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Feminist Values and Cognitive Virtues 女性主义价值观与认知美德
Pub Date : 1994-01-01 DOI: 10.1086/psaprocbienmeetp.1994.2.192923
L. Nelson, Jack Nelson
We consider Helen Longino's proposal that "ontological heterogeneity", "complexity of relationship", and "the non-disappearance of gender" are criteria for good science and cannot be separated into cognitive and social virtues. Using a research program in neuroendocrinology investigating a hormonal basis for sex-differentiated lateralization as a case study, the authors disagree concerning whether the first two criteria can be construed as criteria for good science. Concerning the non-disappearance of gender criterion, we argue that its appropriateness is context specific, and that its cognitive and social formulations are separable and should be construed as such.
我们认为Helen Longino提出的“本体论的异质性”、“关系的复杂性”和“性别的不消失”是好的科学的标准,不能分为认知美德和社会美德。以神经内分泌学的一个研究项目为例,研究性别分化偏侧的激素基础,作者对前两个标准是否可以被解释为良好科学的标准持不同意见。关于性别标准的不消失,我们认为它的适当性是具体的语境,它的认知和社会表述是可分离的,应该这样解释。
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引用次数: 12
Should We Believe in the Big Bang?: A Critique of the Integrity of Modern Cosmology 我们应该相信宇宙大爆炸吗?《现代宇宙学完整性批判
Pub Date : 1994-01-01 DOI: 10.1086/psaprocbienmeetp.1994.1.193028
Graeme Rhook, Mark Zangari
We analyse aspects of the Big Bang program in modern cosmology, with special focus on the strategies employed by its adherents both in defending the theory against anomalous data and in dismissing rival accounts. We illustrate this by critically examining four aspects of Big Bang cosmology: the interpretation of the cosmic red-shift, the explanation of the cosmic background radiation, the inflation hypothesis and the search for dark matter. We conclude that the Big Bang's dominance of contemporary cosmology is not justified by the degree of experimental support it receives relative to rival theories.
我们分析了现代宇宙学中大爆炸理论的各个方面,特别关注其支持者在捍卫该理论免受异常数据的影响和驳斥竞争对手的说法时所采用的策略。我们通过批判性地考察大爆炸宇宙学的四个方面来说明这一点:对宇宙红移的解释,对宇宙背景辐射的解释,膨胀假说和对暗物质的寻找。我们的结论是,大爆炸理论在当代宇宙学中的主导地位,并没有得到相对于其他理论的实验支持程度的证明。
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引用次数: 8
Psychological, Social, and Epistemic Factors in the Theory of Science 科学理论中的心理、社会和认知因素
Pub Date : 1994-01-01 DOI: 10.1086/psaprocbienmeetp.1994.2.192937
A. Goldman
This article blends psychological and social factors in the explanation of science, and defends the compatibility of a psychosocial picture with an epistemic picture. It examines three variants of the 'political' approach to interpersonal persuasion advocated by Latour and others. In each case an 'epistemic' or mixed account is more promising and empirically better supported. Psychological research on motivated reasoning shows the epistemic limits of interest-driven belief. Against social constructivism, the paper defends the viability of a truth-based standard, and reports how truth-possession can be promoted even when scientific work is motivated by political/professional considerations.
本文在科学解释中融合了心理和社会因素,并捍卫了社会心理图景与认知图景的兼容性。它考察了拉图尔等人倡导的人际说服的“政治”方法的三种变体。在每种情况下,“认识论”或混合解释更有希望,经验上得到更好的支持。对动机推理的心理学研究表明,兴趣驱动信念的认知局限性。与社会建构主义相反,本文捍卫了以真理为基础的标准的可行性,并报告了即使在科学工作受到政治/专业考虑的驱使时,如何促进对真理的占有。
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引用次数: 14
The Scope of Psychology 心理学的范围
Pub Date : 1994-01-01 DOI: 10.1086/psaprocbienmeetp.1994.1.193047
K. Butler
Descartes' conception of the mind as a private entity, separable (in various ways) from the body and the world around it, has come under increasingly vigorous attack in recent years. A new and very different sort of expansion of the scope of psychology has recently been advanced by John Haugeland, who argues quite ingeniously that the Cartesian divisions between mind, body, and world are psychologically otiose. I demur, citing several traditional individuative criteria that are immune to Haugeland's case.
