Pub Date : 2021-12-17DOI: 10.1163/22143955-08020012
Jeffrey D. Samuels
{"title":"Buddhist Revitalization and Chinese Religions in Malaysia. By Tan Lee Ooi","authors":"Jeffrey D. Samuels","doi":"10.1163/22143955-08020012","DOIUrl":"https://doi.org/10.1163/22143955-08020012","url":null,"abstract":"","PeriodicalId":29882,"journal":{"name":"Review of Religion and Chinese Society","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41820080","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-17DOI: 10.1163/22143955-08020007
Amy R. M. O'Keefe
The ecumenical National Christian Council of China (ncc) was the institutional home to an important religious and social campaign: the Christianizing the Home Movement. This article traces the development of this movement from the ncc’s founding in 1922 until the Second World War disrupted its activity. This home- and family-centered movement was a site of female empowerment, and the expansive topics it addressed show women’s desires to serve and lead in a broad set of arenas. This article shows how the Chinese women who led the Christianizing the Home Movement built and shaped a movement and describes the nationwide network of leaders that carried it out, promoting an ideal of Christian family that was culturally informed and progressive.
{"title":"The Christianizing the Home Movement","authors":"Amy R. M. O'Keefe","doi":"10.1163/22143955-08020007","DOIUrl":"https://doi.org/10.1163/22143955-08020007","url":null,"abstract":"\u0000The ecumenical National Christian Council of China (ncc) was the institutional home to an important religious and social campaign: the Christianizing the Home Movement. This article traces the development of this movement from the ncc’s founding in 1922 until the Second World War disrupted its activity. This home- and family-centered movement was a site of female empowerment, and the expansive topics it addressed show women’s desires to serve and lead in a broad set of arenas. This article shows how the Chinese women who led the Christianizing the Home Movement built and shaped a movement and describes the nationwide network of leaders that carried it out, promoting an ideal of Christian family that was culturally informed and progressive.","PeriodicalId":29882,"journal":{"name":"Review of Religion and Chinese Society","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48697327","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-17DOI: 10.1163/22143955-08020006
Yun Zhou
Amid debates and discussions on the institution of the family in Republican China, foreign missionaries and Chinese Christians played an active role in promoting an ideal Christian family. This article investigates the three waves of prominent theological thinking that underpinned changing ideals of the Christian family throughout the Republican period: Chinese society’s encounter with the gendered ethics of the Christian community in the early Republican period, discussions of domesticity by Chinese Christians amid the social gospel movements of the 1920s, and discussions of domesticity during the National Christianizing the Home Movement. An exploration of Christian publications on domesticity points to a gendered perspective on women’s domestic roles as well as a male-dominated theological construct that attempted to reconfigure the notion of the Chinese Christian family. The discourse on the ideal Chinese Christian family had both secular and spiritual dimensions, shaped by the dynamic transnational flow of ideas and the development of local theological thinking.
{"title":"Envisioning an Ideal Christian Family in Republican China","authors":"Yun Zhou","doi":"10.1163/22143955-08020006","DOIUrl":"https://doi.org/10.1163/22143955-08020006","url":null,"abstract":"\u0000Amid debates and discussions on the institution of the family in Republican China, foreign missionaries and Chinese Christians played an active role in promoting an ideal Christian family. This article investigates the three waves of prominent theological thinking that underpinned changing ideals of the Christian family throughout the Republican period: Chinese society’s encounter with the gendered ethics of the Christian community in the early Republican period, discussions of domesticity by Chinese Christians amid the social gospel movements of the 1920s, and discussions of domesticity during the National Christianizing the Home Movement. An exploration of Christian publications on domesticity points to a gendered perspective on women’s domestic roles as well as a male-dominated theological construct that attempted to reconfigure the notion of the Chinese Christian family. The discourse on the ideal Chinese Christian family had both secular and spiritual dimensions, shaped by the dynamic transnational flow of ideas and the development of local theological thinking.","PeriodicalId":29882,"journal":{"name":"Review of Religion and Chinese Society","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46023330","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-17DOI: 10.1163/22143955-08020011
P. Katz
{"title":"Re-enchanting Modernity: Ritual Economy and Society in Wenzhou, China. By Mayfair Yang","authors":"P. Katz","doi":"10.1163/22143955-08020011","DOIUrl":"https://doi.org/10.1163/22143955-08020011","url":null,"abstract":"","PeriodicalId":29882,"journal":{"name":"Review of Religion and Chinese Society","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47395483","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-17DOI: 10.1163/22143955-08020009
Eva Salerno
In Paris, as in Milan, the establishment of Catholic communities of Chinese origin, which developed throughout the twentieth century, has followed the rhythms of migration from Asia. The French and Italian ecclesiastical authorities have welcomed these migrants and have set up a number of special structures for them. Based on a comparative ethnographic study carried out over several years in the Chinese parishes of Paris and Milan, this article analyzes the ways in which the family environment of Chinese believers shapes their faith and durably anchors their religious practices. In particular, it examines how this spiritual family tradition is significant in the trajectory and vocation of Chinese Catholic priests and church members. This article also addresses the challenge represented by the transmission of the Catholic faith from Chinese migrants to the younger generations who grew up in Europe. Finally, it looks at the role of the sociocultural support that parishes provide for migrants far from their country of origin and roots.
