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To Turn Soybeans into Gold: a Case Study of Mortuary Documents from Ancient China 化大豆为黄金:以中国古代墓葬文献为例
Q2 Arts and Humanities Pub Date : 2019-09-24 DOI: 10.1163/24689246-00201003
J. Wen
The Eastern Han period tomb-quelling text of Zhang Shujing 張叔敬, which dates to 173 CE, confirms that living people believed the dead could use soybeans and melon seeds (huangdou guazi 黃豆瓜子) to pay taxes in the underworld. The knowledge of this only came to light with the discovery of the tablet Taiyuan Has a Dead Man (*Taiyuan you sizhe 泰原有死者), which reveals a previously unknown Qin-Han belief that the dead regarded soybeans as gold. I suggest a direct association between the above two beliefs: soybeans and melon seeds were used as substitutes for small natural gold nuggets to pay taxes in the underworld because of their resemblance in shape and color. Furthermore, a huge quantity of painted clay balls shaped like large soybeans (dashu 大菽) are recorded in the Mawangdui 馬王堆 tomb inventories (qiance 遣策), which indirectly supports this interpretation.
东汉时期的《张叔经·族谱》(公元173年)证实,活着的人相信死人可以用大豆和瓜子(黄豆瓜子)在阴间纳税。直到发现了“太原有一个死人”(*太原有一个死人)这一碑文,人们才知道了这一点,它揭示了秦汉以前不为人知的一个信仰,即死人把大豆当作金子。我认为上述两种信仰之间有直接的联系:黄豆和瓜子在阴间被用作天然小金块的替代品,因为它们在形状和颜色上相似。此外,马王堆墓葬目录(qiance)中还记录了大量的大大豆形状的彩绘粘土球(dashu菽),间接地支持了这一解释。
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引用次数: 1
From “Clothing Strips” to Clothing Lists: Tomb Inventories and Western Han Funerary Ritual 从“衣带”到衣单:墓葬盘点与西汉丧葬仪式
Q2 Arts and Humanities Pub Date : 2019-09-24 DOI: 10.1163/24689246-00201004
Tian Tian
“Clothing strips” refers to those sections of tomb inventories written on bamboo and wooden slips from the early and middle Western Han that record clothing items. The distinctive characteristics of the writing, check markings, and placement in the tomb of these clothing strips reflect funerary burial conventions of that period. “Clothing lists” from the latter part of the Western Han period are directly related to these clothing strips. Differences in format between these two types of documents are the result of changes in funerary ritual during the Western Han period.
“衣条”指的是那些写在西汉早期和中期的竹简和木简上的墓葬清单,记录了衣服。这些衣条的文字、检查标记和放置在坟墓中的独特特征反映了那个时期的丧葬习俗。西汉后期的《衣表》与这些衣条有直接关系。这两种文献格式的差异是西汉时期丧葬仪式变化的结果。
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引用次数: 2
Western Han Funerary Relocation Documents and the Making of the Dead in Early Imperial China 西汉迁葬文献与中国早期的亡灵制作
Q2 Arts and Humanities Pub Date : 2019-04-09 DOI: 10.1163/24689246-00202001
Guo Jue
In this first comprehensive study of what I call funerary “relocating-to-the-Underworld documents” (abbr. relocation documents), I analyze the ten known cases that have been excavated between 1973 and 2016 in southern China. Through the analytical lens of the making of the dead, I argue that this particular type of textual object found exclusively in Western Han tombs in the second and first centuries b.c.e. can be viewed as a material manifestation of the strategic negotiation between an omnipresent imperial state and its agentive imperial subjects at the intersection of bureaucratic authority and the creation of a desirable afterlife for the dead of the empire. There are three main objectives of the present study. First, I propose to designate these entombed objects as “relocation documents” (yi