笛卡尔认为心灵是一个私人实体,与身体和周围的世界(以各种方式)是可分离的,这一观点近年来受到了越来越强烈的攻击。最近,约翰·豪格兰对心理学的范围进行了一种新的、非常不同的扩展,他非常巧妙地论证道,笛卡尔式的精神、身体和世界的划分在心理学上是无用的。我提出异议,并引用了几个传统的个人标准,这些标准不适用霍格兰的案例。
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引用次数: 2
Engaging Science through Cultural Studies 通过文化研究参与科学
Pub Date : 1994-01-01 DOI: 10.1086/psaprocbienmeetp.1994.2.192951
Joseph Rouse
The paper introduces cultural studies of science as an alternative to the "legitimation project" in philosophy and sociology of science. The legitimation project stems from belief that the epistemic standing and cultural authority of the sciences need general justification, and that such justification (or its impossibility) arises from the nature or characteristic aim of the sciences. The paper considers three central themes of cultural studies apart from its rejection of these commitments to the legitimation project: first, focus upon the sciences as ongoing and dynamic practices; second, a deflationary and non-representationalist approach to understanding scientific knowledge; and third, foregrounding questions about the significance of scientific practices, statements, and the objects they engage, and how that significance changes within ongoing practices.
本文介绍了科学文化研究作为哲学和科学社会学“正当化工程”的替代方案。正当化工程源于这样一种信念,即科学的认识论地位和文化权威需要普遍的论证,而这种论证(或其不可能性)源于科学的本质或特征目标。除了拒绝这些对合法化项目的承诺外,本文还考虑了文化研究的三个中心主题:首先,将科学视为持续的和动态的实践;第二,用通货紧缩和非表征主义的方法来理解科学知识;第三,关于科学实践、陈述和它们所涉及的对象的重要性,以及这种重要性在正在进行的实践中如何变化的前景问题。
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引用次数: 4
Earman on the Projectibility of Grue 厄尔曼论格鲁的可投射性
Pub Date : 1994-01-01 DOI: 10.1086/psaprocbienmeetp.1994.1.193014
Marc Lange
In Bayes or Bust?, John Earman attempts to express in Bayesian terms a sense of "projectibility" in which it is logically impossible for "All emeralds are green" and "All emeralds are grue" simultaneously to be projectible. I argue that Earman overlooks an important sense in which these two hypotheses cannot both be projectible. This sense is important because it allows projectibility to be connected to lawlikeness, as Goodman intended. Whether this connection suggests a way to resolve Goodman's famous riddle remains unsettled, awaiting an account of lawlikeness. I explore one line of thought that might prove illuminating.
贝叶斯还是Bust?John Earman试图用贝叶斯术语表达一种“可投射性”,即“所有祖母绿都是绿色的”和“所有祖母绿都是蓝色的”同时是可投射的,这在逻辑上是不可能的。我认为Earman忽略了一个重要的意义,即这两个假设不可能都是可投射的。这种感觉很重要,因为它允许投射性与法律相似性联系起来,正如古德曼所希望的那样。这种联系是否暗示了一种解决古德曼著名之谜的方法仍然没有定论,等待一个与法律相似的解释。我探索了一条思路,可能会被证明是有启发性的。
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引用次数: 4
Newton's Opticks as Classic: On Teaching the Texture of Science 牛顿的光学是经典:论科学结构的教学
Pub Date : 1994-01-01 DOI: 10.1086/psaprocbienmeetp.1994.2.192935
Dennis L. Sepper
Using the example of Newton's Opticks, the author develops the concept of 'classic' as applied to landmark works in the history of the sciences. A discussion of themes drawn from H.-G. Gadamer and T. Kuhn is followed by an introduction of the notions of the texture and contexture of scientific works, conceived as the result of an author's weaving together foreground and background concerns. These notions assist in understanding how certain works can exercise a continuing appeal to both specialists and nonspecialists. The essay concludes with reflections on the pedagogical purpose of using classic scientific texts in university education.
