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The Importance of Tone for a Proper Understanding of Ancient Texts: “Wunai” in the *Lubang da han 魯邦大旱 调性对正确理解古文的重要性:《鲁邦大汉》中的“无爱”
Q2 Arts and Humanities Pub Date : 2022-09-13 DOI: 10.1163/24689246-20220021
Jing Liang (梁静)
This article, starting with the modal particle wunai 毋乃, analyzes the tone of a dialogue between Confucius and Zigong in the *Lubang da han 魯邦大旱 manuscript. It points out that the attitude to a certain viewpoint is often contained in the tone of the speaker, and improper understanding of this information may lead to misreading a person’s point of view and their relationship with others.
本文从情态助词“无爱”开始,分析了《鲁邦大汉》手稿中孔子与自贡对话的语气。它指出,对某一观点的态度往往包含在说话人的语气中,对这一信息的不正确理解可能导致误读一个人的观点和他们与他人的关系。
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引用次数: 0
“Alone”, as a Result of Divination: A Study of the Wangjiatai Gui cang’s Pure Yin Hexagram “独”是占卜的结果——王家台《归苍》纯阴卦研究
Q2 Arts and Humanities Pub Date : 2022-09-13 DOI: 10.1163/24689246-20220022
Adam Craig Schwartz (施沃慈)
The present study offers a new reading of the Wangjiatai Gui cang’s pure yin hexagram text. I make a comprehensive analysis of the composition and layered texture of the text, by employing a methodology to engage with its images and narratives at an emic level. I determine that there is an iconographic resemblance between the hexagram picture and the graph writing its name, identify an image program centered on being “alone”, “inhumanity”, and “water”, and provide a context for the independent but interlocking narratives of Xia king Qi and Gong gong. Taken together, evidence points to Gua 寡 “Alone” as the candidate with the lowest odds among various proposals for the hexagram’s name. The overall meaning of “Alone” is that being bad, self-serving, and immoral will lead to one being divested of spiritual blessings and support of the people. The image of water in the two narratives is a metaphor for wantonness that also functions as a conduit for its disposal.
本研究为解读王家台龟仓的纯阴卦文提供了一种新的思路。我对文本的构成和层次结构进行了全面的分析,采用了一种方法论,在主位层面上处理文本的图像和叙事。我确定了卦图和写名字的图之间有着图像上的相似性,确定了一个以“孤独”、“非人”和“水”为中心的图像程序,并为夏王齐和龚独立但环环相扣的叙事提供了背景。综合来看,有证据表明Gua寡 “孤独”是各种提议中几率最低的候选人。“孤独”的总体含义是,坏的、自私的和不道德的行为会导致一个人失去精神上的祝福和人民的支持。在这两个故事中,水的形象是对肆意的隐喻,也是对其处理的管道。
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引用次数: 0
The Fate of the Defeated: Qin’s Treatment of Their Enemies 战败者的命运:秦国对待敌人的方式
Q2 Arts and Humanities Pub Date : 2022-03-29 DOI: 10.1163/24689246-00402015
Robin D. S. Yates
Through an examination of documents from the Qin county of Qianling excavated from Well no. 1, Liye, Hunan Province, and looted documents held by the Yuelu Academy, Hunan University, that were rescued from the Hong Kong antiques market, this paper discusses the ways in which the victorious Qin state treated the enemy that they had defeated in the wars of unification leading to the establishment of the Qin Empire. It also considers how the Qin treated those who resisted the imposition of their rule. It is determined that the Qin categorized these people into three types or groups and applied Qin law to them. It also discusses the establishment of a bureaucratic system through which the Qin tracked down fugitive enemies.
通过对黔陵秦县1号井出土文献的考证。本文主要探讨了从香港古物市场抢救出来的湖南大学岳麓书院的文物,以及在统一战争中战败的秦国是如何对待敌人的。它还考虑了秦朝是如何对待那些反抗其统治的人的。可以确定,秦朝将这些人分为三类,并对他们实行秦法。它还讨论了建立一个官僚制度,通过秦朝追踪逃亡的敌人。
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引用次数: 2
A Preliminary Study of “Other Post Slips” from Liye Site J1 李冶J1遗址“其他后滑”的初步研究
Q2 Arts and Humanities Pub Date : 2022-03-29 DOI: 10.1163/24689246-00402018
Fuminori Tsuchiguchi (土口史記)
Liye J1 is an archaeological site where the official documents belonging to the county court of Qianling County (遷陵縣) were discarded during the Qin dynasty. Among those unearthed slip manuscripts, some are called “Other Post Slips” 異處簡 These were meant to be delivered to other offices rather than the county court. This article discusses the possible significance revealed by their variety in quantity, and to point out that the frequency of the appearance of “Other Post Slips” reflects the relative distance between the county court and affiliated offices. At the same time, this work provides support to restore the spatial layout of these offices within the county.
