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BEWARE OF Mad DOG Realist 警惕疯狗现实主义者
Pub Date : 2018-02-15 DOI: 10.4245/sponge.v9i1.27051
A. Musgrave
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引用次数: 1
Scientific Realism Again 科学现实主义
Pub Date : 2018-02-15 DOI: 10.4245/SPONGE.V9I1.29356
J. Ladyman
The present paper concerns how scientific realism is formulated and defended. It is argued that van Fraassen is fundamentally right that scientific realism requires metaphysics in general, and modality in particular. This is because of several relationships that raise problems for the ontology of scientific realism, namely those between: scientific realism and common sense realism; past and current theories; the sciences of different scales; and the ontologies of the special sciences and fundamental physics. These problems are related. It is argued that ontic structural realism, in the form of the real-patterns account of ontology, offers a unified solution to them all (or at least that it is required to do so, if it is to make good on the promise of naturalised metaphysics).
本文关注科学实在论是如何表述和辩护的。范·弗拉森认为科学实在论一般需要形而上学,尤其是形态,这一观点从根本上是正确的。这是因为科学实在论的本体论存在几个问题,即科学实在论与常识实在论之间的关系;过去和现在的理论;不同尺度的科学;以及特殊科学和基础物理学的本体。这些问题是相互关联的。有人认为,本体论结构实在论,以本体论的真实模式描述的形式,为所有这些问题提供了一个统一的解决方案(或者至少,如果要兑现自然化形而上学的承诺,就必须这样做)。
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引用次数: 6
Andre Holenstein, Hubert Steinke, and Martin Stuber, eds. Scholars in Action: The Practice of Knowledge and the Figure of the Savant in the 18th Century, Volumes 1 and 2. Andre Holenstein, Hubert Steinke和Martin Stuber编。《行动中的学者:18世纪的知识实践和学者形象》,第一卷和第二卷。
Pub Date : 2018-02-15 DOI: 10.4245/SPONGE.V9I1.27555
Kristen M. Schranz
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引用次数: 0
Review: Nikolas Rose and Joelle Abi-Rached, Neuro: The New Brain Sciences and the Management of the Mind. 回顾:Nikolas Rose和Joelle Abi-Rached,《神经:新脑科学和思维管理》。
Pub Date : 2016-06-17 DOI: 10.4245/SPONGE.V8I1.21160
R. Bedford
“In the spirit of critical friendship” between the human and social sciences on the one hand, and the neurosciences on the other, Nikolas Rose and Joelle Abi-Rached trace a part historical, part sociological, and part philosophical analysis of contemporary brain science in Neuro: The New Brain Sciences and the Management of the Mind. Their valuable synthetic account surveys a wide range of primary scientific literature, as well as legal and policy debates. Neuro aims to consider what impact, if any, neurobiological research has had on our conceptions of human nature, the relationship between brain and person, and how we govern ourselves.
在人类科学和社会科学与神经科学之间的“批判性友谊精神”中,尼古拉斯·罗斯和乔勒·阿比-拉赫在《神经学:新脑科学和心灵管理》一书中对当代脑科学进行了部分历史、部分社会学和部分哲学的分析。他们有价值的综合叙述调查了广泛的初级科学文献,以及法律和政策辩论。《神经》的目的是考虑神经生物学研究对我们对人性、大脑与人的关系以及我们如何管理自己的概念产生了什么影响(如果有的话)。
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引用次数: 1
Studying Science and Social Inequalities: Resurgences and Divergences 研究科学与社会不平等:复兴与分歧
Pub Date : 2016-06-17 DOI: 10.4245/SPONGE.V8I1.21366
S. Epstein
Spontaneous Generations deserves credit for calling attention to the histories and futures of scholarship that critically investigates the science/technology/inequality nexus. My own suggestion in this regard is modest: Rather than assuming that there is any single or obvious way in which scientific knowledge and technologies, on the one hand, and social inequalities, on the other, might be related (causally or otherwise), we ought to embrace complexity by considering some of the different sorts of things that the phrase “science and social inequality” might connote. However, I should signal from the outset that I won’t be taking for granted that the “reproduction” of inequality—that is, how “science and technology reflect and create social inequalities,” to quote from the opening sentence of the call for papers for this special issue—is the only relevant mode of activity that we ought to examine. Instead I will assume it to be helpful to consider how scientific knowledge and technological