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Transcendental Inquiry and the Belief in Body: Comments on Rocknak's Imagined Causes 超越性探究与对身体的信仰——论洛克纳克的想象成因
4区 哲学 0 PHILOSOPHY Pub Date : 2022-03-18 DOI: 10.1353/hms.2019.0000
J. S. Marušić
Abstract:The title of Stefanie Rocknak's book—Imagined Causes: Hume's Conception of Objects—neatly and concisely captures the book's central claim: Hume holds that thinking about objects is a matter of imagining the causes of our perceptions. Rocknak argues that in giving an account of how we think about objects, Hume is engaged in a transcendental project. My comments focus fairly narrowly on this central thesis, which unfortunately means that I have set aside a great deal of interesting material in the book, including Rocknak's provocative and challenging interpretations of Hume's views about the nature of mental representation, time, and justification. I propose to focus on three related issues: First, I consider the sense in which, on Rocknak's view, Hume is engaged in a kind of transcendental project, and raise some questions about how to understand Rocknak's view about this project. Second, I want to raise some questions about how to understand the claim that conceiving of objects, for Hume, is a matter of imagining causes. Finally, I will look more closely at some of the evidence that Rocknak appeals to in support of this interpretation, and suggest that the interpretation faces two challenges. I invite Rocknak to say more about these challenges in her reply.
摘要:斯蒂芬妮•罗克纳克的书《想象的原因:休谟的客体概念》的书名简洁明了地表达了本书的核心观点:休谟认为,思考客体就是想象我们感知的原因。洛克纳克认为,在描述我们如何思考物体时,休谟参与了一个先验的项目。我的评论相当狭隘地集中在这个中心论点上,不幸的是,这意味着我在书中留出了大量有趣的材料,包括洛克纳克对休谟关于心理表征、时间和辩护的本质的观点的挑衅性和挑战性的解释。我建议关注三个相关问题:首先,我考虑在洛克纳克看来,休谟从事一种先验工程的意义,并提出一些关于如何理解洛克纳克关于这一工程的观点的问题。其次,我想提出一些问题,关于如何理解,对休谟来说,对物体的构想,是对原因的想象。最后,我将更仔细地研究罗克纳克为支持这一解释而诉诸的一些证据,并提出这一解释面临两个挑战。我请罗克纳克在她的回答中更多地谈谈这些挑战。
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引用次数: 0
Précis of Hume: An Intellectual Biography 休谟的实践:一本知识分子传记
4区 哲学 0 PHILOSOPHY Pub Date : 2022-03-18 DOI: 10.1353/hms.2019.0014
James A. Harris
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引用次数: 0
Hume as Man of Letters: Comments on Harris's Hume: An Intellectual Biography 作为文人的休谟——评哈里斯的《休谟:知识分子传记》
4区 哲学 0 PHILOSOPHY Pub Date : 2022-03-18 DOI: 10.1353/hms.2019.0015
Catherine M. Jones
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引用次数: 0
Perceptions, Minds, and Hume's Self-doubts: Comments on Ainslie's Hume's True Scepticism 感知、心智与休谟的自我怀疑:评安斯利的休谟的真正怀疑主义
4区 哲学 0 PHILOSOPHY Pub Date : 2022-03-18 DOI: 10.1353/hms.2019.0004
Jonathan Cottrell
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引用次数: 0
Hume as a Social Theorist: Comments on Taylor's Reflecting Subjects 作为社会理论家的休谟——评泰勒的反思主体
4区 哲学 0 PHILOSOPHY Pub Date : 2022-03-18 DOI: 10.1353/hms.2019.0008
W. Lemmens
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引用次数: 0
Reply to My Critics 回复我的批评者
4区 哲学 0 PHILOSOPHY Pub Date : 2022-03-18 DOI: 10.1353/hms.2019.0018
James A. Harris
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引用次数: 0
Reply to My Critics 回复批评我的人
4区 哲学 0 PHILOSOPHY Pub Date : 2022-03-18 DOI: 10.1353/hms.2019.0001
Stefanie Rocknak
1. Michele Loi’s paper consists in two points focusing on generational savings during Rawls’s steady state stage. First, Loi recognizes my departure from a prohibition on generational savings in case of unanimity on such positive savings, i.e. whenever there is no veto by the least well o!. Loi argues that parties under the veil of ignorance know that they could be benevolent parents willing to sacri"ce themselves for their children, and for the children of others too. #ey should therefore reject the prohibition on savings. What probably is at stake here is what risk-averse parties should fear the most: being benevolent towards the future more than towards one’s contemporaries and ending up being prevented to act on such preferences, or being today’s least well o! and having to accept that what could make me better o! will end up in the pockets of richer future persons. It is not clear why the former should be feared more than the latter. Loi’s main argument here seems to be the following: not allowing for generational savings is illiberal and allowing for a departure from such a prohibition only in case of agreement of the least well o! will not do, because “consent in actual circumstances cannot make intergenerational saving just, unless they are permissible to begin with” (p. 7, – also p. 10). However, one could easily
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引用次数: 2
Reply to My Critics 回复批评我的人
4区 哲学 0 PHILOSOPHY Pub Date : 2022-03-18 DOI: 10.1353/hms.2019.0011
Jacqueline A. Taylor
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引用次数: 0
Comments on Rocknak's Imagined Causes 洛克纳克《想象的原因》述评
4区 哲学 0 PHILOSOPHY Pub Date : 2022-03-18 DOI: 10.1353/hms.2019.0020
Donald L. M. Baxter
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引用次数: 0
Précis of Hume's True Scepticism 休谟的真正怀疑主义
4区 哲学 0 PHILOSOPHY Pub Date : 2022-03-18 DOI: 10.1353/hms.2019.0002
D. Ainslie
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引用次数: 0
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Hume Studies
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