Pub Date : 2022-12-31DOI: 10.24235/jshn.v4i2.12989
Alif Kemal Pratama, H. Hartati, A. Hasyim
{"title":"PENGARUH DZIKIR RATIB AL-HADDAD TERHADAP KECERDASAN SPIRITUAL DAN EMOSIONAL (LIVING HADIS DI DESA NANGGELA KAB. KUNINGAN)","authors":"Alif Kemal Pratama, H. Hartati, A. Hasyim","doi":"10.24235/jshn.v4i2.12989","DOIUrl":"https://doi.org/10.24235/jshn.v4i2.12989","url":null,"abstract":"","PeriodicalId":297277,"journal":{"name":"Jurnal Studi Hadis Nusantara","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133851275","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.24235/jshn.v4i2.12996
D. Dadah, Cecep Rahmat
In Indonesia, Muhammad Syuhudi Ismail is known as a preacher, community leader, and Islamic scientist who has very strong intellectual roots, masters various fields of Islamic knowledge and has high dedication to the development of hadith science in Indonesia. His thoughts related to the development of hadith studies are widely articulated through a number of books, articles and papers which he wrote through local and national media. He has produced no less than 164 scientific papers, both in the form of scientific treatises, books, research results, notes/notes, papers, texts of speeches, articles, theses and dissertations. The works he produces are not only limited to the field of hadith, but also include the fields of fiqh, astronomy, thought, and other fields of science. In addition, three volumes of works and thirteen information contributions for the Islamic Encyclopedia. Among Syuhudi's works, around eight have become the main books in the subject of hadith and hadith science in all Faculties of Religion in Indonesia, especially the Department of Hadith Science or Hadith Interpretation, for example Introduction to Hadith Science (1987) and Ulumul Hadith (1992).
{"title":"METODE KRITIK HADIS PERSPEKTIF MUHAMMAD SYUHUDI ISMAIL","authors":"D. Dadah, Cecep Rahmat","doi":"10.24235/jshn.v4i2.12996","DOIUrl":"https://doi.org/10.24235/jshn.v4i2.12996","url":null,"abstract":"In Indonesia, Muhammad Syuhudi Ismail is known as a preacher, community leader, and Islamic scientist who has very strong intellectual roots, masters various fields of Islamic knowledge and has high dedication to the development of hadith science in Indonesia. His thoughts related to the development of hadith studies are widely articulated through a number of books, articles and papers which he wrote through local and national media. He has produced no less than 164 scientific papers, both in the form of scientific treatises, books, research results, notes/notes, papers, texts of speeches, articles, theses and dissertations. The works he produces are not only limited to the field of hadith, but also include the fields of fiqh, astronomy, thought, and other fields of science. In addition, three volumes of works and thirteen information contributions for the Islamic Encyclopedia. Among Syuhudi's works, around eight have become the main books in the subject of hadith and hadith science in all Faculties of Religion in Indonesia, especially the Department of Hadith Science or Hadith Interpretation, for example Introduction to Hadith Science (1987) and Ulumul Hadith (1992).","PeriodicalId":297277,"journal":{"name":"Jurnal Studi Hadis Nusantara","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127371058","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article aims to discuss the sharah hadith concerning the position of the world for humans, especially for believers and unbelievers. In a hadith it is stated that the world is a prison for believers and heaven for unbelievers, generally prison is often defined as suffering while heaven is defined as pleasure. But in fact there are many believers whose lives are happy and far from suffering as well as unbelievers, not all of whom live happily. With the syarah bi al-ma'tsur method, this study will discuss how the real position of this world is for believers and unbelievers. The result of the explanation of bil matsur for this hadith is that the world is like a prison for believers because in living their lives they have limits according to the provisions of Allah Almighty, and the enjoyment that believers get in the world is like a prison because in the hereafter the enjoyment that is obtained is in the form of His heaven is far away. better value than in the world. while the world is like heaven for unbelievers because in living their lives they are free to do anything and Allah's reward in the afterlife in the form of hell for them is far more sad and terrible than their sorrow in the world.