systems might be related to reproducing, reinforcing, chal lenging, transforming, or eliminating inequalities. As an (admittedly inadequate) gesture at the kind of complexity I hope to signal, I will take up just three of many possible points of linkage between technoscience and the reproduction of, reinforcement of, challenge to, transformation of, or elimination of inequalities. These are: the causes and consequences of unequal access to participation in knowledge-making; scientific practices of difference-making and their consequences for social categories, identities, and hierarchies; and the scientization of everyday concepts and its implications for inequalities. The first case, that of unequal access to participation in knowledge-making, relates to a growth area in STS, where scholars
《自发世代》引起了人们对批判性地研究科学/技术/不平等关系的学术的历史和未来的关注,这一点值得赞扬。在这方面,我自己的建议是温和的:与其假设科学知识和技术与社会不平等之间存在任何单一或明显的联系(因果或其他),我们应该通过考虑“科学和社会不平等”这一短语可能包含的一些不同类型的事情来接受复杂性。然而,我应该从一开始就表明,我不会理所当然地认为不平等的“再生产”——也就是说,引用本期特刊征文的开头一句,“科学技术如何反映和创造社会不平等”——是我们应该研究的唯一相关的活动模式。相反,我认为考虑科学知识和技术系统如何与再现、加强、挑战、改变或消除不平等有关是有帮助的。作为我希望表达的那种复杂性的一种(诚然是不充分的)姿态,我将只讨论技术与不平等的再生产、加强、挑战、转变或消除之间的许多可能的联系中的三个点。它们是:不平等参与知识创造的原因和后果;制造差异的科学实践及其对社会类别、身份和等级的影响;以及日常概念的科学化及其对不平等的影响。第一个案例,即参与知识创造的不平等机会,与STS的一个增长领域有关
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引用次数: 1
Maxwellian Electrodynamics Genesis and Development: Intertheoretic Context 麦克斯韦电动力学的发生与发展:理论背景
Pub Date : 2016-06-17 DOI: 10.4245/sponge.v8i1.19467
R. M. Nugayev (Nugaev)
Key words: rationality, communication, maxwellian revolution, Ampere-Weber research programme, synthesis, Kantian epistemology . Abstract. Why did Maxwell’s programme supersede the Ampere-Weber one? – To answer the question one has to consider the intertheoretic context of maxwellian electrodynamics genesis and development. It is demonstrated that maxwellian electrodynamics was created as a result of the old pre-maxwellian programmes reconciliation: the electrodynamics of Ampere-Weber, the wave theory of Young-Fresnel and Faraday’s programme. The programmes’ meeting led to construction of the hybrid theory at first with an irregular set of theoretical schemes. However, step by step, on revealing and gradual eliminating the contradictions between the programmes involved, the hybrid set is “put into order” (Maxwell’s term).A hierarchy of theoretical schemes starting from the crossbreeds (the displacement current) and up to usual hybrids is set up. And after the displacement current construction the interpenetration of the pre-maxwellian programmes begins that markes the commencement of theoretical schemes of optics and electromagnetism real unification. Maxwell’s programme did supersede the Ampere-Weber one because it did assimilate the ideas of the Ampere-Weber programme, as well as the presuppositions of the programmes of Young-Fresnel and Faraday properly co-ordinating them with each other. But the opposite proposition is not true. Ampere-Weber programme did not assimilate the propositions of the Maxwellian programme. Maxwell’s victory became possible because the core of Maxwell’s unification strategy was formed by Kantian epistemology looked through the prism of William Whewell and such representatives of Scottish Enlightenment as Thomas Reid and William Hamilton. Maxwell did put forward as a basic synthetic principle the idea that radically differed from that of Ampere-Weber approach by its open, flexible and contra-ontological, strictly epistemological, Kantian character. For Maxwell, ether was not the last building block of physical reality, from which all the charges and fields should be constructed. “Action at a distance”, “incompressible fluid”, “molecular vortices” were contrived analogies for Maxwell, capable only to direct the researcher at the “right” mathematical relations. Namely the application of Kantian epistemology enabled Hermann von Helmholtz and his pupil Heinrich Hertz to arrive at such a version of Maxwell’s theory that served a heuristical basis for the radio waves discovery.
