动都没有紧张:他们在商店里寻找小偷,跟踪不忠的丈夫或妻子,寻找失踪的人,并获得客户无法获得的所有信息。出于这种文学类型的需要,侦探必须卷入谋杀案。在老式的故事中,经常会发生这样的情况:生气的警察探长向私人侦探求助来破案。具有讽刺意味的是,研究方法的刻板印象被转移到了研究对象身上;这里有人指责侦探小说是简略的。对侦探小说的本质特征有更深刻的认识的人采用了更天真的方法,例如在Cawelti的书1中。尽管有广泛的理论假设和明显的主要弱点,典型的美国菌株的结果使Cawelti取得了比他的工作相对狭窄的理论框架更多的成果。根据J.G.卡韦尔蒂的说法,哈米特在艺术上比钱德勒更有说服力,因为对钱德勒来说,邪恶的根源只是社会的堕落,而哈米特则展现了一种深刻的宇宙邪恶视野:它是不快乐的源泉,它是冷漠的,被谴责为没有上帝的宇宙的随机性。另一方面,卡韦尔蒂当然必须承认,哈米特明确地表达政治观点是激进的——而钱德勒的意识形态是左翼的,尽管它仍然符合自由主义的资产阶级范围。卡韦尔蒂似乎以这样一种方式从这个矛盾中解脱出来,对他来说,矛盾仅仅意味着矛盾:反对激进的政治倾向,哈米特将政治倾向定义为人类在一个没有上帝的随机宇宙中存在的荒谬的更深层次的存在经验。这种荒谬,当然不能通过社会关系的革命剧变来结束,因为它是更深层次的——它依赖于人与宇宙之间非常深刻的关系。这可能被认为是一个悖论,正是哈米特在宇宙中看到了邪恶的根源,而不仅仅是在道德败坏中
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引用次数: 1
SPECIFIC FEATURES OF THE ARGUMENTATION IN MEDIA 媒体论辩的具体特征
Pub Date : 1900-01-01 DOI: 10.36059/978-966-397-131-5/235-251
G. Prihodko
INTRODUCTION Participating in acts of communication, we perceive what is said or create utterances by themselves. The perception of the acts of communication is a multifaceted process involving the use of a wide range of information. Communication is a two-way process in which participants not only exchange ideas, feelings and information but also create and share meaning for reaching mutual understanding. It is the exchange of ideas, thoughts, messages, or the like, by speech, signals or writing. It is to express oneself in such a way that one is readily and clearly understood 1,2 . It is a process of conveying information from the sender to the receiver with the use of the media in which the communicated information is understood. One of the means of communication is the mass media. In the life of modern society, the media play a significant role. Today’s life is unimaginable without the mass media. Many different printed as well as online newspapers try to attract the readers. The media open up access to new knowledge, introduce the latest news, and allow you to see the situation from various angles. The main feature of modern civilization is mass media or means of communication. The media include press (newspapers, magazines), and broadcasting (television, radio, advertisement and Internet). Mass media unite people all over the world into one global community. The implementation of these functions is possible only if the information provided by the press can be trusted. As the historical experience shows the media, which provide incorrect, false, non-argued information, eventually lose their readers, viewers, listeners and die out. Only accurate, truthful and reasoned information inspires confidence. So, professional journalists and professional press must possess the methods and means of argumentation, and submit their materials in a qualitative and reasoned manner.