{"title":"KEDUDUKAN DUNIA BAGI SEORANG MUKMIN DAN KAFIR PERSPEKTIF HADIS (METODE SYARAH HADIS BI AL-MA’TSUR)","authors":"Darojatun Hasanah, Rihhadatul Aisy Amry, Shinta Nurdia Devi Khn, Silviya Zukhruf Aini, Reza Pahlevi Dalimunthe","doi":"10.24235/jshn.v4i2.12988","DOIUrl":"https://doi.org/10.24235/jshn.v4i2.12988","url":null,"abstract":"This article aims to discuss the sharah hadith concerning the position of the world for humans, especially for believers and unbelievers. In a hadith it is stated that the world is a prison for believers and heaven for unbelievers, generally prison is often defined as suffering while heaven is defined as pleasure. But in fact there are many believers whose lives are happy and far from suffering as well as unbelievers, not all of whom live happily. With the syarah bi al-ma'tsur method, this study will discuss how the real position of this world is for believers and unbelievers. The result of the explanation of bil matsur for this hadith is that the world is like a prison for believers because in living their lives they have limits according to the provisions of Allah Almighty, and the enjoyment that believers get in the world is like a prison because in the hereafter the enjoyment that is obtained is in the form of His heaven is far away. better value than in the world. while the world is like heaven for unbelievers because in living their lives they are free to do anything and Allah's reward in the afterlife in the form of hell for them is far more sad and terrible than their sorrow in the world.","PeriodicalId":297277,"journal":{"name":"Jurnal Studi Hadis Nusantara","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121114531","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.24235/jshn.v4i2.12994
Ahmad Hadi, Fatur Novan Rahmatullah
{"title":"REPRESENTASI KESALEHAN SOSIAL DALAM FILM “MENCARI HILAL” (KAJIAN LIVING HADIS)","authors":"Ahmad Hadi, Fatur Novan Rahmatullah","doi":"10.24235/jshn.v4i2.12994","DOIUrl":"https://doi.org/10.24235/jshn.v4i2.12994","url":null,"abstract":"","PeriodicalId":297277,"journal":{"name":"Jurnal Studi Hadis Nusantara","volume":"127 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131487578","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.24235/jshn.v4i2.12992
M. Z. Al-Ayyubi
This paper is a socio-historical study of Mahmud Yunus's contribution on hadith studies in Indonesia, especially about ethical hadith. The study of hadith in Islamic history actually began after Muhammad designation as messenger of God, Allah Ta’ala. So at that time the transmission of the prophetic traditions is also started. By the times, Islam had been increasingly widespread, and it also has an impact on the development of hadith studies, riwaya as well as diraya. Shortly explained, hadith studies also started to enter Indonesia and became important part of interests for Indonesian Moslem scholars to be disscused. One of them who paid much attention and had high contributions on it is Mahmud Yunus. Since he wrote first book of Musthalah Hadith in Indonesian language with his partner Mahmud Aziz, namely ‘Ilm Musthalah Hadith. The discussion of Mahmud Yunus's thought on Hadith becomes more interesting because of his experties is not on hadith. It was Islamic Education. But once again, what Mahmud Yunus has contributed on history of the hadith studies development in Indonesia certainly cannot be underestimated.
{"title":"PEMIKIRAN MAHMUD YUNUS TENTANG HADIS ETIKA DAN KONTRIBUSINYA TERHADAP PERKEMBANGAN KAJIAN HADIS DI INDONESIA","authors":"M. Z. Al-Ayyubi","doi":"10.24235/jshn.v4i2.12992","DOIUrl":"https://doi.org/10.24235/jshn.v4i2.12992","url":null,"abstract":"This paper is a socio-historical study of Mahmud Yunus's contribution on hadith studies in Indonesia, especially about ethical hadith. The study of hadith in Islamic history actually began after Muhammad designation as messenger of God, Allah Ta’ala. So at that time the transmission of the prophetic traditions is also started. By the times, Islam had been increasingly widespread, and it also has an impact on the development of hadith studies, riwaya as well as diraya. Shortly explained, hadith studies also started to enter Indonesia and became important part of interests for Indonesian Moslem scholars to be disscused. One of them who paid much attention and had high contributions on it is Mahmud Yunus. Since he wrote first book of Musthalah Hadith in Indonesian language with his partner Mahmud Aziz, namely ‘Ilm Musthalah Hadith. The discussion of Mahmud Yunus's thought on Hadith becomes more interesting because of his experties is not on hadith. It was Islamic Education. But once again, what Mahmud Yunus has contributed on history of the hadith studies development in Indonesia certainly cannot be underestimated.","PeriodicalId":297277,"journal":{"name":"Jurnal Studi Hadis Nusantara","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120957634","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.24235/jshn.v4i2.12991
Deden Nurjaman, Lukman Zain M S, A. Hasyim
The tradition of reading the asyghil shalawat is carried out at the Al-Huda Citemu taklim assembly. The practice of asyghil shalawat is praise to Allah and His Messenger. This research focuses on the study of living hadiths, the meaning of the tradition of reciting shalawat asyghil at the Al-Huda taklim assembly, Citemu Village, Mundu District, Cirebon Regency. The research method uses qualitative data. The subjects in this study were the asyghil shalawat prayer congregation. The object of this research is the traditional meaning of reciting the asyghil shalawat. Data collection techniques using the method of observation, interviews, and documentation. The results of the research show that the tradition of reciting the asyghil shalawat is a practice based on the Al-Qur'an and hadith. The process of implementing the Asyghil shalawat at the Al-Huda Citemu taklim assembly is carried out every day. Sholawat asyghil is read once after the obligatory prayer and is recited seven times on Friday. The reading of this shalawat is done in congregation. Beginning with reading tawasul to His Majesty the Prophet Muhammad SAW and his family, friends, salafushalih. The meaning of reading the asyghil shalawat for the congregation is to make the heart calm and the soul at peace, feel safe from temptation and seduction, keep away from illness, and keep away from tyranny. Asyghil sholawat is understood in different versions, some of which understand that this asyghil shalawat is a prayer, tasbih, tawasul, istigosah, and the birthday of the Prophet Muhammad SAW.
