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Personal Liability and Human Free Will in the Background of Emerging Neuroethical Issues: Some Remarks Arising From Recent Case Law 新出现的神经伦理问题背景下的个人责任与人的自由意志——来自近期判例法的一些评论
Pub Date : 2012-04-01 DOI: 10.4018/jte.2012040104
Elettra Stradella
In this paper, the author analyses the issues connected to emerging neurotechnologies, in particular their effects on legal concepts like capacity, liability, testimony, and evidence, and also on fundamental constitutional rights and freedoms like the right to autonomy and the right not to be treated without consent in the general framework of the principle of human dignity. Starting from preliminary remarks on the key-concepts of neuroethics/technoethics, neurolaw/technolaw, the author investigates how personal liability is changing in the framework of new scientific developments. The paper underlines that neurolaw challenges some of the traditional legal institutions in the field of law e.g., criminal law. From the point of view of ethics, the paper concludes that neuroethics is not challenged by the data coming from the use of emerging neurotechnologies, but human self-perception is strongly affected by it.
在本文中,作者分析了与新兴神经技术相关的问题,特别是它们对能力、责任、证词和证据等法律概念的影响,以及对基本宪法权利和自由的影响,如自治权和在人类尊严原则的总体框架内不未经同意而被对待的权利。作者从对神经伦理学/技术伦理学、神经法/技术法等关键概念的初步评述出发,考察了个人责任在新科学发展的框架下是如何变化的。本文强调,神经法学挑战了法律领域的一些传统法律制度,例如刑法。从伦理学的角度来看,本文认为神经伦理学并未受到来自新兴神经技术使用的数据的挑战,但人类的自我感知却受到了它的强烈影响。
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引用次数: 8
The Humanity of the Human Body: Is Homo Cybersapien a New Species? 人体的人性:网络智人是一个新物种吗?
Pub Date : 2012-04-01 DOI: 10.4018/jte.2012040101
José M. Galván, R. Luppicini
The importance of the human body within traditional bioethical debates is amplified within the field of technoethics as scholars attempt to grapple with conflicting views of what it means to be human and what attributes are core to human beings within the era of human enhancement technologies. A technoethical perspective of the human being is presented to highlight defining characteristics of humans within a technological society. Under this framework, symbolic capacity and technical ability are assumed to be grounded within the free and ethical nature of human beings. Ideas from Modernity and Postmodernity are used to demonstrate the need for a more encompassing view of humans which accommodates both its technical and ethical dimensions. The concepts of homotechnicus and cybersapien are introduced to help provide a more unitary vision of the human being and the priority of ethics over technics within this technological society.
在传统的生物伦理辩论中,人体的重要性在技术伦理领域被放大了,因为学者们试图在人类增强技术时代解决关于人类意味着什么以及人类核心属性的相互矛盾的观点。提出了人类的技术伦理观点,以突出技术社会中人类的定义特征。在这个框架下,符号能力和技术能力被认为是建立在人的自由和伦理本质之上的。现代性和后现代性的观点被用来证明需要一个更包容的人类观点,以适应其技术和道德层面。介绍了同质技术人和网络智人的概念,以帮助提供一个更统一的人类愿景,以及在这个技术社会中道德优先于技术。
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引用次数: 3
Robotics, Ethics, and the Environment 机器人,伦理和环境
Pub Date : 2012-04-01 DOI: 10.4018/jte.2012040103
J. Borenstein
As robots become more pervasive and take on an ever-growing number of tasks, exploring ethical issues relating to the technology takes on increasing importance. Specifically, the manufacturing and sale of personal service robots could be severely detrimental to the environment. Ideally, members of the robotics community would develop a comprehensive awareness of the complex ethical and environmental consequences emerging from their design pathways before historical patterns are repeated.
