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Confucianism and Daoism: From Max Weber to the Present 儒道:从韦伯到现在
IF 0.9 0 ASIAN STUDIES Pub Date : 2020-12-04 DOI: 10.1163/22143955-00702001
A. Sun
It has been over a century since the 1915 publication of Max Weber’s The Religion of China: Confucianism and Daoism. In the past decades, we have been wrestling with Weber not only over the issue of the rise of the spirit of modern capitalism in China, but also the issue of Confucianism as a religion in China. However, the second half of Weber’s seminal text, which is on Daoism, is often ignored. For Weber, Confucianism as the orthodoxy and Daoism as the heterodoxy are two halves of Chinese society that cannot be separated. Their interdependence creates the very fabric of Chinese social, political, and religious life. In this special issue, we have gathered scholars of Confucianism as well as of Daoism to have an open conversation with one another. These papers originated from the symposium “Confucianism and Daoism: From Max Weber to the Present,” sponsored by the Purdue University Center on Religion and Chinese Society, which took place on March 11, 2018. It does not happen often that scholars of Confucianism and scholars of Daoism come together for discussions of Weber as well as their own respective research projects. We were especially fortunate to have a group of interdisciplinary scholars from fields as diverse as sociology, religious studies, East Asian Studies, history, and philosophy. In “The Last Confucian in the Rice Paddy of Java,” Yong Chen examines the case of Confucianism in contemporary Indonesia through the lens of an anthropology of Confucianism. He asks how “popular Confucianism,” which has components of religious traditions beyond Confucianism, can inform us about the larger sociopolitical and cultural conditions of contemporary Confucianism. By pushing the boundaries of what it means to live a Confucian life, Chen suggests that Confucianism as lived experiences is often far more porous and expansive than what is commonly assumed. In “From Female Daoist Rationality to Kundao Practice,” Robin Wang compares two cases of female Daoist
自1915年马克斯·韦伯的《中国宗教:儒家与道家》出版以来,已有一个多世纪的历史。在过去的几十年里,我们不仅在中国现代资本主义精神兴起的问题上,而且在儒家作为一种宗教在中国的问题上与韦伯进行了斗争。然而,韦伯开创性文本的后半部分,即道教,却经常被忽视。对韦伯来说,儒家为正统,道家为异端,是中国社会不可分割的两半。它们的相互依存关系创造了中国社会、政治和宗教生活的结构。在这期特刊中,我们聚集了儒家和道家的学者,进行了一次公开的对话。这些论文源于2018年3月11日由普渡大学宗教与中国社会中心主办的研讨会“儒家与道家:从马克斯·韦伯到现在”。儒家学者和道家学者聚在一起讨论韦伯以及他们各自的研究项目,这种情况并不常见。特别幸运的是,我们有一群来自社会学、宗教研究、东亚研究、历史和哲学等领域的跨学科学者。在《爪哇稻田里的最后一个儒家》一书中,陈勇通过儒家人类学的视角审视了当代印尼的儒家思想。他问道,“大众儒学”是如何让我们了解当代儒学更大的社会政治和文化条件的,它包含了儒家之外的宗教传统。通过突破儒家生活的界限,陈认为,儒家作为生活经验,往往比人们通常认为的要多孔和广泛得多。在《从女道理性到昆道实践》一书中,王比较了两个女道案例
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引用次数: 0
Contents 内容
IF 0.9 0 ASIAN STUDIES Pub Date : 2020-12-04 DOI: 10.1163/22143955-00702011
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引用次数: 0
Special Issue: Chinese Buddhism from Holmes Welch to the Present 特刊:从福尔摩斯·韦尔奇到现在的中国佛教
IF 0.9 0 ASIAN STUDIES Pub Date : 2020-05-20 DOI: 10.1163/22143955-00701001
Gareth Fisher
This special issue of Review of Religion in Chinese Society is devoted to an examination of the state of the field in scholarship on Chinese Buddhism since the death of Mao. It is based on a consultative meeting that was held at the Center on Religion and Chinese Society at Purdue University on April 28, 2018. The meeting featured a discussion among leading scholars in contemporary Chinese Buddhism whose revised work is presented in this issue. Drawing on our discussions at the consultative meeting, the articles in this issue extend the legacy of Holmes Welch, whose three monographs on modern Chinese Buddhism (Welch 1967, 1968, 1972) broke new ground beyond the textual studies of the time to present a rich picture of Chinese Buddhism as a lived tradition in early to mid-twentieth century China. All of the contributors to this issue have undertaken extensive longitudinal studies of Buddhism in the post-Mao era and here combine their own findings with a critical discussion of the growing corpus of social scientific studies of contemporary Chinese Buddhism. Three of the contributors have published their own monographs on the topic (Fisher 2014; Borchert 2017; Caple 2019) while the other two have published seminal articles and