{"title":"LIVING HADIS DALAM TRADISI PEMBACAAN SHALAWAT ASYGHIL DI MAJELIS TAKLIM AL-HUDA CITEMU KECAMATAN MUDU KABUPATEN CIREBON","authors":"Deden Nurjaman, Lukman Zain M S, A. Hasyim","doi":"10.24235/jshn.v4i2.12991","DOIUrl":"https://doi.org/10.24235/jshn.v4i2.12991","url":null,"abstract":"The tradition of reading the asyghil shalawat is carried out at the Al-Huda Citemu taklim assembly. The practice of asyghil shalawat is praise to Allah and His Messenger. This research focuses on the study of living hadiths, the meaning of the tradition of reciting shalawat asyghil at the Al-Huda taklim assembly, Citemu Village, Mundu District, Cirebon Regency. The research method uses qualitative data. The subjects in this study were the asyghil shalawat prayer congregation. The object of this research is the traditional meaning of reciting the asyghil shalawat. Data collection techniques using the method of observation, interviews, and documentation. The results of the research show that the tradition of reciting the asyghil shalawat is a practice based on the Al-Qur'an and hadith. The process of implementing the Asyghil shalawat at the Al-Huda Citemu taklim assembly is carried out every day. Sholawat asyghil is read once after the obligatory prayer and is recited seven times on Friday. The reading of this shalawat is done in congregation. Beginning with reading tawasul to His Majesty the Prophet Muhammad SAW and his family, friends, salafushalih. The meaning of reading the asyghil shalawat for the congregation is to make the heart calm and the soul at peace, feel safe from temptation and seduction, keep away from illness, and keep away from tyranny. Asyghil sholawat is understood in different versions, some of which understand that this asyghil shalawat is a prayer, tasbih, tawasul, istigosah, and the birthday of the Prophet Muhammad SAW.","PeriodicalId":297277,"journal":{"name":"Jurnal Studi Hadis Nusantara","volume":"124 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131155897","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-01DOI: 10.24235/jshn.v4i1.11140
Mohammad Fattahun Niam
{"title":"LIVING HADIS GERAKAN ANTI-VAKSIN ASTRAZENECA DAN RELEVANSINYA DENGAN HADIS DI MEDIA SOSIAL","authors":"Mohammad Fattahun Niam","doi":"10.24235/jshn.v4i1.11140","DOIUrl":"https://doi.org/10.24235/jshn.v4i1.11140","url":null,"abstract":"","PeriodicalId":297277,"journal":{"name":"Jurnal Studi Hadis Nusantara","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131294250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-01DOI: 10.24235/jshn.v4i1.11141
Siti Nur Amaliyah, Anisatun Muthi’ah, A. Hasyim
{"title":"KEBIASAAN MEMATIKAN LAMPU KETIKA TIDUR SEBAGAI IMPLEMENTASI HADIS DALAM KEHIDUPAN PONDOK PESANTREN AS-SUNNAH KOTA CIREBON","authors":"Siti Nur Amaliyah, Anisatun Muthi’ah, A. Hasyim","doi":"10.24235/jshn.v4i1.11141","DOIUrl":"https://doi.org/10.24235/jshn.v4i1.11141","url":null,"abstract":"","PeriodicalId":297277,"journal":{"name":"Jurnal Studi Hadis Nusantara","volume":"208 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126303921","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-01DOI: 10.24235/jshn.v4i1.11142
Rima Khamila Wardani, Hartati Hartati, Anisatun Muthi’ah