以牛顿的《光学》为例,作者将“经典”的概念应用于科学史上具有里程碑意义的作品。关于h。g。伽达默尔和库恩随后介绍了科学作品的结构和背景的概念,这是作者将前景和背景问题编织在一起的结果。这些概念有助于理解某些作品如何对专家和非专业人士都具有持续的吸引力。文章最后对在大学教学中运用经典科学文本的教学目的进行了思考。
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引用次数: 0
Meaning in a Material Medium 在物质媒介中的意义
Pub Date : 1994-01-01 DOI: 10.1086/psaprocbienmeetp.1994.2.192956
D. Baird
Recently we have learned how experiment can have a life of its own. However, experiment remains epistemologically disadvantaged. Scientific knowledge must have a theoretical/propositional form. To begin to redress this situation, I discuss three ways in which instruments carry meaning: 1. Scientific instruments can carry tremendous loads of meaning through association, analogy and metaphor. 2. Instrumental models of complicated phenomena work representationally in much the same way as theories. 3. Instruments which create new phenomena establish a new field of material possibilities. I suggest that scientists employ a "visual/physical/material logic," analogous to propositional logic, which establishes relations between different material forms.
最近我们知道了实验是如何有它自己的生命的。然而,实验在认识论上仍然处于劣势。科学知识必须具有理论/命题形式。为了纠正这种情况,我将讨论乐器承载意义的三种方式:科学仪器可以通过联想、类比和隐喻承载大量的意义。2. 复杂现象的工具模型与理论的表现方式大致相同。3.创造新现象的仪器建立了物质可能性的新领域。我建议科学家们采用一种类似于命题逻辑的“视觉/物理/物质逻辑”,它建立了不同物质形式之间的关系。
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引用次数: 4
Simplicity, Cognition and Adaptation: Some Remarks on Marr's Theory of Vision 简单性、认知与适应——兼评马尔的视觉理论
Pub Date : 1994-01-01 DOI: 10.1086/psaprocbienmeetp.1994.1.193050
D. Gilman
A large body of research in computational vision science stems from the pioneering work of David Marr. Recently, Patricia Kitcher and others have criticized this work as depending upon optimizing assumptions, assumptions which are held to be inappropriate for evolved cognitive mechanisms just as anti-adaptationists (e.g., Lewontin and Gould) have argued they are inappropriate for other evolved physiological mechanisms. The paper discusses the criticism and suggests that it is, in part, misdirected. It is further suggested that the criticism leads to interesting questions about how one formulates constraints--across "levels of organization" and disciplinary boundaries--on one's models of complex systems, such as human vision.
计算视觉科学的大量研究源于David Marr的开创性工作。最近,Patricia Kitcher和其他人批评这项工作依赖于优化假设,这些假设被认为不适合进化的认知机制,就像反适应论者(例如Lewontin和Gould)认为它们不适合其他进化的生理机制一样。本文讨论了这些批评,并指出这些批评在某种程度上是错误的。这进一步表明,这种批评导致了一个有趣的问题,即一个人如何在复杂系统(如人类视觉)的模型上制定约束——跨越“组织层次”和学科界限。
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引用次数: 1
Scientific Explanation: From Covering Law to Covering Theory 科学解释:从覆盖定律到覆盖理论
Pub Date : 1994-01-01 DOI: 10.1086/psaprocbienmeetp.1994.1.193012
F. Rohrlich
A new model of scientific explanation is proposed: the covering theory model. Its goal is understanding. One chooses the appropriate scientific theory and a model within it. From these follows the functioning of the explanandum, i.e. the way in which the model portrays it on one particular cognitive level. It requires an ontology and knowledge of the causal processes, probabilities, or potentialities (propensities) according to which it functions. This knowledge yields understanding. Explanations across cognitive levels demand pluralistic ontologies. An explanation is believed or only accepted depending on the credibility of the theory and the idealizations in the model.
提出了一种新的科学解释模型:覆盖理论模型。它的目标是理解。选择合适的科学理论和其中的一个模型。由此引出了解释的功能,即模型在一个特定的认知水平上描绘它的方式。它需要一个本体论和因果过程的知识,概率,或潜在的(倾向)根据它的功能。这种知识产生理解。跨认知层面的解释需要多元本体论。一个解释是被相信还是被接受取决于理论的可信度和模型中的理想化程度。
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引用次数: 1
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PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association
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