里耶J1是一处考古遗址,其中有乾陵县法院的公文(遷陵縣) 在秦朝时期被丢弃。在这些出土的简牍手稿中,有些被称为“其他后简牍”異處簡 这些文件本应交给其他办公室,而不是县法院。本文讨论了其数量的多样性所揭示的可能意义,并指出“别邮简”的出现频率反映了县法院与所属机关之间的相对距离。同时,这项工作为恢复这些办公室在县内的空间布局提供了支持。
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引用次数: 1
The Withdrawal of the Qin Army from Qianling Prefecture: From the End of Conquest to the Beginning of Occupation 秦军撤出乾陵:从征服结束到占领开始
Q2 Arts and Humanities Pub Date : 2022-03-29 DOI: 10.1163/24689246-00402016
Kiyoshi Miyake (宮宅潔)
After having conquered the Liye region and establishing Qianling prefecture, the Qin army departed from this newly occupied territory stepwise. According to the withdrawal, the ruling system was also gradually adjusted. In this article, the author analyzes the Liye Qin strips chronologically, and examines the process through which military victories resulted in rule by the occupying forces.
秦军攻克了里耶地区,建立了乾陵郡后,逐步离开了这块新占领的领土。随着退出,统治体系也在逐步调整。本文从时间上分析了李叶秦皮,并考察了军事胜利导致占领军统治的过程。
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引用次数: 2
The Statute Regarding the Remarriage of Women in The Qin Bamboo Slips in the Collection of Yuelu Academy (Vol. 5) and the Scandal of Lao’ai 《岳麓书院集》(卷五)《秦竹简》中关于妇女再嫁的规定与《老艾丑闻》
Q2 Arts and Humanities Pub Date : 2022-03-29 DOI: 10.1163/24689246-00402017
Zhenhong Yang (楊振紅)
Slips 001-008 in The Qin Bamboo Slips in the Collection of Yuelu Academy (Vol. 5) contain a legal statute issued on the wuyin day of the twelfth month of the twenty-sixth year of the First Emperor of Qin. It is related to re-establishing a family by means of a woman’s remarriage. The content includes the following: it was forbidden to call the husband in a remarriage as jiafu “substitute father.” It was forbidden for children to call each other as brothers and sisters if they were not fathered by the same man. A widow with children was not allowed to transfer the property of her deceased husband to her maternal family or to the family she remarried into. It was forbidden to force a widow to remarry. The issuance of the wuyin statute was directly associated with the scandal of Lao’ai 嫪毐. Lao’ai had had an affair with the mother of the First Emperor of Qin, fathering two sons with her, and claiming himself as the substitute father of the First Emperor. The Stele of Mount Tai and the Stele of Mount Kuaiji praised the First Emperor for “defending and demarcating the boundary of the inner and the outer, forbidding licentious behavior, so that both men and women are pure and honest” 防隔内外,禁止淫泆,男女絜誠. The First Emperor also named the widow Qing 清 of the Ba 巴 region as a chaste woman and built the Terrace of the Woman Huai Qing 女懷清臺. Those events serve to confirm the relevance between the wuyin statute and the scandal of Lao’ai. Because the term “substitute father” had a notorious reputation, the Han people replaced it with “stepfather” (jifu 繼父) when calling the husband of a remarried mother.