在参与交流行为时,我们感知到所说的内容,或者自己创造话语。对沟通行为的感知是一个多方面的过程,涉及使用广泛的信息。沟通是一个双向的过程,参与者不仅交换想法、感受和信息,而且还创造和分享意义,以达到相互理解。它是通过讲话、信号或写作来交换思想、思想、信息或类似的东西。用这样一种方式来表达你自己,你就容易而清楚地被理解了1,2。它是利用理解所传达信息的媒介,将信息从发送者传递给接收者的过程。传播手段之一是大众传媒。在现代社会的生活中,媒体扮演着重要的角色。没有大众传媒,今天的生活是不可想象的。许多不同的印刷和在线报纸试图吸引读者。媒体打开了获取新知识的渠道,介绍了最新的新闻,让你从不同的角度看到形势。现代文明的主要特征是大众传媒或传播手段。媒体包括报刊(报纸、杂志)和广播(电视、广播、广告和互联网)。大众传媒将世界各地的人们团结成一个全球社区。只有在新闻机构提供的信息可信的情况下,才有可能实现这些功能。历史经验表明,提供不正确、虚假、无争议信息的媒体,最终会失去读者、观众、听众,走向消亡。只有准确、真实、合理的信息才能激发信心。因此,专业记者和专业媒体必须具备论证的方法和手段,并以定性和理性的方式提交材料。
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引用次数: 1
UNDERSTANDING GOD IN FOLKLORE DISCOURSE: SEMANTIC OPPOSITIONS 民俗话语中的上帝理解:语义对立
Pub Date : 1900-01-01 DOI: 10.36059/978-966-397-131-5/217-234
P. Matskiv
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引用次数: 0
CONCEPTS-POLITONYMS AS A REVEAL OF THE POLITICAL “WE IMAGE” 概念-多义词作为政治“我们形象”的揭示
Pub Date : 1900-01-01 DOI: 10.36059/978-966-397-131-5/334-348
Y. Yaremko
INTRODUCTION Concepts-politonyms clarify the Ukrainian understanding of freedom connected to the native land in both nation of sowers and nation of warriors’ consciousness. Thus, land for Ukrainians appears to be not just the provision source but also the source of vital internal power, invincibility of the national spirit as well as the personal territory of freedom. The Ukrainian cordocentric soul always considered the land to be sacred and consequently the vision of land-mother turns up. I. Franko says: My native land of fertility Give me the power living in you For not to fall in a battle 1 ... In this context it is clearly seen the unbreakable connection between the two concepts – freedom which is necessary to gain in a fight and land. The protection of mother-land becomes the issue of dignity and honor despite the obvious defeat in unfair struggle. The failure however is just physical and never moral or psychological. The realized duty to the godchosen land gives a human power to become undefeatable and free. A. Camus admitted in his book that freedom is not a privilege but responsibility. This is internal dimension of freedom. The internal freedom acquires the essential value in case of absence of external freedom (some rights given by the state, society and the support of their realization) when the native land suffers from hostile invasion. The vision was characteristic of the rebellious Ukrainians at the time of liberation struggle. “Their highest ideal which served the inspiration for the exploits of sacrifice” according to the participants of the liberation movement were God and Ukraine 2 . We may answer the question why the chthonic feature that is the unbreakable merge with the native land in need of being protected as well as the right to save the personality uniqueness on this land, the right of the national identity became the most relevant feature of the Ukrainian nature. The fundamental reason of the Ukrainian liberation movement was the moral requirement to protect the land of
概念——多义词阐明了乌克兰人在播种民族和战士民族意识中对与祖国相连的自由的理解。因此,对乌克兰人来说,土地似乎不仅是供给之源,而且是至关重要的内部力量之源,是民族精神不可战胜的源泉,也是个人自由的领土。乌克兰人以科多为中心的灵魂总是认为土地是神圣的,因此出现了土地母亲的景象。弗兰科说:我肥沃的土地,给我你身上的力量,让我在战斗中不倒下……在这种情况下,可以清楚地看到两个概念之间牢不可破的联系- -在战斗和着陆中必须获得的自由。尽管在不公平的斗争中明显失败,但对祖国的保护成为了尊严和荣誉的问题。然而,失败只是身体上的,而不是道德或心理上的。对上帝选择的土地的责任的实现赋予了人类不可战胜和自由的力量。加缪在他的书中承认,自由不是一种特权,而是一种责任。这是自由的内在维度。当祖国遭受敌对侵略时,在缺乏外部自由(国家、社会赋予的某些权利及其实现的支持)的情况下,内部自由获得了本质价值。这种愿景是解放斗争时期反叛的乌克兰人的特征。根据解放运动参与者的说法,“他们的最高理想是为牺牲的功绩提供灵感”,即上帝和乌克兰2。我们可以回答这样一个问题,为什么民族特征,即与需要保护的本土不可分割的融合,以及保存这片土地上的人格独特性的权利,民族认同的权利,成为乌克兰性质中最相关的特征。乌克兰解放运动的根本原因是保护乌克兰土地的道德要求
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引用次数: 0
COGNITIVE AND ONTOLOGICAL PECULIARITIES OF REALIZING UKRAINIAN PHRASEOLOGICAL CONCEPS 乌克兰语短语概念实现的认知和本体论特点
Pub Date : 1900-01-01 DOI: 10.36059/978-966-397-131-5/317-333
N. Venzhynovych
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引用次数: 0
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TRADITIONS AND INNOVATIONS IN TEACHING PHILOLOGICAL DISCIPLINES
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