{"title":"Catholicism among the Chinese Diaspora in Europe","authors":"Eva Salerno","doi":"10.1163/22143955-08020009","DOIUrl":"https://doi.org/10.1163/22143955-08020009","url":null,"abstract":"\u0000In Paris, as in Milan, the establishment of Catholic communities of Chinese origin, which developed throughout the twentieth century, has followed the rhythms of migration from Asia. The French and Italian ecclesiastical authorities have welcomed these migrants and have set up a number of special structures for them. Based on a comparative ethnographic study carried out over several years in the Chinese parishes of Paris and Milan, this article analyzes the ways in which the family environment of Chinese believers shapes their faith and durably anchors their religious practices. In particular, it examines how this spiritual family tradition is significant in the trajectory and vocation of Chinese Catholic priests and church members. This article also addresses the challenge represented by the transmission of the Catholic faith from Chinese migrants to the younger generations who grew up in Europe. Finally, it looks at the role of the sociocultural support that parishes provide for migrants far from their country of origin and roots.","PeriodicalId":29882,"journal":{"name":"Review of Religion and Chinese Society","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48368379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-17DOI: 10.1163/22143955-08020004
C. White
{"title":"Generational Legacies","authors":"C. White","doi":"10.1163/22143955-08020004","DOIUrl":"https://doi.org/10.1163/22143955-08020004","url":null,"abstract":"","PeriodicalId":29882,"journal":{"name":"Review of Religion and Chinese Society","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41535486","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-17DOI: 10.1163/22143955-08020005
A. Stasson
In the late 1800s and early 1900s, Chinese Christian familial ideals were traditional and revolutionary at the same time. They were traditional in wanting to preserve some role for parents in forming the marriages of their children and in seeing wives as primarily responsible for the care of children. But Christians were revolutionary in encouraging women to develop their personalities and work outside the home. They advocated women’s education and associated education with women’s empowerment and independence. Christians taught that marriage should be based on love and that daughters were just as important as sons, even if they chose to be single. Singleness, spouse self-selection, prioritizing the husband-wife relationship over the parent-child relationship, and pursuing a companionate model of marriage were all ways that Christians helped revolutionize familial ideals in China.
{"title":"Revolutionary Christian Attitudes toward Women and Family in Late Qing and Republican-Era China","authors":"A. Stasson","doi":"10.1163/22143955-08020005","DOIUrl":"https://doi.org/10.1163/22143955-08020005","url":null,"abstract":"\u0000In the late 1800s and early 1900s, Chinese Christian familial ideals were traditional and revolutionary at the same time. They were traditional in wanting to preserve some role for parents in forming the marriages of their children and in seeing wives as primarily responsible for the care of children. But Christians were revolutionary in encouraging women to develop their personalities and work outside the home. They advocated women’s education and associated education with women’s empowerment and independence. Christians taught that marriage should be based on love and that daughters were just as important as sons, even if they chose to be single. Singleness, spouse self-selection, prioritizing the husband-wife relationship over the parent-child relationship, and pursuing a companionate model of marriage were all ways that Christians helped revolutionize familial ideals in China.","PeriodicalId":29882,"journal":{"name":"Review of Religion and Chinese Society","volume":"14 14","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41268914","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-17DOI: 10.1163/22143955-08020008
Sze-Long Aaron Wong
Wong Tsing-yi (1869–1903) was a third-generation Christian woman from a South China family. Focusing on her life story, this study aims to show how her family’s connection and interactions with western missionaries generated new resources for her to reimagine family relations, learning, and social and gender roles, thereby transgressing prevalent social norms. Using the Chronicles of Wong’s family and missionary writings, this study demonstrates how interactions and exchanges with missionaries in practice far transcended the binary view of the hegemonic transmitter and passive receptor. Through a sustained process of exchanges, the family and missionaries engendered a new culture of mutual learning that gave rise to a genealogy of breakthroughs.
{"title":"A Genealogy of Breakthroughs","authors":"Sze-Long Aaron Wong","doi":"10.1163/22143955-08020008","DOIUrl":"https://doi.org/10.1163/22143955-08020008","url":null,"abstract":"\u0000Wong Tsing-yi (1869–1903) was a third-generation Christian woman from a South China family. Focusing on her life story, this study aims to show how her family’s connection and interactions with western missionaries generated new resources for her to reimagine family relations, learning, and social and gender roles, thereby transgressing prevalent social norms. Using the Chronicles of Wong’s family and missionary writings, this study demonstrates how interactions and exchanges with missionaries in practice far transcended the binary view of the hegemonic transmitter and passive receptor. Through a sustained process of exchanges, the family and missionaries engendered a new culture of mutual learning that gave rise to a genealogy of breakthroughs.","PeriodicalId":29882,"journal":{"name":"Review of Religion and Chinese Society","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43369084","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-17DOI: 10.1163/22143955-08020013
J. Sim
{"title":"Christian Circulations: Global Christianity and the Local Church in Penang and Singapore, 1819–2000. By Jean DeBernardi","authors":"J. Sim","doi":"10.1163/22143955-08020013","DOIUrl":"https://doi.org/10.1163/22143955-08020013","url":null,"abstract":"","PeriodicalId":29882,"journal":{"name":"Review of Religion and Chinese Society","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48516759","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-17DOI: 10.1163/22143955-08020010
Brian J. Nichols
{"title":"Handbook on Religion in China. Edited by Stephan Feuchtwang","authors":"Brian J. Nichols","doi":"10.1163/22143955-08020010","DOIUrl":"https://doi.org/10.1163/22143955-08020010","url":null,"abstract":"","PeriodicalId":29882,"journal":{"name":"Review of Religion and Chinese Society","volume":" ","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49307886","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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