《岳麓书院藏秦简》(第五卷)第001—008页载有秦始皇二十六年十二月戊寅日颁布的一部法令。它与通过妇女再婚重新建立家庭有关。内容包括:禁止将再婚的丈夫称为“代父”。禁止非同一人的子女互称兄弟姐妹。有子女的寡妇不得将已故丈夫的财产转让给其母系或再婚家庭。强迫寡妇再婚是被禁止的。吴法令的颁布与老爱的丑闻有直接关系嫪毐. 老艾与秦始皇的母亲有染,生了两个儿子,自称是秦始皇的代父。《泰山碑》、《会稽山碑》称赞始皇帝“守分内外界,严禁淫乱,使男女皆清廉”防隔内外,禁止淫泆,男女絜誠. 秦始皇还给寡妇起名叫清清 Ba巴 作为一个贞洁的女人和地区建立了妇女怀清台女懷清臺. 这些事件证实了戊寅法令与老爱丑闻之间的相关性。因为“代父”一词有着臭名昭著的名声,汉族人用“继父”来代替它繼父) 给再婚母亲的丈夫打电话时。
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引用次数: 1
Zhanguo Chu zhushu shixue jiazhi tanyan 戰國楚竹書史學價值探研 (Studies on the Historiographic Value of the Warring States Period Bamboo Manuscripts from Chu), written by Yang Bo 楊博 张国初朱树石薛家智谭岩戰國楚竹書史學價值探研 杨Bo著《楚竹简史料价值研究》楊博
Q2 Arts and Humanities Pub Date : 2022-03-29 DOI: 10.1163/24689246-00402019
Y. Pines
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引用次数: 1
The Sui Chapter of the Zhoujiazhai Daybook 《周家寨日记》隋篇
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1163/24689246-00402012
Guodong Fan (凡國棟), Yunbing Luo (羅運兵)
The Sui 歲 chapter of the Zhoujiazhai 周家寨 Daybook (rishu 日書) is a type of divination text with a focus on “timing,” including the formation of heaven and earth, five elements 五行, five colors 五色, five sounds 五音, and their relationships. It develops the concepts of “five periods” 五時, “four seasons” 四時 and “the engagement (and disengagement) of four seasons” 四時結(解), and tells of the seasonal ordinances and climate of the twelve months in sequence. This kind of literature first appeared in the Daybook from Kongjiapo 孔家坡, but the text was incomplete. The Sui chapter in the Daybook from Zhoujiazhai introduced in this paper was excavated from a site adjacent to the Kongjiapo tomb, and the two daybooks are akin in terms of dating and content. Through comparison and collation, this paper proposes a translation and annotation superior to that of the published brief report, and presents a preliminary study on some problems related to the text. The paper demonstrates that there was a rule of collocation among the twelve branches in the second part of the chapter. The paper further suggests that texts like Sui ought to be classified as “theories of day selection,” and that a daybook should be classified as a combination of the techniques and the theories of day selection.
隋歲 周家寨篇周家寨 日记本日書) 是一种注重“时间”的占卜文本,包括天地、五行的形成五行, 五种颜色五色, 五种声音五音, 以及他们之间的关系。它发展了“五个时期”的概念五時, “四季”四時 以及“四季的参与(和脱离)”四時結(解), 告诉十二个月的季节和气候。这种文学最早出现在孔家坡的《白描》中孔家坡, 但文本不完整。本文介绍的《周家寨日记》中的隋章是在孔家坡墓附近发掘的,这两本日记在年代和内容上是相似的。通过比较和整理,本文提出了一个优于已发表的简要报告的翻译和注释,并对与文本有关的一些问题进行了初步研究。文章在第二部分论证了十二支之间的搭配规律。文章进一步提出,《隋书》应被归类为“择日论”,日记本应被归类于择日术和择日论的结合体。
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引用次数: 1
A Brief Description of the Anhui University Shi Jing Manuscript 安徽大学史经手稿简介
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1163/24689246-00402010
Dekuan Huang (黄德寬)
In 2015, Anhui University acquired a valuable batch of bamboo manuscripts from the Warring States period. The Anda slips have received wide attention both abroad and in China, in particular the Shi jing manuscript contained therein. This article discusses the sequence, number, and variants of the songs, titles, wording, and phrasing in the Shi jing manuscript. The final section of this article introduces the philological value of this find.
2015年,安徽大学获得一批价值连城的战国竹稿。《安达简牍》在国内外受到广泛关注,尤其是其中的《史经》手稿。本文讨论了《石经》手稿中歌曲的顺序、数量和变体、标题、措词和措词。本文的最后一节介绍了这一发现的语言学价值。
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引用次数: 1
On the Nature of the Tsinghua Bamboo-Slip Manuscript Chi jiu zhi ji Tang zhi wu 论清华简牍手稿的性质
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1163/24689246-00402011
Feiyan Sun (孫飛燕)
The nature of the Tsinghua bamboo-slip manuscript Chi jiu zhi ji Tang zhi wu is different from that of the Yi Yin shuo, which is recorded in the ‘Zhuzi lüe’ of the Han shu ‘Yiwen zhi’. This manuscript is also not a story fabricated by people in the Warring States period. It is possible that what is presented in this manuscript was a legend passed from generation to generation within Yi Yin’s lineage. Unlike Yin zhi and Yin gao, this manuscript does not belong to the Shangshu category.
清华简牍手稿《迟久志记·唐志五》的性质与汉书《艺文志》的《注子律》中记载的《艺音说》不同。这个手稿也不是战国时期的人编造的故事。这份手稿中所呈现的可能是伊尹家族代代相传的传说。与尹直、尹高不同,本手稿不属于《尚书》范畴。
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引用次数: 1
期刊
Bamboo and Silk
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