随着机器人变得越来越普遍,并承担越来越多的任务,探索与技术相关的伦理问题变得越来越重要。具体来说,个人服务机器人的制造和销售可能会严重损害环境。理想情况下,机器人社区的成员将在历史模式重复之前,对其设计路径中出现的复杂伦理和环境后果产生全面的认识。
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引用次数: 5
Infosphere to Ethosphere: Moral Mediators in the Nonviolent Transformation of Self and World 信息圈到精神圈:自我和世界非暴力转变中的道德中介
Pub Date : 2011-10-01 DOI: 10.4018/jte.2011100104
J. White
This paper reviews the complex, overlapping ideas of two prominent Italian philosophers, Lorenzo Magnani and Luciano Floridi, with the aim of facilitating the nonviolent transformation of self and world, and with a focus on information technologies in mediating this process. In Floridi's information ethics, problems of consistency arise between self-poiesis, anagnorisis, entropy, evil, and the narrative structure of the world. Solutions come from Magnani's work in distributed morality, moral mediators, moral bubbles and moral disengagement. Finally, two examples of information technology, one ancient and one new, a Socratic narrative and an information processing model of moral cognition, are offered as mediators for the nonviolent transformation of self and world respectively, while avoiding the tragic requirements inherent in Floridi's proposal.
本文回顾了两位著名的意大利哲学家Lorenzo Magnani和Luciano Floridi复杂而重叠的思想,旨在促进自我和世界的非暴力转变,并重点关注信息技术在这一过程中的中介作用。在弗洛里迪的信息伦理学中,出现了自我创造、未知、熵、恶与世界叙事结构之间的一致性问题。解决方案来自马格纳尼在分布式道德、道德中介、道德泡沫和道德脱离方面的研究。最后,两个信息技术的例子,一个古老的和一个新的,苏格拉底叙事和道德认知的信息处理模型,分别作为自我和世界的非暴力转化的中介,同时避免了弗洛里迪提议中固有的悲剧要求。
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引用次数: 7
Fairness and Regulation of Violence in Technological Design 技术设计中暴力的公平与规制
Pub Date : 2011-10-01 DOI: 10.4018/jte.2011100102
C. Shelley
The purpose of this article is to explore how the design of technology relates to the fairness of the distribution of violence in modern society. Deliberately or not, the design of technological artifacts embodies the priorities of its designers, including how violence is meted out to those affected by the design. Designers make implicit predictions about the context in which designs will perform, predictions that will not always be satisfied. Errors from failed predictions can affect people in ways that designers may not appreciate. In this article, several examples of how artifacts distribute violence are considered. The Taylor-Russell diagram is introduced as a means of representing and exploring this issue. The role of government regulation, safety, and social role in design assessment is discussed.
本文的目的是探讨技术设计如何与现代社会中暴力分配的公平性相关。无论有意还是无意,技术产品的设计体现了设计师的优先考虑,包括如何向受设计影响的人施加暴力。设计师对设计所处的环境做出含蓄的预测,而这些预测并不总是能得到满足。来自失败预测的错误可能会以设计师可能不喜欢的方式影响人们。在本文中,考虑了几个人工制品如何分配暴力的例子。泰勒-罗素图作为一种表示和探讨这一问题的方法被引入。讨论了设计评估中政府监管、安全和社会角色的作用。
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引用次数: 4
On Biometrics and Profiling: A Challenge for Privacy and Democracy? 生物识别和侧写:对隐私和民主的挑战?
Pub Date : 2011-10-01 DOI: 10.4018/jte.2011100106
D. Cantore
This paper advances an analysis of biometrics and profiling. Biometrics represents the most effective technology in order to prove someone's identity. Profiling regards the capability of collecting and organizing individuals' preferences and attitudes as consumers and costumers. Moreover, biometrics is already used in order to gather and manage biological and behavioral data and this tendency may increase in Ambient Intelligence context. Therefore, dealing with individuals' data, both biometrics and profiling have to tackle many ethical issues related to privacy on one hand and democracy on the other. After a brief introduction, the author introduces biometrics, exploring its methodology and applications. The following section focuses on profiling both in public and private sector. The last section analyzes those issues concerning privacy and democracy, within also the Ambient Intelligence.