edited volumes (Gildow 2014; Travagnin 2016, 2019). Douglas Gildow begins the issue with a survey of developments in Han Chinese monasticism since the beginning of the post-Mao revival in the late 1970s. Drawing extensively from his own recent ethnographic research, Gildow questions the notion of a continuous revival of monastic institutions and lineages over the last forty years, suggesting instead that after an initial period of revival in the last two decades of the twentieth century, monasticism has plateaued and even may be now on the decline. Gareth Fisher’s article complements Gildow’s by discussing the evolution of the laity within Han Chinese
这期《中国社会的宗教评论》特刊致力于考察自毛逝世以来中国佛教学术领域的状况。它是基于2018年4月28日在普渡大学宗教与中国社会中心举行的一次协商会议。这次会议的特色是当代中国佛教的主要学者之间的讨论,他们的修订工作将在本期中提出。根据我们在协商会议上的讨论,本期的文章扩展了福尔摩斯·韦尔奇的遗产,他的三本关于现代中国佛教的专著(韦尔奇1967年,1968年,1972年)打破了当时的文本研究的新领域,呈现了中国佛教作为20世纪早期到中期中国生活传统的丰富图景。本刊的所有撰稿人都对后毛时代的佛教进行了广泛的纵向研究,并将自己的发现与对当代中国佛教不断增长的社会科学研究的批判性讨论结合起来。其中三位撰稿人已经就这一主题发表了自己的专著(Fisher 2014;Borchert 2017;Caple 2019),而其他两位发表了开创性的文章并编辑了书籍(Gildow 2014;Travagnin 2016, 2019)。道格拉斯·吉尔多(Douglas Gildow)以对自20世纪70年代末后毛复兴开始以来中国汉族修道主义发展的调查开始了这一问题。吉尔多从他自己最近的民族志研究中广泛地提取了一些资料,他对过去四十年来修道院机构和血统持续复兴的概念提出了质疑,他认为,在20世纪最后二十年的最初复兴时期之后,修道主义已经趋于平稳,甚至现在可能正在衰落。Gareth Fisher的文章通过讨论汉人俗人的演变来补充Gildow的文章
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引用次数: 0
From Online Buddha Halls to Robot-Monks 从在线佛堂到机器人和尚
IF 0.9 0 ASIAN STUDIES Pub Date : 2020-05-20 DOI: 10.1163/22143955-00701006
Stefania Travagnin
The interaction between religion and the new media has affected the perception that society has of religion, changed cardinal structures in the relationship between religious practice and religious authorities, and also transformed features and functions of the media. If we look at mainland China today, religious individuals and groups have their own WeChat and Weibo accounts, and internet websites; some believers operate solely in cyberspace and perform rituals online; and commercials often adopt religious symbols to brand nonreligious products. In other words, we find religious people or organizations that use (and even own) different media platforms as channels of communication; we also see that religious imageries are more and more put to use in the secular domain for nonreligious purposes.This article will analyze how and why Buddhists have resorted to social and digital media and even robotics to preach the Dharma and attract potential new followers, but also to redefine their public image in the wider Chinese society. This study also will ask whether the state has directed or merely engaged with this new Dharma media-enterprise, and in what way. In addressing these questions, one section of this article will explore the creation of the robot-monk Xian’er (at the Longquan Monastery, Beijing). Xian’er’s creation will be considered in relation to similar androids, placed in dialogue with the current debate on the use of robotics in religion, and viewed from posthumanist perspectives.
宗教与新媒体之间的互动影响了社会对宗教的看法,改变了宗教实践与宗教当局之间关系的基本结构,也改变了媒体的特征和功能。如果我们看看今天的中国大陆,宗教个人和团体都有自己的微信、微博和互联网网站;一些信徒只在网络空间活动,并在网上举行仪式;商业广告经常采用宗教符号来为非宗教产品打上品牌。换句话说,我们发现宗教人士或组织使用(甚至拥有)不同的媒体平台作为沟通渠道;我们还看到,宗教意象越来越多地被用于非宗教目的的世俗领域。本文将分析佛教徒如何以及为什么求助于社交和数字媒体,甚至机器人来传教并吸引潜在的新追随者,同时也重新定义他们在更广泛的中国社会中的公众形象。这项研究还将询问国家是否指导或仅仅参与了这一新的达摩媒体事业,以及以何种方式参与。为了解决这些问题,本文的一部分将探讨机器人僧侣仙儿(在北京龙泉寺)的创作。仙儿的创造将被视为与类似的机器人有关,与当前关于机器人在宗教中的使用的辩论对话,并从后人类主义的角度看待。
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引用次数: 5
Contents 内容
IF 0.9 0 ASIAN STUDIES Pub Date : 2019-12-12 DOI: 10.1163/22143955-00602013
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引用次数: 0
Official Protestantism in China 中国官方的新教
IF 0.9 0 ASIAN STUDIES Pub Date : 2019-04-01 DOI: 10.1163/22143955-00601005
Karrie J. Koesel, Yi-Peng Hu, J. Pine
What do we know about Protestant Christianity in contemporary China? How is it organized; where, why, and how is it growing; and how do we understand its evolving relationship with the party-state? The purpose of this article is to evaluate the state of official Protestantism in China and take stock of what we have learned. We do so in three ways. One is to identify the origins of state-sanctioned Protestantism; another is to evaluate conflicting claims about church size, growth, and demographics; and the third is to suggest directions for future study.