dixia shu 移地下書), highlighting their primary ritual function as to present and/or produce a desirable afterlife status for the deceased when they relocate to the Underworld. I argue that a typical funerary relocation document has two essential components: a “notification letter” (yiwen 移文) and “itemized details” (ximu 細目). In the current scholarship, the former has been called gaodice 告地策 (informing-the-Underworld document), and the latter qiance 遣策 (tomb inventory). They are conventionally considered to be two distinct and separate genres of text. Although qiance have been found alone in tombs, in the case of funerary relocation documents, I argue that they are integral to the complete package to fulfill its ritual function and that these two components should be considered together as a single document. Second, instead of characterizing these relocation documents collectively as a homogenous genre of text and identifying them as imperfect imitations of Han official documents, I emphasize their material nature as funerary objects and contextualize them as part of the funerary assemblage for burial. I analyze their structural composition—both physical and textual—and situate them in the context of their production and entombment in relation to the deceased as well as the broader social-historical conditions shared by the local community of which the dead was a part. The detailed case studies of the relocation documents, on the one hand, expectedly confirm a wide and deep penetration of the state power into the fabric of the Han society, in life and in death, through the institutions of household registration and the 20-rank system; on the other hand, they also reveal the much less understood side of imperial control, that the lesser elite and the ordinary subjects of the empire were not passive receivers. Rather, they were informed about and understood the authority embedded in state institutions and bureaucratic procedures to the extent that they knew how to “work the system” to their own advantage with regard to the afterlife. Third, although each relocation document exhibits notable individual, even idiosyncratic, characteristics, the fact that nine o
在这篇我称之为“迁黑文献”的葬礼的首次全面研究中,我分析了1973年至2016年间在中国南方发掘的十个已知案例。通过制作死者的分析镜头,我认为,这种专门在公元前二世纪和一世纪西汉陵墓中发现的特殊类型的文本对象,可以被视为一个无处不在的帝国国家与其代理人帝国臣民之间在官僚权威和为帝国死者创造理想的死后生活的交叉点上进行战略谈判的物质表现。本研究的主要目的有三个。首先,我提议将这些被埋葬的物品指定为“搬迁文件”(《易地峡书》移地下書), 强调了他们的主要仪式功能,即当死者迁移到黑社会时,为他们呈现和/或产生一种理想的死后状态。我认为,一份典型的丧葬搬迁文件有两个重要组成部分:一份“通知信”(yiwen移文) 和“分项明细”(ximu細目). 在目前的奖学金中,前者被称为gaodice告地策 (告知黑社会文件),后钱策遣策 (坟墓目录)。它们通常被认为是两种截然不同的文本类型。尽管钱策是单独在坟墓中发现的,但就随葬迁移文件而言,我认为它们是完成其仪式功能的完整包装的组成部分,这两个组成部分应该作为一个单独的文件一起考虑。第二,我没有将这些迁移文件统称为一种同质的文本类型,并将其认定为对汉公文的不完美模仿,而是强调它们作为随葬品的物质性质,并将它们作为埋葬用随葬品组合的一部分进行语境化。我分析了它们的结构组成——包括实物和文本——并将它们置于与死者有关的生产和埋葬的背景下,以及死者所在的当地社区所共有的更广泛的社会历史条件下。一方面,对迁移文件的详细案例研究,有望证实国家权力通过户籍制度和20级制度,广泛而深入地渗透到汉族社会的结构中,无论是生是死;另一方面,它们也揭示了帝国控制中鲜为人知的一面,即帝国的下层精英和普通臣民不是被动的接受者。相反,他们了解并理解国家机构和官僚程序中的权威,以至于他们知道如何在死后“利用系统”为自己谋利。第三,尽管每一份迁移文件都表现出显著的个体特征,甚至是独特的特征,但事实上,十个已知标本中有九个是在大汉江陵发现的,在地理和时间上都非常接近江陵 今湖北地区有力地表明,江陵是墓葬中埋葬随葬迁移文书的中心。证据还表明,可能存在一种区域性的殡葬传统和经济,使其能够并支持其在其他陪葬品(如墓俑)中的生产和流通。附录中包含了八份已出版的殡葬安置文件的完整注释翻译。
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引用次数: 3