本文提出了一种生物特征分析和特征分析方法。生物识别技术是证明某人身份的最有效技术。分析认为收集和组织个人作为消费者和顾客的偏好和态度的能力。此外,生物识别技术已经被用于收集和管理生物和行为数据,这种趋势可能会在环境智能的背景下增加。因此,处理个人数据,无论是生物识别技术还是分析技术,都必须解决许多与隐私和民主有关的道德问题。在简要介绍之后,作者介绍了生物识别技术,并对其方法和应用进行了探讨。下一节重点介绍公共和私营部门的概况。最后一节分析了关于隐私和民主的问题,也包括环境情报。
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引用次数: 10
Facebook Has It: The Irresistible Violence of Social Cognition in the Age of Social Networking Facebook拥有它:社交网络时代社会认知的不可抗拒的暴力
Pub Date : 2011-10-01 DOI: 10.4018/jte.2011100105
T. Bertolotti
Over the past years, mass media increasingly identified many aspects of social networking with those of established social practices such as gossip. This produced two main outcomes: on the one hand, social networks users were described as gossipers mainly aiming at invading their friends' and acquaintances' privacy; on the other hand the potentially violent consequences of social networking were legitimated by referring to a series of recent studies stressing the importance of gossip for the social evolution of human beings. This paper explores the differences between the two kinds of gossip-related sociability, the traditional one and the technologically structured one where the social framework coincides with the technological one, as in social networking websites. The aim of this reflection is to add to the critical knowledge available today about the effects that transparent technologies have on everyday life, especially as far as the social implications are concerned, in order to prevent or contrast those "ignorance bubbles" whose outcomes can be already dramatic.
在过去的几年里,大众媒体越来越多地将社交网络的许多方面与那些既定的社会实践(如八卦)联系起来。这产生了两个主要结果:一方面,社交网络用户被描述为八卦者,主要目的是侵犯他们的朋友和熟人的隐私;另一方面,最近一系列强调八卦对人类社会进化重要性的研究表明,社交网络潜在的暴力后果是合理的。本文探讨了两种与八卦相关的社交活动之间的差异,即传统的社交活动和技术结构化的社交活动,其中社交框架与技术框架一致,如社交网站。这一反思的目的是增加目前可用的关于透明技术对日常生活的影响的关键知识,特别是就社会影响而言,以防止或对比那些结果可能已经非常戏剧性的“无知泡沫”。
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引用次数: 25
Unintended Affordances as Violent Mediators: Maladaptive Effects of Technologically Enriched Human Niches 作为暴力中介的意外能力:技术丰富的人类生态位的不适应效应
Pub Date : 2011-10-01 DOI: 10.4018/jte.2011100103
Emanuele Bardone
This paper outlines a theoretical framework meant to help people understand the emergence of violent mediators in human cognitive niches enriched by technology. Violent mediators are external objects that mediate relations with the environment in a way facilitating-not causing-the adoption of violent behaviors. In order to cast light on the dynamics violent mediators are involved in, the author illustrates the role played by what is called unintended affordances. In doing so, the author presents three specific examples of unintended affordances as violent mediators: multitasking while driving, desultory behavior and cyberstalking. The last part of the paper presents the notion of counteractive cognitive niche as a possible, yet partial, solution to the problem concerning the emergence of unintended affordance.