我们对当代中国的新教基督教了解多少?它是如何组织的?在哪里,为什么,怎样生长;我们如何理解它与党国之间不断演变的关系?本文的目的是评估中国官方新教的状况,并对我们所了解到的情况进行总结。我们通过三种方式做到这一点。一是确定国家认可的新教的起源;另一个是评估关于教会规模、增长和人口统计的相互矛盾的说法;三是提出未来研究的方向。
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引用次数: 4
The Rise of the “Underground” Catholic Church in Early Reform-Era China 改革初期中国“地下”天主教会的兴起
IF 0.9 0 ASIAN STUDIES Pub Date : 2019-04-01 DOI: 10.1163/22143955-00601003
P. Mariani
This essay aims to present a detailed account of the restoration of the Catholic Church in Shanghai during 1979–1981 and then to explain how the arrests and suppression of Catholic leaders in late 1981 solidified the division between the official and underground Catholic churches. Two of the major factors that lead to the reemergence of the Shanghai Catholic underground community were the release and rehabilitation of veteran priests and other Catholic leaders and the dissemination of a 1978 Vatican decree that gave great latitude to the church, which was functioning in “difficult circumstances.” The essay ends with a discussion of current prospects of the Catholic Church in China.
本文旨在详细介绍1979年至1981年上海天主教会的恢复情况,并解释1981年末对天主教领袖的逮捕和镇压是如何巩固官方和地下天主教会之间的分裂的。导致上海天主教地下社区重新出现的两个主要因素是资深牧师和其他天主教领袖的释放和康复,以及1978年梵蒂冈法令的颁布,该法令赋予了在“困难环境”中运作的教会很大的自由度。文章最后讨论了天主教会在中国的发展前景。
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引用次数: 1
Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab, written by Kristian Petersen, (2018) 解读中国的伊斯兰教:汉书中的朝觐、经文和语言,克里斯蒂安·彼得森著,(2018)
IF 0.9 0 ASIAN STUDIES Pub Date : 2019-04-01 DOI: 10.1163/22143955-00601008
T. G. Brown
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引用次数: 14
Shanghai Sacred: The Religious Landscape of a Global City, written by Benoȋt Vermander, Liz Hingley, and Liang Zhang 《神圣的上海:一个全球化城市的宗教景观》,作者:Benoȋt Vermander、Liz Hingley和Liang Zhang
IF 0.9 0 ASIAN STUDIES Pub Date : 2019-04-01 DOI: 10.1163/22143955-00601009
Mark McLeister
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引用次数: 1
Looking Back, Looking Forward 回顾过去,展望未来
IF 0.9 0 ASIAN STUDIES Pub Date : 2019-04-01 DOI: 10.1163/22143955-00601006
Carsten Vala
This essay sketches the current state of fieldwork-based studies of Christianity in China, focusing on monographs published from 2008 to 2018. It discusses strengths and gaps in research paradigms (religious economy or market theory; rational-actor bargaining; institutional theory; religious ecology), levels of analysis (macro- or national level; meso- or regional level; micro- or congregational level), and modes of interaction (resistance-domination; negotiation; cooperation) in an effort to point out areas rich for future research: the impact of theologies and denominations, the existence of regional models of Christianity, and the study of money, real estate, social service, syncretism, and religious decline.
本文以2008年至2018年出版的专著为重点,概述了中国基督教田野调查研究的现状。它讨论了研究范式(宗教经济或市场理论;理性行动者讨价还价;制度理论;宗教生态学)、分析水平(宏观或国家层面;中观或区域层面;微观或集合层面)、,以及互动模式(抵抗统治;谈判;合作),以努力指出未来研究的丰富领域:神学和教派的影响,基督教地区模式的存在,以及对金钱、房地产、社会服务、融合和宗教衰落的研究。
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引用次数: 1
期刊
Review of Religion and Chinese Society
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