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Review of Religion and Chinese Society最新文献

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Negotiations and Diversifications of China’s Christianities 中国基督教的谈判与多元化
IF 0.9 0 ASIAN STUDIES Pub Date : 2019-04-01 DOI: 10.1163/22143955-00601001
Carsten Vala
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引用次数: 2
Trends and Reflections 趋势与思考
IF 0.9 0 ASIAN STUDIES Pub Date : 2019-04-01 DOI: 10.1163/22143955-00601004
Jianbo Huang, Mengyin Hu
Christianity in China has achieved a rapid growth in population since the 1980s. This article mainly reviews empirical studies on Christianity from 2000 to the present. Drawing on statistics from the China Academic Journal Network Publishing Database (cajd), this article begins with an analysis of the trends in both quantity and research interests of large-scale empirical studies. Categories of churches are defined and applied to the analysis of various topics related to Christianity in China and to academic questions addressed by Chinese scholars. The article also discusses theoretical frameworks used to explain the dynamics behind the revival of Christianity and studies of the social functions of Christian churches. In addition, the article reviews investigations of Christianity in social life in contemporary China, studies of religious boundaries and civil society, the causal relationship between Christianity and economic development, its functions in urbanization, and other related subjects. It ends with discussions of Christianity’s global dimension, its identity as a global religion, and its relation to the emergence of a global China.
自20世纪80年代以来,中国的基督教人口迅速增长。本文主要回顾了2000年至今对基督教的实证研究。根据中国学术期刊网络出版数据库(cajd)的统计数据,本文首先分析了大规模实证研究的数量和研究兴趣的趋势。教会的分类被定义并应用于分析与中国基督教有关的各种主题以及中国学者提出的学术问题。文章还讨论了用于解释基督教复兴背后的动力的理论框架,以及对基督教会社会功能的研究。此外,本文还回顾了基督教在当代中国社会生活中的调查、宗教边界与公民社会的研究、基督教与经济发展的因果关系、基督教在城市化中的作用等相关主题。最后讨论了基督教的全球维度,它作为全球宗教的身份,以及它与全球化中国的出现的关系。
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引用次数: 2
History Lessons 历史的教训
IF 0.9 0 ASIAN STUDIES Pub Date : 2019-04-01 DOI: 10.1163/22143955-00601007
C. White
This article contends that Chinese Protestant history is increasingly produced and consumed by various interest groups in China today. Protestant families, church congregations, and local state actors are all involved in reassessing and promoting local Protestant history. These processes reveal vibrant, organic forms of acculturation of Christianity into Chinese society. This article further argues that it would be prudent for scholars of contemporary Chinese Protestantism to focus greater analytical attention on Chinese Protestant history.
本文认为,中国新教历史正日益被当今中国的各种利益集团所生产和消费。新教家庭、教会会众和地方政府行动者都参与了重新评估和宣传当地新教历史的工作。这些过程揭示了基督教文化融入中国社会的活力和有机形式。本文进一步认为,当代中国新教学者应将更多的分析注意力集中在中国新教历史上。
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引用次数: 0
The Chinese Catholic Church 中国天主教会
IF 0.9 0 ASIAN STUDIES Pub Date : 2019-04-01 DOI: 10.1163/22143955-00601002
Richard P. Madsen
Both the Chinese state and the Vatican have an interest in maintaining more regular control over local Catholic community life. Their interests partially converge in seeking a regularized process for selecting Catholic bishops in the officially recognized part of the Chinese Church. This overlapping of interests is the basis for the “provisional agreement” between the Vatican and China on the selection of bishops signed on September 22, 2018. The agreement fails to address the area where Sino-Vatican interests diverge, i.e., the status of the thirty-six “underground” bishops, recognized by the Vatican but not by the Chinese government. Meanwhile, grassroots Catholic communities in China are deeply embedded in local social structures and their leaders have long exercised a considerable degree of agency in managing local affairs and adapting Catholic practices to local culture. The interaction between local communities and the long-term development of the Chinese Catholic church will depend, on the one hand, on the complex cooperative and competitive arrangements between the Vatican and the Chinese state and, on the other hand, on the interaction between the agency of local communities and the forces of control from above.
