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OOO Sound Art and Technology as Speculative Realism OOO 作为投机现实主义的声音艺术和技术
Pub Date : 2024-01-05 DOI: 10.37390/avancacinema.2023.a526
Hugo Paquete
This article presents a conceptual elaboration that was created from an interview with the philosopher Graham Harman. It makes linkages between art, technology, communication and philosophy while focusing on object-oriented ontology philosophy applied to sound art. The argument involves aesthetics and social contextual ideas such as post-digital, techno-cultural, and post-techno aesthetics. Examining how technology, as a technical, symbolic and contextual dominant object of material and symbolic meaning, affects society and the arts and impacts perception, by pointing out the analytical and philosophical differences between events as spectral, immanent forces with performative qualities and technological things as materials with atomic vibrations. The aim is to promote perspectives on hybrid-materialism and event with conceptual linkage in hybrid creative art forms focused on sound as the virtual nominator in both the analog and digital environments of an expanded reality. The analysis focuses on sound studies and digital media art, supporting those artistic mediums that employ hybrid materialism to varied degrees, as shown by the artistic examples that build specific conceptual reformulations of space, score and performativeness art research by creating metapolitical distinctions and extrapolations that are able to inspire notions about time, event and place that are crucial for time-based artists that rely on technology and computational infrastructures for performativity and theoretical exploration about time, sound , image and place.
本文通过对哲学家格雷厄姆-哈曼(Graham Harman)的访谈,提出了一个概念阐述。文章将艺术、技术、传播和哲学联系在一起,同时关注应用于声音艺术的面向对象的本体论哲学。论点涉及美学和社会背景思想,如后数字美学、技术文化美学和后技术美学。通过指出作为具有表演特质的光谱、内在力量的事件与作为具有原子振动的材料的技术事物之间的分析和哲学差异,探讨技术作为具有物质和象征意义的技术、象征和语境主导对象,如何影响社会和艺术,以及如何影响感知。其目的是在混合创造性艺术形式中,以声音为虚拟提名人,在扩大的现实的模拟和数字环境中,推广关于混合物质主义和事件与概念联系的观点。分析的重点是声音研究和数字媒体艺术,支持那些在不同程度上采用混合物质主义的艺术媒介,正如艺术范例所显示的那样,这些范例对空间、乐谱和表演性艺术研究进行了具体的概念重构,创造了元政治区分和推断,能够激发关于时间、事件和地点的概念,这对于依赖技术和计算基础设施进行表演性和关于时间、声音、图像和地点的理论探索的基于时间的艺术家来说至关重要。
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引用次数: 0
The montage of “Cine Rabeca”: music, memory and ethnography in an expanded cinema experience. Cine Rabeca "蒙太奇:扩展电影体验中的音乐、记忆和人种学。
Pub Date : 2024-01-05 DOI: 10.37390/avancacinema.2023.a485
Marcia Mansur
“Cine Rabeca” is a documentary that expands onto the stage and blends live music with ethnographic archive. It is a cine-concert, where musicians Luiz Paixão and Renata Rosa are permanently on stage, dialoguing with their own filmic memories. During the performance, a new time is composed out of what is seen, heard and imagined. The passage of time is felt in the contrast between images of the rural world of Pernambuco, Brazil, in 1990-2000 and the image of the presence of the musicians on stage. In this cinematographic re-encounter with their trajectories, Paixão and Rosa improvise with their rabecas (fiddles) and recreate themselves. Through music, they circulate amongst rural and ancestral festivities and the narrative is permeated with the language of memory, which explores traces and reminiscences.Time and memory articulate themselves in a singular space that experiments with a form of collaboration between the languages of music, film, and anthropology. This paper explores the process of making this expanded documentary and how it has remained live during the last years, constantly transforming itself amongst the borders of the stage and the screen, between life and film. It shows a process of unfinishing that transcends the finalization of documentaries; of the very life that follows ethnographic recordings. 
