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Written Monuments of the Orient最新文献

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Notes on a Manichaean Turkic Prayer Cycle 摩尼教突厥祈祷周期注释
Pub Date : 2019-07-01 DOI: 10.17816/wmo25863-
P. Zieme
In this paper a recently identified new Manichaean-Turkic fragment (SI6621) from Toyok Mazar is analyzed and edited. This manuscript written on the verso side of a Chinese Buddhist scroll belongs to the Serindia Collection of the Institute of Oriental Manuscripts (IOM) of the Russian Academy. It is compared with other fragments of several manuscripts published earlier. On the basis of the new evidence, reading and translation can be improved.
本文对最近在东京马扎尔发现的一个新的摩尼教-突厥语碎片(SI6621)进行了分析和编辑。此手稿写在中国佛教卷轴的反面,属于俄罗斯科学院东方手稿研究所(IOM)的Serindia Collection。将其与早期出版的几份手稿的其他片段进行比较。在新的证据的基础上,阅读和翻译可以得到改进。
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引用次数: 0
A Newly Identified Kuchean Fragment of the Hariścandrāvadāna Housed in the Russian Collection 俄罗斯藏品中新发现的库琴碎片Hariścandrāvadāna
Pub Date : 2018-12-15 DOI: 10.17816/wmo35147
Hirotoshi Ogihara
This paper introduces one Kuchean (i.e. Tocharian B) fragment housed in the Institute of Oriental Manuscripts, Russian Academy of Sciences. The fragment has been identified as part of the Hariścandrāvadāna. This narrative is in the sixth chapter of the Daśakarmapathāvadānamālā in Old Uyghur. The colophon of this compilation in Old Uyghur states that it was translated from the Tocharian A translation, which itself had been translated from the Tocharian B original. The comparison between this newly identified Kuchean fragment of the Hariścandrāvadāna and the Old Uyghur version reveals that in both, discrepancies and parallel parts are observable. Thus, whether this Kuchean fragment belongs to the Kuchean version of the Daśakarmapathāvadānamālā or is part of the compilation of Buddhist legends in Kuchean remains uncertain.
本文介绍了俄罗斯科学院东方手稿研究所收藏的一个库琴(即吐火罗乙)残片。该碎片已被确定为Hariścandrāvadāna的一部分。这个故事在旧维吾尔语Daśakarmapathāvadānamālā的第六章。这个汇编的古维吾尔语注释说,它是从吐火罗语A译本翻译过来的,而这个译本本身是从吐火罗语B译本翻译过来的。通过对新发现的Hariścandrāvadāna库琴碎片和旧维吾尔语版本的比较,发现两者都存在差异和平行部分。因此,这个库琴残片是属于库琴版本的Daśakarmapathāvadānamālā,还是库琴佛教传说汇编的一部分,目前还不确定。
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引用次数: 1
The Imperial Patent of the Kangxi Period in the Collection of the Institute of Oriental Manuscripts, Russian Academy of Sciences 俄罗斯科学院东方手稿研究所馆藏《康熙御用专利》
Pub Date : 2018-12-15 DOI: 10.17816/wmo35150
T. A. Pang
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引用次数: 0
Some Sodicological Remarks on the Sorpus of the Berlin Turfan Manichaean Sogdian Manuscripts in Manichaean Script: among Books, Glossaries, Letters, Booklets, Bilingual and Trilingual Texts, Normal, Bold and Cursive Script 《柏林吐鲁番摩尼语-粟特语摩尼语手稿》摩尼语语料库的语料库学评析:在书籍、词汇、书信、小册子、双语和三语文本、正体、粗体和草体中
Pub Date : 2018-12-15 DOI: 10.17816/wmo35154
E. Morano
The paper gives a survey of the codicological variety of the Sogdian manuscripts in Manichaean script of the Berlin Turfan Collection. Book formats, paper/silk/leather type, re-used paper, scripts and plurilingualism will be examined and commented upon.