中国政府和梵蒂冈都希望对当地天主教社区生活保持更有规律的控制。他们的利益部分集中在寻求在中国教会官方承认的部分中选择天主教主教的正规化程序。这种利益重叠是梵蒂冈与中国于2018年9月22日签署的主教选举“临时协议”的基础。该协议未能解决中梵两国利益分歧的领域,即36名“地下”主教的地位问题,这些主教得到梵蒂冈的承认,但中国政府不承认。与此同时,中国的基层天主教团体深深植根于当地社会结构,其领导人长期以来在管理地方事务和使天主教实践适应当地文化方面行使了相当大的代理权。地方团体之间的互动与中国天主教会的长期发展,一方面取决于梵蒂冈与中国政府之间复杂的合作与竞争安排,另一方面取决于地方团体代理机构与上层控制力量之间的互动。
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引用次数: 3
Religious Agency and Gender Complementarity 宗教机构与性别互补
IF 0.9 0 ASIAN STUDIES Pub Date : 2018-12-07 DOI: 10.1163/22143955-00502004
M. Jaschok
The aim of the article is to probe the unique tradition in central China’s Hui Muslim community of women-only, female-led mosques and their enduring, expressive culture of chanted worship, learning, and celebration as trans/local translations of Western feminist core notions of “agency” and “gender equality.” Women’s agency—here understood as entailing the capacity for informed and purposeful choice from context-specific options and resources—is framed by a religious faith-infused subjectivity, by women’s aspirations to reach their full potential as Muslim women. A broad outline of the evolution of women’s mosques from inward-oriented and assigned facilities to outward-oriented institutions provides historical context for both the institutionalization of an intense gendered piety and for mosque-based facilitation of educational and development needs. Moreover, the popularity of rediscovered Islamic chants among Hui Muslim women has ignited heated debates surrounding the propriety in Islam of performed, publicly audible female sound. It is the contention of the article that global references and values, such as “gender equality,” continue to matter as references for local translations. The changing nature of “gender complementarity” as a vernacular version of “gender equality” is seen by Hui Muslim women as testifying to changing times and opportunities.
本文旨在探讨中国中部回族穆斯林社区中女性专用、女性主导的清真寺的独特传统,以及她们持久、富有表现力的诵经、学习和庆祝文化,作为西方女权主义核心概念“能动性”和“性别平等”的跨/本地翻译。妇女的能动性——在这里被理解为从具体情况的选择和资源中获得知情和有目的的选择的能力——是由宗教信仰注入的主体性和妇女作为穆斯林妇女充分发挥其潜力的愿望所构成的。妇女清真寺从面向内部和指定的设施向面向外部的机构演变的大致轮廓,为强烈的性别虔诚的制度化和以清真寺为基础的教育和发展需要的便利提供了历史背景。此外,回族穆斯林妇女中重新发现的伊斯兰圣歌的流行,引发了围绕伊斯兰教中表演的、公开可听到的女性声音是否合适的激烈辩论。这篇文章的论点是,全球参考和价值,如“性别平等”,继续作为本地翻译的参考。回族穆斯林妇女认为,“性别互补”作为“性别平等”的白话版本,其性质的变化证明了时代和机遇的变化。
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引用次数: 0
The Souls of China: The Return of Religion after Mao. By Ian Johnson. New York: Pantheon, 2017. x + 455 pages. Hardcover. isbn 978-1-101-87005-1. us$30. 中国的灵魂:毛后宗教的回归。伊恩·约翰逊著。纽约:万神殿,2017。X + 455页。精装书。isbn 978-1-101-87005-1。30美元。
IF 0.9 0 ASIAN STUDIES Pub Date : 2018-12-07 DOI: 10.1163/22143955-00502007
Courtney Bruntz
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引用次数: 2
Contents 内容
IF 0.9 0 ASIAN STUDIES Pub Date : 2018-12-07 DOI: 10.1163/22143955-00502013
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引用次数: 0
Chinese Theology: Text and Context. By Chloë Starr. New Haven: Yale University Press, 2016. 392 pages. isbn 978-0300204216. Hardcover. us$50.00. 《中国神学:文本与语境》Chloë Starr著。纽黑文:耶鲁大学出版社,2016。392页。isbn 978 - 0300204216。精装书。50.00美元。
IF 0.9 0 ASIAN STUDIES Pub Date : 2018-12-07 DOI: 10.1163/22143955-00502008
Li Ma
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引用次数: 0
A Late Sixteenth-Century Chinese Buddhist Fellowship: Spiritual Ambitions, Intellectual Debates, and Epistolary Connections. By Jennifer Eichman. Sinica Leidensia 127. Leiden: Brill, 2016. 422 pages. Hardcover. isbn 9789004305137. us $180.00. 十六世纪后期的中国佛教联谊会:精神野心、知识辩论和书信联系。詹妮弗·艾奇曼著。《密度学报》127。莱顿:Brill,2016年。422页。精装本为9789004305137英镑。180.00美元。
IF 0.9 0 ASIAN STUDIES Pub Date : 2018-12-07 DOI: 10.1163/22143955-00502006
Daniel Burton-Rose
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引用次数: 0
Reimagining Chinese Islam and Muslims in Transregional Spaces 跨地域空间中中国伊斯兰教与穆斯林的再想象
IF 0.9 0 ASIAN STUDIES Pub Date : 2018-12-07 DOI: 10.1163/22143955-00502001
Yuting Wang
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引用次数: 0
期刊
Review of Religion and Chinese Society
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