"Cine Rabeca "是一部纪录片,它将现场音乐与人种学档案融合在一起,并延伸到舞台上。这是一场电影音乐会,音乐家 Luiz Paixão 和 Renata Rosa 永远站在舞台上,与自己的电影记忆对话。在演出过程中,所见、所闻和所想构成了一个新的时间。1990-2000 年巴西伯南布哥州乡村世界的影像与舞台上音乐家们的身影形成鲜明对比,让人感受到时间的流逝。在这部电影中,Paixão 和 Rosa 用他们的拉贝卡(小提琴)即兴演奏,重现自己的轨迹。通过音乐,他们在乡村和祖先的节庆活动中穿梭,叙事中渗透着记忆语言,探索着痕迹和回忆。时间和记忆在一个独特的空间中相互交融,尝试着音乐、电影和人类学语言之间的合作形式。本文探讨了这部扩展纪录片的制作过程,以及它在过去几年中如何保持活力,在舞台与银幕、生活与电影之间不断自我转换。它展示了一个未完成的过程,超越了纪录片的最终完成;展示了人种学记录之后的生活本身。
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引用次数: 0
Da conceção à implementação: Como a ‘Mostra Cinema Sem Conflitos’ inspirou a mudança nas escolas Açorianas 从构思到实施:"没有冲突的电影 "如何激发亚速尔群岛学校的变革
Pub Date : 2024-01-05 DOI: 10.37390/avancacinema.2023.a521
Ricardo Braga Silva, J. Rodrigues, Ivan Roberto Gouveia
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引用次数: 0
Poéticas da Reprodução: o espaço doméstico em Mother!, de Darren Aronofsky 繁殖的诗学:达伦-阿罗诺夫斯基的《母亲》中的家庭空间!
Pub Date : 2024-01-05 DOI: 10.37390/avancacinema.2023.a501
T. Nunes
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引用次数: 0
A Representação da Palavra em Tabu: A Story of the South Seas 禁忌:南洋的故事》中的文字表述
Pub Date : 2024-01-05 DOI: 10.37390/avancacinema.2023.a486
Tiago Luís Minau Ramos
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引用次数: 0
Para quem os passos que damos? 我们为谁采取步骤?
Pub Date : 2024-01-05 DOI: 10.37390/avancacinema.2023.a475
Cláudia Marisa
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引用次数: 0
Canon doble sobre Casablanca: Reencuentros y despedidas. De Asignatura pendiente a Volver a empezar de José Luis Garci 卡萨布兰卡的双重典范:重逢与绝望。从 Asignatura pendiente 到 Volver a empezar,José Luis Garci 著
Pub Date : 2024-01-05 DOI: 10.37390/avancacinema.2023.a496
Miguel García Victoria
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引用次数: 0
Aesthetics of Color in Afghan cinema 阿富汗电影中的色彩美学
Pub Date : 2024-01-05 DOI: 10.37390/avancacinema.2023.a493
Abbas Mohammadi
In the world of existence, everything takes its existence to be visible from the light. Light gives color and beauty to objects and creatures. Color gives them an expressive profile. When objects have color, they are seen better and the audience is more attracted to them. In many cases, manufacturers use colors to attract their buyers so that they can attract them to that product.This issue also exists in the cinema. Since the beginning of the cinema until today, all filmmakers have been trying to create a dream space for their audience so that they can convey their desired message to the audience in that space. Therefore, in different eras, new technologies entered the visual space of cinema. Color was one of the effects that entered the silver screen and changed the world of cinema. Color is like spice in food. Just as spice gives food lust, color gives soul and feeling to the image. Today, many filmmakers, apart from feeling and attractiveness, give meaning to the image through color. Because the image is a visual medium, the filmmaker can use the psychological states of colors to induce certain feelings of the scene and story to his audience.In the western world, the use of color and sense of color in the scene has become a common category and all filmmakers use it well, but this case has not grown much in the cinema of Central Asia, especially in the Middle East countries. In countries like Iran and Afghanistan, they cannot use color properly because many filmmakers in these countries do not know color properly, and this lack of knowledge about color in many cases makes them unable to use color correctly and have amazing effects. have it on the audience and convey the message to the audience.In many Central Asian films, the absence of color psychology in the films is clearly understandable. Few filmmakers like Asghar Farhadi in Iran try to use color correctly. But in Afghanistan, it can be said that there is no filmmaking that can use color in the right way. But in Indian cinema, they use color in an exaggerated manner, of course, it should be said that part of this exaggeration is due to the type of Indian culture that they are more interested in happy colors and in their country they have a special festival called the festival of colors. But in European and American cinema, color is used to convey the feeling of the scene and story. For example, in the movie Avatar, blue color can be seen in most of the film space. And it evokes a special feeling towards the scenes of the movie, or like Stanley Kubrick who uses colors with a very special skill in the movie «Eyes Completely Closed».Such scientific and meaningful uses are not seen in any of the Middle East films, especially in Iran and Afghanistan. In many cases, it can be attributed to the low level of study and understanding of color and the scientific concepts of color in cinema by Afghan filmmakers.