This article discusses the popularity of the Innamᾱ Buʻiṡtu Liutammima Makᾱrim al-Akhlᾱq hadith among the Muslim community which is widely used by scholars, but its fame does not guarantee that the hadith is authentic and original from the Prophet. The term Liutammima (perfect) in the Hadith of Makᾱrim al-Akhlᾱq which is assumed to be good morals needs to be interpreted historically, related to the events that surround it. Studying the Dilthey hermeneutic approach because it focuses on historical understanding. The purpose of this study is to find out the meaning of the Hadith of Liutammima Makᾱrim al-Akhlᾱq in the perspective of Dilthey's historical hermeneutics. The method used in this article is library research which is processed with qualitative descriptive techniques. The results of the research in this article show that Dilthey has characteristics in his historical hermeneutics, namely erleben, ausdruck, and verstehen. Interpretation is carried out through a reciprocal relationship between Erlebnis (appreciation of the historical context of the Prophet Muhammad in which there were good and bad morals of Arab society at that time), Ausdruck (the text of the Hadith of Liutammima Makᾱrim al-Akhlᾱq as a product of the expression of the life of the Prophet Muhammad), and Verstehen (understanding of the text of the hadith in the life experience of the Prophet Muhammad).
本文讨论了Innam□Bu□iṡtu Liutammima Mak□rim al-Akhl□q圣训在穆斯林社区的流行，它被学者广泛使用，但它的名气并不能保证该圣训是真实的和原始的先知。《圣训》中的Liutammima(完美)一词被认为是良好的道德，需要从历史的角度来解释，与围绕它的事件有关。研究狄尔泰的解释学方法，因为它侧重于历史理解。本研究的目的是在狄尔泰的历史解释学视野下，找出《柳塔米玛圣训》的意义。本文采用的方法是采用定性描述技术处理的图书馆研究。本文的研究结果表明，狄尔泰的历史诠释学具有erleben、ausdruck和verstehen三种特征。解释是通过Erlebnis(对先知穆罕默德的历史背景的欣赏，其中有当时阿拉伯社会的善恶道德)，Ausdruck(作为先知穆罕默德生活表达的产物的Liutammima Mak - rim al-Akhl - q的圣训文本)和Verstehen(在先知穆罕默德的生活经历中理解圣训文本)之间的相互关系进行的。
{"title":"HADIS INNAMĀ BUʻIṠTU LIUTAMMIMA MAKĀRIM AL-AKHLĀQ PERSPEKTIF HERMENEUTIKA HISTORIS DILTHEY","authors":"Rima Khamila Wardani, Hartati Hartati, Anisatun Muthi’ah","doi":"10.24235/jshn.v4i1.11142","DOIUrl":"https://doi.org/10.24235/jshn.v4i1.11142","url":null,"abstract":"This article discusses the popularity of the Innamᾱ Buʻiṡtu Liutammima Makᾱrim al-Akhlᾱq hadith among the Muslim community which is widely used by scholars, but its fame does not guarantee that the hadith is authentic and original from the Prophet. The term Liutammima (perfect) in the Hadith of Makᾱrim al-Akhlᾱq which is assumed to be good morals needs to be interpreted historically, related to the events that surround it. Studying the Dilthey hermeneutic approach because it focuses on historical understanding. The purpose of this study is to find out the meaning of the Hadith of Liutammima Makᾱrim al-Akhlᾱq in the perspective of Dilthey's historical hermeneutics. The method used in this article is library research which is processed with qualitative descriptive techniques. The results of the research in this article show that Dilthey has characteristics in his historical hermeneutics, namely erleben, ausdruck, and verstehen. Interpretation is carried out through a reciprocal relationship between Erlebnis (appreciation of the historical context of the Prophet Muhammad in which there were good and bad morals of Arab society at that time), Ausdruck (the text of the Hadith of Liutammima Makᾱrim al-Akhlᾱq as a product of the expression of the life of the Prophet Muhammad), and Verstehen (understanding of the text of the hadith in the life experience of the Prophet Muhammad).","PeriodicalId":297277,"journal":{"name":"Jurnal Studi Hadis Nusantara","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123406158","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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