Bunken to ibutsu no kyōkai: Chūgoku shutsudo kandoku shiryō no seitaiteki kenkyū 文献と遺物の境界:中国出土簡牘史料の生態的研究, edited by Momiyama Akira 籾山明; Satō Makoto 佐藤信 Bunken to ibutsu no kyōkai: Chūgoku shutsudo kandoku shiryō no seitaiteki kenkyū 文献と遺物の境界:中国出土簡牘史料の生態的研究, edited by Momiyama Akira 籾山明; Satō Makoto 佐藤信
Q2 Arts and Humanities Pub Date : 2019-04-09 DOI: 10.1163/24689246-00202008
Guo Wei-tao
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引用次数: 2
Contents 内容
Q2 Arts and Humanities Pub Date : 2019-04-09 DOI: 10.1163/24689246-00202009
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引用次数: 0
Three Research Notes on the Silk Manuscript *Tianwen qixiang zazhan 天文氣象雜占 帛书研究札记三篇天文氣象雜占
Q2 Arts and Humanities Pub Date : 2019-04-09 DOI: 10.1163/24689246-00202002
Chen Songchang
This paper specifically discusses three issues regarding the silk manuscript *Tianwen qixiang zazhan (Miscellaneous Prognostications Concerning Astronomy and Meteorology); they are its production and format, the scribes involved, and the date it was copied. Through comparison and analysis, I argue that the manuscript’s production was done by first drawing images and then by copying the text. The images and text were done by different scribes, and more than one scribe was involved in copying the text. Its date of copying was probably about the same time as the copying of the silk manuscript Xingde (Punishment and Virtue) A, that is, around the eleventh year of Emperor Gaozu of Han (195 b.c.e.).
本文具体论述了帛书《天文气象杂传》中的三个问题:《天文气象杂传》;它们是它的制作和格式,涉及的抄写员,以及它被复制的日期。通过比较和分析,我认为手稿的制作是先绘制图像,然后复制文本。图像和文字由不同的抄写员完成,并且不止一个抄写员参与抄写文本。它的抄写日期可能与帛书《刑德》A抄写时间大致相同,即大约在汉高祖十一年(公元前195年)左右。
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引用次数: 2
A Survey of Taiwanese Research on Bamboo and Silk Manuscripts Accomplished in 2015 2015年台湾竹帛手稿研究综述
Q2 Arts and Humanities Pub Date : 2019-04-09 DOI: 10.1163/24689246-00202007
Yen Shih-Hsuan
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引用次数: 1
“Drafting,” “Copying,” and “Adding Notes”: On the Semantic Field of “Writing” as Reflected by Qin and Early Han Legal and Administrative Documents “拟”、“抄”、“加注”——从秦汉法律行政文书看“写”的语义场
Q2 Arts and Humanities Pub Date : 2019-04-09 DOI: 10.1163/24689246-00202004
T. Staack
The present paper investigates three terms that were all used to refer to acts of writing in the early imperial administration: shu 書, xie 寫, and shu 署. Based on an analysis of their usage in administrative and legal texts, it illustrates the semantic differences of these terms, which also bear implications for our understanding of the production and use of administrative documents.
本文考察了早期朝廷中三个用来指代书写行为的术语:“书”書, 谢寫, 和舒署. 通过对行政文书和法律文书中这些术语的用法分析,说明了这些术语的语义差异,这也对我们理解行政文书的产生和使用具有启示意义。
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引用次数: 2
Mechanical and thermal properties of silk 丝绸的机械和热性能
Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1533/9781782421580.84
K. M. Babu
This chapter reviews the mechanical and thermal properties of silk, including tensile properties and visco-elastic behaviour.
本章回顾了丝的机械和热性能,包括拉伸性能和粘弹性行为。
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引用次数: 0
By-products of sericulture and the silk industry 蚕桑和丝绸工业的副产品
Q2 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.1016/B978-0-08-102540-6.00009-7
K. M. Babu
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引用次数: 1
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Bamboo and Silk
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