本文概述了一个理论框架,旨在帮助人们理解暴力调解人在人类认知利基中因技术而丰富的出现。暴力调解者是一种外部对象,它调解与环境的关系,以促进——而不是导致——采取暴力行为。为了阐明暴力中介所涉及的动态,作者说明了所谓的意外启示所起的作用。在这样做的过程中,作者提出了三个具体的例子,意外的支持作为暴力调解者:开车时多任务处理,杂乱无章的行为和网络跟踪。论文的最后一部分提出了反作用认知生态位的概念,作为一种可能的,但部分的,解决有关意外提供性出现问题的方法。
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引用次数: 10
Structural and Technology-Mediated Violence: Profiling and the Urgent Need of New Tutelary Technoknowledge 结构和技术介导的暴力:剖析和迫切需要新的保护技术知识
Pub Date : 2011-10-01 DOI: 10.4018/jte.2011100101
L. Magnani
A kind of common prejudice is the one that tends to assign the attribute "violent" only to physical and possibly bloody acts-homicides, for example-or physical injuries; but linguistic, structural, and other various aspects of violence-also embedded in artifacts-have to be taken into account. The paper will deal with the so-called "technology-mediated violence" taking advantage of the illustration of the case of profiling. If production of knowledge is important and central, this is not always welcome and so people have to acknowledge that the motto introduced in the book Morality in a Technological World Magnani, 2007 knowledge as a duty has various limitations. Indeed, a warning has to be formulated regarding the problem of identity and cyberprivacy. The author contends that when too much knowledge about people is incorporated in external artificial things, human beings' "visibility" can become excessive and dangerous. Two aims are in front of people to counteract this kind of technological violence, which also jeopardizes Rechtsstaat and constitutional democracies: preserving people against the various forms of circulation of knowledge about them and building new suitable "technoknowledge" also to originate new "embodied" legal institutions to reach this protective result.
一种普遍的偏见倾向于将“暴力”的属性只分配给身体上的,可能是血腥的行为——例如杀人——或身体上的伤害;但是语言、结构和其他暴力的不同方面——也嵌入在人工制品中——必须考虑在内。本文将利用侧写案例的说明来处理所谓的“技术介导的暴力”。如果知识的生产是重要的和核心的,这并不总是受欢迎的,所以人们必须承认,在《技术世界中的道德》一书中引入的座右铭,知识作为一种责任有各种各样的局限性。事实上,必须就身份和网络隐私问题提出警告。作者认为,当过多的关于人的知识被纳入外在的人造事物时,人的“可见性”就会变得过度和危险。人们面前有两个目标来对抗这种同样危害国家和宪政民主的技术暴力:保护人们免受关于他们的各种形式的知识流通的影响,建立新的合适的“技术知识”,并创造新的“具体化”法律制度来达到这种保护效果。
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引用次数: 7
Chicken Killers or Bandwidth Patriots?: A Case Study of Ethics in Virtual Reality 鸡杀手还是带宽爱国者?:虚拟现实伦理案例研究
Pub Date : 2011-07-01 DOI: 10.4018/jte.2011070101
Kurt Reymers
In 2008, a resident of a computerized virtual world called "Second Life" programmed and began selling a "realistic" virtual chicken. It required food and water to survive, was vulnerable to physical damage, and could reproduce. This development led to the mass adoption of chicken farms and large-scale trade in virtual chickens and eggs. Not long after the release of the virtual chickens, a number of incidents occurred which demonstrate the negotiated nature of territorial and normative boundaries. Neighbors of chicken farmers complained of slow performance of the simulation and some users began terminating the chickens, kicking or shooting them to "death." All of these virtual world phenomena, from the interactive role-playing of virtual farmers to the social, political and economic repercussions within and beyond the virtual world, can be examined with a critical focus on the ethical ramifications of virtual world conflicts. This paper views the case of the virtual chicken wars from three different ethical perspectives: as a resource dilemma, as providing an argument from moral and psychological harm, and as a case in which just war theory can be applied.
2008年,一个名为“第二人生”的电脑化虚拟世界的居民编写程序并开始销售一只“逼真的”虚拟鸡。它需要食物和水才能生存,容易受到物理损伤,并且可以繁殖。这一发展导致了养鸡场的大规模采用和虚拟鸡和鸡蛋的大规模贸易。在释放虚拟鸡后不久,发生了一些事件,这些事件表明领土和规范边界的谈判性质。养鸡户的邻居们抱怨模拟的速度太慢,一些用户开始终止鸡的饲养,用脚踢或开枪“打死”它们。所有这些虚拟世界现象,从虚拟农民的互动角色扮演到虚拟世界内外的社会、政治和经济影响,都可以通过对虚拟世界冲突的道德后果的关键关注来进行研究。本文从三个不同的伦理角度来看待虚拟鸡战:作为资源困境,作为道德和心理伤害的论证,以及作为正义战争理论可以应用的案例。
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引用次数: 5
期刊
Int. J. Technoethics
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