关键词:理性,沟通,马克思革命,安培-韦伯研究纲领,综合,康德认识论。摘要为什么麦克斯韦的纲领取代了安培-韦伯的纲领?要回答这个问题,我们必须考虑麦克斯韦电动力学发生和发展的理论背景。证明了麦克斯韦电动力学是由安培-韦伯的电动力学、杨-菲涅耳的波动理论和法拉第的程序调和而成的。方案会议导致了混合理论的构建,首先是一套不规则的理论方案。然而,在逐步揭示和逐步消除所涉及的节目之间的矛盾的基础上,混合集被“整理”(麦克斯韦术语)。建立了从杂交品种(位移电流)到普通杂交品种的理论方案层次结构。在位移电流结构之后,前麦克斯韦方案的相互渗透开始了,这标志着光学和电磁真正统一的理论方案的开始。麦克斯韦的纲领确实取代了安培-韦伯的纲领,因为它吸收了安培-韦伯纲领的思想,以及杨-菲涅耳和法拉第的纲领的前提,使它们相互协调。但相反的命题不成立。安培-韦伯纲领没有吸收麦克斯韦纲领的主张。麦克斯韦的胜利之所以成为可能,是因为麦克斯韦统一战略的核心是由康德认识论形成的,这是通过威廉·休威尔和苏格兰启蒙运动的代表人物托马斯·里德和威廉·汉密尔顿的棱镜来观察的。麦克斯韦确实提出了一个基本的综合原则,它与安培-韦伯的方法有着根本的区别,因为它具有开放的、灵活的、反本体论的、严格认识论的康德性。对于麦克斯韦来说,以太并不是构成物理现实的最后一个基石,所有的电荷和场都应该以此为基础来构建。“超距作用”、“不可压缩流体”、“分子漩涡”对麦克斯韦来说都是人为的类比,只能引导研究人员找到“正确的”数学关系。也就是说,康德认识论的应用使赫尔曼·冯·亥姆霍兹和他的学生海因里希·赫兹得出了麦克斯韦理论的这样一个版本,为无线电波的发现提供了启发式的基础。
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引用次数: 0
Review: Cass R. Sunstein. Conspiracy Theories and Other Dangerous Ideas. 304 pp. Simon & Schuster, 2014. 书评:卡斯·r·桑斯坦。《阴谋论和其他危险思想》304页,西蒙与舒斯特出版社,2014年。
Pub Date : 2016-06-17 DOI: 10.4245/SPONGE.V8I1.21013
Ori Freiman
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引用次数: 0
“What They Think of the Causes of So Much Suffering”: S. Weir Mitchell, John Kearsley Mitchell, and Ideas about Phantom Limb Pain in Late 19th c. America “他们认为造成这么多痛苦的原因是什么”:S. Weir Mitchell, John Kearsley Mitchell,以及19世纪末美国幻肢痛的观点
Pub Date : 2016-06-17 DOI: 10.4245/SPONGE.V8I1.20844
Daniel Goldberg
This paper analyzes S. Weir Mitchell and his son John Kearsley Mitchell’s views on phantom limb pain in late 19th c. America. Drawing on a variety of primary sources including journal articles, letters, and treatises, the paper pioneers analysis of a cache of surveys sent out by the Mitchells that contain amputee Civil War veterans’ own narratives of phantom limb pain. The paper utilizes an approach drawn from the history of ideas, documenting how changing models of medicine and objectivity help explain the Mitchells’s attitudes, practices, and beliefs regarding the enigma of phantom limb pain as experienced by their patients. The paper also assesses concerns over malingering, pain, authenticity, and deception through these intellectual frameworks of somaticism and mechanical objectivity. The paper concludes that much of relevance to the ways in which the Mitchells and other late 19th c. neurologists regarded and treated their patients’ pain is explicable in terms of the larger intellectual frameworks that structured these healers’ ideas about lesionless pain.
本文分析了19世纪末美国S. Weir Mitchell及其儿子John Kearsley Mitchell对幻肢痛的看法。利用各种主要来源,包括期刊文章,信件和论文,论文开创性地分析了米切尔夫妇发出的一系列调查,这些调查包含了被截肢的内战退伍军人自己对幻肢痛的叙述。这篇论文利用了一种从思想的历史中提取的方法,记录了医学和客观性的变化模型如何帮助解释米切尔夫妇的态度、实践和信仰,他们的病人经历了幻肢痛的谜题。本文还通过躯体主义和机械客观性的知识框架评估了对装病、痛苦、真实性和欺骗的关注。这篇论文的结论是,米切尔夫妇和其他19世纪晚期的神经科医生看待和治疗病人疼痛的方式,在很大程度上可以用更大的智力框架来解释,这些框架构建了这些治疗师关于无病变疼痛的想法。
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引用次数: 2
Review: Cold War Social Science 回顾:冷战社会科学
Pub Date : 2016-06-17 DOI: 10.4245/SPONGE.V8I1.19825
Mike Thicke
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引用次数: 0
Review of Peoples' Science: Bodies and Rights on the Stem Cell Frontier 人民科学综述:干细胞前沿的身体和权利
Pub Date : 2016-06-17 DOI: 10.4245/SPONGE.V8I1.20538
Joan H. Robinson
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引用次数: 0
期刊
Spontaneous Generations-Journal for the History and Philosophy of Science
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