在存在的世界里,万物的存在都是从光中可见的。光赋予物体和生物以色彩和美感。色彩赋予了它们富有表现力的轮廓。物体有了色彩,就能更好地被人看到,更能吸引观众。在很多情况下,制造商会用色彩来吸引买家,从而吸引他们购买该产品。从电影诞生至今,所有的电影人都在努力为观众创造一个梦幻的空间,以便在这个空间里向观众传达他们想要的信息。因此,在不同的时代,新技术进入了电影的视觉空间。色彩就是进入银幕并改变电影世界的效果之一。色彩就像食物中的香料。就像香料赋予食物色泽一样,色彩也赋予影像灵魂和感觉。如今,许多电影制作者除了赋予画面以感觉和吸引力之外,还通过色彩赋予画面以意义。因为影像是一种视觉媒介,电影人可以利用色彩的心理状态来诱发观众对场景和故事的某种感受。在西方世界,场景中的色彩运用和色彩感已经成为一个普遍的范畴,所有的电影人都能很好地运用它,但这种情况在中亚,尤其是中东国家的电影中并没有得到很大的发展。在伊朗和阿富汗等国,他们无法正确使用色彩,因为这些国家的许多电影制作人并不了解色彩,这种对色彩知识的匮乏在许多情况下使他们无法正确使用色彩,也无法产生令人惊叹的效果。 在许多中亚电影中,色彩心理学在电影中的缺失是显而易见的。伊朗的阿斯哈尔-法哈蒂等少数电影人尝试正确使用色彩。但在阿富汗,可以说没有一部电影能正确使用色彩。但在印度电影中,他们却夸张地使用色彩,当然,应该说这种夸张有一部分是由于印度文化的类型造成的,他们对快乐的色彩更感兴趣,在他们的国家,他们有一个特殊的节日,叫做色彩节。但在欧美电影中,色彩是用来表达场景和故事的感觉的。例如,在电影《阿凡达》中,大部分的电影空间都能看到蓝色。在中东地区的电影中,尤其是伊朗和阿富汗的电影中,看不到这种科学而有意义的色彩运用。在许多情况下,这可以归因于阿富汗电影制作者对色彩和电影色彩科学概念的研究和理解水平较低。
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引用次数: 0
Em Travessias com Sued Nunes e Safira Moreira: metáforas audiovisuais, cantos e contos de redistribuição estético-política 与 Sued Nunes 和 Safira Moreira 一起穿越:视听隐喻、歌曲和美学政治再分配的故事
Pub Date : 2024-01-05 DOI: 10.37390/avancacinema.2023.a476
Scheilla Franca de Souza, Jorge Cardoso Filho
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引用次数: 0
A linguagem sonora como qualidade narrativa no produto audiovisual 有声语言作为音像制品的叙事品质
Pub Date : 2024-01-05 DOI: 10.37390/avancacinema.2023.a535
I. Moreira, P. Bastos
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AVANCA | CINEMA
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