本文对柏林吐鲁番收藏的粟特摩尼文手抄本的法典种类进行了调查。书的格式,纸/丝绸/皮革类型,重复使用的纸张,脚本和多种语言将被审查和评论。
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引用次数: 0
A Dunhuang Tibetan Manuscript of “Ārya-samādhyagrottama” Kept at the IOM, RAS 藏于国际移民学会的敦煌藏文“Ārya-samādhyagrottama”手稿
Pub Date : 2018-12-15 DOI: 10.17816/wmo35146
Alexander L. Zorin
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引用次数: 1
Collection of Manuscripts and Xylographs in the State Archive of the Republic of Tatarstan 鞑靼斯坦共和国国家档案馆的手稿和木版集
Pub Date : 2018-12-15 DOI: 10.17816/wmo35151
Anna Turanskaya, N. Yakhontova, D. Nosov
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引用次数: 2
Indische Handschriften. Teil 19. Die Śāradā-Handschriften der Sammlung Janert der Staatsbibliothek - Preußischer Kulturbesitz. Beschrieben von Gerhard Ehlers. Stuttgart: Franz Steiner Verlag, 2016. - 145 p. ISBN: 9785-85803-492-6 印度手稿。第 19 部分:国家图书馆-普鲁士文化中心雅纳特藏书中的Śāradā手稿。作者:格哈德-埃勒斯(Gerhard Ehlers)。斯图加特:弗朗茨-斯坦纳出版社,2016 年 - 145 页。国际标准书号:9785-85803-492-6
Pub Date : 2018-12-15 DOI: 10.17816/wmo35152
Safarali H. Shomakhmadov
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引用次数: 0
Short Survey on Sogdian Manuscriptology 粟特人手抄本简论
Pub Date : 2018-12-15 DOI: 10.17816/wmo35156
C. Reck
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引用次数: 0
The Concept of Dravya in Yogācāra and Vaiśeṣika: a Comparative Philosophical Analysis 《Yogācāra》和《Vaiśeṣika》中的德拉维亚概念:哲学比较分析
Pub Date : 2018-12-15 DOI: 10.17816/wmo35148
S. Burmistrov
The concept of dravya is used both in Buddhism and Brāhmaṇical systems of philosophy, but its meanings there are quite different. According to Vaiśeṣika as one of the Brāhmaṇical systems dravya is a real substance independent of any knowing subject and reality is constituted by relations between substances. In Yogācāra Buddhism, on the opposite, substances are regarded as mere designations existing only in dependence of a knowing subject. Any entity may be treated as a substance or a mere conceptualization depending on a concrete situation with the perspective of nirvāṇa.
德拉维亚的概念在佛教和Brāhmaṇical哲学体系中都有使用,但它的含义有很大的不同。根据Vaiśeṣika作为Brāhmaṇical体系之一的观点,德拉维亚是一种独立于任何认知主体的真实实体,现实是由实体之间的关系构成的。反之,在Yogācāra佛教里,实体被认为是仅仅依赖于一个认识的主体而存在的名词。任何实体都可以被视为一种物质或仅仅是概念化,这取决于具体情况,从nirvāṇa的角度来看。
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引用次数: 0
Who Conquered Spain? The Role of the Berbers in the Conquest of the Iberian Peninsula 谁征服了西班牙?柏柏尔人在征服伊比利亚半岛中的作用
Pub Date : 2018-12-15 DOI: 10.17816/wmo35149
A. Stepanova
Categories such as “the Berbers” and “the Arabs” are historical. Their production, maintenance, and reproduction occur under particular circumstances. As circumstances change, so do these categories. The role of Arabs in the Medieval History of Maghreb is usually exaggerated. A number of Berber powerful dynasties emerged during Middle Ages in Maghreb and al-Andalus. This report is motivated by the desire to trace the process of the conquest of al-Andalus at the beginning of the 8th c. As we speak about al-Andalus it worth noting that the Muslims who entered Iberia in 711 were mainly Berbers, and were led again by a Berber, Tariq ibn Ziyad. May we claim that Berbers formed approximately 65–70% or at least the major part of the Islamic population in Iberia that time? That was the question that had pushed me to the research. I argue that it’s true, considering the analysis of the military structure of Arab-Berber army, the comparison that would be made on basis of the sources related to the topic, from the point of view of Berbers position in the power hierarchy in Iberia, and through the description of the cultural and historical background. This study provides an important opportunity to advance the understanding of the role of the Berbers in the conquest of the Iberian Peninsula, who may be were the ones who tipped the scales in the favor of Arabs’ tribes.
像“柏柏尔人”和“阿拉伯人”这样的分类是历史的。它们的产生、维持和繁殖都是在特定的环境下进行的。随着环境的变化,这些分类也在变化。阿拉伯人在马格里布中世纪历史中的作用通常被夸大了。中世纪的马格里布和安达卢斯出现了许多柏柏尔人强大的王朝。本报告的动机是追溯公元8世纪初安达卢斯被征服的过程。当我们谈到安达卢斯时,值得注意的是,711年进入伊比利亚的穆斯林主要是柏柏尔人,领导他们的也是柏柏尔人Tariq ibn Ziyad。我们是否可以声称柏柏尔人占伊比利亚当时伊斯兰人口的65% - 70%,或者至少是主要部分?正是这个问题促使我进行这项研究。我认为这是正确的,考虑到对阿拉伯-柏柏尔军队的军事结构的分析,根据与主题相关的资料,从柏柏尔人在伊比利亚的权力等级中的地位的角度,通过对文化和历史背景的描述,进行比较。这项研究提供了一个重要的机会来促进对柏柏尔人在征服伊比利亚半岛中所起作用的理解,他们可能是使天平向有利于阿拉伯部落倾斜的人。
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引用次数: 0
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Written Monuments of the Orient
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